Attila \u0130lhan 10 Ekim 2005\u2019te hayat\u0131n\u0131 kaybetti. \u00d6zellikle \u201cAynan\u0131n \u0130\u00e7indekiler\u201d ad\u0131n\u0131 verdi\u011fi serisi T\u00fcrkiye\u2019nin yak\u0131n tarihini, geri d\u00f6n\u00fc\u015flerle anlat\u0131yordu. Bu seri i\u00e7inde yer alan \u201cB\u0131\u00e7a\u011f\u0131n Ucu\u201d adl\u0131 roman\u0131nda Ermeniler, Yahudiler ve Rumlar da yer al\u0131yordu ve neredeyse tamam\u0131 \u201ck\u00f6t\u00fcler\u201d saf\u0131ndayd\u0131.<\/em><\/strong><\/p>\nAttila \u0130lhan\u2019\u0131n \u201cAynan\u0131n \u0130\u00e7indekiler\u201d serisinin ilk kitab\u0131 olan \u201cB\u0131\u00e7a\u011f\u0131n Ucu\u201d 1973\u2019te yay\u0131mland\u0131. Kitap, ana ekseni ile 1960 Darbesi \u00f6ncesi T\u00fcrkiye\u2019nin karma\u015f\u0131kl\u0131\u011f\u0131na odaklansa da, karakterlerinin \u201cgeri d\u00f6n\u00fc\u015f\u201dleriyle 20. y\u00fczy\u0131l\u0131n ba\u015f\u0131na dair hat\u0131rlatmalarda bulunuyor. Ta ki, ana karakterlerin 1960\u2019da \u201csevin\u00e7li fakat yorgun\u201d kar\u015f\u0131lad\u0131klar\u0131 bildiri okunup yazar\u0131n deyimiyle \u201cDerin bir cumhuriyet sessizli\u011fi\u201d olana kadar\u2026<\/p>\n
Yazar, roman boyunca yapaca\u011f\u0131 geri d\u00f6n\u00fc\u015flerde s\u00f6z\u00fc Mustafa Kemal\u2019e de getiriyor, ondan \u201c\u0130ttihat\u00e7\u0131 Pa\u015fas\u0131! G\u00f6z\u00fc y\u00fcksekte diyorlar. Enver hi\u00e7 \u00e7ekemezmi\u015f, \u00e7ekinirmi\u015f de biraz\u201d diye s\u00f6z ediyordu. Bahsetti\u011fi d\u00f6nem ise \u201cMustafa Kemal\u2019in Samsun\u2019a \u00e7\u0131k\u0131\u015f\u0131\u201dn\u0131n hemen \u00f6ncesiydi. Yani, \u0130ttihat\u00e7\u0131 h\u00fck\u00fcmetin 1916\u2019da g\u00fcvenlik tehdidi olduklar\u0131 gerek\u00e7esiyle i\u00e7 b\u00f6lgelere s\u00fcrd\u00fc\u011f\u00fc Pontus Rumlar\u0131n\u0131n b\u00f6lgeye geri d\u00f6n\u00fc\u015flerinin ard\u0131ndan katliama u\u011framalar\u0131 tehlikesinin ortaya \u00e7\u0131kt\u0131\u011f\u0131 ve buna kar\u015f\u0131 May\u0131s 1919\u2019da Mustafa Kemal\u2019in ordu m\u00fcfetti\u015fi olarak b\u00f6lgeye g\u00f6nderildi\u011fi g\u00fcnlerdi: “- \u015eu ara, Pa\u015fa’n\u0131n i\u015fi ba\u015f\u0131ndan a\u015fk\u0131n, 9. Ordu M\u00fcfetti\u015fli\u011fi’ne tayini \u00e7\u0131kt\u0131, yol haz\u0131rl\u0131klar\u0131yla me\u015fgul, maiyeti erk\u00e2n\u0131n\u0131 se\u00e7iyor. Resmi vazifesi, T\u00fcrklerin, Ermeni ve Rum k\u00f6ylerini bas\u0131p basmad\u0131klar\u0131n\u0131 mahallinde tetkik etmek. \u0130ngilizler iddia ediyor ya…”<\/p>\n
Kitapta Ermeniler bahsinde \u0130ngilizlerin \u201ciddias\u0131\u201d olarak sunulan bu katliam olas\u0131l\u0131\u011f\u0131ndan bile hi\u00e7 s\u00f6z edilmiyor. \u00a0Zira bu anlamda yap\u0131lan ge\u00e7mi\u015fe yolculuklar\u0131n sadece bir b\u00f6l\u00fcm\u00fcnde, \u201cKimilerine bakarsan, Asurlular\u0131n m\u0131, Ermenilerin mi ne kurdu\u011fu eski Van \u015fehri, \u015fimdiki g\u00f6l\u00fcn oldu\u011fu yerdeymi\u015f, korkun\u00e7 bir depremle g\u00f6\u00e7m\u00fc\u015f, \u00fcst\u00fcn\u00fc sular kaplam\u0131\u015f\u201d diye Ermenileri anacak, \u015fehrin ger\u00e7ekten y\u0131k\u0131ld\u0131\u011f\u0131 soyk\u0131r\u0131m s\u00fcrecine bu kitapta asla de\u011finmeyecekti.<\/p>\n
Attila \u0130lhan, \u201cB\u0131\u00e7a\u011f\u0131n Ucu\u201dnda yarataca\u011f\u0131 Ermeni alg\u0131s\u0131nda kad\u0131nlar\u0131n \u00f6zel bir yeri vard\u0131. Rumlar ve Yahudilerde de oldu\u011fu gibi\u2026 Yazar, Ermeni kad\u0131nlar\u0131n\u0131 ya \u201csakall\u0131 b\u0131y\u0131kl\u0131 Ermeni madamlar\u201d ya da \u201cUzun bacakl\u0131, Ermeni esmeri Beyo\u011flu k\u0131zlar\u0131\u201d olarak diye an\u0131yordu. Son gruptakileri \u015f\u00f6yle anlatmaya devam edecekti: \u201c(\u2026) sa\u00e7lar\u0131n\u0131 ve eteklerini r\u00fczg\u00e2ra vermi\u015f, u\u00e7uyorlar. Bunlar r\u00fczg\u00e2rlar\u0131n k\u0131zlar\u0131 m\u0131?\u201d<\/p>\n
Yazar\u0131n g\u00f6z\u00fcnden \u0130stanbul\u2019daki Ermeni i\u015f d\u00fcnyas\u0131ysa \u00fc\u00e7 kola ayr\u0131lacakt\u0131. Biri \u201cYoksul, \u00fcst \u00fcste \u00e7al\u0131\u015fan Ermeni tornac\u0131lar\u201d, di\u011feri \u201cy\u00fcre\u011fi yufka ve g\u00fcl\u00fc\u015f\u00fc \u00e7ocuk Ermeni esnaf\u0131\u201d, \u00fc\u00e7\u00fcnc\u00fcs\u00fcyse ana karakterlerinin \u201c\u00c7i\u00e7ek Pasaj\u0131’na alkole s\u0131\u011f\u0131nmaya\u201d gittiklerinde \u201ctaze badem ve bira t\u0131k\u0131n\u0131p, yenikler aras\u0131nda bir yenik olarak, kaderinden yak\u0131nmak\u201d i\u00e7in u\u011frad\u0131klar\u0131 Ha\u00e7ik olacakt\u0131. Onun o\u011flu Nubar\u2019\u0131 da \u015f\u00f6yle anlatacakt\u0131: \u201cK\u0131rk ya\u015flar\u0131nda var yok, g\u00f6bekli ve dazlak. Olura olmaza g\u00fcler, hem ne g\u00fclmek, \u015f\u00f6yle i\u00e7erden, sars\u0131la sars\u0131la, kahkahalar\u0131n\u0131 \u00e7evresine yay\u0131p bula\u015ft\u0131rarak! F\u0131nd\u0131k g\u00f6be\u011fi, her yere kendisinden \u00f6nce ula\u015f\u0131r. Siyah bira merakl\u0131s\u0131. Poker l\u00e2f\u0131n\u0131 i\u015fitmesin, eli aya\u011f\u0131 gev\u015fiyor. Oyuna \u00e7\u00f6kt\u00fc m\u00fc, m\u0131z\u0131klamadan edemez.\u201d Nubar\u2019\u0131n en \u00f6nemli \u201cs\u0131rr\u0131\u201dn\u0131 ise Demokrat Parti kar\u015f\u0131t\u0131 bu roman\u0131n ilerleyen b\u00f6l\u00fcmlerinde \u015fu c\u00fcmleyle aktaracakt\u0131: \u201cDemek Nubar \u2018demokrat\u2019m\u0131\u015f, bak \u015fu i\u015fe.\u201d Roman\u0131n ilerleyen sayfalar\u0131nda DP\u2019ye yak\u0131n olanlar aras\u0131na Yahudiler de eklenecekti.<\/p>\n
Attila \u0130lhan’\u0131n Ra\u015fel Mizrahi’si: Yahudi f\u0131s\u0131lt\u0131l\u0131, Yahudi burunlu, zehirli mavi g\u00f6zl\u00fc<\/strong><\/p>\nRa\u015fel Mizrahi, romanda s\u0131k s\u0131k and\u0131\u011f\u0131 ifadeyle \u201cMatmazel Ra\u015fel,\u201d \u0130lhan\u2019\u0131n en karanl\u0131k \u00e7izdi\u011fi ve tabii ki M\u00fcsl\u00fcman olmayan karakteri. \u00d6yle ki kitab\u0131n sonunda bir grubu ihbar etti\u011fi ve Siyasi Polis\u2019e \u00e7al\u0131\u015ft\u0131\u011f\u0131 da ortaya \u00e7\u0131k\u0131yordu. \u0130lhan, Ra\u015fel Mizrahi karakterini anlat\u0131rken, antisemit tan\u0131mlamalar kullanacak, t\u00fcm roman boyunca \u201cyasak\u201d olan her \u015feyin, \u201cyasak kitab\u0131n\u201d da, \u201cyasak cinselli\u011fin\u201d de simgesini bu kad\u0131n yapacakt\u0131.<\/p>\n
Yazar, roman\u0131n ana karakterlerinden Suat\u2019\u0131n \u201cs\u0131radan bir ev kad\u0131n\u0131\u201d olmamak i\u00e7in kitaplara s\u0131\u011f\u0131nan ve \u201cparas\u0131z Frans\u0131zca kitap verdi\u011fi\u201d i\u00e7in \u201cg\u00f6r\u00fc\u015fmek zorunda\u201d kald\u0131\u011f\u0131 Ra\u015fel Mizrahi\u2019yi, \u201cy\u0131rt\u0131c\u0131 sesli,\u201d \u201cYahudi f\u0131s\u0131lt\u0131l\u0131,\u201d \u201csol ka\u015f\u0131, hafif k\u00fc\u00e7\u00fcmseyerek y\u00fckselen,\u201d \u201cg\u00f6zleri zehirli mavi\u201d renkte, \u201ck\u0131rk\u0131lm\u0131\u015f sa\u00e7l\u0131\u201d ve \u201c\u00fcnl\u00fc Yahudi burnunu tak\u0131nm\u0131\u015f\u201d bir kad\u0131n olarak betimleyecek ve s\u0131k s\u0131k onun \u00e7ok konu\u015fmas\u0131ndan dem vuracakt\u0131: \u201cYa yaz\u0131hanede, ya tezg\u00e2hta, \u00e7o\u011fu yabanc\u0131 m\u00fc\u015fterilerden biriyle -art\u0131k Frans\u0131zca m\u0131 olur, Ladino mu olur, ne olursa- \u00e7ene yar\u0131\u015ft\u0131r\u0131yor\u201d<\/p>\n
Suat her ne kadar sadece \u201cparas\u0131z kitap\u201d i\u00e7in yan\u0131na gidiyor olsa da \u201cMatmazel Ra\u015fel’in hafif Yahudi aksan\u0131yla fougere [ferahl\u0131k hissi veren koku kar\u0131\u015f\u0131m\u0131] kokulu \u2018o bi\u00e7im\u2019 uyar\u0131lar\u0131\u201d devam edecek ve hepsi Attila \u0130lhan\u2019\u0131n kalemine g\u00f6re \u201cahlak d\u0131\u015f\u0131\u201d olacakt\u0131: \u201c(\u2026) ahl\u00e2ki dengenizi sarsmaktan korkmay\u0131n, zaten yalanc\u0131 bir denge, bozulsun vars\u0131n, ne \u00e7\u0131kar? Bir ba\u015fkas\u0131n\u0131, daha ger\u00e7ek ve dinamik olan\u0131n\u0131 kuruverirsiniz, olur biter: Hayat\u0131n\u0131z\u0131n d\u00fczeni bozulurmu\u015f, amaaan, b\u0131rak\u0131n bozulsun: Ben b\u00f6yle k\u0131s\u0131r ve somurtkan d\u00fczene, d\u00fczen mi derim, \u00f6l\u00fc bir d\u00fczen bu, \u00f6l\u00fclerin d\u00fczeni! K\u0131m\u0131ldarsan\u0131z, evet, ya\u015fant\u0131n\u0131z alt \u00fcst olacak, \u015fa\u015f\u0131racak, belki \u00fcz\u00fcleceksiniz, ama ya\u015fam\u0131\u015f olacaks\u0131n\u0131z, \u00f6nemli olan bu de\u011fil mi?\u201d<\/p>\n
\u201cO paha bi\u00e7ilmez deli\u011fine \u00f6yle bir mermi yerle\u015ftirece\u011fim ki…\u201d<\/strong><\/p>\n\u0130lhan, roman boyunca Matmazel Ra\u015fel\u2019i \u201cahlak\u201d \u00fczerinden a\u015fa\u011f\u0131lamaya \u00e7al\u0131\u015f\u0131yordu. Mesela, kendisini emniyet g\u00fc\u00e7lerine tutuklatt\u0131\u011f\u0131na inanan ve bunun i\u00e7in intikam almak isteyen Do\u011fan Bey\u2019in a\u011fz\u0131ndan da \u015fiddeti \u00f6ven bir dil kullanacakt\u0131: \u201c\u00d6yle dolap\u00e7\u0131, bu kadar saman alt\u0131ndan su y\u00fcr\u00fcten, bu derece haris ve i\u00e7inden pazarl\u0131kl\u0131 orospu g\u00f6r\u00fclmemi\u015ftir: V\u00fccut dedin mi yaln\u0131z ap\u0131\u015faras\u0131 gelir akl\u0131na, ahl\u00e2ki de\u011fer dedin mi, yaln\u0131z para! (\u2026) onun, o paha bi\u00e7ilmez deli\u011fine, \u00f6yle bir mermi yerle\u015ftirece\u011fim ki, s\u0131cac\u0131k, hayat\u0131n\u0131n son inzali, ayn\u0131 zamanda en g\u00fczeli olacak.\u201d<\/p>\n
Matmazel Ra\u015fel, kitapta Suat\u2019\u0131 geleneksel \u201ccinsel yasaklar\u201d \u00fczerine s\u0131k s\u0131k sorguluyor, sonunda da iki kad\u0131n aras\u0131nda yak\u0131nla\u015fma ya\u015fan\u0131yordu. Bunu da Attila \u0130lhan uzun bir paragrafla anlatacakt\u0131: \u201cSert, beklenmedik bir \u015fekilde \u00f6p\u00fc\u015ft\u00fcler. A\u011fz\u0131, Matmazel Ra\u015fel’in dudaklar\u0131n\u0131 hoyrat\u00e7a toplarken, atmaca pen\u00e7esine d\u00f6nen sa\u011f eliyle sol g\u00f6\u011fs\u00fcn\u00fc yakalad\u0131 ve ezdi. Davran\u0131\u015f\u0131 kaba ve zalimdi. Ne oldu\u011funu bilemedi\u011fi bir nedenden ona k\u0131z\u0131yor, cezaland\u0131r\u0131yor gibiydi. Yapt\u0131\u011f\u0131 \u015feyden ho\u015fland\u0131\u011f\u0131n\u0131 fark ettik\u00e7e \u00f6fkesi art\u0131yordu. Nihayet kendi kendisi olmaktan, bundan zevk duymaktan \u00e7\u0131lg\u0131na d\u00f6nm\u00fc\u015ft\u00fc. Hayat\u0131nda ilk defa cinsel zevkin ne oldu\u011funu, i\u00e7ten at\u0131l\u0131m\u0131n\u0131 ve gizli g\u00fcc\u00fcn\u00fc anl\u0131yor; nas\u0131l rahatlat\u0131c\u0131, bamba\u015fka ve ayd\u0131nl\u0131k bir yere ula\u015fabilece\u011fini sezip \u015fa\u015f\u0131yordu. Hepsi bir dakika s\u00fcrd\u00fc m\u00fc? \u015e\u00fcpheli. Sonra \u00e7\u0131ng\u0131rak, kitabevinin kap\u0131s\u0131!\u201d<\/p>\n
Bu \u00f6p\u00fc\u015fme \u00f6ncesinde Suat da, Matmazel Ra\u015fel\u2019i a\u015fa\u011f\u0131lamaya \u00e7al\u0131\u015f\u0131yordu. Fakat onunki Do\u011fan Bey\u2019inki gibi sadece cinsel i\u00e7erikli ve \u201cahlak\u201d \u00fczerinden olmuyordu. Her ne kadar \u00fccretsiz Frans\u0131zca kitaplar\u0131n\u0131 Ra\u015fel sayesinde alabiliyorsa da, bu kad\u0131n\u0131n yaratt\u0131\u011f\u0131 asl\u0131nda \u201cimaj\u201dd\u0131 ve ona g\u00f6re ger\u00e7ekte bu kad\u0131n o kadar da \u201c\u00fcst s\u0131n\u0131fta\u201d de\u011fildi: \u201c\u00d6yle ya, kim bu kad\u0131n? K\u00fclt\u00fcrl\u00fcy\u00fcm der, herkesin bildi\u011fi \u015feyleri yar\u0131m yamalak bilir; hi\u00e7 kimseye benzememekle \u00f6\u011f\u00fcn\u00fcr, hi\u00e7 kimseye benzemeyi\u015fi, herkesinkine benzer; Chopin’i, Debussy’yi dinledi\u011fi i\u00e7in kendini adamak\u0131ll\u0131 ince, genelevi yosmalar\u0131ndan s\u00f6z edebildi\u011fi i\u00e7in geni\u015f ve ileri fikirli san\u0131r, oysa tatl\u0131su frenklerinin dolu\u015ftuklar\u0131 Tepeba\u015f\u0131’ndaki, T\u00fcnel’deki \u00e7ay salonlar\u0131ndan \u00e7\u0131kmaz; adam\u0131 ayakta uyutan konserleri bir gece ka\u00e7\u0131rsa, uyku tutmaz; var m\u0131 ona nemli kadife, portakal kabu\u011fu ve kalorifer s\u0131ca\u011f\u0131 kokan sinemalarda Amerikan filmleri seyretmek, e\u015fcinsel ili\u015fkileri anlatan Frans\u0131zca romanlar okumak, ya da \u00e7ikolatal\u0131 Yahudi pastalar\u0131 t\u0131k\u0131nmak, gerisi aldatmaca! \u00c7evresindekileri ve kendi kendini aldat\u0131yor, aldatt\u0131\u011f\u0131na inand\u0131k\u00e7a mutlulu\u011fu art\u0131yor. Suat’\u0131n tiksinmesi, onu, yarg\u0131lamaya ba\u015flamas\u0131ndan. Kafas\u0131ndaki insan \u00e7e\u015fitleri koleksiyonuna, az bulunur bir t\u00fcr\u00fcn s\u0131radan \u00f6rne\u011fi diye yerle\u015ftirdi, art\u0131k bir an \u00f6nce can\u0131n\u0131 d\u0131\u015far\u0131 atmak istiyor.\u201d Attila \u0130lhan\u2019\u0131n Suat karakterinin tek \u00fcz\u00fclece\u011fi \u015feyse, \u201conu k\u00fc\u00e7\u00fcmseyebilmek i\u00e7in, bulunmas\u0131 gereken ahl\u00e2k y\u00fcksekli\u011finde\u201d olmamas\u0131 olacakt\u0131.<\/p>\n
\u201cKuledibi’nin o s\u00fcm\u00fckleri yald\u0131zl\u0131 Yahudi pi\u00e7leri\u201d<\/strong><\/p>\nYazar sadece zengin Ra\u015fel Mizrahi karakteri ile kalmayacak, Yahudileri farkl\u0131 sosyal s\u0131n\u0131flarda da olsa antisemit benzetmelerle nitelemeyi s\u00fcrd\u00fcrecekti. \u201cYahudi yoksullu\u011fu kokan sahanl\u0131k\u201dlardan bahsedecek, \u201cKuledibi’nin o s\u00fcm\u00fckleri yald\u0131zl\u0131 Yahudi pi\u00e7leri\u201d g\u00f6z\u00fcne tak\u0131lacak, Y\u00fcksekkald\u0131r\u0131m\u2019dan ge\u00e7erken kar\u015f\u0131s\u0131na \u00e7\u0131kan kalabal\u0131k gruptaki Yahudileri \u201cUfac\u0131k hilek\u00e2r g\u00f6zl\u00fc, a\u011fz\u0131 kalabal\u0131k\u201d diye anacak, \u201cikinci s\u0131n\u0131f hergelelerle Yahudi itlerinin, k\u0131rba\u00e7 gibi saklayan ne\u015fesi\u201dnden rahats\u0131z oldu\u011funu anlatacakt\u0131.<\/p>\n
\u0130lhan bu kitab\u0131nda \u201cMatmazel Ra\u015fel\u201d gibi bir karakteri Rum toplumunda yaratmayacak olsa da, Suat\u2019\u0131n dudaklar\u0131n\u0131 yakmak i\u00e7in \u201cac\u0131 ve esmer bir karabiber bulutu olarak savrulacak\u201d olan kar i\u00e7in bile g\u00f6ky\u00fcz\u00fcn\u00fc \u201cBizans art\u0131\u011f\u0131 l\u00e2civert bir g\u00f6k\u201d diye adland\u0131rmas\u0131, kendisinin bu alandaki \u201cmilliyet\u00e7i\u201d reflekslerini g\u00f6stermek i\u00e7in yeterli.<\/p>\n
Rumlar ya, \u201cbol dudakl\u0131, ka\u015flar\u0131 incecik al\u0131nm\u0131\u015f, t\u0131rnaklar\u0131 boyal\u0131 Rum o\u011flanlar\u0131\u201d, ya \u201c\u00fcnl\u00fc randevucu\u201d Madem Athena, ya \u201c\u015eahkulu Soka\u011f\u0131’n\u0131n dirse\u011finde, ya\u015famaktan sarho\u015f\u201d ve \u201cg\u00fcnbat\u0131\u015f\u0131n\u0131n yald\u0131zl\u0131 t\u00fclbendini, sivri ve sert memeleriyle delen\u201d bir Rum kad\u0131n\u0131, ya \u201cgeleneksel beyaz ceketi, kabak kafas\u0131, hafif yar\u0131m diliyle adamak\u0131ll\u0131 cana yak\u0131n Rum garson\u201d ya da \u201cbombo\u015f bak\u0131\u015flar\u0131n\u0131 faydas\u0131z ayd\u0131nl\u0131\u011fa dikmi\u015f, armonik \u00e7alan\u201d bir k\u00f6r Rum olarak belirecekti. Ancak kitab\u0131n \u201cgeri d\u00f6n\u00fc\u015f\u201dlerinde, \u00f6zellikle de \u0130stanbul\u2019un \u0130tilaf g\u00fc\u00e7lerinin denetimindeki g\u00fcnlerde Rumlara kar\u015f\u0131 ifadeleri sertle\u015fecekti: \u201c(\u2026) o karanl\u0131k 1919 ilkbahar\u0131nda bir Binba\u015f\u0131 Ferid olmak, bir i\u015fgal ve utan\u00e7 ak\u015fam\u0131nda, \u00f6lesiye sarho\u015f askerlerin ve \u00e7ileden \u00e7\u0131km\u0131\u015f az\u0131nl\u0131klar\u0131n \u015famatal\u0131 sevincini, \u00f6l\u00fcrcesine ya\u015famak!\u201d<\/p>\n
\u201c\u0130yice bayrak a\u00e7m\u0131\u015f Rum orospular\u0131 k\u00fcstah m\u0131 k\u00fcstah\u201d<\/strong><\/p>\n\u0130lhan\u2019\u0131n Binba\u015f\u0131 Ferid karakteri \u201cNas\u0131l tuhaf bir gece\u201d diye ba\u015flad\u0131\u011f\u0131 paragrafta Pera\u2019daki e\u011flenceleri aktar\u0131yordu: \u201cHer birahanede gramofon \u00e7\u0131\u011fl\u0131klar\u0131, her meyhanede gemi az\u0131ya alm\u0131\u015f laternalar. Sokaklarda, iyice bayrak a\u00e7m\u0131\u015f Rum orospular\u0131, k\u00fcstah m\u0131 k\u00fcstah, \u015fark\u0131 s\u00f6yl\u00fcyor, ba\u011f\u0131ra \u00e7a\u011f\u0131ra k\u00fcfrediyorlar. (\u2026) Yenilgi mi, i\u015fte as\u0131l yenilgi bu: G\u00f6zle g\u00f6r\u00fcl\u00fcr, elle tutulur bir somutlukla, apa\u00e7\u0131k bir s\u00f6vg\u00fc olarak, ac\u0131 ve y\u0131ld\u0131r\u0131c\u0131. Hani nerde Enver Pa\u015fa, nerde Tal\u00e2t Pa\u015fa, nerde \u00f6tekiler? Nerde memleketi bu badireye s\u00fcr\u00fckleyen \u0130ttihat ve Terakki R\u00fcesas\u0131?\u201d<\/p>\n
Binba\u015f\u0131 Ferid, \u201cKoskoca payitahtta tek ba\u015f\u0131may\u0131m. \u0130yisi mi gider \u00f6l\u00fclerle i\u00e7erim be, \u00c7anakkale\u2019de \u00f6lenlerle, Sar\u0131kam\u0131\u015f\u2019takilerle, Kanal\u2019dakilerle. \u0130\u00e7erim ama, nerde i\u00e7erim?\u201d diyecek ve yer bulamayacakt\u0131: \u201cHangi birahaneye, hangi meyhaneye ad\u0131m\u0131m\u0131 atsam, Rum kopillerinin azg\u0131n sevinci tepemi att\u0131rmayacak m\u0131?\u201d<\/p>\n
Attila \u0130lhan, karakterine \u201cr\u00fczg\u00e2r esti mi insan\u0131 d\u00fcpe d\u00fcz \u015famarlayan, yabanc\u0131 bayraklar\u0131n sal\u0131n\u0131\u015f\u0131\u201d alt\u0131nda \u201cAlt\u0131ndi\u015fli orospunun salyal\u0131 sarho\u015f a\u011fz\u0131nda de\u011filse, Rum garsonun nobranl\u0131\u011f\u0131nda\u201d somutla\u015fan k\u00fc\u00e7\u00fcmsemenin verdi\u011fi rahats\u0131zl\u0131ktan bahsettirdikten sonra s\u00f6z\u00fc \u00e7\u00f6z\u00fcm \u00f6nerisine getiriyordu: \u201cOrtal\u0131\u011f\u0131 yak y\u0131k, Beyo\u011flu’nu ate\u015fe ver, sonra kur\u015funu a\u011fz\u0131na s\u0131k, kurtul! Sayg\u0131s\u0131zl\u0131k, s\u00f6vme, k\u00fc\u00e7\u00fcmseme katlan\u0131l\u0131r gibi mi?\u201d<\/p>\n
Attila \u0130lhan’\u0131n “Eli k\u0131rba\u00e7l\u0131 yaln\u0131z ve yenilmez T\u00fcrk’\u00fc”<\/strong><\/p>\nAyn\u0131 d\u00f6nemin Fatih\u2019i \u201csahici \u0130stanbul\u201d diye aktar\u0131l\u0131rken, bu b\u00f6lge Beyo\u011flu\u2019nun aksine \u201cahlak\u201d vurgusu ile \u00f6ne \u00e7\u0131kacakt\u0131: \u201cOralar\u0131 sahici \u0130stanbul\u2019du, T\u00fcrk\u00fcn \u0130stanbul\u2019u: Kafeslerin ard\u0131nda, \u00fcrkm\u00fc\u015f gazeller gibi g\u00f6r\u00fcnmesiyle kaybolmas\u0131 bir olan kad\u0131nlar, nazl\u0131 g\u00f6zlerini acele \u00e7ekip al\u0131yor, b\u0131raksa b\u0131raksa, geride hafif bir vanilya ya da karanfil kokusu b\u0131rak\u0131yordu.\u201d<\/p>\n
\u00d6vg\u00fclerden biri de \u201cYeni Turanc\u0131lar\u201da gidecekti. Her ne kadar \u201cfa\u015fistlerin ve nazilerin deste\u011fiyle komitac\u0131l\u0131\u011fa heveslen\u201dmi\u015f olsalar da olumlu bir tabloyla anlat\u0131lacaklard\u0131. \u00d6zellikle de Osman Naci karakterini anlat\u0131rken Attila \u0130lhan\u2019\u0131n, Ermeniler, Rumlar ve Yahudilerin aksine T\u00fcrkleri nas\u0131l \u201cyenilmez,\u201d \u201cba\u015f e\u011fmez,\u201d \u201cy\u00fcce\u201d buldu\u011fu soru i\u015fareti kalmadan yer bulacakt\u0131: \u201cOsman Naci \u00f6yle mi ya? Eleba\u015f\u0131yd\u0131 bir kere, hele kendi yazd\u0131\u011f\u0131 Turan \u015fiirlerini g\u00fcr\u00fcl g\u00fcr\u00fcl okumaya koyuldu mu, sanki ate\u015f p\u00fcsk\u00fcr\u00fcr, iliklerine kadar T\u00fcrk kesilirdi: Kartal bak\u0131\u015flar\u0131, d\u00fcr\u00fcst b\u0131y\u0131klar\u0131yla tarihin karanl\u0131klar\u0131ndan beri s\u00fcr\u00fcp gelen, o g\u00fc\u00e7l\u00fc, eli k\u0131rba\u00e7l\u0131, yaln\u0131z ve yenilmez T\u00fcrk! Soylu uygarl\u0131\u011f\u0131na, ba\u015f e\u011fmez y\u00fcceli\u011fine ra\u011fmen, Rusu, Bulgar\u0131, Rumu, Yahudisi, onu hi\u00e7e saymaya m\u0131 yelteniyor? Vars\u0131n yellensinler! Ergenekon\u2019un Bozkurt\u2019u nerdeymi\u015fsin yeti\u015fecek, k\u0131lavuzluk ederek, onu yeniden zafere ula\u015ft\u0131racakt\u0131r.\u201d<\/p>\n
http:\/\/www.agos.com.tr\/tr\/yazi\/23035\/attila-ilhanin-kaleminden-bicagin-ucundaki-ermeniler-yahudiler-ve-rumlar<\/em><\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"Serdar Korucu\u00a0 Attila \u0130lhan 10 Ekim 2005\u2019te hayat\u0131n\u0131 kaybetti. \u00d6zellikle \u201cAynan\u0131n \u0130\u00e7indekiler\u201d ad\u0131n\u0131 verdi\u011fi serisi T\u00fcrkiye\u2019nin yak\u0131n tarihini, geri d\u00f6n\u00fc\u015flerle anlat\u0131yordu. Bu seri i\u00e7inde yer alan \u201cB\u0131\u00e7a\u011f\u0131n Ucu\u201d adl\u0131 roman\u0131nda Ermeniler, Yahudiler ve Rumlar da yer al\u0131yordu ve neredeyse tamam\u0131 \u201ck\u00f6t\u00fcler\u201d saf\u0131ndayd\u0131. Attila \u0130lhan\u2019\u0131n \u201cAynan\u0131n \u0130\u00e7indekiler\u201d serisinin ilk kitab\u0131 olan \u201cB\u0131\u00e7a\u011f\u0131n Ucu\u201d 1973\u2019te yay\u0131mland\u0131. Kitap, […]<\/p>\n","protected":false},"author":7,"featured_media":55222,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54,70,53],"tags":[],"class_list":["post-55221","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-kitaplar-elestiriler","category-makaleler","category-turkiyede-azinliklar"],"yoast_head":"\n
Attila \u0130lhan\u2019\u0131n Kaleminden \u201cB\u0131\u00e7a\u011f\u0131n Ucunda\u201dki Ermeniler, Yahudiler ve Rumlar - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=55221\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Attila \u0130lhan\u2019\u0131n Kaleminden \u201cB\u0131\u00e7a\u011f\u0131n Ucunda\u201dki Ermeniler, Yahudiler ve Rumlar - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Serdar Korucu\u00a0 Attila \u0130lhan 10 Ekim 2005\u2019te hayat\u0131n\u0131 kaybetti. \u00d6zellikle \u201cAynan\u0131n \u0130\u00e7indekiler\u201d ad\u0131n\u0131 verdi\u011fi serisi T\u00fcrkiye\u2019nin yak\u0131n tarihini, geri d\u00f6n\u00fc\u015flerle anlat\u0131yordu. Bu seri i\u00e7inde yer alan \u201cB\u0131\u00e7a\u011f\u0131n Ucu\u201d adl\u0131 roman\u0131nda Ermeniler, Yahudiler ve Rumlar da yer al\u0131yordu ve neredeyse tamam\u0131 \u201ck\u00f6t\u00fcler\u201d saf\u0131ndayd\u0131. Attila \u0130lhan\u2019\u0131n \u201cAynan\u0131n \u0130\u00e7indekiler\u201d serisinin ilk kitab\u0131 olan \u201cB\u0131\u00e7a\u011f\u0131n Ucu\u201d 1973\u2019te yay\u0131mland\u0131. 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Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=55221","og_locale":"en_US","og_type":"article","og_title":"Attila \u0130lhan\u2019\u0131n Kaleminden \u201cB\u0131\u00e7a\u011f\u0131n Ucunda\u201dki Ermeniler, Yahudiler ve Rumlar - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"Serdar Korucu\u00a0 Attila \u0130lhan 10 Ekim 2005\u2019te hayat\u0131n\u0131 kaybetti. \u00d6zellikle \u201cAynan\u0131n \u0130\u00e7indekiler\u201d ad\u0131n\u0131 verdi\u011fi serisi T\u00fcrkiye\u2019nin yak\u0131n tarihini, geri d\u00f6n\u00fc\u015flerle anlat\u0131yordu. Bu seri i\u00e7inde yer alan \u201cB\u0131\u00e7a\u011f\u0131n Ucu\u201d adl\u0131 roman\u0131nda Ermeniler, Yahudiler ve Rumlar da yer al\u0131yordu ve neredeyse tamam\u0131 \u201ck\u00f6t\u00fcler\u201d saf\u0131ndayd\u0131. Attila \u0130lhan\u2019\u0131n \u201cAynan\u0131n \u0130\u00e7indekiler\u201d serisinin ilk kitab\u0131 olan \u201cB\u0131\u00e7a\u011f\u0131n Ucu\u201d 1973\u2019te yay\u0131mland\u0131. Kitap, […]","og_url":"https:\/\/akunq.net\/tr\/?p=55221","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2019-10-11T08:09:52+00:00","og_image":[{"width":305,"height":381,"url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2019\/10\/Serdar-Korucu-1.jpg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"12 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/akunq.net\/tr\/?p=55221#article","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/?p=55221"},"author":{"name":"admin","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"headline":"Attila \u0130lhan\u2019\u0131n Kaleminden \u201cB\u0131\u00e7a\u011f\u0131n Ucunda\u201dki Ermeniler, Yahudiler ve Rumlar","datePublished":"2019-10-11T08:09:52+00:00","mainEntityOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=55221"},"wordCount":2374,"commentCount":0,"image":{"@id":"https:\/\/akunq.net\/tr\/?p=55221#primaryimage"},"thumbnailUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2019\/10\/Serdar-Korucu-1.jpg","articleSection":["Haberler","Kitaplar-Ele\u015ftiriler","Makaleler","T\u00fcrkiye\u2019de Az\u0131nl\u0131klar"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/akunq.net\/tr\/?p=55221#respond"]}]},{"@type":"WebPage","@id":"https:\/\/akunq.net\/tr\/?p=55221","url":"https:\/\/akunq.net\/tr\/?p=55221","name":"Attila \u0130lhan\u2019\u0131n Kaleminden \u201cB\u0131\u00e7a\u011f\u0131n Ucunda\u201dki Ermeniler, Yahudiler ve Rumlar - 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