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Toplumsal y\u00fczle\u015fmeler, bireyin kendisiyle olandan \u00e7ok daha karma\u015f\u0131k ve boyutludur. Kimi zaman fark\u0131ndal\u0131k sahibi biri \u00e7\u0131karak o g\u00fcnlerin aynas\u0131ndan g\u00f6rd\u00fcklerini anlat\u0131r.<\/em><\/strong><\/p>\n Bahar Akp\u0131nar<\/strong><\/p>\n Zaman, insanlar ve olaylar i\u00e7in farkl\u0131 akar. Altm\u0131\u015f d\u00f6rt ya\u015f\u0131na gelen bir insan\u0131n ya\u015famla hesapla\u015fmas\u0131n\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde tamamlad\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcr. Oysa, altm\u0131\u015f d\u00f6rt y\u0131l \u00f6nce 6-7 Eyl\u00fcl\u2019de ya\u015fanan ve bu topraklar\u0131n haf\u0131za defterine utan\u00e7la kaydedilen olaylar bug\u00fcn h\u00e2l\u00e2 bir ayna gibi kar\u015f\u0131s\u0131na ge\u00e7ip hesapla\u015fmam\u0131z\u0131 bekliyor. Toplumsal y\u00fczle\u015fmeler, bireyin kendisiyle olandan \u00e7ok daha karma\u015f\u0131k ve boyutludur. Kimi zaman fark\u0131ndal\u0131k sahibi biri \u00e7\u0131karak o g\u00fcnlerin aynas\u0131ndan g\u00f6rd\u00fcklerini anlat\u0131r. Apoyevmatini Gazetesi\u2019nin sahibi Mihail Vasilidis bunlardan biri\u2026 6 Eyl\u00fcl 2013 tarihinde gazeteci Elif Akg\u00fcl\u2019e verdi\u011fi r\u00f6portajda 6-7 Eyl\u00fcl Olaylar\u0131n\u0131n zemininde bas\u0131n yoluyla yarat\u0131lan nefret s\u00f6yleminin \u00f6neminden bahsederken, halk\u0131n uzunca bir s\u00fcre d\u00fczenli ve sistematik bi\u00e7imde gayrim\u00fcslim T\u00fcrk vatanda\u015flara kar\u015f\u0131 k\u0131\u015fk\u0131rt\u0131ld\u0131\u011f\u0131n\u0131 anlat\u0131rken bir ismi \u00f6zellikle anar: Peyami Safa.<\/p>\n Yaz\u0131n d\u00fcnyam\u0131zda daha \u00e7ok psikolojik romanlar\u0131 ile bilinen ve 1961\u2019deki \u00f6l\u00fcm\u00fcne kadar k\u0131rk \u00fc\u00e7 y\u0131l aral\u0131ks\u0131z yaz\u0131 yazan Safa, g\u00fcn\u00fcm\u00fczde daha \u00e7ok romanc\u0131 kimli\u011fi ile an\u0131l\u0131r. Aradan ge\u00e7en zamanla, gazete yaz\u0131lar\u0131 romanlar\u0131n\u0131n g\u00f6lgesinde kalm\u0131\u015f; yap\u0131tlar\u0131n\u0131n sinema, televizyon ve tiyatro uyarlamalar\u0131 bu durumu desteklemi\u015ftir. Ne var ki Safa\u2019n\u0131n sat\u0131rlar\u0131, kurgu karakterler ve kurmaca olaylarla \u00f6r\u00fcl\u00fc oldu\u011fu kadar, tart\u0131\u015fmal\u0131 fikirleriyle de doludur.<\/p>\n Yaz\u0131n hayat\u0131n\u0131n ba\u015f\u0131nda sol tandansl\u0131 oldu\u011fu bilinen ve\u00a0\u2018Dokuzuncu Hariciye Ko\u011fu\u015fu\u2019<\/strong>nu Naz\u0131m Hikmet\u2019e ithaf eden Safa, II. D\u00fcnya Sava\u015f\u0131\u2019yla beraber bu g\u00f6r\u00fc\u015ften ayr\u0131larak bir Nazi sempatizan\u0131na d\u00f6n\u00fc\u015f\u00fcr. Niyazi Berkes, Hitler\u2019in T\u00fcrkiye\u2019de nas\u0131l alg\u0131land\u0131\u011f\u0131n\u0131 anlat\u0131rken,\u00a0\u201c\u00d6zellikle Peyami Safa gibi isterik ki\u015filer onun nutuklar\u0131n\u0131 dinlerken kendilerinden ge\u00e7erlerdi\u201d<\/em>\u00a0demektedir. Safa\u2019n\u0131n tek kelime Almanca bilmeden geli\u015ftirdi\u011fi Hitler hayranl\u0131\u011f\u0131n\u0131n ne denli hastal\u0131kl\u0131 oldu\u011fu Nadir Nadi\u2019nin an\u0131lar\u0131nda da yer al\u0131r: Hitler\u2019in radyodan yay\u0131nlanan Danzing s\u00f6ylevini dinlerken, beti benzi atm\u0131\u015f bi\u00e7imde\u00a0\u2018\u00e7a\u011f\u0131n en b\u00fcy\u00fck devriminin ger\u00e7ekle\u015fti\u011fi\u2019<\/em>\u00a0heyecan\u0131na kap\u0131ld\u0131\u011f\u0131n\u0131, \u00f6yle ki, bir psikiatristin \u00e7a\u011fr\u0131lmas\u0131na gerek duyulacak kadar kendinden ge\u00e7ti\u011fini belirtir.<\/p>\n Safa\u2019n\u0131n politik savrulu\u015fu 1943 y\u0131l\u0131nda bas\u0131lan\u00a0\u2018Millet ve \u0130nsan\u2019<\/strong>\u00a0adl\u0131 kitab\u0131nda a\u00e7\u0131kca g\u00f6r\u00fcl\u00fcr. Kitab\u0131n \u00f6ns\u00f6z\u00fcnde\u00a0\u2018kozmopolit milletten, yekpare millete do\u011fru tekam\u00fcl eden\u2019<\/em>\u00a0d\u00fcnyan\u0131n hen\u00fcz bu\u00a0\u2018milli te\u015fekk\u00fcl devresini\u2019<\/em>tamamlamad\u0131\u011f\u0131na de\u011finen Safa, yap\u0131t\u0131nda bu konudaki g\u00f6r\u00fc\u015flerine yer verdi\u011fini belirtir. Bu anlat\u0131y\u0131 olu\u015ftururken kulland\u0131\u011f\u0131 dil olduk\u00e7a ayr\u0131\u015ft\u0131r\u0131c\u0131d\u0131r. Bug\u00fcn art\u0131k bilin\u00e7alt\u0131na g\u00f6re \u015fekillendi\u011fini bildi\u011fimiz dil, Safa\u2019n\u0131n sat\u0131rlar\u0131nda giderek daha sald\u0131rgan, sivri ve \u0131rk\u00e7\u0131 bir hal al\u0131r.<\/p>\n Bu dilin bir \u00f6rne\u011fini, 3 Temmuz 1958 tarihli Milliyet gazetesinde yay\u0131nlanan\u00a0\u201cBizden\u201d Oldu\u011funu S\u00f6yleyenlere<\/strong>ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. B\u00fcy\u00fckada\u2019da Rumca konu\u015fulmas\u0131ndan yola \u00e7\u0131karak gayrim\u00fcslim T\u00fcrkleri hedef g\u00f6steren Safa,\u00a0\u201cHerhangi bir az\u0131nl\u0131k mensubu vatanda\u015f\u0131m\u0131z arada bir, cemaat diliyle de konu\u015fabilir. Ona bu hakk\u0131 \u00e7ok g\u00f6renlerden de\u011filiz. Fakat T\u00fcrk\u00e7eyi boykot etmi\u015f\u00e7esine vatan\u0131n\u0131n dilini konu\u015fmayan, konu\u015fanlara da \u00f6fkeli bir dikkatle bakan az\u0131nl\u0131k mensuplar\u0131n\u0131nbu topra\u011fa ba\u011fl\u0131l\u0131klar\u0131na nas\u0131l inanabiliriz?\u201d\u00a0<\/em>diye sorar. Kurdu\u011fu dilde, kendisiyle ayn\u0131 kimli\u011fi ta\u015f\u0131yan vatanda\u015flara kar\u015f\u0131 kendini egemen kimlik olarak konumlar. Yaz\u0131s\u0131nda kulland\u0131\u011f\u0131 s\u0131fatlar hayli ilgin\u00e7tir. Gayrim\u00fcslim T\u00fcrkleri,\u00a0\u2018sap\u0131k, \u015fuursuz, \u015f\u0131mar\u0131k\u2019\u00a0<\/em>gibi s\u0131fatlarla nitelendiren Safa\u2019n\u0131n m\u00fcsl\u00fcman T\u00fcrk gen\u00e7ler i\u00e7in se\u00e7ti\u011fi s\u0131fa,\u00a0\u2018m\u00fcnevver\u2019<\/em>dir. Dildeki \u015fiddetin devam\u0131 iki g\u00fcn sonraki yaz\u0131s\u0131nda iyice belirir.<\/p>\n 5 Temmuz 1958 tarihli Milliyet gazetesinde yay\u0131nlanan\u00a0En Kestirmesi<\/strong>\u00a0ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda kulland\u0131\u011f\u0131 dil tam anlam\u0131yla bir nefret s\u00f6ylemidir. Bu yaz\u0131s\u0131nda o d\u00f6nem gayrim\u00fcslim T\u00fcrk vatanda\u015flar taraf\u0131ndan i\u015fletilen Bo\u011fazi\u00e7i gazinolar\u0131ndan birinde, Rumca ve\u00a0 yabanc\u0131 dilde \u015fark\u0131lar s\u00f6yleyen Zambo\u011flu m\u00fczik grubunu hedef al\u0131r. Ald\u0131\u011f\u0131 bir duyum \u00fczerine yazd\u0131\u011f\u0131n\u0131 belirtti\u011fi bu yaz\u0131s\u0131nda, gidip bizzat g\u00f6rmedi\u011fi bir gazinoyu, radyoda bile dinlemedi\u011fini belirtti\u011fi bir m\u00fczik grubunu g\u00fc\u00e7 sarho\u015flu\u011fu i\u00e7inde nefretle ele\u015ftirir. \u00d6yle ki,\u00a0\u201cBizden olmayanlara bu memlekette nefes ald\u0131rmaman\u0131n \u00e7aresi onlar\u0131n gelir kaynaklar\u0131n\u0131 besleyen iktisadi hava deliklerini t\u0131kamakt\u0131r\u201d<\/em>\u00a0diyecek kadar ileri giden Safa, bu mekanlara gidilmemesini sal\u0131k vererek, s\u00f6z konusu i\u015fletmelerin\u00a0\u2018halis\u00a0T\u00fcrk m\u00fc\u015fterilerini\u2019<\/em>kaybetmesi halinde ba\u011fl\u0131l\u0131klar\u0131n\u0131 ispat etmek zorunda kalacaklar\u0131n\u0131, \u0131spat etmezlerse de\u00a0\u2018bu memleketten defolup gitmeleri gerekti\u011fi\u2019<\/em>ni s\u00f6yler. B\u00f6ylesi bir s\u00f6ylem kullanarak gayrim\u00fcslim T\u00fcrk vatanda\u015flar\u0131n\u0131 hedef g\u00f6sterip nefret su\u00e7unu k\u00f6r\u00fcklemenin ne denli tehlikeli oldu\u011fu malum. Bug\u00fcne kadar hesapla\u015f\u0131lmayan bu ayr\u0131mc\u0131 dilin g\u00fcn\u00fcm\u00fczde h\u00e2l\u00e2 ne denli diri oldu\u011funu g\u00f6rmek i\u00e7in, ge\u00e7ti\u011fimiz haftalarda malum gazetelerden birinde yap\u0131lan antisemitist haberi hat\u0131rlamak yeterli\u2026<\/p>\n Duyum \u00fczerine, nefret hisleriyle, bir grup insan\u0131 hedef g\u00f6stererek yaz\u0131lan ve toplumun karde\u015flik duygusunu par\u00e7alamaya y\u00f6nelik s\u00f6zlerle hesapla\u015fman\u0131n zaman\u0131 geldi de ge\u00e7iyor. Neyse ki insandan umudunu hi\u00e7 kesmeyen zaman bizden yana. Hat\u0131rlayal\u0131m, d\u00fc\u015f\u00fcnelim, hesapla\u015fal\u0131m diye o suskun aynas\u0131n\u0131 belli tarihlerde y\u00fcz\u00fcm\u00fcze y\u00fcz\u00fcm\u00fcze tutuyor.<\/p>\n