{"id":51805,"date":"2019-03-12T02:14:01","date_gmt":"2019-03-12T07:14:01","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=51805"},"modified":"2019-03-12T02:14:01","modified_gmt":"2019-03-12T07:14:01","slug":"johannes-lepsius-ermeni-ve-suryanileri-zoraki-islamlastirma-tehcir-soykirim-ve-yoketme","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=51805","title":{"rendered":"Johannes Lepsius: Ermeni ve S\u00fcryanileri Zoraki \u0130slamla\u015ft\u0131rma, Tehcir, Soyk\u0131r\u0131m ve Yoketme"},"content":{"rendered":"

\"\"<\/a><\/p>\n

1894-1896 y\u0131llar\u0131nda Abd\u00fclhamid d\u00f6nemini katliamlar\u0131 ile Kilikya katliam\u0131 s\u0131ras\u0131nda (1909) ya\u015fanm\u0131\u015f olan kitlesel \u0130slamla\u015fma, yani din de\u011fi\u015ftirme vakalar\u0131, hi\u00e7 bir yerde, hatta geli\u015fmelerin tamamen farkl\u0131\u00a0istikamette seyretti\u011fi durumlarda bile, tam anlam\u0131yla arzuya ba\u011fl\u0131 bir \u015fekilde yap\u0131lmam\u0131\u015ft\u0131r. \u00c7o\u011fu kez din de\u011fi\u015ftirmenin H\u0131ristiyanlar\u0131n inan\u00adc\u0131na y\u00f6nelik tecav\u00fcz olarak alg\u0131lanmamas\u0131na, zira bunun gayri T\u00fcrklerin T\u00fcrkle\u015ftirilmesini hedefleyen siyasi bir ama\u00e7 oldu\u011funa dair g\u00f6r\u00fc\u015flerle kar\u015f\u0131la\u015fmaktay\u0131z. Ancak, H\u0131ristiyanlar\u0131n her hangi bir d\u00f6nemde, siyasi ama\u00e7larla tacizde bulunduklar\u0131n\u0131 iddia etmek, kilise tarih konusunda yeterli bilgiden yoksun olmak anlam\u0131na gelir. Dinin siyasi ama\u00e7larla istismar\u0131, k\u00f6t\u00fcye kullan\u0131lmas\u0131, dini bask\u0131lar\u0131n temelini olu\u015fturmakta, bu bask\u0131lara esas te\u015fkil etmektedir. O halde zoraki \u0130sl\u00e2mla\u015ft\u0131rma vaka\u00adlar\u0131n\u0131n H\u0131ristiyanlar\u0131 taciz niteli\u011finde oldu\u011fu, tart\u0131\u015fma konusu dahi yap\u0131lmamal\u0131d\u0131r.<\/em><\/strong>
\nZoraki din de\u011fi\u015ftirme vakalar\u0131n\u0131n zemini nas\u0131l haz\u0131rland\u0131?<\/p>\n

\u00c7o\u011fu kez \u0130slama ge\u00e7i\u015f tehcirden ka\u00e7\u0131nman\u0131n tek yolu olmu\u015f\u00adtur. \u00c7\u00fcnki tehcir genelde katliam anlam\u0131 ta\u015f\u0131makta, tehcire tabi tutu\u00adlan erkekler asl\u0131nda \u00f6l\u00fcm yolculu\u011funa \u00e7\u0131kmaktayd\u0131, gen\u00e7 kad\u0131nlarla 10 ya\u015f\u0131ndan b\u00fcy\u00fck k\u0131z \u00e7ocuklar\u0131 ise T\u00fcrklerin haremlerine veya K\u00fcrt k\u00f6ylerine kapat\u0131lma durumu ile kar\u015f\u0131 kar\u015f\u0131yayd\u0131lar, yani \u00e7ok a\u011f\u0131r bir deneyimden ge\u00e7mek mecburiyetinde b\u0131rak\u0131lm\u0131\u015flard\u0131, bu itibarla \u0130slam\u0131 kabul etmek, onlar i\u00e7in \u00f6l\u00fcmden ka\u00e7\u0131nmak ve namusunu kurtarmak, demekti. Vilayetlerden edinilen bilgiler, bu \u00e7\u0131k\u0131\u015f yolunun bizzat T\u00fcrk h\u00fck\u00fcmeti taraf\u0131ndan, kendi arzusuyla M\u00fcsl\u00fcmanl\u0131\u011f\u0131 kabul edenlerin tehcir ve katliamdan muaf tutulmas\u0131na ili\u015fkin genel kararname ile\u00a0g\u00f6s\u00adterildi\u011fine<\/em><\/strong>\u00a0i\u015faret etmektedir. Ayr\u0131ca \u0130slama ge\u00e7i\u015fi te\u015fvik etmek i\u00e7in bas\u00adk\u0131 y\u00f6ntemlerine de ba\u015fvurulmu\u015f, insanlar a\u00e7 b\u0131rak\u0131l\u0131p, \u00f6l\u00fcmle tehdit edilmi\u015ftir. Din de\u011fi\u015ftirmenin zoraki yap\u0131ld\u0131\u011f\u0131n\u0131 gizlemek i\u00e7in, \u00e7o\u011fu kez muhtedilere, \u0130slama kendi arzular\u0131yla ge\u00e7tiklerine dair resmi varaka\u00adlar imzalat\u0131lm\u0131\u015ft\u0131r.<\/p>\n

1909 Adana katliamlar\u0131 sonras\u0131nda h\u00fck\u00fcmet, B\u00fcy\u00fck Devletlerin bask\u0131s\u0131yla, \u0130slama ge\u00e7enlerin eski dinlerine d\u00f6nmelerine izin vermi\u015f, hatta H\u0131ristiyan \u00e7ocuklar\u0131n\u0131 evinde al\u0131koyan M\u00fcsl\u00fcman aileleri cezaland\u0131raca\u011f\u0131 tehdidinde bulunmu\u015ftu. Ba\u015fka bir deyi\u015fle, din de\u011fi\u015ftirme vakalar\u0131n\u0131n zorlama sonucunda vuku buldu\u011fu m\u00fcmk\u00fcn oldu\u011fu kadar g\u00f6zlenmi\u015f, muhtedilerin tekrar H\u0131ristiyanl\u0131\u011fa d\u00f6nmeme\u00adsi i\u00e7in gerekli \u00f6nlemler de al\u0131nm\u0131\u015ft\u0131r, buna \u00f6rnek olarak gen\u00e7 k\u0131z ve kad\u0131nlar\u0131n sistemli bir \u015fekilde M\u00fcsl\u00fcmanlarla evlendirilmesini, hatta H\u0131ristiyan kad\u0131nlar\u0131n M\u00fcsl\u00fcman kad\u0131nlarla takas\u0131n\u0131 sayabiliriz. Kocas\u0131 T\u00fcrk ordusunda silah alt\u0131na al\u0131nan bir\u00e7ok H\u0131ristiyan Ermeni kad\u0131n, onlar\u0131n yoklu\u011fundan yararlan\u0131larak, M\u00fcsl\u00fcmanlarla evlenmek zorun\u00adda b\u0131rak\u0131lm\u0131\u015ft\u0131r. \u00c7oke\u015flili\u011fe imkan tan\u0131yan \u0130slam dini, bu t\u00fcr evliklere olanak sa\u011flamaktayd\u0131. M\u00fcsl\u00fcman olan erkekler ise s\u00fcnnet edilip, \u0130slami isimler almaktayd\u0131lar.<\/p>\n

S\u00f6ylediklerime esas te\u015fkil edecek nice \u00f6rnekler mevcuttur, bunlar\u00addan bir k\u0131sm\u0131na \u201cVukuat\u201d b\u00f6l\u00fcm\u00fcnde de\u011finmi\u015ftim.<\/p>\n

Karadeniz\u2019in en \u00f6nemli liman\u0131 olan Samsun\u2019da mutasarr\u0131f Ermeni ileri gelenleri yeme\u011fe \u00e7a\u011f\u0131r\u0131r ve kendilerinden \u0130slama ge\u00e7melerini talep eder. Ayr\u0131ca Samsun\u2019da tehcir emrinin alanen ilan edildi\u011fi g\u00fcn, \u015fehrin Ermeni mahalleleri ile T\u00fcrk mahalleleri aras\u0131na zincir gerilmi\u015f, \u0130slam\u0131 kabul edenlerin yerlerinden oynat\u0131lmayaca\u011f\u0131 ise tellalar taraf\u0131ndan aha\u00adliye duyurulmu\u015ftu. Duruma raz\u0131 olanlar zincirin alt\u0131ndan kar\u015f\u0131 tarafa ge\u00e7ecek, olmayanlarsa tehcir edilecekti.<\/p>\n

Ayn\u0131 durum Merzifon\u2019da da s\u00f6z konusu olmu\u015f, tehcir haz\u0131rl\u0131kla\u00adr\u0131 s\u00fcrerken, \u0130slama ge\u00e7enlerin tehcir edilmeyece\u011fi, ya\u015famlar\u0131n\u0131 huzur i\u00e7inde evlerinde s\u00fcrd\u00fcrecekleri duyurusunda bulunulmu\u015ftu. Dilek\u00e7eleri inceleyen memur daireleri, bunun ge\u00e7ici bir durum oldu\u011fu, ileride tek\u00adrar eski dinlerine d\u00f6nme imkan\u0131na kavu\u015faca\u011f\u0131 d\u00fc\u015f\u00fcncesi, e\u015f ve \u00e7ocuk\u00adlar\u0131n\u0131n kayg\u0131s\u0131yla M\u00fcsl\u00fcmanl\u0131\u011fa ge\u00e7mek isteyenlerle dolmu\u015ftu. Zile\u2019de ise erkekleri katledildikten sonra, ikna olmalar\u0131 i\u00e7in kad\u0131n ve \u00e7ocuklar g\u00fcnlerce, a\u00e7\u0131k alanda, a\u00e7 b\u0131rak\u0131lm\u0131\u015ft\u0131. Kad\u0131nlar\u0131n \u0130slama ge\u00e7me \u00f6neri\u00adsini reddetme yolunda \u0131srar\u0131 s\u00fcr\u00fcnce T\u00fcrkler \u00fczerlerine sald\u0131r\u0131p, \u00e7ocuk\u00adlar\u0131n\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde annelerinin vucudunu s\u00fcng\u00fcyle delik de\u015fik ettiler.<\/p>\n

K\u0131z\u0131l Ay te\u015fkilat\u0131nda hizmet veren bir Alman hem\u015firenin anlatt\u0131\u011f\u0131na g\u00f6re, Gemerek\u2019te gen\u00e7 k\u0131z ve kad\u0131nlar aras\u0131nda en g\u00fczel olanlar\u0131ndan 30 kadar\u0131n\u0131 se\u00e7erek, onlara \u201cya \u0130slama ge\u00e7meyi, ya da \u00f6l\u00fcm\u00fc tercih etmeyi\u201d \u00f6nerirler, buna cevaben onlar da. \u201c\u00d6yleyse \u00f6lmeyi tercih ede\u00adriz\u201d, der. Onlar\u0131n bu cevab\u0131 telgrafla Sivas valisine iletildi\u011finde, o kad\u0131n ve k\u0131zlar\u0131n M\u00fcsl\u00fcmanlar aras\u0131nda payla\u015f\u0131lmas\u0131n\u0131 tavsiye eder. Oysa, bu bedbaht k\u0131zlar\u0131n bir\u00e7o\u011fu e\u011fitimini Amerikan Kolejinde alm\u0131\u015ft\u0131r.<\/p>\n

Benzeri \u00f6rneklere hemen her vilayette rastlanmaktayd\u0131. Ancak zamanla durum g\u00f6zden ge\u00e7irildi, \u00f6nce ferdi din de\u011fi\u015ftirme te\u015febb\u00fcs\u00adleri reddedilmeye ba\u015fland\u0131 ve tehcirden al\u0131konulmak i\u00e7in en az 100 ki\u015fi\u00adlik gruplarla ba\u015fvurma \u015fart\u0131 getirildi. Bir\u00e7ok yerde de idari makamla\u00adr\u0131n ferdi ba\u015fvurular\u0131 kabul etmesine ra\u011fmen, din de\u011fi\u015ftirenler yine de sevkolundu.<\/p>\n

Elimizde konuya ili\u015fkin olarak Karadeniz sahilindeki \u015fehirlerden edindi\u011fimiz baz\u0131 bilgiler var.<\/p>\n

Bu vilayetlerden gelip, Kostantinopol\u2019de ikamet eden Ermeniler tehcir edilirken, yak\u0131nlar\u0131 ve dostlar\u0131 onlara Trabzon, Samsun, \u00dcnye gibi \u015fehirlerden yollad\u0131klar\u0131 telgraflarda:\u201dHakk\u0131n dinini kabul ettik\u201d, diye yazmaktayd\u0131lar. Postac\u0131lar vas\u0131tas\u0131yla yollad\u0131klar\u0131 mektup ve kart\u00adpostallarda, cevab\u0131n eski H\u0131ristiyan ad\u0131n\u0131n yerine, yeni \u0130slami isim kul\u00adlanarak, bu isme postalanmas\u0131 istenmekteydi. \u0130\u015fte, isim de\u011fi\u015fikli\u011fine ili\u015fkin olarak Samsun\u2019dan ald\u0131\u011f\u0131m\u0131z baz\u0131 kay\u0131tlar:<\/p>\n

Davut Ziya olarak an\u0131lan Mihran Davityan,<\/p>\n

Osman S\u00fcreyya olarak an\u0131lan Agop G\u00fc\u00e7yan,<\/p>\n

Hadi Efendi olarak an\u0131lan Garabet Kilimciyan,<\/p>\n

Ziya Tugio\u011flu olarak an\u0131lan Hovsep Davityan.<\/p>\n

Urmiye\u2019li Zakaryan ile evlatlar\u0131na \u015eakirzade Fehmi ve Mahtumlar soyad\u0131 yak\u0131\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Kazaryan ise Abd\u00fclmecit ad\u0131n\u0131 alm\u0131\u015ft\u0131<\/p>\n

Soyad\u0131 \u00c7ak\u0131ryan olan bir Ermeni, karde\u015fine \u00e7ekti\u011fi telgrafta:\u201d Ben Hakk\u0131n dinine ge\u00e7tim, sana da ayn\u0131 \u015feyi \u00f6nemle tavsiye ederim, birade\u00adrin Muhammed\u201d, diye yazm\u0131\u015ft\u0131. Ayn\u0131 telegraf\u0131 \u015eakirzade imzas\u0131yla, \u00f6z o\u011fluna da g\u00f6nderir.<\/p>\n

Protestan olan tacir Harutyun Torikyan\u2019dan \u0130slama ge\u00e7mesi talep edilince, o:\u201dBen \u00e7ocuklu\u011fumdan beri inanc\u0131ma sad\u0131k kald\u0131m, dinimi ihtiyarl\u0131kta m\u0131 inkar edece\u011fim? Benim i\u00e7in hayat bu andan itibaren bit\u00admi\u015ftir\u201d, der. An\u0131nda onu g\u00f6t\u00fcr\u00fcp, \u00f6ld\u00fcr\u00fcrler. Onun gibi binlercesi dinin\u00adden d\u00f6nmektense, \u00f6lmeyi tercih etti.<\/p>\n

Zor kullan\u0131larak veya idari makamlar\u0131n bask\u0131lar\u0131 sonucu, ya da \u00fcmitsizli\u011fe kap\u0131larak din de\u011fi\u015ftirmek mecburiyetinde kalanlar\u0131n say\u0131\u00ads\u0131n\u0131 tespit etmek, ancak Harp sona erip de T\u00fcrkiye\u2019nin t\u00fcm vilayet\u00adlerinden bilgi edinme imkan\u0131 sa\u011flan\u0131nca m\u00fcmk\u00fcn olacakt\u0131r. \u015eimdilik elimizde sadece Trabzon Vilayetine ba\u011fl\u0131 k\u0131y\u0131 \u015fehirlere ait bilgiler mevcuttur. Buna g\u00f6re Trabzon vilayet merkezinde 200 aile, Giresun\u2019da 160 aile, Ordu\u2019da 200 aile ve Samsun\u2019da 150 aile M\u00fcsl\u00fcman olmu\u015ftur. Arapgir\u2019de t\u00fcm ahalinin \u0130slama ge\u00e7erek, tehcirden kurtuldu\u011fu s\u00f6ylen\u00admektedir. Harput Vilayetinden edinilen bilgiler \u0130slam\u0131 kabul edenlerin say\u0131s\u0131n\u0131n burada yo\u011fun oldu\u011funa i\u015faret etmektedir. Amerika Birle\u015fik Devletleri\u2019nin Harput konsolosu geriye kalan t\u00fcm kad\u0131n ve \u00e7ocuklar\u0131n da \u0130slama ge\u00e7meye zorlanacaklar\u0131 y\u00f6n\u00fcnde g\u00f6r\u00fc\u015f bildirmi\u015ftir.<\/p>\n

T\u00fcrk aileleri taraf\u0131ndan al\u0131nan veya K\u00fcrt k\u00f6ylerinde al\u0131konan gen\u00e7 kad\u0131nlar, k\u0131zlar ve \u00e7ocuklar da t\u00fcm\u00fcyle \u0130slam\u0131 zorla kabul etmek mec\u00adburiyetinde kalacakt\u0131r. Kuzeyden g\u00fcneye ula\u015fan tehcir kervanlar\u0131n\u0131n durumu, yolda 10 ya\u015f\u0131ndan b\u00fcy\u00fck k\u0131z \u00e7ocuklar\u0131n\u0131n tamamen kay\u0131plara kar\u0131\u015ft\u0131\u011f\u0131n\u0131, gen\u00e7 kad\u0131nlar\u0131n ise \u00e7o\u011funlukla ka\u00e7\u0131r\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Tehcir kervanlar\u0131n\u0131n g\u00fczergah\u0131 \u00fczerindeki t\u00fcm \u015fehirlerin M\u00fcsl\u00fcman ahalisine, istedikleri g\u00fczel k\u0131zlar\u0131, tayin edilen doktorun muayenesine tabi tutmak suretiyle alma hakk\u0131 tan\u0131nm\u0131\u015ft\u0131. K\u00fc\u00e7\u00fck \u00e7ocuklar\u0131n bir k\u0131s\u00adm\u0131 jandarmalar taraf\u0131nda sat\u0131ld\u0131, di\u011ferini ise \u00f6l\u00fcmden kurtulmalar\u0131n\u0131 sa\u011flamak i\u00e7in \u00f6z anneleri satt\u0131. Tehcir kervanlar\u0131 bir nevi seyyar k\u00f6le pazar\u0131yd\u0131. \u00c7ok say\u0131da kad\u0131n ve gen\u00e7 k\u0131z, namusu u\u011fruna, kendi can\u0131na k\u0131yd\u0131. Kad\u0131nlar taraf\u0131ndan buna benzer nice kahramanl\u0131k \u00f6rne\u011fi sergi\u00adlenmi\u015ftir. Bir\u00e7ok kad\u0131n, \u0130slam\u0131 kabule zorlamak i\u00e7in namusu kirletilir veya dininden olur endi\u015fesiyle ya kendini azg\u0131n \u0131rma\u011f\u0131n sular\u0131na b\u0131rak\u00adt\u0131, ya da intihar etti. Ermenilerden biri namusunu kurtarmak ve dini\u00adne ihanet etmemek i\u00e7in oturdu\u011fu evi kendi eliyle ate\u015fe vererek, ailece yan\u0131p k\u00fcl oldu.<\/p>\n

Daha \u00f6nce de\u011finmi\u015f oldu\u011fum Bayburt\u2019lu dul bir Ermeninin anlat\u00adt\u0131klar\u0131, kad\u0131n ve \u00e7ocuklar\u0131 M\u00fcsl\u00fcmanla\u015ft\u0131rmak i\u00e7in uygulanan y\u00f6ntem hakk\u0131nda fikir sahibi olmam\u0131z\u0131 sa\u011flamaktad\u0131r. Bu dul kad\u0131n 50-60 kadar faytona rastlar, i\u00e7ine 30 civar\u0131nda T\u00fcrk subaylar\u0131ndan dul kalan kad\u0131nlar binmi\u015ftir, bunlardan biri tabancas\u0131n\u0131 ate\u015fleyerek bir Ermeniyi \u00f6ld\u00fcrme zevkini tadar. Bu T\u00fcrk kad\u0131nlardan her birinin yan\u0131nda 5-6 k\u0131z \u00e7ocu\u011fu bulunmaktad\u0131r, i\u00e7lerinden en b\u00fcy\u00fc\u011f\u00fc 10 ya\u015f\u0131nda. Yetim k\u0131z\u0131 da ayn\u0131 kaderi payla\u015fmas\u0131n diye, Ermeni anne \u00e7ocu\u011fuyla birlikte \u0130slam\u0131 kabul etmeye haz\u0131r oldu\u011funu bildirir. Bunun \u00fczerine T\u00fcrk kad\u0131nlar ana ve k\u0131z\u0131 derhal faytona al\u0131r, adlar\u0131n\u0131 de\u011fi\u015ftitir, \u0130slami isim verip, M\u00fcsl\u00fcman inanc\u0131n\u0131 onlara \u00f6\u011fretmeye ba\u015flarlar.<\/p>\n

\u0130slam\u0131 kabule \u00f6zendirmek i\u00e7in H\u0131ristiyan ahaliye uygulanan bas\u00adk\u0131lar, M\u00fcsl\u00fcmanlar veya M\u00fcsl\u00fcman din adamlar\u0131nca de\u011fil, sadece ve sadece h\u00fck\u00fcmet taraf\u0131ndan uygulanmaktayd\u0131. Buna, ayn\u0131 zamanda, \u0130slamla\u015fmay\u0131 serbest b\u0131rakarak, mahalli idareler de katk\u0131da bulundu. Osmanl\u0131 h\u00fck\u00fcmeti i\u00e7 kesimdeki kazalara gizli emir yollam\u0131\u015ft\u0131, buna g\u00f6re mahalli idareler Ermeni halk\u0131ndan arta kalanlar\u0131 ya \u201cKutsal Dine\u201d ge\u00e7me arzusunda olduklar\u0131na dair imzal\u0131 dilek\u00e7e vermeye mecbur ede\u00adcek, ya da kar\u015f\u0131 gelenleri derhal tehcire tabi tutacakt\u0131.<\/p>\n

Tehcir s\u0131ras\u0131nda \u0130slama ge\u00e7en Ermeni ve S\u00fcryani H\u0131ristiyanlar\u0131n say\u0131s\u0131n\u0131, yakla\u015f\u0131k da olsa, sava\u015f \u00f6ncesi say\u0131lar\u0131yla mukayese etmek imkans\u0131z. Sadece bu say\u0131n\u0131n bir hayli y\u00fcksek oldu\u011funu iddia edebiliriz, \u00e7\u00fcnki T\u00fcrkler taraf\u0131ndan ka\u00e7\u0131r\u0131lan kad\u0131n, k\u0131z ve \u00e7ocuklar\u0131n hepsi sonu\u00e7\u00adta M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Ermenilerin tehciri sonras\u0131nda k\u00f6y ve \u015fehirlerdeki H\u0131ristiyanlara ait kiliseler ya camiye d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc, ya da tamamen farkl\u0131 ama\u00e7larla kullan\u0131lmaya ba\u015fland\u0131. Samsun ile \u00dcnye aras\u0131nda yer alan Derme\u2019deki kilisenin camiye \u00e7evrilmesinden sonra, bunu alay konusu yapmak i\u00e7in Ermeni rahibin bas\u0131na kavuk ge\u00e7irip, namaz k\u0131lmaya zorlad\u0131lar. Erzurum’daki Ermeni Katolik kilisesi de camiye \u00e7evrildi.<\/p>\n

Erzincan\u2019daki Ermeni Katolik kilisesi umumi tuvalet oldu. H\u00fcsn\u00fcmansur\u2019daki Ermeni kilisesi y\u0131k\u0131p, vaftiz kab\u0131n\u0131 tuvalete att\u0131lar. Bu arada rahip elbisesi giyen jandarmalar, k\u00fcf\u00fcrler e\u015fli\u011finde, dini ayini alaya ald\u0131lar. Kilise rahibi zindana at\u0131lm\u0131\u015f ve i\u015fkenceye tabi tutulmu\u015ftu. Eng\u00fcr\u00fc\u2019de ise sultan\u0131n do\u011fum g\u00fcn\u00fc vesilesiyle \u00e7o\u011funlu\u011fu Katolik olan ve zorla \u0130sl\u00e2mla\u015ft\u0131r\u0131lan 100 H\u0131ristiyan \u00e7ocuk s\u00fcnnet edildi.\u00a0Bu vakalar, son y\u0131llarda \u0130slama kar\u015f\u0131 zafiyet g\u00f6sterenler a\u00e7\u0131s\u0131ndan tam bir hayal k\u0131r\u0131kl\u0131\u011f\u0131 olacak ve onlar\u0131 ruhuna hitap etmekte tamamen yetersiz kalacakt\u0131r.<\/p>\n

https:\/\/mamasyria.blogspot.com\/2016\/01\/johannes-lepsius-zoraki-islamlastirma.html?m=1&fbclid=IwAR0C3ovgDiUOVt7m0G600CLSMqCpKd_CGB6LMhJBl0l2Esuv0GInX9Rr0Ls<\/a>\u00a0<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

1894-1896 y\u0131llar\u0131nda Abd\u00fclhamid d\u00f6nemini katliamlar\u0131 ile Kilikya katliam\u0131 s\u0131ras\u0131nda (1909) ya\u015fanm\u0131\u015f olan kitlesel \u0130slamla\u015fma, yani din de\u011fi\u015ftirme vakalar\u0131, hi\u00e7 bir yerde, hatta geli\u015fmelerin tamamen farkl\u0131\u00a0istikamette seyretti\u011fi durumlarda bile, tam anlam\u0131yla arzuya ba\u011fl\u0131 bir \u015fekilde yap\u0131lmam\u0131\u015ft\u0131r. \u00c7o\u011fu kez din de\u011fi\u015ftirmenin H\u0131ristiyanlar\u0131n inan\u00adc\u0131na y\u00f6nelik tecav\u00fcz olarak alg\u0131lanmamas\u0131na, zira bunun gayri T\u00fcrklerin T\u00fcrkle\u015ftirilmesini hedefleyen siyasi bir ama\u00e7 oldu\u011funa […]<\/p>\n","protected":false},"author":7,"featured_media":51807,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1,20,53],"tags":[],"class_list":["post-51805","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ermeni-soykirimi","category-haberler","category-tarih-sayfalari","category-turkiyede-azinliklar"],"yoast_head":"\nJohannes Lepsius: Ermeni ve S\u00fcryanileri Zoraki \u0130slamla\u015ft\u0131rma, Tehcir, Soyk\u0131r\u0131m ve Yoketme - 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