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***HyeTert, bu kayna\u011f\u0131n ve\/veya i\u00e7eri\u011fin yanl\u0131\u015f ve\/veya yan\u0131lt\u0131c\u0131 bilgiler ve\/veya soyk\u0131r\u0131m inkarc\u0131l\u0131\u011f\u0131, \u0131rk\u00e7\u0131l\u0131k, ayr\u0131mc\u0131l\u0131k ya da nefret su\u00e7u i\u00e7erdi\u011fi\/yayd\u0131\u011f\u0131 kan\u0131s\u0131ndad\u0131r. Metni payla\u015fmadan \u00f6nce bu uyar\u0131lar\u0131 g\u00f6z \u00f6n\u00fcne alarak, i\u00e7eri\u011fi ve\/veya kayna\u011f\u0131 g\u00fcvenilir kaynaklardan kontrol ediniz.***<\/em><\/p>\n Ussal bir dizge, bir iddian\u0131n \u00f6ncelikle ispat\u0131na muhta\u00e7t\u0131r. Soyk\u0131r\u0131m \u00f6ncelikle ispat edilmelidir. Bir soyk\u0131r\u0131m yap\u0131ld\u0131\u011f\u0131n\u0131 kan\u0131tlayabilecek bir belge mevcut de\u011fildir. \u0130spat edilememi\u015f bir su\u00e7a istinaden T\u00fcrkiye mahkum edilmi\u015ftir.<\/em><\/strong><\/p>\n G\u00fclg\u00fcn T\u00fcrko\u011flu Pagy<\/strong><\/p>\n \u00c7ivisi \u00e7\u0131km\u0131\u015f d\u00fcnya\u2026 \u00c7ivi nerede duruyordu da \u00e7\u0131kt\u0131 acaba? Bir mecazla ifade bulmu\u015f olsa da ondan kopuldu\u011funda d\u00fcnyay\u0131 sallayacak bir merkez var demek ki! Gelenek, bu merkezin Hak duru\u015f oldu\u011funu s\u00f6yler. Mevleviler saatlerce d\u00f6nseler de bir ayaklar\u0131 sabit durur. Bir pergel misali; daireyi tamamlay\u0131p dururlar, d\u00fcnyay\u0131 turlarlar sars\u0131lmadan; bir ayak her daim Hakta. \u0130nsan\u0131n kendinden \u00f6te gidebildi\u011fi bir d\u00fcnya var m\u0131d\u0131r? D\u00fcnyalar\u0131m\u0131z k\u00fc\u00e7\u00fck olsa da hepimizin hesab\u0131 Hak duru\u015fa mesafemizden kesilir kan\u0131mca.<\/p>\n E\u011fri otural\u0131m m\u0131 bilmem ama do\u011fru konu\u015fal\u0131m; do\u011frudan s\u00f6yleyiverelim. Ondan da \u00f6nce Artik Penik\u2019in \u00f6l\u00fcm yata\u011f\u0131nda al\u0131nan g\u00f6r\u00fcnt\u00fc kayd\u0131n\u0131 izleyelim. Kendini bir dava u\u011fruna yakm\u0131\u015f bir insan\u0131n, \u00f6lmeden hemen \u00f6nce s\u00f6ylediklerinden daha sahici ne olabilir? C\u00e2n\u0131m Artik Penik, s\u00f6zlerinin etki edece\u011fi g\u00f6n\u00fcl, yok art\u0131k bizlerde! \u0130sa, bize \u201cFahi\u015feye ilk ta\u015f\u0131, hi\u00e7 g\u00fcnah i\u015flememi\u015f olan\u0131n\u0131z ats\u0131n\u201d dese, ars\u0131zca hepimiz ta\u015flar\u0131z; hem de birbirimizin fahi\u015felik yapt\u0131\u011f\u0131n\u0131 bile bile. Solculuk desen emperyalizmle dans pe\u015finde. Birlikte ya\u015famay\u0131 beceremedik.<\/p>\n Bir kar\u0131ncay\u0131 \u00f6ld\u00fcrmek bile olanaks\u0131zken, insanlar\u0131n katledilmesini ola\u011fan g\u00f6rmek, soysuzluktur.<\/strong>\u00a0Ya\u015fanan ac\u0131lara sayg\u0131 g\u00f6stermek, bizi duyguda birle\u015ftirir ve bu \u00e7ok de\u011ferlidir. Ak\u0131l boyutundaysa nesnelli\u011fin aranmas\u0131 hakt\u0131r. \u0130\u00e7lerinden t\u00fcremi\u015f soysuzlar\u0131n, halka yapt\u0131klar\u0131 zul\u00fcm nas\u0131l yads\u0131nabilir? Tarafs\u0131z olabilmek belki de bir avu\u00e7 dolusuna nasip olur b\u00f6yle bir konuda; bedeli a\u011f\u0131r bir tarafs\u0131zl\u0131kt\u0131r Artin\u2019inki. Kendini yak\u0131\u015f\u0131ndan be\u015f g\u00fcn sonra vefat edece\u011fi hastane yata\u011f\u0131ndan, t\u00fckenmekte olan solu\u011fuyla, ekilen nifak tohumlar\u0131n\u0131n, bu co\u011frafyada kar\u015f\u0131l\u0131\u011f\u0131 olmad\u0131\u011f\u0131n\u0131 yalvar\u0131rcas\u0131na dile getirir. Soyk\u0131r\u0131m iddias\u0131n\u0131n kabul ettirilmeye \u00e7al\u0131\u015f\u0131lmas\u0131n\u0131n, bo\u015f bir u\u011fra\u015f oldu\u011funu yazan,\u00a0ASALA benzeri ter\u00f6rist<\/strong>,\u00a0fa\u015fist ellerden \u00e7\u0131kan kur\u015funla ya\u015fam\u0131n\u0131 yitiren yurtta\u015f\u0131m\u0131z H\u0131rant Dink\u2019in \u00e7\u0131\u011fl\u0131\u011f\u0131 da buna benzerdir.\u00a0<\/strong>T\u0131pk\u0131, Adana konu\u015fmas\u0131ndan c\u0131mb\u0131zlanan c\u00fcmlelerle Ermeni d\u00fc\u015fman\u0131 oldu\u011funa h\u00fckmedilen Atat\u00fcrk gibi, o da \u00e7ok k\u0131ymetli bir yaz\u0131s\u0131ndan c\u0131mb\u0131zlanan c\u00fcmlelerle \u00f6l\u00fcme mahkum edilmi\u015ftir.<\/p>\n Soyk\u0131r\u0131m yap\u0131ld\u0131\u011f\u0131 iddia edilen tarihlerde, Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun i\u00e7inde bulundu\u011fu durum ve ko\u015fullar hat\u0131rlanmal\u0131:<\/p>\n \u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0D\u00fczenli ordular\u0131 la\u011fvedilmi\u015f<\/p>\n \u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Paras\u0131, sanayisi olmayan<\/p>\n \u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0S\u00f6z geli\u015fi de\u011fil, fiili olarak, emperyalist \u00fclkelerce d\u00f6rt bir yan\u0131ndan sar\u0131lm\u0131\u015f<\/p>\n \u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Topraklar\u0131n\u0131n hangi \u00fclkeler aras\u0131nda, ne \u015fekilde payla\u015f\u0131laca\u011f\u0131na ka\u011f\u0131t \u00fczerinde karar verilmi\u015f<\/p>\n \u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Birinci D\u00fcnya Sava\u015f\u0131\u2019ndan yenilgi ile \u00e7\u0131kacak, \u00e7ok yoksul ve y\u0131pranm\u0131\u015f bir halk.<\/p>\n T\u00fcrklerin Ermeni Tehcir Tezi, kar\u015f\u0131l\u0131kl\u0131 katliamlar\u0131n yap\u0131ld\u0131\u011f\u0131n\u0131 kabul eder. Bu \u00f6nemli bir kavramsal ayr\u0131md\u0131r. Kar\u015f\u0131l\u0131kl\u0131 katliam oldu\u011fundan, do\u011fru tan\u0131m Mukatele\u2019dir. Rus ar\u015fivleri, Ermenilerin aras\u0131nda halk\u0131 k\u0131\u015fk\u0131rtan Rus, \u0130ngiliz ve Frans\u0131z ajanlar\u0131n\u0131n bulundu\u011funu ispatlamaktad\u0131r.\u00a01915 May\u0131s ay\u0131na dek, 120 binden fazla T\u00fcrk\u00fcn, Ermenilerce katledildi\u011fi Frans\u0131z, \u0130ngiliz ve ABD ar\u015fivlerinde yer almaktad\u0131r. Ermeni vatanda\u015flara yap\u0131lan sald\u0131r\u0131lar\u0131n failleri olan 1673 g\u00f6revli, Divan-\u0131 Harb\u2019e sevk edilmi\u015f; kimi idam edilmi\u015f, kimi hapis cezas\u0131na \u00e7arpt\u0131r\u0131lm\u0131\u015ft\u0131r.<\/strong><\/p>\n Yukar\u0131da anlat\u0131lan \u015fartlarda bo\u011fu\u015fan halk, b\u00f6l\u00fcnme tehlikesine kar\u015f\u0131, \u00fclkeyi savunmu\u015f ve zafer kazanm\u0131\u015ft\u0131r. 1915 y\u0131l\u0131ndan, s\u00f6zde soyk\u0131r\u0131mdan \u00f6nce, \u00fclkeyi b\u00f6lmek amac\u0131 g\u00fcden emperyalist devletlerle yapt\u0131klar\u0131 i\u015fbirli\u011fiyle, \u00e7e\u015fitli vilayetlerde katliamlar yapt\u0131klar\u0131 yabanc\u0131 ar\u015fivlerce de do\u011frulanan b\u00f6l\u00fcc\u00fclere kar\u015f\u0131 bir \u00f6nlem al\u0131nmayacak m\u0131yd\u0131?\u00a01912-1914 y\u0131llar\u0131nda, Rus, \u0130ngiliz ve Frans\u0131z deste\u011fiyle, alt\u0131 ilimizde \u201cErmeni Islahat\u0131\u201d ba\u015flat\u0131lm\u0131\u015ft\u0131r. \u00d6rne\u011fin; bu, alt\u0131 kente, iki\u015fer vali atanmas\u0131 giri\u015fimi, b\u00f6lme \u00e7abas\u0131yd\u0131. 1914 y\u0131l\u0131nda, bir milyon kadar M\u00fcsl\u00fcman, Tiflis ve Erivan\u2019dan T\u00fcrkiye\u2019ye s\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Bunlardan topraklar\u0131m\u0131za ula\u015fabilenlerin say\u0131s\u0131, 702 bindir.<\/strong><\/p>\n Ussal bir dizge, bir iddian\u0131n \u00f6ncelikle ispat\u0131na muhta\u00e7t\u0131r. Soyk\u0131r\u0131m \u00f6ncelikle ispat edilmelidir. Bir soyk\u0131r\u0131m yap\u0131ld\u0131\u011f\u0131n\u0131 kan\u0131tlayabilecek bir belge mevcut de\u011fildir.\u00a0\u0130spat edilememi\u015f bir su\u00e7a istinaden T\u00fcrkiye mahkum edilmi\u015ftir. Bu tutum, Birle\u015fmi\u015f Milletler Antla\u015fmas\u0131\u2019na ayk\u0131r\u0131d\u0131r. Soyk\u0131r\u0131m \u00e7ok ciddi bir iddiad\u0131r. Nesnel d\u00fczeyde, olgular\u0131n incelenmesinde kavramlar\u0131n do\u011fru kullan\u0131lmas\u0131 beklenir. Bu \u00e7er\u00e7evede, yanl\u0131\u015f kullan\u0131m de\u011fil, art niyetli kullan\u0131m vard\u0131r.<\/strong><\/p>\n Osmanl\u0131 ar\u015fivleri a\u00e7\u0131ld\u0131; neredeyse tamam\u0131na \u0130nternet\u2019ten eri\u015fim olanakl\u0131d\u0131r. Ermeni ar\u015fivlerininse tamam\u0131 bir t\u00fcrl\u00fc a\u00e7\u0131lmamaktad\u0131r.\u00a0\u00d6rne\u011fin: Ta\u015fnak Partisi ile d\u00f6nemin Rusya\u2019s\u0131 aras\u0131nda yap\u0131lan yaz\u0131\u015fmalar, Boston\u2018daki Ta\u015fnak Ar\u015fivi\u2019nde bulunmaktad\u0131r. Bu ar\u015fiv a\u00e7\u0131lmam\u0131\u015ft\u0131r; yaz\u0131\u015fmalar\u0131n baz\u0131lar\u0131n\u0131n, birer kopyas\u0131ysa Rus ar\u015fivlerinde bulunmaktad\u0131r. Tarih\u00e7iler, bu yaz\u0131\u015fmalar\u0131n, soyk\u0131r\u0131m iddiac\u0131lar\u0131n\u0131n, iddialar\u0131n\u0131 tamamen ge\u00e7ersiz k\u0131lacak nitelikte oldu\u011funu bildiriyorlar. Benzer bir bi\u00e7imde, Kud\u00fcs Patrikhane ar\u015fivi, Erivan 1923 \u00f6ncesi ar\u015fivi a\u00e7\u0131lmamaktad\u0131r.<\/strong>\u00a0\u0130zin verme konusunda nas\u0131l da \u201cse\u00e7ici\u201d davran\u0131ld\u0131\u011f\u0131, yerli ve yabanc\u0131 ara\u015ft\u0131rmac\u0131lar taraf\u0131ndan dile getirilmektedir.<\/p>\n T\u00fcrk taraf\u0131n\u0131n, 1919 y\u0131l\u0131nda, \u0130spanya, Danimarka ve \u0130sve\u00e7\u2019ten iki\u015fer tarafs\u0131z hukuk\u00e7u g\u00f6nderilmesi suretiyle, olay\u0131n incelenmeye a\u00e7\u0131lmas\u0131 teklifi reddedilmi\u015ftir. T\u00fcrkiye\u2019nin konuyla ilgili komisyon kurma teklifleri, sistematik bir bi\u00e7imde reddedilmektedir. 2005 y\u0131l\u0131nda, iki taraf nihayet Viyana\u2019da biraraya gelebilmi\u015fler, belge de\u011fi\u015fimine ba\u015flam\u0131\u015flard\u0131r. Fakat, Ermeni taraf\u0131 bu g\u00f6r\u00fc\u015fmelerden aniden \u00e7ekilmi\u015f, vazge\u00e7mi\u015ftir.<\/p>\n 20 Mart 1982\u2019de Boston\u2019daki The Armenian Weekly gazetesinin ba\u015fyazar\u0131 ve edit\u00f6r\u00fc olan James H.Ta\u015f\u00e7iyan, Atat\u00fcrk hakk\u0131nda var oldu\u011fu iddia edilen haberin yalan oldu\u011funu yazm\u0131\u015f, fakat ne gariptir ki hemen i\u015finden olmu\u015ftur.<\/p>\n D\u00fcnya tarihinde bir benzerine rastlanmam\u0131\u015f Kurtulu\u015f Sava\u015f\u0131m\u0131z\u0131n, emperyalist \u00fclkeleri hi\u00e7 beklemedikleri bir ma\u011flubiyete u\u011fratm\u0131\u015fl\u0131\u011f\u0131n\u0131n damaklar\u0131nda b\u0131rakt\u0131\u011f\u0131 ac\u0131 lezzetin bir uzant\u0131s\u0131 olmal\u0131d\u0131r soyk\u0131r\u0131m iddias\u0131.<\/strong><\/p>\n Ya\u015fam\u0131, \u201cYurtta sulh, cihanda sulh\u201d ilkesiyle belirlemi\u015f bir ki\u015finin \u0131rk\u00e7\u0131 olabilece\u011fini d\u00fc\u015f\u00fcnmek, bilin\u00e7sizliktir. Anzak annelerine, \u00f6ylesine seslenebilmi\u015f bir ki\u015finin soyk\u0131r\u0131mc\u0131, kafatas\u00e7\u0131 oldu\u011funu d\u00fc\u015f\u00fcnmek us d\u00fc\u015fmanl\u0131\u011f\u0131d\u0131r; bilgisizlik kaynakl\u0131 k\u00f6t\u00fcl\u00fckt\u00fcr.<\/p>\n Atat\u00fcrk\u2019\u00fcn, Ermeni sorununun as\u0131l k\u00f6k\u00fcne i\u015faret eden konu\u015fmas\u0131ndan bir al\u0131nt\u0131yla bitirelim:\u00a0\u2018Ermeni meselesi denilen ve Ermeni milletinin menfaatinden ziyade d\u00fcnya kapitalistlerinin menfaatine g\u00f6re halledilmek istenen mesele, Kars Antla\u015fmas\u0131 ile en do\u011fru surette \u00e7\u00f6z\u00fclm\u00fc\u015ft\u00fcr. Tekrardan eskisi gibi iki \u00e7al\u0131\u015fkan halk\u0131n dostlu\u011fu kurulmu\u015ftur.\u2019<\/strong><\/p>\n * \u00a0Duvar internet gazetesi bu yaz\u0131y\u0131 yay\u0131mland\u0131ktan sonra GYY Ali Duran Topuz\u2019un bir \u00f6zr\u00fc ile birlikte yay\u0131ndan kald\u0131rd\u0131.<\/p>\n