{"id":54918,"date":"2019-09-19T02:05:50","date_gmt":"2019-09-19T07:05:50","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=54918"},"modified":"2019-09-19T02:05:50","modified_gmt":"2019-09-19T07:05:50","slug":"yoldas-pancuniden-soykirim-anilarina-yervant-odyan-150-yasinda","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=54918","title":{"rendered":"Yolda\u015f Pan\u00e7uni\u2019den Soyk\u0131r\u0131m an\u0131lar\u0131na: Yervant Odyan 150. ya\u015f\u0131nda"},"content":{"rendered":"

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Osmanl\u0131 gazeteci, mizah yazar\u0131 Yervant Odyan\u2019\u0131n 150. do\u011fum y\u0131ld\u00f6n\u00fcm\u00fcnde \u00f6l\u00fcm\u00fcnden \u00f6nce son yazd\u0131\u011f\u0131 eseri, T\u00fcrk\u00e7eye terc\u00fcme edilerek okuyucularla bulu\u015facak. Odyan, akla ilk gelen eseri Pan\u00e7uni hakk\u0131nda, karakter her ne kadar ger\u00e7ek bir ki\u015fi olmasa da, kendi deyimiyle \u201cdevrimci tiplerin yo\u011funla\u015fm\u0131\u015f genel ifadesi\u201dydi\u2026<\/em><\/strong><\/p>\n

Serdar Korucu<\/strong><\/p>\n

Yervant Odyan, 19 Eyl\u00fcl 1869\u2019da \u0130stanbul\u2019da do\u011fdu. T\u00fcrkiye\u2019de daha \u00e7ok\u00a0Yolda\u015f Pan\u00e7uni<\/em>\u00a0ve\u00a0Abd\u00fclhamid ve Sherlock Holmes<\/em>\u00a0kitaplar\u0131 ile tan\u0131nan Odyan, Ermeni edebiyat\u0131n\u0131n \u00f6nde gelen kalemlerinden biri olmas\u0131n\u0131n yan\u0131 s\u0131ra soyk\u0131r\u0131mdan \u015fans eseri kurtulmu\u015f, \u201cAziz Nuri\u201d ad\u0131yla M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131.<\/p>\n

T\u00fcrk\u00e7e okur i\u00e7in Yervant Odyan denilince belki de akla ilk gelen eser\u00a0Yolda\u015f Pan\u00e7uni.<\/em>\u00a0Bunun nedeni Ermenice yap\u0131tlar\u0131 aras\u0131nda T\u00fcrk\u00e7eye kazand\u0131r\u0131lan ilk eseri olmas\u0131 g\u00f6r\u00fclebilir. Ger\u00e7ekten de 1911, 1914 ve 1923\u2019te yazd\u0131\u011f\u0131 bu \u00fc\u00e7lemenin ilk ikisi,\u00a0Yolda\u015f Pan\u00e7uni\u2019nin Dzab\u0131lvar\u2019a Yolculu\u011fu<\/em>\u00a0ve\u00a0Yolda\u015f Pan\u00e7uni Vasburagan\u2019da\u2019<\/em>n\u0131n T\u00fcrk\u00e7eye kazand\u0131r\u0131lmas\u0131 yakla\u015f\u0131k 90 y\u0131l\u0131 bulmu\u015f, 2000\u2019de Sirvart Malhasyan taraf\u0131ndan T\u00fcrk\u00e7eye \u00e7evrilerek Aras Yay\u0131nc\u0131l\u0131k taraf\u0131ndan yay\u0131mlanm\u0131\u015ft\u0131. Ancak \u00fc\u00e7\u00fcnc\u00fcs\u00fc, yani\u00a0Yolda\u015f Pan\u00e7uni S\u00fcrg\u00fcnde<\/em>\u00a0olmadan. Fakat Odyan\u2019\u0131n T\u00fcrkiye\u2019de\u00a0Yolda\u015f Pan\u00e7uni<\/em>\u00a0eseriyle bilinmesi, \u2013ge\u00e7 ba\u015flam\u0131\u015f da olsa\u2013 bu \u00e7eviri ser\u00fcveninden kaynaklanm\u0131yor. Sadece T\u00fcrk\u00e7ede de\u011fil, bu \u00fcnl\u00fc \u00fc\u00e7leme Ermeni edebiyat\u0131nda da Odyan\u2019\u0131 hicvin ustas\u0131 haline getiren yap\u0131tlar\u0131ndan. Pan\u00e7uni\u2019nin ilk b\u00f6l\u00fcm\u00fc yay\u0131mlad\u0131ktan sonra Yervant Odyan\u2019\u0131n kendisi de, daha \u00f6nceki eserlerine nazaran artm\u0131\u015f olan ilgiyi sarkastik bir \u015fekilde ifade edecekti:<\/p>\n

\u201cYolda\u015f Pan\u00e7uni<\/em>\u00a0ad\u0131 bug\u00fcn belki de Bo\u011fos Nubar Pa\u015fa\u2019dan daha pop\u00fcler. Dzab\u0131lvar kahraman\u0131 hen\u00fcz zinde bir ya\u015fam s\u00fcrerken \u00f6l\u00fcms\u00fczl\u00fck halesiyle bezendi bile. \u00dcn\u00fc s\u0131n\u0131rs\u0131z ve otoritesi tart\u0131\u015f\u0131lmaz.\u201d<\/p>\n

Odyan, Pan\u00e7uni hakk\u0131nda konu\u015furken, eserinin inand\u0131r\u0131c\u0131l\u0131\u011f\u0131 nedeniyle iki Vanl\u0131 Ermeni\u2019nin bu karakterin ger\u00e7ek olup olmad\u0131\u011f\u0131na dair iddiaya tutu\u015ftuklar\u0131n\u0131 da bir anekdot olarak ekleyecekti. Her ne kadar Pan\u00e7uni ger\u00e7ek bir ki\u015fi olmasa da yazar\u0131n\u0131n deyimiyle \u201cdevrimci tiplerin yo\u011funla\u015fm\u0131\u015f genel ifadesi\u201dydi. Bu nedenle ilgi de y\u00fcksek olacakt\u0131.<\/p>\n

\u2018PAN\u00c7UN\u0130 BELA DE\u011e\u0130L DEVR\u0130MC\u0130 OLACAKTI\u2019<\/strong><\/p>\n

Anahide Ter Minassian\u2019\u0131n da ifade etti\u011fi gibi tarihsel bir anda \u00f6nemli roller oynayacak iki devrimci Ermeni \u00f6rg\u00fct\u00fc Kafkas ayd\u0131nlar\u0131 taraf\u0131ndan, biri Cenevre\u2019de, di\u011feri Tiflis\u2019te kurulmu\u015ftu: H\u0131n\u00e7akyan ve Ta\u015fnaktsutyun\u2026 Yervant Odyan\u2019\u0131n Pan\u00e7uni\u2019si de Trabzon\u2019da do\u011fmu\u015f olsa da, \u201cErmenicenin Kafkas leh\u00e7esinde\u201d konu\u015fan, yazar\u0131n\u0131n ifadesiyle \u201cT\u00fcrkiye\u2019de do\u011fmu\u015f oldu\u011fundan, a\u015flama bir Rus Ermenisi\u201dydi. Babas\u0131 ise kitapta adeta \u201cErmeni milleti\u201d ad\u0131na o\u011fluna sert \u00e7\u0131kacak, bu ge\u00e7 \u201ckonu\u015fan\u201d ancak hi\u00e7 susmayacak o\u011fluna tepki g\u00f6sterecekti:<\/p>\n

\u201cBabas\u0131, o\u011flunun tuhaf gidi\u015fini g\u00f6r\u00fcyor, \u00e7o\u011fu zaman di\u015flerini g\u0131c\u0131rdatarak ba\u011f\u0131r\u0131yordu: \u2018Bela olacaks\u0131n, bela\u2026\u2019 Zavall\u0131 adam iyimserli\u011finde yan\u0131l\u0131yordu. Pan\u00e7uni bela de\u011fil, devrimci olacakt\u0131.\u201d<\/p>\n

Yervant Odyan\u2019\u0131n\u00a0Yolda\u015f Pan\u00e7uni<\/em>\u2018si, babas\u0131ndan kalan miras\u0131 \u201cyiyen\u201d, kendi pay\u0131n\u0131 \u0130stanbul\u2019da har vurup harman savururken zenginle\u015fen a\u011fabeyine bak\u0131nca kitaptaki ifadeyle \u201ckapitalizmin ne cehennemi bir adaletsizlik oldu\u011funu ve servetin e\u015fit da\u011f\u0131l\u0131m\u0131n\u0131n ne denli gerekli oldu\u011funu\u201d kavrayan ve \u201cart\u0131k sosyalist\u201d olan, a\u011fabeyinin 1895\u2019teki Trabzon\u2019daki katliamlara kadar g\u00f6nderdi\u011fi parayla Avrupa\u2019y\u0131 gezen ancak i\u015fleri bozulup para g\u00f6nderemeyince yine yazar\u0131n\u0131n ifadesiyle, \u201cdenize d\u00fc\u015fen y\u0131lana sar\u0131l\u0131r\u201d misali, \u201ca\u00e7 kalan devrimci olur\u201d \u015feklinde kendine bir ideal belirleyen bir gen\u00e7ti.<\/p>\n

Ermeni edebiyat\u0131nda Hagop Baronyan\u2019dan sonra hicvi ile ilk akla gelen isim olan Odyan\u2019\u0131n t\u00fcm maharetini g\u00f6stererek olu\u015fturdu\u011fu bu karakterin en \u00f6nemli \u00f6zelli\u011fi, Bat\u0131\u2019daki sosyalist hareketin kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131 dinamiklerin ge\u00e7erli olmad\u0131\u011f\u0131 co\u011frafyada ya\u015famas\u0131na ra\u011fmen, bunlar \u00fczerinden d\u00fc\u015fmanlar yaratabilmesiydi. Mesela bug\u00fcn Elaz\u0131\u011f\u2019\u0131n Bahad\u0131rlar k\u00f6y\u00fc olarak bilinen Dzalb\u0131var\u2019\u0131n yard\u0131msever din adam\u0131 Der Sahak\u2019\u0131 \u201cOrta\u00e7a\u011f Cizvitli\u011finin kara ruhlu temsilcisi\u201d ya da b\u00f6lgenin \u00f6nde gelen zengini Res Serko\u2019yu \u201cpis burjuvazi\u201d s\u0131n\u0131f\u0131n\u0131n \u00f6rne\u011fi olarak temsil etmeye \u00e7al\u0131\u015facakt\u0131. Fakat asl\u0131nda bu imkans\u0131zd\u0131. Der Sahak s\u00fcrekli onunla toplum aras\u0131nda k\u00f6pr\u00fc olmaya u\u011fra\u015facak. Res Serko ise Pan\u00e7uni\u2019nin istedi\u011fi \u201cihbarc\u0131l\u0131k, hainlik ve yer gelince zorbal\u0131\u011fa ba\u015fvuran\u201d birisi olmaktan uzakta kalacakt\u0131. \u00d6yle ki kendisi \u201cmuhtar olarak k\u00f6ye polis getirilmesine kesinlikle izin vermeyece\u011fini, dahili kavgalar i\u00e7in h\u00fck\u00fcmete ba\u015fvurmaktansa \u00f6lmeyi tercih edece\u011fini\u201d s\u00f6yleyecek, \u201cHristiyan Ermeniler olarak birbirini sevmeleri gerekti\u011fini\u201d vurgulayacakt\u0131. Ancak Pan\u00e7uni i\u00e7in bu ba\u015f edilemez bir tav\u0131rd\u0131, tutumunu \u201cKap\u0131y\u0131 a\u00e7\u0131k bulsak bile \u00f6nce k\u0131r\u0131p sonra girece\u011fiz\u201d s\u00f6z\u00fc ile anlatacakt\u0131.<\/p>\n

Ermeni toplumun 20. y\u00fczy\u0131l\u0131n ba\u015f\u0131nda kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fu ger\u00e7ek tehlikeler kar\u015f\u0131s\u0131ndaysa Pan\u00e7uni s\u00fcrekli geri ad\u0131m at\u0131yordu. Mesela Dzalb\u0131var\u2019a T\u00fcrk subay\u0131 gelince \u201cT\u00fcrk karde\u015flerimize tabii ki kar\u015f\u0131 koymad\u0131k\u201d diyecek ve birdenbire k\u00f6ydeki Ermeni toplumunu kar\u015f\u0131s\u0131na ald\u0131\u011f\u0131 b\u00fcy\u00fck eylemine son verme karar\u0131 verecekti. Ya da kendisini a\u011f\u0131rlayan fakat k\u00f6ylerinden \u00e7\u0131kt\u0131ktan hemen sonra soyan K\u00fcrt a\u015firetlerine sesini \u00e7\u0131karamayacak, Dzalb\u0131var\u2019\u0131n sonunu da yine b\u00f6lgedeki hassas Ermeni-K\u00fcrt dengesini bilmemesi getirecekti. Dzalb\u0131var hik\u00e2yesinde y\u0131k\u0131lan, yak\u0131lan k\u00f6y\u00fc ard\u0131nda b\u0131rak\u0131rken hi\u00e7 de su\u00e7luluk hissetmeyecekti, \u00e7\u00fcnk\u00fc ona g\u00f6re \u201cY\u00fcce fikir sava\u015f\u0131 ilk kurbanlar\u0131n\u0131 vermi\u015f\u201dti ve \u201cKan akt\u0131 ve s\u0131n\u0131f m\u00fccadelesinin tarlalar\u0131n\u0131 sulad\u0131\u201d diyecekti. S\u0131ra Vasburagan\u2019a gelince, \u0130stanbul\u2019daki Ermeni toplumunu ta\u015fran\u0131n g\u00f6z\u00fcnde \u015feytanla\u015ft\u0131racak, ruhban s\u0131n\u0131f\u0131n\u0131 hedef alarak P\u0131\u00e7i\u00e7 k\u00f6y\u00fcndeki Surp Vartan Manast\u0131r\u0131\u2019na el koyarak onu \u201cKropotkin Manast\u0131r\u0131\u201dna d\u00f6n\u00fc\u015ft\u00fcrerek, t\u00fcm bu s\u00fcre\u00e7te ona b\u00f6lgenin ger\u00e7eklerini, yani Ermeni toplumun asl\u0131nda K\u00fcrt sald\u0131rganlara kar\u015f\u0131 harekete ge\u00e7mesi gerekti\u011fini s\u00f6yleyen, \u201cson zamanlarda Vasburagan\u2019da \u00f6ld\u00fcr\u00fclen k\u00f6yl\u00fclerin, ka\u00e7\u0131r\u0131lan Ermeni kad\u0131nlar\u0131n\u0131n ve talan edilen k\u00f6ylerin isimlerini\u201d sayan biri \u00e7\u0131kt\u0131 m\u0131, onu \u201cprovokat\u00f6r maskara\u201d olarak yaftalay\u0131p \u00fczerine yanda\u015flar\u0131n\u0131 sald\u0131rtacakt\u0131.<\/p>\n

Kendi toplumu i\u00e7inden \u00e7\u0131kan devrimci hareketleri b\u00f6ylesine sert ele\u015ftiren ancak kitab\u0131n\u0131n ba\u015f\u0131na \u201cHen\u00fcz geli\u015fim s\u00fcrecini tamamlamam\u0131\u015f, dahas\u0131 i\u015flevselli\u011finin en ate\u015fli d\u00f6neminde olan bir hayat\u0131 kusursuz bir bi\u00e7imde sergilemek, hele b\u00f6yle bir hayat\u0131 yarg\u0131lamak, \u00fczerinde fikir y\u00fcr\u00fctmek, d\u00fc\u015f\u00fcncesizlik ve c\u00fcretkarl\u0131kt\u0131r\u201d notunu da d\u00fc\u015fm\u00fc\u015f olan Odyan\u2019\u0131n ad\u0131 T\u00fcrkiye\u2019de 2014\u2019te bir kez daha g\u00fcndeme geldi. \u00c7\u00fcnk\u00fc Everest Yay\u0131nevi\u00a0Abd\u00fclhamid ve Sherlock Holmes\u2019<\/em>\u00fc basacakt\u0131.<\/p>\n

Kitap bas\u0131ld\u0131\u011f\u0131 d\u00f6nemde T\u00fcrkiye medyas\u0131n\u0131n t\u00fcm kesimlerinin ilgisini \u00e7ekti. Sonu\u00e7ta ba\u015frolde olanlardan biri AK Parti\u2019nin belki de Osmanl\u0131 tarihi i\u00e7inde en \u00e7ok ilgi g\u00f6sterdi\u011fi padi\u015fah olan II. Abd\u00fclhamid\u2019di. Di\u011feri ise bir polisiye roman tutkunu olan II. Abd\u00fclhamid\u2019in hayran\u0131 oldu\u011fu d\u00fcnyan\u0131n en \u00fcnl\u00fc dedektifi Sherlock Holmes\u2019t\u00fc. Ve bu ikiliyi 1911\u2019de bir araya getirense, \u00fcnl\u00fc Ermeni Milleti Nizamnamesi\u2019nin yazarlar\u0131ndan Krikor Odyan\u2019\u0131n yazar ve gazeteci ye\u011feni Yervant Odyan\u2019d\u0131. Yani bas\u0131n\u0131n ilgisi normaldi.<\/p>\n

\u2018HOLMES, B\u0130R S\u00dcRE SONRA \u0130TT\u0130HAT VE TERAKK\u0130 SEMPAT\u0130ZANINA D\u00d6N\u00dc\u015eECEKT\u0130R\u2019<\/strong><\/p>\n

Roman, II. Abd\u00fclhamid\u2019in hafiye te\u015fkilat\u0131na ba\u011fl\u0131 adamlar\u0131n\u0131n birbiri ard\u0131na \u00f6l\u00fc bulunmas\u0131 ile kendini \u015f\u00fcphede hisseden \u201cvesvesesi\u201d ile \u00fcnl\u00fc Sultan II. Abd\u00fclhamid\u2019in cinayetler i\u00e7in Sherlock Holmes\u2019e ba\u015fvurmas\u0131yla ba\u015fl\u0131yordu. Holmes\u2019\u00fcn yan\u0131t\u0131 netti: \u201cBu cinayetler hafi (gizli) ve kuvvetli bir cemiyet taraf\u0131ndan siyasi bir maksat ile icra edilmektedir. Bu maksat ise h\u00fck\u00fcmetin id\u00e2re-i h\u00e2ziras\u0131n\u0131 (mevcut y\u00f6netim) tebdil (de\u011fi\u015ftirme) ve yerine serbest bir idare ikame etmek i\u00e7indir!\u201d Ancak Sultan\u2019\u0131n cinayetleri \u00e7\u00f6zmesi i\u00e7in \u00e7a\u011f\u0131rd\u0131\u011f\u0131 Sherlock Holmes, bir s\u00fcre sonra \u0130ttihat ve Terakki sempatizan\u0131na d\u00f6n\u00fc\u015fecektir. Zaten kitap da, II. Me\u015frutiyet d\u00f6nemi edebiyat\u0131ndaki di\u011fer \u00f6rnekler gibi Hamid\u2019in Osmanl\u0131s\u0131\u2019na kar\u015f\u0131 ele\u015ftiriler i\u00e7ermekteydi.<\/p>\n

Mesela \u0130zzet Pa\u015fa, \u201cYery\u00fcz\u00fcnde T\u00fcrkiye gibi hafiyelik idaresiyle \u015f\u00f6hret-\u015fiar (me\u015fhur) hi\u00e7bir memleket yoktur\u201d deyince Sherlock Holmes, \u201cEvet, o husus bence de malumdur. T\u00fcrkiye ahalisinin yar\u0131s\u0131, di\u011ferleri hakk\u0131nda hafiyelik ederek ge\u00e7inmektedir\u201d demekteydi. Sultan\u2019\u0131n kendisine gelen jurnalleri \u201cbenzi atarak\u201d okuyu\u015flar\u0131n\u0131n da tasvir edildi\u011fi kitapta, II. Abd\u00fclhamid kar\u015f\u0131tlar\u0131n\u0131n a\u011fz\u0131ndan \u201ccanavar Hamid\u2019in cehennem\u00ee siyah can\u0131 intikam sevdas\u0131na doymam\u0131\u015ft\u0131\u201d, \u201cZevcimi ve i\u00e7i \u00e7ocuklar\u0131m\u0131 gasp etmi\u015f olan o hun-r\u00eez (kan d\u00f6ken) canavar Abd\u00fclhamid ve vatan\u0131m\u0131 y\u0131kan sizin gibi kimseler ilelebet kahrolsun!\u201d ya da \u201cher g\u00fcn enva\u00ee riyakarl\u0131kla taraf\u0131n\u0131 ku\u015fand\u0131\u011f\u0131n\u0131z zalim h\u00fck\u00fcmdar\u0131n\u0131z oldu\u011fu halde ancak siz vatan\u0131 ecnebilere sat\u0131yorsunuz\u201d ifadeleri yer al\u0131yordu.<\/p>\n

Romanda dikkat \u00e7eken bir ba\u015fka \u00f6nemli konu da i\u015fkence sahneleriydi\u2026 Yervant Odyan, II. Abd\u00fclhamid d\u00f6neminde s\u0131kl\u0131kla ele\u015ftirilere neden olan i\u015fkenceyi roman\u0131nda sadece tek bir sahneyle de ge\u00e7i\u015ftirmiyor, bazen k\u0131rba\u00e7 darbeleri ard\u0131ndan alevde k\u0131zd\u0131r\u0131lm\u0131\u015f demirlerle uygulanan i\u015fkenceyi, \u201cEvvela mahzen i\u00e7inde bir yan\u0131k kokusu ve sonra bez par\u00e7as\u0131 kokusu \u00e7\u0131kt\u0131 ve bunlar\u0131 m\u00fcteakib korkun\u00e7 bir sada i\u015fitildi\u201d diye tasvir ediyor; bazense \u201cmangal\u0131n i\u00e7inde ate\u015f kesilmi\u015f bir demir par\u00e7as\u0131 \u00e7\u0131kar\u0131p kol ve ayaklar\u0131 \u00fczerinde birer cellat oturmu\u015f oldu\u011fundan k\u0131m\u0131ldanamayacak bir hale gelmi\u015f olan bedbaht gencin \u00e7\u0131plak g\u00f6\u011fs\u00fcne bast\u0131. Canh\u0131ra\u015f bir feryat oday\u0131 titretti. \u0130nsan v\u00fccudunun yanmas\u0131ndan has\u0131l olan bir koku ile bir duman oday\u0131 doldurdu\u201d diye ayr\u0131nt\u0131land\u0131r\u0131yordu.<\/p>\n

Sultan\u2019\u0131n \u0130ttihat ve Terakki cemiyetine kar\u015f\u0131 iddialar yayd\u0131\u011f\u0131 da romanda yer alanlar aras\u0131nda. Bunlar aras\u0131nda biri \u00f6zellikle dikkat \u00e7ekicidir ve Odyan taraf\u0131ndan \u015fu s\u00f6zlerle aktar\u0131l\u0131r: \u201c\u0130ttihat ve Terakki cemiyetinin maksad\u0131 Avrupa-i Osman\u00ee\u2019de anas\u0131r-\u0131 gayr-i m\u00fcslimeyi (gayrim\u00fcslim unsurlar) mahvetmek.\u201d Halbuki 1911\u2019de yaz\u0131lmaya ba\u015flanan ve 1912\u2019de kitapla\u015ft\u0131r\u0131lan bu iddia, birka\u00e7 y\u0131l sonra ger\u00e7ekten de \u0130ttihat ve Terakki y\u00f6netimi taraf\u0131ndan uygulamaya konulacak, k\u0131y\u0131c\u0131l\u0131kta II. Abd\u00fclhamid d\u00f6neminin de \u00f6tesine ge\u00e7ilecekti. T\u0131pk\u0131 yine Odyan\u2019\u0131n bu kitapta Sultan\u2019\u0131n a\u011fz\u0131ndan aktard\u0131\u011f\u0131 gibi: \u201cTabii Avrupa\u2019y\u0131 taklit ederek idareyi benim elimden almak isteyecekler. Haydi buna da raz\u0131 olay\u0131m fakat eminim ki az zaman ge\u00e7meden benim idare-i maslahat-\u0131 (iyi k\u00f6t\u00fc idare etmek) siyasetimi bile yana yana aratt\u0131racaklard\u0131r.\u201d<\/p>\n

Fakat roman iyimser bitmekteydi. \u00d6yle ki II. Me\u015frutiyet\u2019in ilan\u0131 \u00fczerine kendini \u201ch\u00fcrriyeti seven bir milletin evlad\u0131\u201d olarak tan\u0131mlayan Sherlock Holmes, \u00c7aml\u0131ca\u2019n\u0131n y\u00fcksek bir mevkiine \u00e7\u0131k\u0131p kendi kendine bir nutuk atacakt\u0131:<\/p>\n

\u201cMazinin seyyi\u00e2t\u0131n\u0131 (k\u00f6t\u00fcl\u00fckler) temizlemek, Osmanl\u0131 milletini eski \u015fan ve \u015fevketine is\u00e2l etmek (kavu\u015fturmak) i\u00e7in \u00e7al\u0131\u015fan, i\u015fte yine biz \u0130ngilizleriz. Ey millet-i Osm\u00e2niye! \u0130ngilizleri sev! Zira seni seven onlard\u0131r. Ve sen ey \u0130ngiltere! Ey me\u015frutiyet-i idarenin mucidi olan millete Osmanl\u0131lara me\u015frutiyet-i hakikiyelerini tesis i\u00e7in medeniyetin, dostlu\u011fun uhdene tahmil etti\u011fi (y\u00fcklemek) vazifeyi ifa et! Ey h\u00fcr Osmanl\u0131lar! Ey me\u015fruti T\u00fcrkiye! Seni tebrik ederim!\u201d<\/p>\n

1894 Sasun ve 1895-7 Katliamlar\u0131 nedeniyle ad\u0131 \u201cK\u0131z\u0131l Sultan\u201da \u00e7\u0131kan II. Abd\u00fclhamid\u2019e kar\u015f\u0131 muhalefetin ve Bat\u0131\u2019n\u0131n s\u0131cak bakt\u0131\u011f\u0131 \u0130ttihat ve Terakki\u2019nin yan\u0131nda durmak normal g\u00f6r\u00fcnse de, gelecek g\u00fcnler Yervant Odyan\u2019\u0131n tahmin etti\u011fi gibi ilerlemeyecekti. Osmanl\u0131 ve \u0130ngiltere I. D\u00fcnya Sava\u015f\u0131\u2019nda ayr\u0131 cephelere d\u00fc\u015fecek, \u0130stanbul y\u00f6netiminin elinde topraklar\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcnde kendi denetimini kuran da yine Londra olacakt\u0131. \u00dcstelik bu sava\u015f s\u0131ras\u0131nda \u0130ngiltere\u2019ye kar\u015f\u0131 Osmanl\u0131 y\u00f6netimindeki isimlerden biri, kitapta II. Me\u015frutiyet\u2019in mimarlar\u0131ndan biri olarak kahraman diye g\u00f6sterilenlerden Sai Bey ad\u0131yla an\u0131lan Talat Pa\u015fa\u2019yd\u0131.<\/p>\n

\u201cBu zat \u00fbm\u00fbr-\u0131 idarede (idari i\u015fler) bulunarak vatana hizmet i\u00e7in s\u0131rf hiss-i vatanperveri ve merd\u00e2ne (mert\u00e7e) ile hidem\u00e2t-\u0131 hasenede (faydal\u0131 hizmetler) bulunmak emeliyle hatta nezaret mevkisine kadar tereffu eylemi\u015ftir (y\u00fckselmek). Tec\u00e2rib-i \u00e2dide (bir\u00e7ok tecr\u00fcbeler) ile komitac\u0131l\u0131k ve um\u00fbr-\u0131 siyasiyenin (siyasi i\u015fler) ba\u015fka ba\u015fka \u015feyler oldu\u011funu anlam\u0131\u015f ve vatan\u0131n\u0131n menfaati, mevki- iktidardan \u00e7ekilmesini istilzam eyledi\u011fini (gerektirmek) bile takdir ve m\u00fccehhez (donanm\u0131\u015f) oldu\u011fu hamiyet ve b\u00fcy\u00fckl\u00fck iktiz\u00e2s\u0131 (ihtiya\u00e7) olarak n\u00fcfuz ve mevkisini m\u00fccerreb (deneyimli) zatlara terk etmekte teredd\u00fct g\u00f6stermemi\u015ftir.\u201d<\/p>\n

\u2018YET\u0130MLER, S\u0130Z\u0130 \u00c7OK SEV\u0130YORUM\u2019<\/strong><\/p>\n

Romanda II. Abd\u00fclhamid\u2019den saklan\u0131rken \u201cDi\u011fer ink\u0131lap\u00e7\u0131lar gibi bir Alman ailesinin yan\u0131nda ikamet etti\u011fini\u201d s\u00f6yledi\u011fi Talat Pa\u015fa, sava\u015fa Almanlar\u0131n yan\u0131nda girecek, Odyan\u2019\u0131n kitab\u0131 yazmaya ba\u015flamas\u0131ndan yakla\u015f\u0131k 4 y\u0131l sonra, 1915\u2019teyse Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131 ba\u015flatan isim olacakt\u0131. Bu d\u00f6nemde Yervant Odyan\u2019\u0131n hayat\u0131 tamamen de\u011fi\u015fecekti. Her ne kadar soyk\u0131r\u0131m\u0131n anma g\u00fcn\u00fcne d\u00f6n\u00fc\u015fecek olan 24 Nisan\u2019da bir s\u00fcre saklanarak kurtulmu\u015f olsa da\u2026 26 A\u011fustos\u2019ta \u0130stanbul \u015ei\u015fli\u2019deki evinde tutuklanmas\u0131 ard\u0131ndan ya\u015fad\u0131klar\u0131n\u0131 ise Odyan\u2019\u0131n T\u00fcrk\u00e7eye \u00e7evrilen eserlerinden okumak \u015fimdilik m\u00fcmk\u00fcn de\u011fil. Ancak, bu d\u00f6nemi ayd\u0131nlatan kitaplardan biri Yervant Odyan\u2019a ait olmasa da onunla ilgili bir hat\u0131ra i\u00e7eriyor. Aras Yay\u0131nc\u0131l\u0131k\u2019tan 2016\u2019da \u00e7\u0131kan Klemans Zakaryan \u00c7elik\u2019in T\u00fcrk\u00e7eye kazand\u0131rd\u0131\u011f\u0131 Antranik Dzarugyan\u2019\u0131n\u00a0\u00c7ocuklu\u011fu Olmayan Adamlar<\/em>\u00a0kitab\u0131nda, yazar Halep\u2019teki yetimhane g\u00fcnlerinde ad\u0131n\u0131 bilmeden kar\u015f\u0131la\u015ft\u0131\u011f\u0131 Yervant Odyan ile ilgili an\u0131s\u0131n\u0131 aktar\u0131yordu. Yetimhaneyi ziyaretiyle ilgili\u2026<\/p>\n

\u201cKonu\u015fsun, g\u00fcls\u00fcn ve g\u00fcld\u00fcrs\u00fcn diye bekliyorduk. A\u011fz\u0131n\u0131 a\u00e7ar a\u00e7maz g\u00fclmeye haz\u0131rd\u0131k. Hep g\u00fclen bu adama hayalimizde neler neler yak\u0131\u015ft\u0131rm\u0131\u015ft\u0131k! Oysa kar\u015f\u0131m\u0131zda ciddi ve d\u00fc\u015f\u00fcncelere dalm\u0131\u015f bir adam vard\u0131; t\u0131pk\u0131 Hayrig gibi siyahlara b\u00fcr\u00fcnm\u00fc\u015ft\u00fc. Burnu da olmasa tam bir hayal k\u0131r\u0131kl\u0131\u011f\u0131yd\u0131. Biz k\u00fc\u00e7\u00fcklerin dikkati adam\u0131n burnunda bize vaat edilmi\u015f e\u011flenceyi bulabilece\u011fimiz yegane noktaya toplanm\u0131\u015ft\u0131. Uzunca ve \u0131st\u0131rapl\u0131 bir \u00e7aban\u0131n ard\u0131ndan nihayet adam a\u011fz\u0131n\u0131 a\u00e7t\u0131.
\n\u201c\u00c7ocuklar \u2026 yetimler\u2026\u201d
\nTekrar sustu. Ellerini \u00e7\u00f6zd\u00fc, mendilini tekrar \u00e7\u0131kard\u0131, g\u00f6\u011fe bakt\u0131, d\u00f6n\u00fcp yerine oturmak istedi ancak Hayrig izin vermedi. En k\u00fc\u00e7\u00fckler g\u00fcl\u00fcnecek bir \u015fey oldu\u011funu ve g\u00fcl\u00fcnmesi gerekti\u011fini zannedip g\u00fclmeye ba\u015flad\u0131lar. Ancak mayriglerin as\u0131k surat\u0131n\u0131 g\u00f6r\u00fcnce an\u0131nda g\u00fclmeyi kestiler.<\/p>\n

Konuk ikinci kez, bu sefer biraz daha y\u00fcksek sesle konu\u015fmay\u0131 denedi.<\/p>\n

\u201cYetimler, sizi \u00e7ok seviyorum\u2026\u201d<\/p>\n

Tek bir kelime daha etmedi.<\/p>\n

(\u2026)<\/p>\n

Der Zor\u2019dan yeni d\u00f6nm\u00fc\u015f, b\u00fcy\u00fck \u00e7ile \u00e7ekmi\u015f bir Ermeni yazar kendi soyundan binlerce yetime ne s\u00f6yleyebilirdi? Her bahar F\u0131rat\u2019\u0131n azg\u0131n sular\u0131n\u0131n ana babalar\u0131n\u0131n kemiklerini par\u00e7a par\u00e7a att\u0131\u011f\u0131n\u0131 g\u00f6ren o yetimlere\u2026\u201d<\/p>\n

Yervant Odyan\u2019\u0131n o g\u00fcn s\u00f6yleyemediklerini, Kevork Ta\u015fk\u0131ran taraf\u0131ndan T\u00fcrk\u00e7eye kazand\u0131r\u0131larak, Kor Yay\u0131nlar\u0131 taraf\u0131ndan yay\u0131mlanan\u00a0Ermeni Diasporas\u0131<\/em>\u00a0kitab\u0131nda bulmak m\u00fcmk\u00fcn. Her ne kadar, Kas\u0131m 1918\u2019de kaleme ald\u0131\u011f\u0131 bu sat\u0131rlar\u0131, 1924-1925\u2019te yay\u0131mlad\u0131\u011f\u0131 kitapta yer almasa da\u2026<\/p>\n

\u201cSelam sana Ermeni halk\u0131, -t\u00f6vbe\u2026 selam size Ermeni kal\u0131nt\u0131lar\u0131- uzaktan, \u00e7ok uzaklardan geliyorum.
\nDer Zor\u2019dan geliyorum, k\u00f6pr\u00fcs\u00fcnden \u00fc\u00e7 y\u00fcz bin Ermeninin ge\u00e7ti\u011fi ve onlardan yaln\u0131zca bin be\u015f y\u00fcz kad\u0131n ve \u00e7ocu\u011fun sa\u011f kald\u0131\u011f\u0131 Der Zor\u2019dan.
\nOsmaniye\u2019den geliyorum, sa\u011fanak ya\u011fmur alt\u0131nda altm\u0131\u015f bin Ermeninin kam\u00e7\u0131 darbeleriyle da\u011fdan da\u011fa s\u00fcr\u00fcklendi\u011fi Osmaniye\u2019den.
\nPozant\u0131\u2019dan Tarsus\u2019a uzanan, felaketlerin kol gezdi\u011fi yoldan geliyorum. \u00c7am diplerine analar\u0131 taraf\u0131ndan terk edilmi\u015f yeni do\u011fmu\u015f bebelerin, g\u00f6zlerimizin \u00f6n\u00fcnde s\u0131rtlanlar ve k\u00f6peklere yem oldu\u011fu o felaketlerle y\u00fckl\u00fc yoldan.
\nHalep\u2019ten Der Zor\u2019a uzanan o lanetli \u00e7\u00f6llerden, on binlerce Ermeninin \u00fc\u00e7 y\u0131l boyunca \u00e7ad\u0131rlarda hummadan, tif\u00fcsten ve dizanteriden k\u0131r\u0131ld\u0131\u011f\u0131 o lanetli \u00e7\u00f6llerden geliyorum.
\nSebil\u2019in \u00e7ad\u0131rlar\u0131ndan geliyorum. A\u00e7 ebeveynlerin kendi \u00f6z evlatlar\u0131n\u0131 mezata \u00e7\u0131kard\u0131\u011f\u0131 ve on ya\u015f\u0131ndaki k\u0131zlar\u0131n altm\u0131\u015f paraya sat\u0131ld\u0131\u011f\u0131 Sebil \u00e7ad\u0131rlar\u0131ndan.
\nSuriye\u2019den geliyorum. Y\u00fcz binden fazla Ermeninin yol edilme tehdidi alt\u0131nda tanr\u0131lar\u0131n\u0131 inkar etti\u011fi Suriye\u2019den.
\nHama\u2019dan, Humus\u2019tan, Meskene\u2019den, Hammam\u2019dan, Miyadin\u2019den, El Buser\u00e2\u2019dan, Sultaniye\u2019den, Konya\u2019dan, k\u0131rk-elli bin Ermeni yetimin T\u00fcrk evlerindeki kafeslerin arkas\u0131ndan \u201cMayrig mayrig\u201d diye feryat ettikleri ellerden geliyorum.
\nYeghern\u2019in o cehennemsi y\u00f6relerinden geliyorum. Zohrab\u2019ar\u0131n, Agnuni\u2019lerin, Khajag\u2019lar\u0131n, Zartaryan\u2019lar\u0131n, Siamanto\u2019lar\u0131n, Varujan\u2019lar\u0131n, Sevag\u2019lar\u0131n, Da\u011favaryan\u2019lar\u0131n, bir halk\u0131n t\u00fcm \u201cbeyni\u201dnin, Leng Timur\u2019lar\u0131n, Cengiz Han\u2019lar\u0131n \u00fcnlerini lay\u0131k\u0131yla ta\u015f\u0131yan ard\u0131llar\u0131 taraf\u0131ndan parampar\u00e7a edildi\u011fi o cehennemden geliyorum.
\nSelam size Ermenili\u011fin kal\u0131nt\u0131lar\u0131\u201d<\/p>\n

150. do\u011fum y\u0131ld\u00f6n\u00fcm\u00fc bug\u00fcn geride kal\u0131yorsa da bu \u00f6zel g\u00fcnde en \u00f6nemli dileklerden biri belki de Yervant Odyan\u2019\u0131n soyk\u0131r\u0131m s\u00fcrecinde ya\u015fad\u0131klar\u0131n\u0131 aktard\u0131\u011f\u0131Lanetli Y\u0131llar<\/em>kitab\u0131n\u0131n T\u00fcrk\u00e7esinin en yak\u0131n zamanda okuyucusuyla bulu\u015fabilmesi olacak. Aras Yay\u0131nc\u0131l\u0131k\u2019\u0131n \u00f6n\u00fcm\u00fczdeki aylarda yay\u0131mlayaca\u011f\u0131n\u0131 duyurdu\u011fu bu kitap \u00e7evrilene kadarsa T\u00fcrk\u00e7ede, Odyan\u2019\u0131n kaleminden 1915\u2019in Kas\u0131m ay\u0131n\u0131n sonunda Islahiye yolunun cesetlerle, terk edilmi\u015f \u00e7ocuklarla ve annelerinin cans\u0131z bedeninin yan\u0131nda a\u011flayan bebeklerle kapl\u0131 oldu\u011fu, Sebil kamp\u0131nda her sabah bir \u00f6nceki gece \u00f6lenlerin cesetlerinin at\u0131ld\u0131\u011f\u0131 \u00e7ukurdan bahsedi\u015fi ya da hayat\u0131n\u0131 kurtarmak i\u00e7in bir s\u00fcreli\u011fine mecburen \u0130slam\u2019\u0131 kabul edip Aziz Nuri ad\u0131n\u0131 almak zorunda kald\u0131\u011f\u0131 okunamayacak.<\/p>\n

https:\/\/www.gazeteduvar.com.tr\/kitap\/2019\/09\/19\/yoldas-pancuniden-soykirim-anilarina-yervant-odyan-150-yasinda\/<\/em><\/strong><\/a><\/p>\n

\u00a0\u00a0<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Osmanl\u0131 gazeteci, mizah yazar\u0131 Yervant Odyan\u2019\u0131n 150. do\u011fum y\u0131ld\u00f6n\u00fcm\u00fcnde \u00f6l\u00fcm\u00fcnden \u00f6nce son yazd\u0131\u011f\u0131 eseri, T\u00fcrk\u00e7eye terc\u00fcme edilerek okuyucularla bulu\u015facak. Odyan, akla ilk gelen eseri Pan\u00e7uni hakk\u0131nda, karakter her ne kadar ger\u00e7ek bir ki\u015fi olmasa da, kendi deyimiyle \u201cdevrimci tiplerin yo\u011funla\u015fm\u0131\u015f genel ifadesi\u201dydi\u2026 Serdar Korucu Yervant Odyan, 19 Eyl\u00fcl 1869\u2019da \u0130stanbul\u2019da do\u011fdu. T\u00fcrkiye\u2019de daha \u00e7ok\u00a0Yolda\u015f Pan\u00e7uni\u00a0ve\u00a0Abd\u00fclhamid […]<\/p>\n","protected":false},"author":7,"featured_media":54919,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1,54,70,19],"tags":[],"class_list":["post-54918","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ermeni-soykirimi","category-haberler","category-kitaplar-elestiriler","category-makaleler","category-unluler"],"yoast_head":"\nYolda\u015f Pan\u00e7uni\u2019den Soyk\u0131r\u0131m an\u0131lar\u0131na: Yervant Odyan 150. ya\u015f\u0131nda - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=54918\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Yolda\u015f Pan\u00e7uni\u2019den Soyk\u0131r\u0131m an\u0131lar\u0131na: Yervant Odyan 150. ya\u015f\u0131nda - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Osmanl\u0131 gazeteci, mizah yazar\u0131 Yervant Odyan\u2019\u0131n 150. do\u011fum y\u0131ld\u00f6n\u00fcm\u00fcnde \u00f6l\u00fcm\u00fcnden \u00f6nce son yazd\u0131\u011f\u0131 eseri, T\u00fcrk\u00e7eye terc\u00fcme edilerek okuyucularla bulu\u015facak. 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