{"id":54423,"date":"2019-08-12T04:28:37","date_gmt":"2019-08-12T09:28:37","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=54423"},"modified":"2019-08-12T04:33:40","modified_gmt":"2019-08-12T09:33:40","slug":"turkiyedeki-azinliklarin-kulturel-cikmazi","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=54423","title":{"rendered":"T\u00fcrkiye\u2019deki az\u0131nl\u0131klar\u0131n k\u00fclt\u00fcrel \u00e7\u0131kmaz\u0131"},"content":{"rendered":"

T\u00fcrkiye\u2019de Yahudiler, Ermeniler ve Rumlar\u0131n sahip oldu\u011fu resmi az\u0131nl\u0131k stat\u00fcs\u00fc, uzun y\u0131llar bilinmedi ve tart\u0131\u015f\u0131lmad\u0131<\/em><\/p>\n

Abdulhakim G\u00fcnayd\u0131n<\/strong><\/p>\n

T\u00fcrkiye<\/a>, T\u00fcrk, K\u00fcrt ve Alevilerin d\u0131\u015f\u0131nda S\u00fcryani, Laz, Caferi, Roman, Rum, Kafkas, Ezidi ve Yahudi gibi geni\u015f bir etnik, dilsel ve dinsel \u00e7e\u015fitlili\u011fe ev sahipli\u011fi yapan kozmopolit bir \u00fclke.<\/p>\n

Bunlar y\u00fczy\u0131llar boyunca birbirleri ile kayna\u015ft\u0131; ortak dil, k\u00fclt\u00fcr ve gelenekler edindi. Bu \u00e7e\u015fitlilik bazen sert ve \u015fiddet i\u00e7eren bask\u0131lara sahne oldu.<\/p>\n

Ana dilde e\u011fitim ve \u00f6\u011fretim gibi haklar\u0131 kullanmakta zorluklar ya\u015fayan\u00a0Ermeni<\/a>, S\u00fcryani ve Keldaniler gibi gayrim\u00fcslimlerin vak\u0131flar\u0131na ait ta\u015f\u0131nmazlara el konulmas\u0131 bu kesimleri ma\u011fdur etti ve \u00f6nemli bir k\u0131sm\u0131 \u00fclkeyi terk etmek zorunda kald\u0131.<\/p>\n

T\u00fcrkiye\u2019deki az\u0131nl\u0131k temsilcileri hukuksal, siyasal ve toplumsal sorunlar\u0131n\u0131 Independent T\u00fcrk\u00e7e ile payla\u015ft\u0131.<\/p>\n

T\u00fcrkiye\u2019de 17 bin Yahudi ya\u015f\u0131yor<\/strong><\/p>\n

\u015ealom gazetesi T\u00fcrkiye\u2019deki Yahudi toplumunun sesi.\u00a0Yahudi<\/a>lerin \u00fclkedeki tek gazetesi 1948 y\u0131l\u0131nda kuruldu. 1970\u2019lerin sonuna kadar iki dilli, \u00a0T\u00fcrk\u00e7e ve Ladino (Yahudi \u0130spanyolcas\u0131) yay\u0131mlanan gazete, \u015fimdi okurlar\u0131na T\u00fcrk\u00e7e ula\u015f\u0131yor. Haftal\u0131k yay\u0131mlanan gazetenin ayn\u0131 adl\u0131 \u00e7\u0131kan bir de dergisi var.<\/p>\n

\"\"<\/p>\n

Gazeteci \u0130vo Molinas uzun y\u0131llard\u0131r \u015ealomun Genel Yay\u0131n Y\u00f6netmeni. Gazetede yaz\u0131lar\u0131 da yay\u0131mlanan Molinas, \u0130srail d\u0131\u015f\u0131nda ya\u015fayan Yahudiler aras\u0131nda \u0130branice gazetesi olmayan ve kendi dillerini \u00f6\u011frenemeyen tek toplumun T\u00fcrk Yahudi toplumu oldu\u011funu anlatt\u0131.<\/p>\n

Molinas, T\u00fcrkiye\u2019deki 71 y\u0131ld\u0131r hayatta olan \u015ealom\u2019un haftal\u0131k tiraj\u0131n\u0131n 4 bin civar\u0131nda oldu\u011funu, ancak internet sitesi sayesinde daha b\u00fcy\u00fck bir kitleye ula\u015ft\u0131klar\u0131n\u0131 s\u00f6yledi. Yahudi olmayanlar\u0131n da \u015ealom\u2019a abone oldu\u011funu, yazarlar\u0131 aras\u0131nda M\u00fcsl\u00fcmanlar\u0131n da yer ald\u0131\u011f\u0131n\u0131 belirtti. Molinas ama\u00e7lar\u0131n\u0131 ise \u015f\u00f6yle anlatt\u0131:<\/p>\n

Misyonumuz diyalog, tan\u0131t\u0131m ve etkile\u015fimle, uzakla\u015ft\u0131r\u0131lan ve \u00f6tekile\u015ftirileni m\u00fcmk\u00fcn oldu\u011fu kadar yak\u0131nla\u015ft\u0131rmaya \u00e7al\u0131\u015fmakt\u0131r. Hepimiz insan\u0131z ve birbirimize ihtiyac\u0131m\u0131z var.<\/p>\n

Son d\u00f6nemde Yahudi n\u00fcfusunun azalmas\u0131, gazetenin abone say\u0131lar\u0131na, reklam gelirlerine yans\u0131m\u0131\u015f. Ekonomik krizi derinden hisseden \u015ealom, ayakta kalmaya \u00e7al\u0131\u015f\u0131yor. Okurlar\u0131n\u0131n ve Yahudi toplumunun destekleri d\u0131\u015f\u0131nda bir geliri bulunmayan gazete, T\u00fcrkiye\u2019deki bir\u00e7ok bas\u0131n kurulu\u015funun ayakta kalmas\u0131n\u0131 sa\u011flayan devlet deste\u011finden, yani Bas\u0131n \u0130lan Kurumu\u2019nun verdi\u011fi resmi ilanlardan da mahrum.<\/p>\n

T\u00fcrkiye Yahudi toplumunun hi\u00e7bir zaman devlet ile kar\u015f\u0131 kar\u015f\u0131ya gelmedi\u011finin alt\u0131n\u0131 \u00e7izen Molinas ayr\u0131mc\u0131l\u0131ktan \u015fikayet\u00e7i. Molinas, \u00f6zellikle bas\u0131nda \u00e7\u0131kan \u0130srail kar\u015f\u0131t\u0131 haberlerinin ard\u0131ndan d\u00fc\u015fmanca s\u00f6ylemlerle kar\u015f\u0131la\u015ft\u0131klar\u0131n\u0131 anlatt\u0131:<\/p>\n

\u00c7o\u011fu zaman \u015ealom\u2019a lanet okunuyor. Gazetenin y\u00f6netmeni ve yazar\u0131 olarak d\u00fc\u015fmanca s\u00f6ylemlere maruz kal\u0131yorum. Maalesef \u00f6nyarg\u0131lar bizi lanetli hale getiriyor. Ciddi anlamda antisemitizm var ve biz bununla m\u00fccadele etmeye \u00e7al\u0131\u015f\u0131yoruz. \u00d6zellikle yaz\u0131l\u0131 ve g\u00f6rsel medyada \u0130srail ile ilgili yo\u011fun haberlerin oldu\u011fu d\u00f6nemlerde antisemitizm \u00e7ok rahats\u0131z edici boyutta art\u0131yor. \u0130srail h\u00fck\u00fcmetinin yapt\u0131klar\u0131ndan bizler nas\u0131l mesul oluyoruz, belki ben de ele\u015ftiriyorumdur. Ama \u0131rk\u00e7\u0131l\u0131\u011f\u0131n \u00f6z\u00fcnde bu vard\u0131r. Kimilerine g\u00f6re Avustralya\u2019daki ile T\u00fcrkiye\u2019deki Yahudi ayn\u0131d\u0131r. Her toplumda oldu\u011fu gibi bizde de sa\u011fc\u0131, solcu, polis, katil, memur, asker, bilim adam\u0131, yani iyisi de var k\u00f6t\u00fcs\u00fc de var. Ama sokakta antisemitizm yoktur.<\/p>\n

\"\"<\/p>\n

Molinas, Yahudi toplumunun, bir\u00e7ok haks\u0131z uygulamaya kar\u015f\u0131n devlete s\u0131rt\u0131n\u0131 d\u00f6nmeyi\u015fini ise \u015f\u00f6yle \u00f6zetledi:<\/p>\n

Trakya\u2019da Yahudilerin evlerinden s\u00f6k\u00fcl\u00fcp at\u0131lmas\u0131 ve g\u00f6\u00e7e zorlanmas\u0131, varl\u0131k vergisinde devletin Yahudilerden \u00e7ok al\u0131p M\u00fcsl\u00fcman topluma servet transferi gibi bir\u00e7ok haks\u0131z uygulama oldu. Ama genel makro d\u00fczeyde bakt\u0131\u011f\u0131m\u0131zda devlet ile Yahudiler aras\u0131nda di\u011fer az\u0131nl\u0131klar kadar pek s\u0131k\u0131nt\u0131 olmam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc Yahudiler e\u011fitim ve bilime \u00f6nem veren bir toplum. Mesela d\u00fcnya n\u00fcfuslar\u0131 yakla\u015f\u0131k binde 2 ama Nobel \u00f6d\u00fcllerin y\u00fczde 27\u2019sini Yahudiler alm\u0131\u015ft\u0131r.<\/p>\n

T\u00fcrkiye\u2019de son y\u0131llarda insanlar\u0131n dinden uzakla\u015ft\u0131\u011f\u0131, deizmin \u00f6zellikle gen\u00e7ler aras\u0131nda pop\u00fcler oldu\u011fu konu\u015fuluyor.<\/p>\n

Molinas\u2019a g\u00f6re, deizm Yahudi toplumunu da etkiledi, sinagoglara gelen cemaat say\u0131s\u0131 azald\u0131. Yahudi toplumunun inan\u00e7lar\u0131n\u0131n k\u00fclt\u00fcr ve geleneklerle i\u00e7 i\u00e7e ge\u00e7ti\u011fini aktaran Molinas, bu \u00f6zelliklerinin her \u015feye ra\u011fmen toplumun inan\u00e7lar\u0131n\u0131 ayakta tuttu\u011funu, bir arada kalmalar\u0131n\u0131 sa\u011flad\u0131\u011f\u0131n\u0131 belirtti.<\/p>\n

\u201cT\u00fcrkiye\u2019de Ermeni toplumu sistematik bir mahalle bask\u0131s\u0131 alt\u0131ndad\u0131r\u201d<\/strong><\/p>\n

Agos gazetesi T\u00fcrkiye\u2019de ad\u0131 en bilinen az\u0131nl\u0131k gazetesi. Hrant Dink ve arkada\u015flar\u0131 taraf\u0131ndan 1996 y\u0131l\u0131nda kurulan Agos, Dink\u2019in katledilmesinin ard\u0131ndan t\u00fcm \u00fclkede tan\u0131nd\u0131. Gazetenin Ermenice sayfalar edit\u00f6r\u00fc Pakrat Estukyan, Ermeni meseleleri d\u0131\u015f\u0131nda \u00fclkenin sosyal, politik, ekonomik ve k\u00fclt\u00fcrel konular\u0131 hakk\u0131nda da haberler yapt\u0131klar\u0131n\u0131 s\u00f6yledi.<\/p>\n

\"\"<\/p>\n

Gazete sat\u0131\u015f\u0131ndan ba\u015fka bir geliri olmayan Agos da\u00a0ekonomik krizden \u015fikayet\u00e7i.<\/p>\n

Estukyan, \u201cKa\u011f\u0131t ve bask\u0131 maliyetlerini gazetenin sat\u0131\u015f fiyat\u0131na yans\u0131tmak kolay olmuyor. Gazetenin tek geliri bayilerden, yani gazete sat\u0131\u015f\u0131ndan, ayr\u0131ca al\u0131nan ilanlardan olu\u015fmaktad\u0131r. Bunlar d\u0131\u015f\u0131nda bir geliri yoktur\u201d dedi.<\/p>\n

“Ba\u015fl\u0131\u011f\u0131n\u0131 i\u00e7e gelecek \u015fekilde katlayarak da olsa gazeteyi al\u0131rlar”<\/p>\n

Yazd\u0131klar\u0131 \u00e7izdikleri nedeniyle yasaklanmam\u0131\u015flar, toplat\u0131lmam\u0131\u015flar, ama baz\u0131 haberler i\u00e7in uyar\u0131 alm\u0131\u015flar. Estukyan, okurlar\u0131n\u0131n deste\u011finden emin:<\/p>\n

T\u00fcrkiye\u2019de Ermeni toplumu sistematik bir devlet politikas\u0131n\u0131n sonucu olarak yo\u011fun bir mahalle bask\u0131s\u0131 alt\u0131nda. \u2018Ermeni\u2019 s\u00f6zc\u00fc\u011f\u00fcn\u00fcn dahi bir hakaret s\u0131fat\u0131 olarak kullan\u0131ld\u0131\u011f\u0131 toplumsal yap\u0131 i\u00e7inde Ermeni kimli\u011fiyle var olmak, hele hele hak talep etmek hi\u00e7 kolay de\u011fil. Bu kayg\u0131 \u2018son d\u00f6nemde\u2019 gibi bir zaman kavram\u0131ndan ba\u011f\u0131ms\u0131z olarak, b\u00fct\u00fcn d\u00f6nemlerde hissedilir, ama okuyucu gizleyerek, gazetenin ba\u015fl\u0131\u011f\u0131 i\u00e7e gelecek \u015fekilde katlayarak da olsa gazetesini edinir.<\/p>\n

“Toplumun farkl\u0131l\u0131klara tahamm\u00fcl\u00fc yok”<\/strong><\/p>\n

Estukyan\u2019a g\u00f6re, T\u00fcrkiye\u2019de Ermeni kimli\u011fi ile ya\u015fayanlar\u0131n say\u0131s\u0131 60-70 bin civar\u0131nda. N\u00fcfus c\u00fczdan\u0131nda \u0130slam yazan, Ermeni ismi ta\u015f\u0131mayan Ermenilerin say\u0131s\u0131 hakk\u0131nda ise tahmin y\u00fcr\u00fctmek zor.<\/p>\n

Ermenilerin \u2018topluma g\u00f6stermeden\u2019 ibadet ederken bir sorunla kar\u015f\u0131la\u015fmad\u0131\u011f\u0131n\u0131 dile getiren Estukyan, kamusal alanda Ermenice konu\u015fmaktan sak\u0131nman\u0131n ise yayg\u0131n bir tutum oldu\u011funu aktard\u0131.<\/p>\n

Estukyan, \u00a0\u201cToplumun farkl\u0131l\u0131klara tahamm\u00fcl\u00fc yok. Bu bir ulus- devlet politikas\u0131d\u0131r ve toplumun \u00e7o\u011funlu\u011fu taraf\u0131ndan da benimsenmi\u015ftir\u201d diye konu\u015ftu.<\/p>\n

T\u00fcrkiye\u2019nin anavatan\u0131 oldu\u011funu vurgulayan Estukyan, demokrasi, temel insan haklar\u0131 ve ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc kavramlar\u0131 ile ilgili olarak toplumsal zorluklar ya\u015fad\u0131\u011f\u0131n\u0131 kaydetti.<\/p>\n

 <\/p>\n

\u201cDiyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 b\u00fct\u00e7esini sadece S\u00fcnni \u0130slam\u2019a hizmet i\u00e7in ay\u0131r\u0131yor\u201d<\/strong><\/p>\n

Sabro gazetesi de t\u0131pk\u0131 \u015ealom ve Agos gibi kulvar\u0131nda yaln\u0131z. Gazete,\u00a0S\u00fcryani<\/a>lerin tek yay\u0131n organ\u0131.<\/p>\n

2012\u2019de yay\u0131m hayat\u0131na ba\u015flayan Sabro ayda 3 bin okura ula\u015f\u0131yor. Gazetelerin bir k\u0131sm\u0131 abonelere postalan\u0131yor, bir k\u0131sm\u0131 da S\u00fcryanilerin kalabal\u0131k oldu\u011fu k\u00f6ylerde elden sat\u0131l\u0131yor.<\/p>\n

Mardin\u2019in Midyat il\u00e7esinde faaliyet g\u00f6steren S\u00fcryani K\u00fclt\u00fcr ve Dayan\u0131\u015fma Derne\u011fi ile hem b\u00f6lge hem de T\u00fcrkiye\u2019de ya\u015fayanlar\u0131n sorunlar\u0131yla ilgilendiklerini hat\u0131rlatan \u00c7elik, \u201cHalk\u0131m\u0131z\u0131n problemlerini ve ihtiya\u00e7lar\u0131n\u0131 g\u00fcndeme ta\u015f\u0131maya \u00e7al\u0131\u015f\u0131yoruz\u2019 dedi.<\/p>\n

S\u00fcryanilerin temel d\u00f6rt ihtiyac\u0131 oldu\u011funu belirten \u00c7elik, bu ihtiya\u00e7lar\u0131 da \u015f\u00f6yle s\u0131ralad\u0131:<\/p>\n

– S\u00fcryanilerin tapu kadastro \u00e7al\u0131\u015fmalar\u0131nda kar\u015f\u0131la\u015ft\u0131klar\u0131 sorunlar\u0131n \u00e7\u00f6z\u00fclmesi,<\/p>\n

– Kilise ve manast\u0131rlar gibi k\u00fclt\u00fcrel varl\u0131klar\u0131n envanterini \u00e7\u0131kar\u0131lmas\u0131,<\/p>\n

– Kad\u0131n \u00f6rg\u00fctlemesini sa\u011flayabilmek i\u00e7in kad\u0131n merkezinin kurulmas\u0131 ile farkl\u0131 ya\u015f gruplar\u0131ndaki insanlar i\u00e7in e\u011fitimler verilmesi,<\/p>\n

– Dil ve folklor gibi k\u00fclt\u00fcrel miras\u0131n gelecek ku\u015faklara ta\u015f\u0131nmas\u0131,<\/p>\n

Anayasas\u0131nda laik bir devlet oldu\u011fu yazan T\u00fcrkiye\u2019de uygulamalar\u0131n tam tersi oldu\u011funu iddia eden \u00c7elik, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131\u2019n\u0131n uygulamalar\u0131n\u0131 ele\u015ftirdi.<\/p>\n

Diyanet\u2019in t\u00fcm b\u00fct\u00e7esinin S\u00fcnni \u0130slam\u2019a hizmet i\u00e7in ay\u0131rd\u0131\u011f\u0131n\u0131 ifade eden \u00c7elik, \u00fclkede ya\u015fayan farkl\u0131 inan\u0131\u015ftaki insanlar\u0131n dini ihtiya\u00e7lar\u0131n\u0131n kar\u015f\u0131lanmad\u0131\u011f\u0131n\u0131 s\u00f6yledi.<\/p>\n

T\u00fcrkiye\u2019de 25 bin S\u00fcryani ya\u015f\u0131yor<\/p>\n

T\u00fcrkiye\u2019de yakla\u015f\u0131k 25 bin S\u00fcryani\u2019nin ya\u015f\u0131yor. \u00d6zellikle G\u00fcneydo\u011fu\u2019da ya\u015fayanlar\u0131n do\u011frudan do\u011fruya mahalle bask\u0131s\u0131na maruz kald\u0131klar\u0131n\u0131 ileri s\u00fcren \u00c7elik, ya\u015fananlar\u0131 \u015f\u00f6yle anlatt\u0131:<\/p>\n

\u00d6rne\u011fin, Midyat\u2019ta kimi dernek ve kurumlar Noel kutlaman\u0131n haram ve yasak oldu\u011funu s\u00f6yleyerek bir tak\u0131m afi\u015f ve bildiriler da\u011f\u0131t\u0131yorlar. Ramazan aylar\u0131nda problemlerle kar\u015f\u0131la\u015f\u0131yoruz. \u0130nsanlar\u0131 rahats\u0131z edecek davran\u0131\u015flardan ka\u00e7\u0131n\u0131yoruz ama koca \u015fehirde a\u00e7\u0131k bir lokanta bulam\u0131yoruz. Buna alkol kullan\u0131m\u0131n\u0131 da ekleyebiliriz. Bunlar somut olarak s\u00fcrekli kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z durumlard\u0131r.<\/p>\n

\"\"<\/p>\n

Kendini farkl\u0131 ifade etmeye \u00e7al\u0131\u015fan t\u00fcm kimliklerin bask\u0131ya maruz kald\u0131\u011f\u0131n\u0131 ileri s\u00fcren \u00c7elik S\u00fcryanilerin hem milliyet\u00e7i hem de dindar kesimlerden bask\u0131 g\u00f6rd\u00fc\u011f\u00fcn\u00fc s\u00f6yledi:<\/p>\n

Tabii S\u00fcryaniler H\u0131ristiyan olmalar\u0131 nedeniyle iki ayr\u0131 bask\u0131ya maruz kal\u0131yorlar. Evet ibadet edebiliyoruz ama bunun ko\u015fullar\u0131n\u0131 da engellemeye \u00e7al\u0131\u015f\u0131yorlar. Mesela kilise, manast\u0131r ve mezarl\u0131klar\u0131m\u0131z hazineye devredildi. Hazine de kullan\u0131m\u0131n\u0131 Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131\u2019na verdi. B\u00f6yle sa\u00e7ma bir \u015fey olabilir mi? Hem onlar\u0131n ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamada en k\u00fc\u00e7\u00fck bir \u00e7aba sarf etmiyorsun hem de kullan\u0131m\u0131n\u0131 Diyanet\u2019e veriyorsun. Yani yaz\u0131l\u0131 kanunlarda gitmek i\u00e7in bir engel yok gibi ama gitti\u011finizde kesinlikle bir bask\u0131 ile kar\u015f\u0131la\u015f\u0131yorsunuz. \u00c7\u00fcnk\u00fc T\u00fcrkiye\u2019deki genel mant\u0131k herkesin M\u00fcsl\u00fcman oldu\u011fu mant\u0131\u011f\u0131d\u0131r.<\/p>\n

S\u00fcryanilerin Lozan antla\u015fmas\u0131na g\u00f6re az\u0131nl\u0131k haklar\u0131na sahip olduklar\u0131n\u0131, ancak bu haklar\u0131n 2013\u2019teki mahkeme karar\u0131na kadar kullan\u0131lmas\u0131na izin verilmedi\u011fini aktaran \u00c7elik, ge\u00e7en s\u00fcrede dini, sosyal, ekonomik ve siyasi bask\u0131lar nedeniyle bir\u00e7ok S\u00fcryani\u2019nin yurt d\u0131\u015f\u0131na g\u00f6\u00e7 etmek zorunda kald\u0131klar\u0131n\u0131 s\u00f6yledi.<\/p>\n

T\u00fcrkiye\u2019de 5 milyon Kuzey Kafkas k\u00f6kenli insan ya\u015f\u0131yor<\/strong><\/p>\n

Kafkas Ara\u015ft\u0131rma K\u00fclt\u00fcr ve Dayan\u0131\u015fma Vakf\u0131 (KAFDAV) \u00a01999 y\u0131l\u0131nda 48 \u00fcye taraf\u0131ndan kuruldu.<\/p>\n

Vakfa ba\u011fl\u0131 bilim kurulu, ba\u015fta \u00c7erkesler olmak \u00fczere T\u00fcrkiye\u2019de ya\u015fayan Kafkas k\u00f6kenli halklar\u0131n k\u00fclt\u00fcr bayra\u011f\u0131n\u0131 dalgaland\u0131r\u0131yor.<\/p>\n

Kurulun tavsiyesi do\u011frultusunda d\u00fcnyan\u0131n t\u00fcm \u00fclkelerinde ve dillerinde \u00c7erkesler ve Kafkasya hakk\u0131nda yaz\u0131lm\u0131\u015f eserler kay\u0131t alt\u0131na al\u0131n\u0131yor. Kafkas tarihi ve k\u00fclt\u00fcr\u00fcn\u00fc konu alan 75 kitap vak\u0131f sayesinde bas\u0131lm\u0131\u015f ve okurlar\u0131na ula\u015fm\u0131\u015f.<\/p>\n

KAFDAV Ba\u015fkan\u0131 Muhittin \u00dcnal, \u00e7al\u0131\u015fmalar\u0131 kapsam\u0131nda bir k\u0131sm\u0131 hen\u00fcz kayda al\u0131nmam\u0131\u015f, 20 bin kadar materyale (kitap, dergi, tez, gazete, harita, makale, r\u00f6portaj v.s.) ula\u015ft\u0131klar\u0131n\u0131 anlatt\u0131.<\/p>\n

B\u00fcy\u00fck bir ara\u015ft\u0131rma k\u00fct\u00fcphanesinin de temellerini at\u0131lm\u0131\u015f, ama k\u00fct\u00fcphane mali sorunlar nedeniyle hen\u00fcz kap\u0131lar\u0131n\u0131 a\u00e7acak d\u00fczeye gelememi\u015f. Ba\u015fkan \u00dcnal basmay\u0131 planlad\u0131klar\u0131 eserlerin de ekonomik sorunlara tak\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6yledi:<\/p>\n

Kimi terc\u00fcme edilerek, kimi konferans, sempozyum ve \u00e7al\u0131\u015ftaylar sonucunda, kimisi de \u00f6d\u00fcll\u00fc yar\u0131\u015fmalar sonucunda haz\u0131r hale gelen materyalleri, \u00a0bazen de ara\u015ft\u0131rmac\u0131 hem\u015ferilerimizin ortaya koyduklar\u0131 \u00f6zg\u00fcn \u00e7al\u0131\u015fmalar\u0131 yay\u0131nl\u0131yoruz. Yay\u0131nc\u0131l\u0131\u011fa ay\u0131rd\u0131\u011f\u0131m\u0131z sermaye s\u0131n\u0131rl\u0131 oldu\u011fu i\u00e7in en az\u0131ndan kitab\u0131n bas\u0131m\u0131 i\u00e7in kullan\u0131lacak ka\u011f\u0131t tutar\u0131n\u0131 ba\u011f\u0131\u015flayarak yard\u0131mc\u0131 olan hem\u015feri ve dostlar\u0131m\u0131z\u0131n katk\u0131s\u0131 olmasa, bu kadar eser yay\u0131nlayamazd\u0131k. \u015eu an beklemekte olan eserlerimiz i\u00e7in de benzer \u015fekilde maddi deste\u011fe ihtiyac\u0131m\u0131z var.<\/p>\n

Kafkas Ara\u015ft\u0131rma K\u00fclt\u00fcr ve Dayan\u0131\u015fma Vakf\u0131\u2019n\u0131n yay\u0131nlad\u0131\u011f\u0131 eserlerden yasaklanan veya toplat\u0131lan olmam\u0131\u015f. K\u00fclt\u00fcrel \u00e7al\u0131\u015fmalarda engellerle kar\u015f\u0131la\u015fmad\u0131klar\u0131n\u0131 s\u00f6yleyen \u00dcnal, faaliyetlerini anlatt\u0131:<\/p>\n

Kitap d\u0131\u015f\u0131nda belli konularda ara\u015ft\u0131rmalar\u0131 bulunan akademisyen veya gen\u00e7 yazarlar\u0131n ara\u015ft\u0131rma \u00e7al\u0131\u015fmalar\u0131n\u0131 payla\u015fmak \u00fczere ayl\u0131k seminer organizasyonlar\u0131 ya da \u00fcniversiteli \u00f6\u011frencilerin ayda bir yapmakta olduklar\u0131 bilgi edinme toplant\u0131lar\u0131nda farkl\u0131 konular\u0131n tart\u0131\u015fmas\u0131na ev sahipli\u011fi yaparak tan\u0131t\u0131m ve bilgilenme ihtiya\u00e7lar\u0131na cevap vermeye \u00e7al\u0131\u015f\u0131yoruz.<\/p>\n

T\u00fcrkiye\u2019nin yakla\u015f\u0131k 5 milyon Kuzey Kafkas k\u00f6kenli insana ev sahipli\u011fi yapt\u0131\u011f\u0131n\u0131 belirten \u00dcnal, antik ve evrensel de\u011ferleri i\u00e7eren k\u00f6kl\u00fc bir k\u00fclt\u00fcre sahip olduklar\u0131n\u0131 ama olanaklar nedeniyle bu k\u00fclt\u00fcr\u00fc yeterince tan\u0131tamad\u0131klar\u0131n\u0131 s\u00f6yledi.<\/p>\n

\u201cMare Nostrum ile Rum, S\u00fcryani, Ermeni, Yahudi ve Ezidilerin edebiyat\u0131n\u0131 T\u00fcrk\u00e7eye kazand\u0131rd\u0131k\u201d<\/p>\n

1977 y\u0131l\u0131nda Rag\u0131p Zarakolu taraf\u0131ndan kurulan ve 1978\u2019de \u2018Karl Marks ve Friedrich Engels eserlerine giri\u015f\u2019 kitab\u0131 ile yay\u0131n hayat\u0131na ba\u015flayan Belge Yay\u0131nlar\u0131, K\u00fcrt, Ezidi, Rum, Yahudi ve toplumun de\u011fi\u015fik kesimlerine ait toplamda bine yak\u0131n eser yay\u0131mlad\u0131.<\/p>\n

Belge Yay\u0131nlar\u0131 edit\u00f6r\u00fc Rag\u0131p Zarakolu\u2019nun o\u011flu Sinan Zarakolu\u2019ya g\u00f6re yay\u0131nevi, d\u00f6nemin ihtiyac\u0131na g\u00f6re de\u011fi\u015fkenlik g\u00f6stermi\u015f.<\/p>\n

\u00d6zellikle 12 Eyl\u00fcl d\u00f6neminde cezaevlerine giren 10 binlerce insan\u0131n sesini d\u0131\u015far\u0131ya duyurmakla i\u00e7in bir \u00e7aban\u0131n i\u00e7erisine girilmi\u015f ve \u2018Yeni sesler\u2019 diye \u015fiir, \u00f6yk\u00fc ve benzeri \u00e7al\u0131\u015fmalardan olu\u015fan bir dizi ortaya \u00e7\u0131kar\u0131lm\u0131\u015f.<\/p>\n

Zarakolu, yay\u0131nevlerinde 1980\u2019lerin ba\u015f\u0131nda, \u00f6zellikle Latin Amerika\u2019da ulusal kurtulu\u015f hareketlerini incelediklerini belirterek, Amerika\u2019n\u0131n tutumunu anlatan eserlerin yan\u0131 s\u0131ra \u201c80\u2019lerin sonunda K\u00fcrt hareketini anlama ve anlatmaya d\u00f6n\u00fck gayretin\u201d de kitap olarak kendini buldu\u011funu s\u00f6yledi.<\/p>\n

Belge yay\u0131nlar\u0131n\u0131n 90\u2019lar\u0131n ba\u015f\u0131nda \u0130smail Be\u015fik\u00e7i\u2019nin \u201cDevletleraras\u0131 S\u00f6m\u00fcrge K\u00fcrdistan\u201d kitab\u0131n\u0131n yay\u0131nevinin ba\u015f\u0131n\u0131 yasal olarak derde sokan bir eser oldu\u011funu aktaran Zarakolu \u015funlar\u0131 s\u00f6yledi:<\/p>\n

Karadeniz B\u00f6lgesi\u2019ndeki Pontus ger\u00e7e\u011fini, oradaki Rum toplumunun ba\u015f\u0131ndan ge\u00e7enleri de yay\u0131nlamaya ba\u015flad\u0131k ve onlar da dava konusu oldu. Bizi do\u011fal\u0131nda T\u00fcrkiye\u2019deki gayrim\u00fcslimlerin ya\u015fad\u0131klar\u0131na getirmi\u015f oldu. 90\u2019larda az\u0131nl\u0131k ve gayrim\u00fcslim merkezinde yap\u0131lan yay\u0131nlar Mare Nostrum (bizim deniz) yaz\u0131 dizisini ortaya \u00e7\u0131kard\u0131.<\/p>\n

T\u00fcrkiye\u2019de Mare Nostrum ile ilk kez Rumlar, S\u00fcryaniler, Ermeniler ve Yahudiler gibi T\u00fcrk gayrim\u00fcslimlerin edebiyat\u0131n\u0131 da T\u00fcrk\u00e7eye kazand\u0131rd\u0131klar\u0131n\u0131 kaydeden Zarakolu, farkl\u0131 etnik ve kimliklerin eserlerini yay\u0131nlamakla bir tabuyu devirdiklerini s\u00f6yledi. Ya\u015fanan s\u00fcrecin ve pe\u015fi s\u0131ra gelen inceleme ve ara\u015ft\u0131rmalar\u0131n, yay\u0131nevinin Ermeni sorunu ile ilgili \u00e7ok say\u0131da eser haz\u0131rlamas\u0131na itti\u011fini ifade etti.<\/p>\n

Mare Nostrum yaz\u0131 dizisiyle, her kesimi kucaklad\u0131klar\u0131n\u0131 ve \u00e7al\u0131\u015fmalar\u0131 aras\u0131nda K\u00fcrtler, Aleviler, Ermeniler, S\u00fcryaniler, Yahudiler ve Ezidilerin de i\u00e7inde oldu\u011fu bir\u00e7ok toplumun k\u00fclt\u00fcr\u00fcn\u00fc yans\u0131tt\u0131klar\u0131n\u0131 savunan Zarakolu, \u015fu de\u011ferlendirmelerde bulundu:<\/p>\n

Mesela Kafkas ve \u00c7erkeslerle alakal\u0131 \u00e7al\u0131\u015fmalar\u0131m\u0131z var. Bu \u00e7al\u0131\u015fmalar aras\u0131nda edebiyat ve ara\u015ft\u0131rma da yer al\u0131yor. Bu hepsini kapsamakla alakal\u0131 bir \u00e7aba. 12 Eyl\u00fcl\u2019de ezerek ge\u00e7en bir yap\u0131n\u0131n duygusu bas\u0131l\u0131 bir materyalidir. Rum Pontus\u2019tan s\u00f6z ederken de, Hem\u015fin gizeminden s\u00f6z ederken de bu b\u00f6yleydi. Toplumun t\u00fcm unsurlar\u0131 kimliklerini a\u00e7\u0131ktan ya\u015famak isterler. T\u00fcrkiye\u2019de k\u00fclt\u00fcr yay\u0131nc\u0131l\u0131\u011f\u0131 yol ayr\u0131m\u0131ndad\u0131r. K\u00fclt\u00fcr yay\u0131nc\u0131l\u0131\u011f\u0131n\u0131n nereye ve nas\u0131l gidece\u011fiyle alakal\u0131 meselede yay\u0131nevlerinin \u00e7abalar\u0131na ba\u011fl\u0131d\u0131r.<\/p>\n

T\u00fcrkiye incelemelerinin ve kurumsal alanda yapt\u0131klar\u0131 yay\u0131nlar\u0131n d\u00fczenli olarak ilgi g\u00f6rd\u00fc\u011f\u00fcn\u00fc ifade eden Zarakolu, envanter anlam\u0131nda Ermeni sorunu ile ilgili \u00e7\u0131kard\u0131klar\u0131 eserlerin her zaman ba\u015fvurulacak kaynaklar oldu\u011funu belirtti. Zarakolu, \u00e7ok satan de\u011fil, gelece\u011fe kalacak eserlerle ilgilendiklerini de s\u00f6zlerine ekledi.
\nhttps:\/\/www.independentturkish.com\/<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

T\u00fcrkiye\u2019de Yahudiler, Ermeniler ve Rumlar\u0131n sahip oldu\u011fu resmi az\u0131nl\u0131k stat\u00fcs\u00fc, uzun y\u0131llar bilinmedi ve tart\u0131\u015f\u0131lmad\u0131 Abdulhakim G\u00fcnayd\u0131n T\u00fcrkiye, T\u00fcrk, K\u00fcrt ve Alevilerin d\u0131\u015f\u0131nda S\u00fcryani, Laz, Caferi, Roman, Rum, Kafkas, Ezidi ve Yahudi gibi geni\u015f bir etnik, dilsel ve dinsel \u00e7e\u015fitlili\u011fe ev sahipli\u011fi yapan kozmopolit bir \u00fclke. Bunlar y\u00fczy\u0131llar boyunca birbirleri ile kayna\u015ft\u0131; ortak dil, k\u00fclt\u00fcr […]<\/p>\n","protected":false},"author":7,"featured_media":54425,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,53],"tags":[],"class_list":["post-54423","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-turkiyede-azinliklar"],"yoast_head":"\nT\u00fcrkiye\u2019deki az\u0131nl\u0131klar\u0131n k\u00fclt\u00fcrel \u00e7\u0131kmaz\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=54423\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"T\u00fcrkiye\u2019deki az\u0131nl\u0131klar\u0131n k\u00fclt\u00fcrel \u00e7\u0131kmaz\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"T\u00fcrkiye\u2019de Yahudiler, Ermeniler ve Rumlar\u0131n sahip oldu\u011fu resmi az\u0131nl\u0131k stat\u00fcs\u00fc, uzun y\u0131llar bilinmedi ve tart\u0131\u015f\u0131lmad\u0131 Abdulhakim G\u00fcnayd\u0131n T\u00fcrkiye, T\u00fcrk, K\u00fcrt ve Alevilerin d\u0131\u015f\u0131nda S\u00fcryani, Laz, Caferi, Roman, Rum, Kafkas, Ezidi ve Yahudi gibi geni\u015f bir etnik, dilsel ve dinsel \u00e7e\u015fitlili\u011fe ev sahipli\u011fi yapan kozmopolit bir \u00fclke. 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