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Rag\u0131p Zarakolu<\/strong><\/p>\n S\u00fcrg\u00fcnl\u00fck hallerinde insan\u0131 en sevindiren \u015feylerden biri, posta kutusunda, \u00e7\u0131kt\u0131\u011f\u0131n\u0131 bildi\u011fin, ilgilendi\u011fin bir kitab\u0131 bulmak\u2026 Bu sayede Aras Yay\u0131nlar\u0131\u2019n\u0131 \u00f6rne\u011fin takip edebiliyorum. Yerel tarihe ili\u015fkin Aras \u00e7ok \u00f6nemli katk\u0131larda bulundu ve bulunmakta. Richard G. Hovannisian\u2019\u0131n bir hayat \u00e7al\u0131\u015fmas\u0131 olan Tarihi Kentler ve Ermeniler dizisinden bug\u00fcne de\u011fin, Van, \u0130zmir, Harput, Bitlis ve Mu\u015f\u2019a ili\u015fkin derlemelerin yay\u0131nlanmas\u0131 ile yerel tarihe \u00e7ok \u00f6nemli katk\u0131larda bulunuldu.<\/em><\/strong><\/p>\n En son Aras\u2019tan Ar\u015fag Alboyac\u0131yan\u2019\u0131n \u201cMalatya Ermenileri\/Co\u011frafya, Tarih, Etnografya\u201d \u00e7\u0131km\u0131\u015f. Yak\u0131nda elime ula\u015ft\u0131r\u0131r dostlar\u0131m. Kitab\u0131n Ermenice orijinali 1500 sayfay\u0131 buluyormu\u015f. En \u00f6nemli k\u0131s\u0131mlarla 480 sayfal\u0131k bir se\u00e7ki yap\u0131lm\u0131\u015f.<\/p>\n Bu kitaplar\u0131n yay\u0131nlanmas\u0131, sadece Ermeni toplumu a\u00e7\u0131s\u0131ndan de\u011fil, y\u00f6re insan\u0131n\u0131n y\u00f6re tarihine vak\u0131f olmas\u0131, tarihsizle\u015ftirilmi\u015f yerlerin, yeniden kendi tarihini edinmesi bak\u0131m\u0131ndan da \u00e7ok \u00f6nemli. Anadolu co\u011frafyas\u0131, yeni ke\u015ffedilmi\u015f, yerle\u015fime a\u00e7\u0131lm\u0131\u015f bir gezegen de\u011fil.<\/p>\n Hrant Dink, Agos\u2019ta buna \u00e7ok \u00f6nem vermi\u015fti. Ba\u015fucu kitaplar\u0131ndan biri, \u00f6rne\u011fin Raymond H. Kevorkian ve Paul B. Paboudjian, \u201c1915 \u00d6ncesinde Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nda Ermeniler\u201d adl\u0131 kitab\u0131 idi. (\u00d6teki bir ba\u015fucu kitab\u0131 ise lime lime etti\u011fi, Teotig\u2019in 24 Nisan\u2019a ili\u015fkin 1919 y\u0131l\u0131nda yay\u0131nlanm\u0131\u015f belgesel olan \u201cHu\u015fartsan\u201d\u0131 idi.) Agos, yay\u0131na ba\u015flad\u0131ktan sonra her hafta bu kitab\u0131n bir y\u00f6reye, bir kente ili\u015fkin sayfalar\u0131na yer verilirdi, 90\u2019l\u0131 y\u0131llar\u0131n 2. Yar\u0131s\u0131nda. Y\u00f6resel bilincin geli\u015fmesine katk\u0131 sunan bu \u00f6zetlemeler, bir s\u00fcre sonra malum \u00e7evreleri rahats\u0131z etti ve kesildi. Mayda Saris\u2019in 90\u2019larda ba\u015flad\u0131\u011f\u0131 terc\u00fcme sonunda 2012 y\u0131l\u0131nda tamamland\u0131. Frans\u0131zca orijinalin \u00e7\u0131k\u0131\u015f\u0131ndan 20 y\u0131l sonra.<\/p>\n Mardiros Deranian\u2019\u0131n Hussenig kitab\u0131 da, Elaz\u0131\u011f\u2019\u0131n hemen alt\u0131ndaki tek bir kasaba \u00fczerine yo\u011funla\u015fan \u00f6nemli bir kitapt\u0131r \u00f6rne\u011fin (Hussenig \/The Origin, History, and Destruction of an Armenian Town, Armenian Heritage Pr. 1995). Cihatistler Suriye\u2019de hemen Antakya s\u0131n\u0131r\u0131na yak\u0131n Kessab kasabas\u0131n\u0131 d\u00fc\u015f\u00fcrd\u00fcklerinde, Kessab \u00fczerine s\u0131ca\u011f\u0131 s\u0131ca\u011f\u0131na \u0130ngilizce bir kitap \u00e7\u0131kt\u0131\u011f\u0131n\u0131 hat\u0131rl\u0131yorum.<\/p>\n 1954 y\u0131l\u0131nda Kahire\u2019de bin sayfay\u0131 bulan Tokat \u00fczerine bir kitap \u00e7\u0131km\u0131\u015ft\u0131. Arsen Arman \u00e7ok uzun y\u0131llard\u0131r bu y\u00f6re \u00fczerine \u00e7al\u0131\u015f\u0131yor.<\/p>\n Evet, y\u00f6rel bilin\u00e7ten bahsetmi\u015ftik. Bu hafta da postadan, Ali R\u0131za \u00c7elik ile R\u0131za Duran\u2019\u0131n kitab\u0131 \u00e7\u0131kmaz m\u0131? \u201cAbe\u015f (\u015eerefiye) B\u00f6lgesi \/ Tarih, K\u00fclt\u00fcr, Etnisite\u201d kitab\u0131 \u00e7\u0131kmaz m\u0131? (Kalkedon Yay\u0131nlar\u0131 2019) Alt ba\u015fl\u0131k ise,\u201dBo\u015fnaklar, Ermeniler, K\u00fcrdler, Pontos-Rumlar, T\u00fcrkler\u201d (Alfabetik s\u0131rayla dizilmi\u015f toplumlar).<\/p>\n Soyad\u0131m\u0131z\u0131n dayand\u0131\u011f\u0131 Zara y\u00f6resine ili\u015fkin oldu\u011fu i\u00e7in kitap, daha haz\u0131rl\u0131k a\u015famalar\u0131nda hemen dikkatimi \u00e7ekmi\u015fti. Belge\u2019nin kadim dostlar\u0131ndan biri olan R\u0131za Duran adeta bir kitap kurdudur. Yirmi y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcre devam eden kendi k\u00f6y\u00fcn\u00fcn ve y\u00f6resinin tarihini kazmaya ili\u015fkin bir tutku. Hala da devam eden.<\/p>\n Bu y\u00f6re ayn\u0131 zamanda Ko\u00e7giri\u2019dir. Hem 1915\u2019in ac\u0131s\u0131n\u0131, hem 1921 y\u0131l\u0131n\u0131n Sakall\u0131 Nurettin Pa\u015fa\u2019n\u0131n Merkez ordusunun y\u0131k\u0131m\u0131n\u0131 ya\u015fam\u0131\u015f bir y\u00f6redir. Say\u0131s\u0131z yerel anlat\u0131larla doludur. Ve \u201c\u0130stiklal Sava\u015f\u0131na\u201d ili\u015fkin an\u0131larda hep zikredilmi\u015ftir.<\/p>\n Anadolu co\u011frafyas\u0131n\u0131n bu \u00e7ok etnili, \u00e7ok k\u00fclt\u00fcrl\u00fc, \u00e7ok inan\u00e7l\u0131 zengin y\u00f6resinin tarihsizle\u015ftirilmesine kar\u015f\u0131 bir \u00e7e\u015fit modern arkeoloji y\u00fcr\u00fct\u00fcyor \u201cAbe\u015f\/\u015eerefiye B\u00f6lgesi\u201d kitab\u0131n\u0131n yazarlar\u0131.<\/p>\n Hani ne derler, \u201cErmeniler 100 y\u0131ld\u0131r yok edildiklerini, K\u00fcrtler ise var olduklar\u0131n\u0131\u201d kan\u0131tlamaya \u00e7al\u0131\u015f\u0131yorlar!\u201d<\/p>\n \u0130nsanlar\u0131n hep kendilerini anlatma zorunda b\u0131rak\u0131lmas\u0131 bir anlamda ac\u0131n\u0131n devam etmesi anlam\u0131na geliyor. Zul\u00fcm\u00fcn bir ba\u015fka t\u00fcr\u00fc.<\/p>\n Bu bak\u0131mdan, Ali R\u0131za \u00c7elik ve R\u0131za Duran\u2019\u0131n \u00e7al\u0131\u015fmas\u0131 \u00e7ok \u00f6nemli.<\/p>\n \u201cVard\u0131k\u201d demekten, \u201cEvet, Vard\u0131lar!\u201d demeye ge\u00e7i\u015f bir anlamda.<\/p>\n G\u00fcl\u00e7i\u00e7ek G\u00fcnel Tekin\u2019in s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmas\u0131 \u201cK\u00fcrtler Ermeni Soyk\u0131r\u0131m\u0131n\u0131 Anlat\u0131yor\u201d (Belge Yay\u0131nlar\u0131 2014) gibi.<\/p>\n R\u0131za Duran\u2019\u0131n yorumuna kat\u0131lmamak m\u00fcmk\u00fcn de\u011fil: \u201cYap\u0131lan ara\u015ft\u0131rmalarda, k\u00fclt\u00fcrel \u00e7e\u015fitlilik bar\u0131nd\u0131ran topluluklar\u0131n ho\u015fg\u00f6r\u00fcl\u00fc iklim olu\u015fturmada tekil\/homojen topluluklara g\u00f6re daha ba\u015far\u0131l\u0131 oldu\u011fu anla\u015f\u0131lm\u0131\u015ft\u0131r. Farkl\u0131l\u0131\u011fa de\u011fer vermek, farkl\u0131 olana tahamm\u00fcl, empati kurma insanda i\u00e7 muhasebeyi tahkime eder ve insandan insana sosyal bir getiri sa\u011flar. \u00c7al\u0131\u015fmam\u0131z farkl\u0131 aidiyetlere mensup topluluklar\u0131n birbirlerini t\u00fcm farkl\u0131l\u0131klar\u0131 ile anlama, tan\u0131ma ve bunun kar\u015f\u0131l\u0131\u011f\u0131nda olu\u015fturulacak ho\u015fg\u00f6r\u00fc iklimine, dostluklar ve bar\u0131\u015f k\u00f6pr\u00fcleri in\u015fas\u0131na bir nebze de katk\u0131 sunacaksa bundan bahtiyarl\u0131k duyaca\u011f\u0131z.\u201d<\/p>\n Kitab\u0131n I. B\u00f6l\u00fcm\u00fcnde Zara\/Abe\u015f B\u00f6lgesel Ge\u00e7mi\u015fine yer veriliyor, \u00f6zellikle Celali \u0130syanlar\u0131 ve Osmanl\u0131\/Rus sava\u015flar\u0131n\u0131n yerle\u015fim yerleri aras\u0131ndaki ba\u011f\u0131nt\u0131 ilgin\u00e7 bu b\u00f6l\u00fcmde. II. B\u00f6l\u00fcmde b\u00f6lgede ya\u015fayan \u201chalklar\u201d, yani Bo\u015fnaklar, Ermeniler, K\u00fcrtler, Pontos Rumlar\u0131 ve T\u00fcrkler hakk\u0131nda bilgi verildikten sonra III. B\u00f6l\u00fcmler tek tek Abe\u015f\/\u015eerefiye b\u00f6lgesinin k\u00f6yleri nin d\u00fcn\u00fc\/bug\u00fcn\u00fc anlat\u0131l\u0131yor. IV. B\u00f6l\u00fcm \u00f6nemli bir konuya, G\u00f6\u00e7 ve N\u00fcfus hareketliliklerine, tehcir ve m\u00fcbadele konular\u0131na de\u011finiliyor.<\/p>\n