{"id":51974,"date":"2019-03-19T05:11:40","date_gmt":"2019-03-19T10:11:40","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=51974"},"modified":"2019-03-19T05:11:40","modified_gmt":"2019-03-19T10:11:40","slug":"yarida-kalmis-bir-yolculugun-ardindan-on-yil-suren-bir-veda","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=51974","title":{"rendered":"\u2018Yar\u0131da kalm\u0131\u015f bir yolculu\u011fun ard\u0131ndan on y\u0131l s\u00fcren bir veda\u2019"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Ocak 2007\u2019de Hrant Dink\u2019in u\u011frad\u0131\u011f\u0131 suikast Mutafyan\u2019\u0131n \u00fczerinde \u015fok etkisi yaratt\u0131, \u00e7\u00fcnk\u00fc o da gitgide daha s\u0131k \u00f6l\u00fcm tehditleri almaya ba\u015flam\u0131\u015ft\u0131. Ayn\u0131 y\u0131l\u0131n Haziran ay\u0131nda, Ankara\u2019ya gidip Genelkurmay Ba\u015fkan\u0131 Ya\u015far B\u00fcy\u00fckan\u0131t\u2019la g\u00f6r\u00fc\u015ft\u00fc; bu, bir din\u00ee lider i\u00e7in epey s\u0131rad\u0131\u015f\u0131 bir ziyaretti ama ayn\u0131 zamanda T\u00fcrkiye\u2019de Kilise ve cemaatin devletle ili\u015fkisinin ne kadar \u00e7etrefilli oldu\u011funu da orta koyuyordu.<\/em><\/strong><\/p>\n

Oxford \u00dcniversitesi \u015earkiyat \u00c7al\u0131\u015fmalar\u0131 Fak\u00fcltesi \u00f6\u011fretim \u00fcyesi Hratch Tchilingirian, Patrik Mutafyan\u2019\u0131n vefat\u0131 \u00fczerine internet gazetesi CivilNet i\u00e7in geni\u015f bir makale kaleme ald\u0131. Bu makaleden b\u00f6l\u00fcmler sunuyoruz.<\/em><\/p>\n

Patrik Mesrob Mutafyan, Ermeni Kilisesi\u2019nin yak\u0131n tarihindeki en cesur, en ilkeli ve en ileri g\u00f6r\u00fc\u015fl\u00fc liderlerdendi. Gen\u00e7li\u011fi, karizmas\u0131, g\u00fc\u00e7l\u00fc din\u00ee ve idari \u00f6nderli\u011fi, patrik se\u00e7ildi\u011fi d\u00f6nemde T\u00fcrkiye\u2019deki Ermeni toplumunun ihtiya\u00e7 duydu\u011fu vas\u0131flard\u0131. Ancak on y\u0131l s\u00fcren hastal\u0131\u011f\u0131, cemaat ya\u015fam\u0131nda yeni bir d\u00f6nemin ba\u015flamas\u0131na y\u00f6nelik hayallerinin ger\u00e7ekle\u015fmesini engelledi.
\nHeybetli g\u00f6r\u00fcn\u00fcm\u00fcyle, \u0130ncil\u2019de anlat\u0131lan karakterlerden biri gibiydi; d\u00fc\u015f\u00fcnce bi\u00e7imi ise \u00e7a\u011fa uygun, yarat\u0131c\u0131 ve amaca d\u00f6n\u00fckt\u00fc. Her \u015feyden \u00f6nce, bir din adam\u0131 ve din\u00ee \u00f6nder olarak, derin bir manevi d\u00fcnyas\u0131 vard\u0131 ve vaaz etti\u011fi inanca uygun \u015fekilde ya\u015famaya gayret ediyordu. A\u011fabey sevgisiyle, ciddi bir vakit ay\u0131r\u0131p emek verdi\u011fi \u00e7ok say\u0131da gen\u00e7 i\u00e7in ilham kayna\u011f\u0131 ve rol modeli olmu\u015ftu.
\n(\u2026)
\nOcak 2007\u2019de Hrant Dink\u2019in u\u011frad\u0131\u011f\u0131 suikast Mutafyan\u2019\u0131n \u00fczerinde \u015fok etkisi yaratt\u0131, \u00e7\u00fcnk\u00fc o da gitgide daha s\u0131k \u00f6l\u00fcm tehditleri almaya ba\u015flam\u0131\u015ft\u0131. Ayn\u0131 y\u0131l\u0131n Haziran ay\u0131nda, Ankara\u2019ya gidip Genelkurmay Ba\u015fkan\u0131 Ya\u015far B\u00fcy\u00fckan\u0131t\u2019la g\u00f6r\u00fc\u015ft\u00fc; bu, bir din\u00ee lider i\u00e7in epey s\u0131rad\u0131\u015f\u0131 bir ziyaretti ama ayn\u0131 zamanda T\u00fcrkiye\u2019de Kilise ve cemaatin devletle ili\u015fkisinin ne kadar \u00e7etrefilli oldu\u011funu da orta koyuyordu. Mutafyan, neden Ba\u015fbakan\u2019la de\u011fil de ordunun ba\u015f\u0131ndaki ki\u015fiyle g\u00f6r\u00fc\u015fmek istedi\u011fi soruldu\u011funda, Hrant Dink\u2019in g\u00fcvenlik g\u00fc\u00e7leri taraf\u0131ndan \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc y\u00f6n\u00fcnde iddialar oldu\u011funu, bu y\u00fczden ordunun liderine \u201cErmenilere ne tavsiye edersiniz? Ne yapmal\u0131y\u0131z?\u201d sorusunu sormak istedi\u011fini s\u00f6yledi.
\n(\u2026)
\nT\u00fczel ki\u015filik sorunu\u00a0<\/strong>
\nTarihsel olarak \u2018Konstantinopolis Ermeni Patrikli\u011fi\u2019 olarak bilinmesine \u2013ve Ermenicede h\u00e2l\u00e2 bu anlamdaki \u2018Badriarkutyun Hayots Gosdantnubolso\u2019 ad\u0131yla an\u0131lmas\u0131na\u2013 ra\u011fmen, Bizans\u2019\u0131n eski ba\u015fkentine at\u0131fta bulunmak bir tabu niteli\u011fi ta\u015f\u0131yor, \u2018Konstantinopolis\u2019 siyaseten y\u00fckl\u00fc bir terim olarak g\u00f6r\u00fcl\u00fcyor. Nitekim, Ba\u015fepiskopos Mesrob, patrik se\u00e7ilmesinden birka\u00e7 ay \u00f6nce, T\u00fcrkiye\u2019de bir televizyon kanal\u0131 taraf\u0131ndan, \u00f6nceki patri\u011fin cenaze t\u00f6reninde, kiliseye \u00fczerinde Ermenice \u2018Konstantinopolis Patrikli\u011fi\u2019 ibaresinin bulundu\u011fu bir \u00e7elenk koymakla \u201csu\u00e7lanm\u0131\u015ft\u0131\u201d. Benzer \u015fekilde, Ortodoks d\u00fcnyas\u0131n\u0131n Konstantinopolis Ek\u00fcmenik Patri\u011fi olarak tan\u0131d\u0131\u011f\u0131 Rum Patri\u011fi, T\u00fcrkiye\u2019de resm\u00ee a\u011f\u0131zlarca, Patrikhane\u2019nin bulundu\u011fu semtin ad\u0131yla, \u2018Fener Patri\u011fi\u2019 olarak an\u0131l\u0131yor. \u0130ki patriklik de, yasal stat\u00fcden mahrum olmalar\u0131 nedeniyle, yasal tasarruflarda bulunam\u0131yor. 96 y\u0131l \u00f6nce kurulan T\u00fcrkiye Cumhuriyeti h\u00e2l\u00e2, bu iki kurumu t\u00fczel ki\u015filik olarak tan\u0131may\u0131 reddediyor.
\nMutafyan\u2019\u0131n kazand\u0131\u011f\u0131 patriklik se\u00e7imlerinden \u00f6nce, devlet onun aday olmas\u0131 konusundaki memnuniyetsizli\u011fini ortaya koymu\u015ftu. Ba\u015fepiskopos Mutafyan, 1990 y\u0131l\u0131ndaki patriklik se\u00e7imleri s\u0131ras\u0131nda Patrikhane Genel Sekreteri olarak cesur resm\u00ee a\u00e7\u0131klamalar yapm\u0131\u015f, 1998\u2019deki se\u00e7imde ise T\u00fcrkiye devletinin tercih etti\u011fi aday\u0131 desteklemeyip, \u2018halk\u0131n tercihi\u2019 kampanyas\u0131na liderlik etmi\u015fti. Bu se\u00e7imlerde ya\u015fanan hareketlenme, cemaatin yeniden aktif hale gelip, h\u00fck\u00fcmet meseleleri ve siyasetle ilgilenmeye ba\u015flamas\u0131na vesile olmu\u015ftu. Mutafyan bir grup gen\u00e7 ve ilerici Ermeni\u2019yi \u00e7evresinde toplam\u0131\u015f, onlar\u0131n cemaatin meselelerine m\u00fcdahil olmalar\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131. Bu gen\u00e7ler aras\u0131nda yer alan Hrant Dink, 1990\u2019lar\u0131n ba\u015flar\u0131nda Patriklik ad\u0131na konu\u015fan s\u00f6zc\u00fclerden biri oldu; Agos\u2019u kurma fikri de o d\u00f6nemde filizlendi. Y\u00fcksek sesle konu\u015fmaya duyulan a\u00e7l\u0131k ve Ermeni Kilisesi\u2019ni ve genel olarak cemaat kurumlar\u0131n\u0131 \u00e7evreleyen \u2018varolu\u015fsal\u2019 meseleleri dile getirme arzusu, Nisan 1996\u2019da bu iki dilli gazetenin kurulmas\u0131n\u0131n k\u0131v\u0131lc\u0131m\u0131 oldu.
\nErmenistan ve Diaspora\u2019da ele\u015ftirildi<\/strong>
\nPatrik Mutafyan, yapt\u0131\u011f\u0131 a\u00e7\u0131klamalar ve izledi\u011fi politika nedeniyle, Ermenistan\u2019da ve Diaspora\u2019da s\u00fcrekli olarak ele\u015ftirildi. \u00d6zellikle Katolikos\u2019u a\u00e7\u0131k bir \u015fekilde ele\u015ftirdi\u011finde; K\u0131br\u0131s\u2019taki Melkonyan Okulu\u2019nun kapat\u0131lmas\u0131na kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131nda; T\u00fcrkiye\u2019nin i\u00e7 siyasetiyle ili\u015fkili nedenlerle, yabanc\u0131 parlamentolar\u0131n Soyk\u0131r\u0131m\u2019\u0131 tan\u0131mas\u0131na kar\u015f\u0131 konu\u015fmalar yapt\u0131\u011f\u0131nda; \u0130stanbul\u2019dan E\u00e7miyadzin\u2019e, Diaspora\u2019daki \u00e7e\u015fitli \u00e7evrelere kadar, bir\u00e7ok yerden gelen sert ele\u015ftirilere maruz kald\u0131. Bir Ermeni partisinin gazetesi, Mutafyan\u2019\u0131n \u201ckontrolden \u00e7\u0131km\u0131\u015f emperyal h\u0131rslarla, eksantrik d\u00fc\u015f\u00fcncelerini ba\u015fka cemaatlere ihra\u00e7 etti\u011fi\u201d \u015feklinde, ak\u0131ld\u0131\u015f\u0131 bir uyar\u0131da bulunmu\u015ftu.
\nMutafyan, 1998\u2019in Haziran ay\u0131nda, Fransa Parlamentosu\u2019nun Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131 tan\u0131mas\u0131 \u00fczerine yapt\u0131\u011f\u0131 yorumla man\u015fetlere \u00e7\u0131kt\u0131. \u201cT\u00fcrkiye Ermeni cemaati iki ate\u015f aras\u0131nda. Ermenistan devleti, Ermeni diasporas\u0131 ve T\u00fcrkiye h\u00fck\u00fcmetinin farkl\u0131 farkl\u0131 g\u00f6r\u00fc\u015fleri ve kanaatleri var. Bu \u00fc\u00e7 odak birbirini hedef ald\u0131\u011f\u0131nda, biz tam ortada kal\u0131yoruz\u201d demi\u015fti.
\nSon derece korunmas\u0131z bir cemaate liderlik etmek zek\u00e2, diplomasi, sab\u0131r ve muhakeme gerektiriyordu. Ku\u015fkusuz, Mutafyan herkesi (Ermenistan, Diaspora ve T\u00fcrkiye\u2019yi) memnun etmedi, fakat g\u00f6reve geldi\u011finde, daha en ba\u015fta, kendi sorumlulu\u011funun, cemaatinin \u00e7\u0131karlar\u0131n\u0131 her \u015feyin \u00fczerinde tutmak oldu\u011funu s\u00f6ylemi\u015fti.
\nCemaatin temsili tart\u0131\u015fmas\u0131<\/strong>
\n2000\u2019li y\u0131llar\u0131n ba\u015flar\u0131nda, Patrik Mutafyan ile Hrant Dink aras\u0131nda, \u00f6zellikle, kritik bir mesele olan, devlet kar\u015f\u0131s\u0131nda cemaati kimin temsil etmesi gerekti\u011fine dair sert anla\u015fmazl\u0131klar do\u011fdu. Bu konudaki siyasi tav\u0131r ve usullere ili\u015fkin tart\u0131\u015fma bir\u00e7ok kez medyaya yans\u0131d\u0131. Ancak iki taraf\u0131n da, T\u00fcrkiye devleti ve toplumu ile ilgili temel meselesi ayn\u0131yd\u0131: Az\u0131nl\u0131klara kar\u015f\u0131 devlet taraf\u0131ndan tesis edilmi\u015f olan ayr\u0131mc\u0131l\u0131k ve az\u0131nl\u0131klar\u0131n haklar\u0131n\u0131n gasp edilmesi. Patrik Mutafyan, Hrant Dink\u2019in cenaze t\u00f6reninde yapt\u0131\u011f\u0131 konu\u015fmada, toplumda yarat\u0131lan Ermeni d\u00fc\u015fmanl\u0131\u011f\u0131na dair \u00fcz\u00fcnt\u00fcs\u00fcn\u00fc dile getirmi\u015f, \u201cDevletimizin ve T\u00fcrk halk\u0131n\u0131n, Ermenilerin binlerce y\u0131ld\u0131r bu topraklarda ya\u015fayan T\u00fcrkiye Cumhuriyeti vatanda\u015flar\u0131 oldu\u011funa, yabanc\u0131 ve potansiyel d\u00fc\u015fman olmad\u0131\u011f\u0131m\u0131z\u0131 kabul edeceklerine, bizlerin d\u00fc\u015fman olarak alg\u0131lanmam\u0131za neden olan uygulama, tutum ve zihniyeti de\u011fi\u015ftirmek i\u00e7in okul kitaplar\u0131ndan ve okullar\u0131m\u0131zdan ba\u015flayarak toplumdaki bu Ermeni d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 yok etmeye y\u00f6nelik \u00e7al\u0131\u015fmalar\u0131n ivedilikle ele al\u0131naca\u011f\u0131na dair inanc\u0131m\u0131z\u0131 h\u00e2l\u00e2 koruyoruz\u201d demi\u015fti.
\nMutafyan\u2019a kar\u015f\u0131 kampanya<\/strong>
\nHrant Dink\u2019in kamusal bir fig\u00fcr haline gelmesinden \u00e7ok \u00f6nce, 1980\u2019li y\u0131llar\u0131n sonlar\u0131nda, medya ve yarg\u0131 arac\u0131l\u0131\u011f\u0131yla baz\u0131 din adamlar\u0131na (cemaatin din\u00ee liderlerine) kar\u015f\u0131 kampanyalar s\u00fcrd\u00fcr\u00fcl\u00fcyordu. O d\u00f6nemde gen\u00e7, laf\u0131n\u0131 sak\u0131nmayan bir episkopos olan Mutafyan da, sansasyonel gazete man\u015fetleriyle, tahmin edilebilece\u011fi gibi, haks\u0131z yere, \u201cT\u00fcrklere kar\u015f\u0131 ter\u00f6rist eylemleri\u201d desteklemekle su\u00e7lan\u0131yordu. Hakk\u0131nda a\u00e7\u0131lan \u00e7ok say\u0131da mant\u0131k d\u0131\u015f\u0131 davadan biri \u00f6zellikle dikkat \u00e7ekicidir. 1987\u2019de, tarih\u00ee yap\u0131lar\u0131n korunmas\u0131na ili\u015fkin mevzuata ayk\u0131r\u0131 hareket etti\u011fi y\u00f6n\u00fcnde su\u00e7lamalarla, \u0130stanbul\u2019da a\u011f\u0131r ceza mahkemesinde yarg\u0131land\u0131. Bir savc\u0131 taraf\u0131ndan, Ermeni Patrikhanesi\u2019nin balkonunun su s\u0131zd\u0131ran \u00e7at\u0131s\u0131n\u0131 lastik bazl\u0131 bir yap\u0131 malzemesiyle (eternit) kaplamakla su\u00e7lanm\u0131\u015f; iki ila be\u015f y\u0131l aras\u0131 hapis cezas\u0131 istemiyle h\u00e2kim kar\u015f\u0131s\u0131na \u00e7\u0131km\u0131\u015ft\u0131. Hrant Dink\u2019in yarg\u0131lanmas\u0131 s\u0131ras\u0131nda ortaya \u00e7\u0131kan gizli bir rapor, Mutafyan\u2019\u0131n, \u201cErmeni milliyet\u00e7isi e\u011filimleri\u201d nedeniyle polis ve istihbarat servisi taraf\u0131ndan izlendi\u011fini g\u00f6sterdi.
\nMutafyan patrik se\u00e7ilmesinin ard\u0131ndan, ince ve ihtiyatl\u0131 bir dille Kilise\u2019nin ve cemaatin haklar\u0131na sayg\u0131 g\u00f6sterilmesini talep ederken, devletle bir \u2018modus vivendi\u2019 (ge\u00e7ici anla\u015fma) geli\u015ftirebilmi\u015fti. 2001\u2019de Ankara\u2019ya yapt\u0131\u011f\u0131 bir ziyarette, TBMM Ba\u015fkan\u0131\u2019na \u201cT\u00fcrkiye Ermenilerinin \u00e7\u0131karlar\u0131n\u0131n devletin \u00e7\u0131karlar\u0131yla ayn\u0131 do\u011frultuda oldu\u011funu, cemaatin sorunlar\u0131n\u0131n tart\u0131\u015f\u0131lmas\u0131 gereken yerin Meclis oldu\u011funu\u201d s\u00f6yledi.
\nMutafyan\u2019\u0131n patrik se\u00e7ildi\u011finde kar\u015f\u0131la\u015ft\u0131\u011f\u0131 en b\u00fcy\u00fck g\u00fc\u00e7l\u00fcklerden biri, \u0130stanbul\u2019daki 33 Ermeni kilisesinde g\u00f6rev yapacak, yeterince e\u011fitim alm\u0131\u015f, yeterli say\u0131da din adam\u0131 bulunmamas\u0131yd\u0131. Y\u0131llar i\u00e7inde, bu g\u00f6reve aday olabilecek gen\u00e7leri toplad\u0131, e\u011fitti ve ruhban olarak takdis etti. O gen\u00e7lerin bir\u00e7o\u011fu halen Patrikli\u011fin hizmetinde \u00e7al\u0131\u015f\u0131yor.
\n(\u2026)
\nT\u00fcrkiye Ermenileri Patrikli\u011fi, pek imrenilecek bir konum de\u011fil. T\u00fcrkiye\u2019deki Ermeni cemaati, din\u00ee ve sivil \u00f6nderler, etnik aidiyetleri ile devlete sadakatleri aras\u0131nda s\u00fcrekli olarak bir denge tutturmak zorundalar. Mutafyan, bir s\u00f6yle\u015fide, bu durumu \u015fu s\u00f6zlerle a\u00e7\u0131klam\u0131\u015ft\u0131: \u201cT\u00fcrkiye\u2019de her Ermeni, \u015fahsiyetinde \u00fc\u00e7 unsurla b\u00fcy\u00fcr: T\u00fcrkiye vatanda\u015fl\u0131\u011f\u0131, miras ald\u0131\u011f\u0131 Ermenilik, n\u00fcfusun ezici \u00e7o\u011funlu\u011funun (y\u00fczde 99) M\u00fcsl\u00fcman oldu\u011fu bir \u00fclkede ta\u015f\u0131d\u0131\u011f\u0131 H\u0131ristiyan inanc\u0131…<\/p>\n

FOTO: \u0130\u015fhan Erdin\u00e7<\/em><\/strong><\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/22192\/yarida-kalmis-bir-yolculugun-ardindan-on-yil-suren-bir-veda<\/a>\u00a0<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Ocak 2007\u2019de Hrant Dink\u2019in u\u011frad\u0131\u011f\u0131 suikast Mutafyan\u2019\u0131n \u00fczerinde \u015fok etkisi yaratt\u0131, \u00e7\u00fcnk\u00fc o da gitgide daha s\u0131k \u00f6l\u00fcm tehditleri almaya ba\u015flam\u0131\u015ft\u0131. Ayn\u0131 y\u0131l\u0131n Haziran ay\u0131nda, Ankara\u2019ya gidip Genelkurmay Ba\u015fkan\u0131 Ya\u015far B\u00fcy\u00fckan\u0131t\u2019la g\u00f6r\u00fc\u015ft\u00fc; bu, bir din\u00ee lider i\u00e7in epey s\u0131rad\u0131\u015f\u0131 bir ziyaretti ama ayn\u0131 zamanda T\u00fcrkiye\u2019de Kilise ve cemaatin devletle ili\u015fkisinin ne kadar \u00e7etrefilli oldu\u011funu da […]<\/p>\n","protected":false},"author":7,"featured_media":51976,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-51974","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler"],"yoast_head":"\n\u2018Yar\u0131da kalm\u0131\u015f bir yolculu\u011fun ard\u0131ndan on y\u0131l s\u00fcren bir veda\u2019 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=51974\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u2018Yar\u0131da kalm\u0131\u015f bir yolculu\u011fun ard\u0131ndan on y\u0131l s\u00fcren bir veda\u2019 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ocak 2007\u2019de Hrant Dink\u2019in u\u011frad\u0131\u011f\u0131 suikast Mutafyan\u2019\u0131n \u00fczerinde \u015fok etkisi yaratt\u0131, \u00e7\u00fcnk\u00fc o da gitgide daha s\u0131k \u00f6l\u00fcm tehditleri almaya ba\u015flam\u0131\u015ft\u0131. 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