{"id":50779,"date":"2019-01-23T02:42:55","date_gmt":"2019-01-23T07:42:55","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=50779"},"modified":"2019-01-23T02:42:55","modified_gmt":"2019-01-23T07:42:55","slug":"gecmisle-gelecek-arasinda-bir-kopru-235-hrant-dink-hafiza-mekani","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=50779","title":{"rendered":"Ge\u00e7mi\u015fle gelecek aras\u0131nda bir k\u00f6pr\u00fc: 23,5 Hrant Dink Haf\u0131za Mek\u00e2n\u0131"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Uygar G\u00fcltekin<\/strong><\/a>\u00a0<\/strong><\/p>\n

Sebat Apartman\u0131, \u0130stanbul\u2019un g\u00f6be\u011finde y\u00fczy\u0131l\u0131 devirmi\u015f bir apartman. Her g\u00fcn y\u00fczlerce insan\u0131n ge\u00e7ti\u011fi Halaskargazi Caddesi \u00fczerinde. Agos gazetesine y\u0131llarca ev sahipli\u011fi yapan, Hrant Dink\u2019in y\u0131llarca \u00e7al\u0131\u015ft\u0131\u011f\u0131, her hafta gazetesini haz\u0131rlad\u0131\u011f\u0131 \u00e7al\u0131\u015fma ofisi da bu caddede\u2026 Ayn\u0131 zamanda bir olay mahali. Dink\u2019in tehdit edildi\u011fi, kap\u0131s\u0131nda \u00f6l\u00fcm tehditlerinin savruldu\u011fu, kimsenin bu tehditlere kar\u015f\u0131 k\u0131l\u0131n\u0131 k\u0131p\u0131rdatmamas\u0131 sonucu, 19 Ocak 2007\u2019de \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc yer buras\u0131. Ayn\u0131 zamanda binlerce insan\u0131n her 19 Ocak\u2019ta adalet talebiyle y\u00fcr\u00fcd\u00fc\u011f\u00fc yer\u2026<\/em><\/strong><\/p>\n

Agos gazetesinin eski ofisinde bir s\u00fcredir hummal\u0131 bir \u00e7al\u0131\u015fma y\u00fcr\u00fct\u00fcl\u00fcyor. Unutturulmaya kar\u015f\u0131 hat\u0131rlamak, hat\u0131rlatmak ve hakikatin ke\u015ffedilmesi i\u00e7in bir haf\u0131za mek\u00e2n\u0131 kuruluyor. 23,5 Hrant Dink Haf\u0131za Mek\u00e2n\u0131 ad\u0131yla Nisan 2019\u2019da ziyaret\u00e7ilerle bulu\u015fmas\u0131 hedeflenen mek\u00e2n, ismini Hrant Dink\u2019in 23 Nisan 1996\u2019da Agos\u2019ta yay\u0131mlanan 23,5 Nisan ba\u015fl\u0131kl\u0131 k\u00f6\u015fe yaz\u0131s\u0131ndan al\u0131yor.<\/p>\n

Bunun i\u00e7in kapsaml\u0131 bir haz\u0131rl\u0131k s\u00fcreci y\u00fcr\u00fct\u00fcld\u00fc. Bu s\u00fcre\u00e7 \u201cYirmi\u00fc\u00e7bu\u00e7uk Hrant Dink Haf\u0131za Makan\u0131 Haz\u0131rl\u0131k S\u00fcreci Raporu\u201d ad\u0131yla yay\u0131nland\u0131.<\/p>\n

Hrant Dink Haf\u0131za Mek\u00e2n\u0131 Projesi Koordinat\u00f6r\u00fc Nayat Karak\u00f6se, mek\u00e2n\u0131n kurulu\u015f \u00f6yk\u00fcs\u00fcn\u00fc ve bundan sonra mek\u00e2nda neler yapmak istediklerini Agos\u2019a anlatt\u0131.<\/p>\n

\u00a0Haf\u0131za mek\u00e2n\u0131 nedir? Neyle kar\u015f\u0131la\u015faca\u011f\u0131z?\u00a0<\/strong><\/p>\n

Ge\u00e7mi\u015fte \u00f6nemli bir olaya ev sahipli\u011fi yapan bir mek\u00e2n, ge\u00e7mi\u015fin ac\u0131, \u015fiddet i\u00e7eren olaylar\u0131n\u0131n mek\u00e2n\u0131 haline gelen binalar,araziler, caddeler,kolektif bellekte yer eden bir hakikatle ili\u015fkili yap\u0131lar haf\u0131za mek\u00e2n\u0131 olarak nitelenebilir. Bunlar ya\u015fanm\u0131\u015fl\u0131\u011f\u0131 olan, katman katman hik\u00e2yeler bar\u0131nd\u0131ran ve toplumda iz b\u0131rakan yerler. Nazi kamp\u0131 da, bir hapishane de haf\u0131za mek\u00e2n\u0131 olarak nitelenebilir ama illa ki negatif anlamlar\u0131 olmas\u0131 da gerekmiyor, pozitif ge\u00e7mi\u015fe sahip olan yerler de haf\u0131za mek\u00e2n\u0131 olabilir, bir direni\u015fin, devrimin mek\u00e2n\u0131 gibi.<\/p>\n

Haf\u0131za Mekan\u0131 Haz\u0131rl\u0131k S\u00fcreci Raporunda, biz zor ge\u00e7mi\u015fle y\u00fczle\u015fen haf\u0131za mek\u00e2nlar\u0131ndan bahsediyoruz. M\u00fczelerden daha farkl\u0131. Bir yandan hissettiren, tefekk\u00fcre y\u00f6nelten, bir yandan da diyalog ortam\u0131 yaratan, empati ve kar\u015f\u0131l\u0131kl\u0131 anlay\u0131\u015f\u0131 besleyen, ya\u015fayan yerler buralar. M\u00fczeler genellikle ya\u015fayamayanlarla ilgilenir, ge\u00e7mi\u015fle ilgilenir. Haf\u0131za mek\u00e2nlar\u0131 ise ya\u015fayan yerlerdir. \u0130nsanlar\u0131n sadece nas\u0131l \u00f6ld\u00fcklerine de\u011fil nas\u0131l ya\u015fad\u0131klar\u0131na da bakan, ge\u00e7mi\u015f ile \u015fimdi ve gelecek aras\u0131nda k\u00f6pr\u00fc kuran mek\u00e2nlar. Ayn\u0131 zamanda da negatifli\u011fi pozitifli\u011fi d\u00f6n\u00fc\u015ft\u00fcren, umut duygusunu da veren mekanlarla kar\u015f\u0131la\u015ft\u0131k.<\/p>\n

Bu yakla\u015f\u0131m haz\u0131rl\u0131k s\u00fcrecinde ortaya \u00e7\u0131kt\u0131. Auschwitz Toplama Kamp\u0131\u2019na gitti\u011finizde 1 milyon 100 binin \u00fczerinde ki\u015finin katledildi\u011fini \u00f6\u011freniyorsunuz. G\u00fcney Amerika\u2019da bir s\u00fcr\u00fc yasad\u0131\u015f\u0131 g\u00f6zalt\u0131 merkezi g\u00f6r\u00fcyorsunuz. \u0130nsanlar i\u015fkence g\u00f6rm\u00fc\u015f, \u00f6ld\u00fcr\u00fclm\u00fc\u015f, helikopterlerden nehrin ortas\u0131na at\u0131lm\u0131\u015f. Mekanlar \u00e7ok a\u011f\u0131r ve zamanla umut bunun neresinde diye d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131k. Bu yeni yakla\u015f\u0131mlarda tart\u0131\u015f\u0131lan bir konu. \u0130nsanlar\u0131 cesaretlendirmek, mek\u00e2ndan g\u00fc\u00e7lenerek \u00e7\u0131kartmak haf\u0131za mek\u00e2nlar\u0131n\u0131n \u00f6nemli i\u015flevlerinden birisi olmaya ba\u015flad\u0131.<\/p>\n

Agos\u2019un eski ofisi, sadece 19 Ocak 2007\u2019yle s\u0131n\u0131rl\u0131 de\u011fil. Hrant Dink ne yaz\u0131k ki orada \u00f6ld\u00fcr\u00fcld\u00fc, bir trajedi mek\u00e2n\u0131na d\u00f6n\u00fc\u015ft\u00fc ama ondan \u00f6nce de ba\u015fka anlamlar\u0131 vard\u0131. Zaten mek\u00e2n olarak, Sebat Apartman\u0131 yakla\u015f\u0131k 100 y\u0131ll\u0131k bir bina. Buras\u0131 bir umut mek\u00e2n\u0131yd\u0131, \u00fcretim mekan\u0131yd\u0131. Agos\u2019un orada olmas\u0131, serpilmesiyle bir d\u00f6n\u00fc\u015f\u00fcm mekan\u0131yd\u0131. Biz oray\u0131 yeniden umut, haf\u0131za mekan\u0131na d\u00f6n\u00fc\u015ft\u00fcrmek istiyoruz. Ge\u00e7mi\u015fi hat\u0131rlat\u0131rken, gelece\u011fe de s\u00f6z s\u00f6yleyen bir mek\u00e2n yaratmak \u00f6nemli. Ziyaret\u00e7ilerin defalarca gelmesini istiyoruz. Oradan g\u00fc\u00e7l\u00fc \u00e7\u0131kmas\u0131n\u0131 istiyoruz. Kendilerini rahats\u0131z eden konularla ilgili olarak nas\u0131l harekete ge\u00e7ebilirler, ne gibi ad\u0131mlar atabilirler konusunda cesaretlenmelerini diliyoruz.<\/p>\n

Haf\u0131za mek\u00e2nlar\u0131 didaktik yerler de\u011fildir. Bilgiler vard\u0131r ama bilgilerden \u00e7ok soru sorduracak bir mekan olacak. Hrant Dink neden \u00f6ld\u00fcr\u00fcld\u00fc, empati nedir, demokrasi nedir gibi sorulara kadar. Ziyaret\u00e7iler, hissettirecek, hat\u0131rlatacak, diyalog ortam\u0131 yaratacak, bilgi sa\u011flayacak ama bar\u0131\u015f\u0131n in\u015fas\u0131 i\u00e7in bir umudu ve tahayy\u00fcl\u00fc te\u015fvik eden bir mekanla kar\u015f\u0131la\u015facak.<\/p>\n

Sadece 19 Ocak 2007\u2019yle s\u0131n\u0131rl\u0131 olmayacak anlad\u0131\u011f\u0131m kadar\u0131yla…<\/strong><\/p>\n

Sadece 19 Ocak de\u011fil. Orada Agos Gazetesi vard\u0131. Agos neden do\u011fdu, neyin ihtiyac\u0131yd\u0131, nas\u0131l serpildi, nelere vesile oldu, nas\u0131l fark\u0131ndal\u0131k yaratt\u0131. Agos bir ba\u015far\u0131 \u00f6yk\u00fcs\u00fc. Hrant Dink\u2019i de putla\u015ft\u0131rmak istemiyoruz. \u00a0S\u0131radan bir insan\u0131n s\u0131ra d\u0131\u015f\u0131 ve ilham verici bir ya\u015fam \u00f6yk\u00fcs\u00fcne \u0131\u015f\u0131k tutmak istiyoruz.<\/p>\n

Mekanda Hrant Dink\u2019in \u00e7ocuklu\u011funu da g\u00f6recekler. O \u00e7ocuklukta farkl\u0131 anlat\u0131mlar\u0131 g\u00f6recekler.\u00a0 Biz yola ilk \u00e7\u0131kt\u0131\u011f\u0131m\u0131zda, insanlara sordu\u011fumuzda, burada her \u015fey olsun deniyordu. 12 Eyl\u00fcl olsun, Dersim olsun, 6-7 Eyl\u00fcl olsun. Her \u015feyi anlatmak istedi\u011finizde hi\u00e7bir \u015fey anlatam\u0131yorsunuz asl\u0131nda. Biz asl\u0131nda T\u00fcrkiye\u2019nin toplumsal vicdan\u0131nda yara a\u00e7m\u0131\u015f olaylar\u0131, Hrant Dink\u2019in deneyimi \u00fczerinden yola \u00e7\u0131karak anlatmaya \u00e7al\u0131\u015faca\u011f\u0131z. Mikro hik\u00e2yeler \u00fczerinden b\u00fcy\u00fck resmi anlayabilecek insanlar.<\/p>\n

Agos\u2019un ar\u015fivi de orada olacak. Agos ar\u015fivi \u00fczerinden farkl\u0131 d\u00f6nemleri, konjonkt\u00fcrel geli\u015fmeleri okuyabilme f\u0131rsat\u0131 bulacaklar.<\/p>\n

Agos \u00fczerinden pek \u00e7ok meseleye kadar ula\u015fabilece\u011fiz, \u00f6yle de\u011fil mi? \u00a0<\/strong><\/p>\n

Haf\u0131za mek\u00e2nlar\u0131n\u0131n \u00f6zelliklerinden biri de ziyaret\u00e7ileri mekana dahil edebilmeleri. Orada k\u0131rm\u0131z\u0131 kordonlar olmayacak, ona dokunma buna dokunma denmeyecek, aksine ziyaret\u00e7iler mek\u00e2n\u0131 dokunarak, ya\u015fayarak, \u00fcreterek hissedecekler. \u00a0Ziyaret\u00e7i gelsin, kahvesini als\u0131n ve b\u00fct\u00fcn g\u00fcn Agos\u2019un ar\u015fivine baks\u0131n, ilham als\u0131n, \u00fcretsin istiyoruz. Agos b\u00fcy\u00fck bir k\u00fclliyat. Ziyaret\u00e7ilerin bu k\u00fclliyattan faydalanabilmeleri \u00e7ok k\u0131ymetli.<\/p>\n

T\u00fcrkiye\u2019de veya d\u00fcnyada bir benzeri var m\u0131?<\/strong><\/p>\n

T\u00fcrkiye\u2019de bu tarzda bir yer yok. D\u00fcnyada \u00e7ok \u00f6rne\u011fi var. Bir \u00e7o\u011funu g\u00f6rme f\u0131rsat\u0131m\u0131z oldu. Her mekana bakmaya \u00e7al\u0131\u015ft\u0131k, beni en \u00e7ok G\u00fcney Afrika\u2019daki \u2018Distirict 6 M\u00fczesi\u2019 etkiledi. Ola\u011fan\u00fcst\u00fc bir \u00f6rnek. Cape Town\u2019da \u0131rk\u00e7\u0131 Apartheid rejimi, pek \u00e7ok yeri beyaz b\u00f6lge ilan ediyor ve insanlardan buralar\u0131 bo\u015faltmalar\u0131n\u0131 istiyor. Ama bo\u015faltmak dedi\u011fin evlerin, i\u015fyerlerinin, k\u00fclt\u00fcr merkezlerinin, hastanelerin \u00fczerinden buldozerler ge\u00e7iyor. \u2018Distirict 6\u2019, 60 bin ki\u015finin zorla yerinden edildi\u011fi bir yerde kurulmu\u015f. Eskiden kiliseymi\u015f, kiliseleri y\u0131kmam\u0131\u015flar. Bir haf\u0131za mek\u00e2n\u0131 asl\u0131nda. 1994\u2019de m\u00fczeye \u00e7evrilme \u00e7abalar\u0131 ba\u015flam\u0131\u015f. M\u00fcze ama tam olarak ya\u015fayan bir yer. Ge\u00e7mi\u015fin ma\u011fdurlar\u0131 hik\u00e2ye ve haf\u0131zalar\u0131n\u0131 m\u00fczeye emanet ederek adeta \u00a0m\u00fczenin k\u00fcrat\u00f6r\u00fc olmu\u015flar. Onlar\u0131 dahil edebilmek \u00e7ok \u00f6nemli. Biz yapt\u0131k oldu diyen, \u00fcstenci bir bak\u0131\u015f de\u011fil. \u0130nsanlar\u0131 \u00e7a\u011f\u0131rm\u0131\u015flar, hikayelerini dinlemi\u015fler, mekanda ne g\u00f6rmek istediklerini sormu\u015flar. Biz de biraz bunu yapmaya \u00e7al\u0131\u015ft\u0131k. Kat\u0131l\u0131mc\u0131 ve kapsay\u0131c\u0131 bir s\u00fcre\u00e7 y\u00fcr\u00fctt\u00fck. Kendimizle s\u0131n\u0131rlamad\u0131k. Farkl\u0131 gruplardan, farkl\u0131 disiplinlerden, farkl\u0131 ya\u015f gruplar\u0131ndan insanlarla yirmiye yak\u0131n toplant\u0131 yapt\u0131k. Bir\u00e7o\u011funu da Sebat Apartman\u0131\u2019nda, mek\u00e2n\u0131n atmosferi i\u00e7inde d\u00fczenledik. \u00a0Ne g\u00f6rmek istediklerini ve ne g\u00f6rmek istemediklerini sorduk. Bunu sadece \u0130stanbul\u2019la s\u0131n\u0131rlamad\u0131k, Ankara, Hatay, Mardin, Yalova\u2019da toplant\u0131lar yapt\u0131k. 200\u2019\u00fcn \u00fczerinde ki\u015fiden fikir ald\u0131k. Mek\u00e2n\u0131n misyonu ve vizyonun geli\u015fmesinde bu g\u00f6r\u00fc\u015fler etkili oldu. \u2018Distirict 6 M\u00fczesi\u2019de \u00f6yle. \u00c7ok ger\u00e7ek ve samimi bir hik\u00e2ye var orada. Ma\u011fdur, ma\u011fdur kimli\u011fine s\u0131k\u0131\u015fmam\u0131\u015f ve d\u00f6n\u00fc\u015f\u00fcm\u00fcn akt\u00f6r\u00fc olmu\u015f. Burada da gereken \u015fey, d\u00f6n\u00fc\u015f\u00fcm\u00fcn nas\u0131l akt\u00f6r\u00fc olunaca\u011f\u0131. Ma\u011fdur kimli\u011fini sahiplenip, bu kimlik \u00fczerinden s\u00f6ylem olu\u015fturuyor ama bunu i\u015fe yaramad\u0131\u011f\u0131n\u0131 biliyoruz. Ma\u011fdur kimli\u011fini bir kenara b\u0131rak\u0131p, de\u011fi\u015fimin d\u00f6n\u00fc\u015f\u00fcm\u00fcn akt\u00f6r\u00fc nas\u0131l olabilirsin buna bakmak mesele. Ge\u00e7mi\u015fin yaralar\u0131n\u0131 nas\u0131l g\u00fcce d\u00f6n\u00fc\u015ft\u00fcrebiliriz, nas\u0131l iyile\u015febilir ve iyile\u015ftirebiliriz buna daha \u00e7ok bakmam\u0131z gereken bir d\u00f6nemde ya\u015f\u0131yoruz. Hrant Dink Vakf\u0131 da asl\u0131nda bu yakla\u015f\u0131m\u0131 en ba\u015f\u0131ndan beri benimseyerek \u00e7al\u0131\u015fmalar\u0131n\u0131 y\u00fcr\u00fct\u00fcyor.<\/p>\n

Burada da asl\u0131nda ma\u011fdurun y\u00fczle\u015fmeye d\u00f6n\u00fck bir \u00e7abas\u0131 var. Peki bu fikir nas\u0131l ortaya \u00e7\u0131kt\u0131? \u0130lham kayna\u011f\u0131 neresi?<\/strong><\/p>\n

Y\u0131llar \u00f6nce akademisyen dostumuz \u00a0ve ayn\u0131 zamanda Hrant Dink Vakf\u0131 Y\u00f6netim Kurulu \u00fcyeli\u011fi yapm\u0131\u015f olan Ay\u015fe G\u00fcl Alt\u0131nay\u2019\u0131n, vicdan mek\u00e2nlar\u0131 kavram\u0131ndan yola \u00e7\u0131karak T\u00fcrkiye\u2019de de bir vicdan evi olmas\u0131n\u0131 ve Hrant Dink Vakf\u0131\u2019n\u0131n buna \u00f6nc\u00fcl\u00fck edebilece\u011fini \u00f6nermi\u015fti. Haf\u0131za mek\u00e2nlar\u0131 ayn\u0131 zamanda birer vicdan mek\u00e2n\u0131d\u0131r. Agos\u2019un eski ofisinden ta\u015f\u0131nmas\u0131 g\u00fcndeme gelince, eski yer ne olacak sorusu ortaya \u00e7\u0131kt\u0131. Oradan ta\u015f\u0131nmak m\u00fcmk\u00fcn ama ayr\u0131lmak ne m\u00fcmk\u00fcn. Sahip oldu\u011fu bir haf\u0131za ve hakikat var. Ya\u015fanm\u0131\u015fl\u0131k var. Kolektif bellekte, toplumsal vicdanda bir sembol\u00fc var. O zaman asl\u0131nda bir vicdan mek\u00e2n\u0131m\u0131z oldu\u011funu fark ettik.<\/p>\n

Mek\u00e2nla ilgili bir haz\u0131rl\u0131k s\u00fcreci y\u00fcr\u00fctmeye karar verdik. Raporunu da yay\u0131nlad\u0131k. 15 \u00fclkede 80\u2019ini \u00fczerinde mek\u00e2n g\u00f6rd\u00fck. G\u00fcney Afrika, Arjantin, Balkanlar, G\u00fcney Amerika ve Avrupa\u2019da pek \u00e7ok yer ziyaret ettik. Muhataplar\u0131yla g\u00f6r\u00fc\u015ft\u00fck. Tavsiyelerini dinledik. Pek \u00e7ok noktada zihnimiz a\u00e7\u0131ld\u0131. S\u00f6ylemin, anlat\u0131n\u0131n, \u00fcslubun, sergileme tekniklerinin, mimarinin, nesnelerin, ziyaret\u00e7i programlar\u0131n\u0131n ne kadar \u00f6nemli oldu\u011funu g\u00f6rd\u00fck. Ger\u00e7ekten de insanlar burada a\u011flas\u0131n, \u00fcz\u00fcls\u00fcn, depresif hissetsin hi\u00e7 istemiyorduk. Bu insanlar nas\u0131l g\u00fc\u00e7lenerek \u00e7\u0131kar, nas\u0131l ilham al\u0131r, nas\u0131l umutlanabilir buna bakamaya \u00e7al\u0131\u015ft\u0131k. Hi\u00e7 \u015f\u00fcphesiz, \u00fcz\u00fclecekleri, yaz\u0131klanacaklar\u0131 anlat\u0131mlar olacak ama asla umudu, cesaretlenmeyi de i\u00e7eren bir k\u00fcrasyon yapmay\u0131 \u00e7ok \u00f6nemsedik.<\/p>\n

Polonya\u2019daki \u2018POL\u0130N M\u00fczesi\u2019 bizim i\u00e7in ilham kayna\u011f\u0131 oldu. \u0130nsanlar\u0131n nas\u0131l \u00f6ld\u00fcr\u00fcld\u00fcklerine de\u011fil, nas\u0131l ya\u015fad\u0131klar\u0131na bak\u0131yor. Bir\u00e7ok m\u00fczede g\u00f6r\u00fcyorsunuz, Auschwitz\u2019e gidiyorsunuz mesela, kim bu insanlar sorusunun yan\u0131t\u0131n\u0131 alam\u0131yorsunuz, s\u0131ra s\u0131ra foto\u011fraflar, istatistikler g\u00f6r\u00fcyorsunuz. Nas\u0131l \u00f6ld\u00fckleri \u00fczerinden birer istatistik bilgiye indirgenmi\u015f oluyor. Ama baz\u0131 m\u00fczeler art\u0131k daha \u00e7ok insanlar\u0131n ya\u015fanm\u0131\u015f hik\u00e2yelerine e\u011filiyorlar. \u2018Buchenwald gibi\u2019 55 bin ki\u015finin \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc\u00a0 bir kampta Bruno Apitz\u2019in i\u00e7inde bulundu\u011fu korkun\u00e7 ko\u015fullara ra\u011fmen kampta Shakespeare\u2019in \u201812. Gece\u2019sini oynayabilmi\u015f olmas\u0131n\u0131n, ruhsal direni\u015fini nas\u0131l korudu\u011funun g\u00fcn\u00fcm\u00fczde bir anma mek\u00e2n\u0131 olan Buchenwald\u2019da anlat\u0131lmas\u0131 insana ayn\u0131 zamanda umut da veriyor. Ne olursa olsun vazge\u00e7memek\u2026<\/p>\n

\u2018POLIN M\u00fczesi\u2019\u00a0 Yahudiler\u2019in Polonya\u2019daki 1000 y\u0131ll\u0131k tarihine \u0131\u015f\u0131k tutuyor, \u201c\u0130nsanlar nas\u0131l \u00f6ld\u00fcler?\u201d yerine \u201cYahudiler nas\u0131l ya\u015fad\u0131lar?\u201da bakan bir m\u00fcze. Berlin\u2019de \u2018Otto Weidt M\u00fczesi\u2019 var. \u00c7ok bilinmeyen bir m\u00fcze. Oras\u0131 Alman bir i\u015f insan\u0131n at\u00f6lyesi asl\u0131nda. F\u0131r\u00e7a at\u00f6lyesi. \u0130nsanlar\u0131 Holokost\u2019tan kurtarmak i\u00e7in pek \u00e7ok k\u00f6r ve sa\u011f\u0131r Yahudi\u2019yi i\u015fe al\u0131yor. Gizli bir oda yapt\u0131r\u0131yor. Oras\u0131 da \u00e7ok k\u00fc\u00e7\u00fck bir mek\u00e2n, bizimkine benziyor. Anlat\u0131 tarz\u0131, sadeli\u011fi, o vermek istedi\u011fi duygu insan\u0131n oradan g\u00fc\u00e7lenerek \u00e7\u0131kmas\u0131n\u0131 sa\u011fl\u0131yor. Film gibi hik\u00e2ye. Kurtarabildikleri ve kurtaramad\u0131klar\u0131 var. F\u0131r\u00e7a satma bahanesiyle sekreterini kurtarmaya \u00e7al\u0131\u015fmas\u0131n\u0131 bilmek insana iyi gelen bir \u015fey.<\/p>\n

Hem gelenler i\u00e7in hem de ma\u011fdurlar i\u00e7in bir iyile\u015fme de sa\u011flayacak\u2026<\/strong><\/p>\n

Evet, yaralar\u0131 iyile\u015ftiriyor. Umut her zaman var. Simon Wiesenthal, \u201c\u0130nsan hat\u0131rlad\u0131k\u00e7a umut ya\u015far\u201d der. \u00a0Hat\u0131rlamak asl\u0131nda umut etmek demek. Hat\u0131rlamak ayn\u0131 zamanda direnmek de demek. En b\u00fcy\u00fck direni\u015f bi\u00e7imlerinden biri. \u00c7\u00fcnk\u00fc bir \u00e7aba gerektiriyor. 19 Ocak 2007\u2019de yeni do\u011fmu\u015f ya da 5 ya\u015f\u0131nda ailesiyle cenazeye, y\u00fcr\u00fcy\u00fc\u015fe gelmi\u015f ki\u015filer gelecek ve bir k\u0131sm\u0131 hi\u00e7bir \u015fey bilmiyor olacak. Derdimiz onlara bu meseleyi nas\u0131l anlataca\u011f\u0131m\u0131z. Onlar\u0131 \u00fczmeden, \u00fczerlerine a\u011f\u0131rl\u0131k \u00e7\u00f6kertmeden nas\u0131l anlat\u0131r\u0131z meselesi. Tam b\u00f6yle bir dil tutturmaya \u00e7al\u0131\u015f\u0131yoruz. Umutla umutsuzluk aras\u0131nda k\u00fcrasyon yapmak gibi. Haf\u0131za, umut, ge\u00e7mi\u015f, gelecek hepsi bir arada olacak. Gelecek en b\u00fcy\u00fck motivasyonumuz zaten. Hrant Dink\u2019in \u201823,5 Nisan\u2019 yaz\u0131s\u0131 o y\u00fczden bize \u00e7ok b\u00fcy\u00fck ilham veriyor. 23 Nisan Bayram ve arkas\u0131ndan 24 Nisan, biraz arada kalm\u0131\u015fl\u0131k ama tam olarak gelece\u011fi \u2018hat\u0131rlayan\u2019 mek\u00e2nlar bunlar.<\/p>\n

Her 19 Ocak\u2019ta insanlar gelmeye devam ediyor ve asl\u0131nda bir yan\u0131yla Agos\u2019un eski mekan\u0131 ya\u015famaya devam ediyor. S\u00fcreklili\u011fi nas\u0131l sa\u011flayacaks\u0131n\u0131z?<\/strong><\/p>\n

Buralar\u0131 canl\u0131 tutmak i\u00e7in nas\u0131l programlar yap\u0131ld\u0131\u011f\u0131n\u0131 da inceledik. Kafam\u0131zda bir program da var. \u0130nsanlar 19 Ocak\u2019a anmak, adalet taleplerini dile getirmek i\u00e7in geliyorlar, art\u0131k ya\u015fatmak i\u00e7in gelecekler. Buray\u0131 g\u00fcncelleyecek olan \u015fey i\u00e7indeki programlar. Bir\u00e7ok at\u00f6lye ve e\u011fitimler yap\u0131lacak. Ziyaret\u00e7i programlar\u0131 olacak. \u0130nsanlar bir \u015feyler \u00fcretebilecek. Farkl\u0131 meslek gruplar\u0131na, farkl\u0131 ya\u015f gruplar\u0131na g\u00f6re programlar olacak. Sundu\u011fumuz i\u00e7erik \u00e7ok katmanl\u0131. Sorular sorduracak. Sorular \u00fczerine d\u00fc\u015f\u00fcn\u00fcnce bir kez daha ziyaret etmeniz gerekecek. Mesela Agos\u2019un ar\u015fivi tek bir ziyarette bakabilece\u011finiz bir \u015fey de\u011fil.<\/p>\n

T\u00fcrkiye\u2019de yo\u011fun kutupla\u015fman\u0131n ya\u015fand\u0131\u011f\u0131 bir d\u00f6nemden ge\u00e7iyoruz. Pek \u00e7ok meseleyi konu\u015famaz durumday\u0131z. B\u00f6yle bir atmosferde b\u00f6yle bir mek\u00e2n yaratmak zorlu bir \u00e7aba de\u011fil mi?<\/strong><\/p>\n

Bu ya\u015fad\u0131klar\u0131m\u0131z her \u00fclkede olmu\u015f. Arjantin\u2019de insanlar daha darbe devam ederken \u201cBu mek\u00e2nlar\u0131 nas\u0131l kurar\u0131z?\u201d diye d\u00fc\u015f\u00fcnmeye ba\u015flam\u0131\u015f. \u2018Distirict 6 M\u00fczesi\u2019, \u00a0daha \u0131rk\u00e7\u0131 Apartheid rejimi devam ederken altyap\u0131s\u0131n\u0131 kurumaya ba\u015flam\u0131\u015f. \u00c7\u00fcnk\u00fc asl\u0131nda tam bu zamanlarda bu mekanizmay\u0131 kurmaya ba\u015flayacaks\u0131n. Bug\u00fcnler ge\u00e7ecek. Bu ayn\u0131 zamanda kar\u015f\u0131t bir strateji. Bu do\u011frultuda, bu idealler \u00fczerine \u00e7al\u0131\u015facaklar i\u00e7in bir motivasyon, bir bulu\u015fma noktas\u0131. \u0130nsanlar\u0131n nefes almaya, \u00fcretmeye, birlikte hayal kurmaya ihtiyac\u0131 var. Bu mekanlar\u0131n en \u00f6nemli \u00f6zelliklerinden biri de ge\u00e7mi\u015fin b\u00fct\u00fcn bu tecr\u00fcbelerinden yola \u00e7\u0131karak, bizim can\u0131m\u0131z\u0131 ac\u0131tan bu sorunlara kar\u015f\u0131t strateji geli\u015ftirme ve \u00e7\u00f6z\u00fcm \u00fcretme mek\u00e2nlar\u0131 olmas\u0131. New York\u2019taki \u2018Tenement M\u00fczesi\u2019, eskiden g\u00f6\u00e7menlerin yerle\u015ftirildi\u011fi evlerden bahsediyoruz asl\u0131nda. Bug\u00fcn ABD\u2019deki g\u00f6\u00e7men kriziyle ilgili en \u00e7ok s\u00f6z s\u00f6yleyen kurumlardan biri. \u0130nsanlar\u0131 bu konuda motive eden, projeler \u00fcreten bir yer. M\u00fczelerin de art\u0131k tan\u0131mlar\u0131 de\u011fi\u015fiyor. \u201cZiyaret\u00e7i nas\u0131l daha aktif olur?\u201d sorusunu tart\u0131\u015f\u0131yorlar. M\u00fczeler ve aktivizm \u00fczerine daha \u00e7ok d\u00fc\u015f\u00fcnmek gerekiyor. Donuk, ziyaret\u00e7iyi dahil etmeyen, d\u0131\u015farda b\u0131rakan mek\u00e2nlar\u0131n bir \u015feye yaramad\u0131\u011f\u0131n\u0131n fark\u0131ndalar. Biz ziyaret\u00e7iler i\u00e7in de payla\u015f\u0131m ortamlar\u0131 yarat\u0131yoruz.<\/p>\n

Onlar da kendi s\u00f6zlerini s\u00f6yleyebilecek. Yazabilecekler. \u0130stedikleri zaman biz onlar\u0131 sergileyebilece\u011fiz. Kendi seslerini ve g\u00f6r\u00fcnt\u00fclerini kaydetme imk\u00e2nlar\u0131 olacak. Varsa ayr\u0131mc\u0131l\u0131kla ilgili deneyimleri, buna kar\u015f\u0131 nas\u0131l \u00e7\u00f6z\u00fcm \u00fcretebildikleri, 19 Ocak 2007 sonras\u0131nda ya\u015fad\u0131klar\u0131 deneyimleri, nas\u0131l g\u00fc\u00e7lenebildiklerini, bunlar\u0131 a\u015fma mekanizmalar\u0131n\u0131 anlatabilecekler. Haf\u0131za mek\u00e2nlar\u0131 ifade alan\u0131 sunan, bir\u00e7ok ki\u015fiye ses olan mek\u00e2nlar olarak de g\u00f6r\u00fclebilir. Cape Town\u2019da \u2018District Six M\u00fczesi\u2019ni bamba\u015fka bir co\u011frafyadan gezen bir ki\u015fi kendi u\u011frad\u0131\u011f\u0131 ayr\u0131mc\u0131l\u0131\u011f\u0131 ifade etme alan\u0131 bulabiliyor. Farkl\u0131 co\u011frafyalarda benzer kaderler ya\u015fan\u0131yor ve asl\u0131nda haf\u0131za mek\u00e2nlar\u0131 da d\u00fcnyan\u0131n bir\u00e7ok \u00fclkesinden insanlar i\u00e7in bir bulu\u015fma noktas\u0131na d\u00f6n\u00fc\u015f\u00fcyor.<\/p>\n

Biz Hrant Dink\u2019i kesinlikle putla\u015ft\u0131rmak istemiyoruz. Onun savundu\u011fu, insan haklar\u0131, adalet, e\u015fitlik, bar\u0131\u015f gibi evrensel de\u011ferleri kitlelerle bulu\u015fturabilecek bir mek\u00e2n olacak. Mek\u00e2n\u0131n ana anlat\u0131c\u0131s\u0131 da o, gelenler anlat\u0131lan konular\u0131 Hrant Dink\u2019in sesinden, yaz\u0131lar\u0131ndan, videolar\u0131ndan dinleyecek. Hrant Dink, yal\u0131n ve net bir \u015fekilde anlat\u0131yor.<\/p>\n

Devletler, h\u00fck\u00fcmetler nas\u0131l dahil olabiliyor. B\u00f6yle bir mek\u00e2n\u0131 ya\u015fatmak konusunda \u00f6rnekler nas\u0131l?\u00a0<\/strong><\/p>\n

Y\u00fczle\u015fmenin ya\u015fanabildi\u011fi yerlerde olduk\u00e7a kolay. Almanya\u2019da olduk\u00e7a kolay oluyor bu \u00e7al\u0131\u015fmalar. Y\u00fczle\u015fmek onurlu bir \u015fey ve bunun fark\u0131ndalar. Ancak di\u011fer \u00fclkelerde \u00f6yle de\u011fil. \u015eili\u2019de Villa Grimaldi var. Eskiden yasa d\u0131\u015f\u0131 bir tutuklama merkezi olarak kullan\u0131lm\u0131\u015f ve y\u00fczlerce ki\u015fi \u00f6ld\u00fcr\u00fclm\u00fc\u015f. \u00c7ok \u00f6ncesinde ise restoran\u0131, kafeleri olan bir villa. \u00dcnl\u00fc \u015fair Pablo Neruda da gidip orada e\u011fleniyormu\u015f. Sonras\u0131nda darbe d\u00f6neminde g\u00f6zalt\u0131 merkezi oluyor. Diktat\u00f6rl\u00fck bitince ma\u011fdurlar, yak\u0131nlar\u0131 ve hak savunucular\u0131 bir bar\u0131\u015f kooperatifi kuruyorlar ve mek\u00e2n\u0131 geri istiyorlar. Mek\u00e2n\u0131 kazan\u0131yorlar ve 1997\u2019de bir bar\u0131\u015f park\u0131 kuruluyor. Kazan\u0131lm\u0131\u015f bir mek\u00e2n. Baz\u0131 yerlerde m\u00fccadeleler var. Balkanlar\u2019da s\u00fcr\u00fcyor, Afrika\u2019da daha kolay. Y\u00fczle\u015fme ve bar\u0131\u015f devlet taraf\u0131ndan sa\u011fland\u0131\u011f\u0131nda yolu \u00e7ok daha a\u00e7\u0131k. Baz\u0131 \u00fclkeler i\u00e7in \u201cBu bizim ge\u00e7mi\u015fimizde bir leke biz buray\u0131 kapatal\u0131m ve beyaz bir sayfa a\u00e7al\u0131m, devam edelim\u201d deniyor. Asl\u0131nda beyaz sayfa a\u00e7man\u0131n yolu unutmaktan de\u011fil hat\u0131rlamaktan ve y\u00fczle\u015fmekten ge\u00e7iyor. \u00c7\u00fcnk\u00fc pek \u00e7ok \u00e7al\u0131\u015fma g\u00f6steriyor ki, hakikatlerle y\u00fczle\u015fmedi\u011fin zaman, bu \u015fiddet ve kutupla\u015fma \u015feklinde topluma geri d\u00f6n\u00fcyor.<\/p>\n

Bizim burada en b\u00fcy\u00fck g\u00fcc\u00fcm\u00fcz Hrant Dink\u2019in yap\u0131c\u0131 dili. Birilerini su\u00e7layan, parmak g\u00f6steren bir mek\u00e2n de\u011fil buras\u0131. Yani su\u00e7lu hissetmeden de \u00fczg\u00fcn ve sorumlu hissedebilir insanlar. Bug\u00fcn ya\u015fayan nesilleri ge\u00e7mi\u015fte ya\u015fanan bir \u015feyler i\u00e7in sorumlu tutamay\u0131z. Ama \u00fcz\u00fclmek, ac\u0131y\u0131 payla\u015fmak ba\u015fka bir \u015fey. Empatiyi ve vicdan\u0131 besleyecek bir mek\u00e2n yaratmak istiyoruz. Bunun ileti\u015fimini kurmak \u00e7ok \u00f6nemli. Buras\u0131 ziyaret\u00e7i ile ileti\u015fim kuran ve insanlar\u0131n birbirleriyle diyalog kuraca\u011f\u0131 birbirlerini anlamaya \u00e7al\u0131\u015ft\u0131klar\u0131 bir mek\u00e2n olacak.<\/p>\n

Nas\u0131l bir ekibiniz var? Bu s\u00fcre\u00e7te size kimler destek oluyor?<\/strong><\/p>\n

Neslihan Koyuncu, Sena Ba\u015f\u00f6z, Sumru Tamer\u2019in de dahil oldu\u011fu d\u00f6rt ki\u015filik bir proje ekibimiz ve mek\u00e2na dair fikirsel katk\u0131 sunan dan\u0131\u015fma kurulumuz var. Ayr\u0131ca bu s\u00fcre\u00e7te T\u00fcrkiye\u2019den ve yurtd\u0131\u015f\u0131ndan bir\u00e7ok uzmana dan\u0131\u015ft\u0131k.\u00a0 Pattu Mimarl\u0131k mek\u00e2n\u0131n tasar\u0131m\u0131n\u0131 yap\u0131yor.<\/p>\n

Sanat\u00e7\u0131 Sarkis\u2019in \u2018ac\u0131lardan p\u0131rlanta yaratmay\u0131\u2019 temel alan bir yerle\u015ftirmesi de haf\u0131za mek\u00e2n\u0131n\u0131n daimi bir par\u00e7as\u0131 olacak.<\/p>\n

A\u00e7\u0131k Toplum Vakf\u0131, Heinrich B\u00f6ll Vakf\u0131, DVV International ve Chrest Vakf\u0131 mek\u00e2n\u0131n haz\u0131rl\u0131k s\u00fcrecinin ve i\u00e7eri\u011finin geli\u015ftirilmesine destek olan kurumlar. Mek\u00e2n\u0131n kurulmas\u0131 i\u00e7in de arzu edenler ba\u011f\u0131\u015f yaparak katk\u0131 sunuyor.<\/p>\n

Hrant Dink\u2019in yaz\u0131s\u0131*<\/strong><\/p>\n

23,5 Nisan\u00a0<\/em><\/p>\n

Sanc\u0131l\u0131 on y\u0131llardan \u00e7\u0131km\u0131\u015f ulusun tarihinde \u00e7ok \u00f6nemli bir ak g\u00fcnd\u00fcr 23 Nisan. “Egemenlik kay\u0131ts\u0131z \u015farts\u0131z milletindir” d\u00fcsturunun meclis salonuna per\u00e7inlendi\u011fi g\u00fcnd\u00fcr. Ve b\u00f6yle bir g\u00fcn\u00fcn ‘ya\u015fam’ denilen \u00e7ocu\u011fa ve gelece\u011fe ak\u0131t\u0131lan miras\u0131d\u0131r. T\u00fcrk ulusunun belki de en ak\u0131ll\u0131ca yapt\u0131\u011f\u0131 \u00f6ng\u00f6r\u00fcn\u00fcn tarihidir. ‘Gelecek’ ve ‘\u00e7ocuk’ ne de g\u00fczel bulu\u015fturulmu\u015ftur \u00f6yle. Ve de ne ustaca bir de\u011ferlendirmedir y\u0131llar sonra 23 Nisan’\u0131 sadece T\u00fcrkiye ile s\u0131n\u0131rl\u0131 tutmay\u0131p b\u00fct\u00fcn d\u00fcnyan\u0131n \u00e7ocuklar\u0131yla payla\u015fma d\u00fc\u015f\u00fcncesi. T\u00fcrk \u00e7ocuklar\u0131na da d\u00fcnya \u00e7ocuklar\u0131na da kutlu olsun.<\/p>\n

Yery\u00fcz\u00fcn\u00fcn d\u00f6rt bir yan\u0131na ‘savrulmu\u015f’ Ermeni ulusunun tarihinde \u00e7ok \u00f6nemli bir kara g\u00fcnd\u00fcr 24 Nisan. \u00dc\u00e7-be\u015f Ermeni yan yana gelmeye g\u00f6rs\u00fcnler. Al\u0131rlar ellerine pankartlar\u0131 d\u00f6k\u00fcl\u00fcrler sokaklara hemen. Nedir b\u00fct\u00fcn bunlar\u0131n sebebi, ni\u00e7in yollara d\u00fc\u015fer bu insanlar 24 Nisan’da? Tarih, 24 Nisan 1915’in \u015fafak vakti. \u00d6zellikle \u0130stanbul’daki Ermeni ayd\u0131nlar, yazarlar, sanat\u00e7\u0131lar, \u00f6\u011fretmenler, avukatlar, doktorlar, mebuslar teker teker al\u0131n\u0131rlar evlerinden. G\u00f6t\u00fcr\u00fcl\u00fcrler… Ve bir daha da geri d\u00f6nmezler. \u0130\u015fte, birka\u00e7 g\u00fcn sonra b\u00fct\u00fcn Osmanl\u0131 \u0130mparatorlu\u011fu s\u0131n\u0131rlar\u0131 i\u00e7inde ger\u00e7ekle\u015ftirilen ‘tarihsel Ermeni dram\u0131’n\u0131n ba\u015flang\u0131c\u0131d\u0131r bu tarih.<\/p>\n

Kim nas\u0131l anlayabilir bunu bilemiyorum ama hem Ermeni olmak, hem T\u00fcrkiyeli; hem 23 Nisan’\u0131 ya\u015famak b\u00fct\u00fcn co\u015fkusuyla ve ertesi g\u00fcn\u00fcn bir par\u00e7as\u0131 olmak b\u00fct\u00fcn h\u00fczn\u00fcyle. Ka\u00e7 insan bu ikilemi ya\u015f\u0131yordur \u015fu yery\u00fcz\u00fcnde? Ne anlamas\u0131 kolay ne de anlatmas\u0131.<\/p>\n

Dilerim kimse de ya\u015famas\u0131n bu ikilemi bir daha. 23 Nisan nas\u0131l daha bir co\u015fkuyla ya\u015fan\u0131r? 24 Nisan nas\u0131l haf\u0131zalardan sildirilir? B\u00fct\u00fcn bunlar \u00e7\u00f6z\u00fcms\u00fcz sorular de\u011fil asl\u0131nda. 23 Nisan b\u00fct\u00fcn \u00e7ocuklar\u0131n olacaksa e\u011fer ben derim Ermenistanl\u0131 \u00e7ocuklar\u0131n da olsun bir bi\u00e7imiyle. \u00c7a\u011f\u0131r\u0131n onlar\u0131 da bu kutlamalara. Bar\u0131\u015ft\u0131r\u0131n \u00e7ocuklar\u0131 birbirleriyle, tan\u0131\u015ft\u0131r\u0131n. Sadece 23 Nisan da olmas\u0131n, 24 Nisan’\u0131 da kat\u0131n i\u00e7ine. Daha da uzas\u0131n o g\u00fcnler, b\u00fct\u00fcn Nisan’\u0131 kat\u0131n, b\u00fct\u00fcn bahar\u0131 kat\u0131n. Hadi siz beceremiyorsunuz diyelim, var olan kinler engel buna. B\u0131rak\u0131n bari d\u00fcnyay\u0131 \u00e7ocuklara, onlar bu i\u015fi halleder, yeter ki engel olmay\u0131n siz.<\/p>\n

Bir ba\u015fka severim 23 Nisan’lar\u0131. Hem, bizim de han\u0131mla evlendi\u011fimiz g\u00fcnd\u00fcr ayn\u0131 zamanda. Gerde\u011fe giri\u015fimiz de 23 Nisan’\u0131 24 Nisan’a ba\u011flayan geceye rastlar. \u0130lk \u00e7ocu\u011fumuza can verdi\u011fimiz and\u0131r o. Ne 23, ne de 24 Nisan. 23,5 Nisan’d\u0131r belki de o an.<\/p>\n

*26 Nisan 1996 Agos<\/em><\/p>\n

Foto\u011fraf: Berge Arabian<\/em><\/strong><\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/21884\/gecmisle-gelecek-arasinda-bir-kopru-23-5-hrant-dink-hafiza-mekni<\/em><\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Uygar G\u00fcltekin\u00a0 Sebat Apartman\u0131, \u0130stanbul\u2019un g\u00f6be\u011finde y\u00fczy\u0131l\u0131 devirmi\u015f bir apartman. Her g\u00fcn y\u00fczlerce insan\u0131n ge\u00e7ti\u011fi Halaskargazi Caddesi \u00fczerinde. Agos gazetesine y\u0131llarca ev sahipli\u011fi yapan, Hrant Dink\u2019in y\u0131llarca \u00e7al\u0131\u015ft\u0131\u011f\u0131, her hafta gazetesini haz\u0131rlad\u0131\u011f\u0131 \u00e7al\u0131\u015fma ofisi da bu caddede\u2026 Ayn\u0131 zamanda bir olay mahali. Dink\u2019in tehdit edildi\u011fi, kap\u0131s\u0131nda \u00f6l\u00fcm tehditlerinin savruldu\u011fu, kimsenin bu tehditlere kar\u015f\u0131 k\u0131l\u0131n\u0131 k\u0131p\u0131rdatmamas\u0131 […]<\/p>\n","protected":false},"author":7,"featured_media":50781,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,71],"tags":[],"class_list":["post-50779","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-mulakatlar"],"yoast_head":"\nGe\u00e7mi\u015fle gelecek aras\u0131nda bir k\u00f6pr\u00fc: 23,5 Hrant Dink Haf\u0131za Mek\u00e2n\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=50779\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ge\u00e7mi\u015fle gelecek aras\u0131nda bir k\u00f6pr\u00fc: 23,5 Hrant Dink Haf\u0131za Mek\u00e2n\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Uygar G\u00fcltekin\u00a0 Sebat Apartman\u0131, \u0130stanbul\u2019un g\u00f6be\u011finde y\u00fczy\u0131l\u0131 devirmi\u015f bir apartman. Her g\u00fcn y\u00fczlerce insan\u0131n ge\u00e7ti\u011fi Halaskargazi Caddesi \u00fczerinde. Agos gazetesine y\u0131llarca ev sahipli\u011fi yapan, Hrant Dink\u2019in y\u0131llarca \u00e7al\u0131\u015ft\u0131\u011f\u0131, her hafta gazetesini haz\u0131rlad\u0131\u011f\u0131 \u00e7al\u0131\u015fma ofisi da bu caddede\u2026 Ayn\u0131 zamanda bir olay mahali. 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