{"id":49500,"date":"2018-11-08T07:28:48","date_gmt":"2018-11-08T12:28:48","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=49500"},"modified":"2018-11-08T07:28:48","modified_gmt":"2018-11-08T12:28:48","slug":"anadolunun-bati-ermenistanin-akunq-web-sayfasi-yoneticileri-halklari-ve-kadim-uretim-havzalari","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=49500","title":{"rendered":"Anadolu\u2019nun (Bat\u0131 Ermenistan\u2019\u0131n-Akunq web sayfas\u0131 y\u00f6neticileri) halklar\u0131 ve kadim \u00fcretim havzalar\u0131"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Uygar G\u00fcltekin<\/strong><\/a>\u00a0 <\/strong><\/p>\n

\u0130nsano\u011flunun yaratt\u0131\u011f\u0131 k\u00fcresel \u0131s\u0131nma, iklim de\u011fi\u015fikli\u011fi gibi can al\u0131c\u0131 sorunlar do\u011fal hayat\u0131 etkilemeye devam ediyor. \u00d6te yandan modern toplum, do\u011fayla, di\u011fer canl\u0131larla ve di\u011fer insanlarla bir arada ya\u015faman\u0131n modellerini de aramaya devam ediyor. Anadolu\u2019nun \u00fccra k\u00f6\u015felerinde ise, yollara biraz uzak bazen biraz y\u00fckseklerde modern toplumun sorunlar\u0131na \u00e7\u00f6z\u00fcm modelleri g\u00f6sterebilecek \u00fcretim alanlar\u0131 var.<\/em><\/strong><\/p>\n

Hrant Dink Vakf\u0131 ve Do\u011fa Derne\u011fi, kadim \u00fcretim havzalar\u0131nda ve tar\u0131m alanlar\u0131ndaki binlerce y\u0131ll\u0131k haf\u0131zan\u0131n izini s\u00fcr\u00fcyor.<\/p>\n

Hrant Dink Vakf\u0131 Anadolu\u2019da k\u00fclt\u00fcrel miras\u0131n durumunu ve yeniden kullan\u0131m olanaklar\u0131n\u0131 inceleyen ara\u015ft\u0131rmas\u0131 kapsam\u0131nda Adana\u00a0 ve Divri\u011fi\u2019de kadim \u00fcretim havzalar\u0131n\u0131 da inceledi. Do\u011fa Derne\u011fi ile birlikte yap\u0131lan \u00e7al\u0131\u015fmada binlerce y\u0131ll\u0131k \u00fcretim k\u00fclt\u00fcr\u00fcn\u00fcn hik\u00e2yesi de ortaya \u00e7\u0131kt\u0131.<\/p>\n

Do\u011fa Derne\u011fi Ba\u015fkan\u0131 G\u00fcven Eken, kadim \u00fcretim havzalar\u0131yla ilgili \u00e7al\u0131\u015fman\u0131n detaylar\u0131n\u0131 Agos\u2019a anlatt\u0131.<\/p>\n

Kadim \u00fcretim havzalar\u0131 derken tam olarak neden bahsediyoruz?<\/strong><\/p>\n

Yery\u00fcz\u00fcnde insan\u0131n do\u011fayla birlikte do\u011fan\u0131n bir par\u00e7as\u0131 gibi davrand\u0131\u011f\u0131 ama ayn\u0131 zamanda ihtiya\u00e7lar\u0131n\u0131 \u00fcretti\u011fi ya\u015fam alanlar\u0131ndan bahsediyoruz. Anadolu\u2019da, G\u00fcney Amerika\u2019da, Afrika\u2019da hemen her yerde var. Buradaki \u00fcretim bi\u00e7imi, bizim bug\u00fcnk\u00fc \u00fcretim bi\u00e7imimizden biraz farkl\u0131. Biz art\u0131k \u00fcretimimizi ki\u015fisel ya da aile \u00f6l\u00e7ekli m\u00fclkiyetlere dayal\u0131 yap\u0131yoruz. Tapulu alanlar\u0131m\u0131z\u0131n s\u0131n\u0131rlar\u0131na g\u00f6re yap\u0131yoruz. Kadim \u00fcretim havzalar\u0131n\u0131n fark\u0131, \u00fcretim i\u00e7in bir s\u0131n\u0131r\u0131n\u0131n olmamas\u0131. Do\u011fan\u0131n kendi s\u0131n\u0131rlar\u0131 esas al\u0131narak yap\u0131l\u0131yor. O y\u00fczden de havza ad\u0131 veriliyor. \u00dcretim, bir k\u00f6y, mahalle ya da bir topluluk taraf\u0131ndan kolektif bir bi\u00e7imde yap\u0131l\u0131yor. Do\u011fadaki di\u011fer canl\u0131larla birlikte, oran\u0131n sahibi gibi de\u011fil de oradaki herhangi bir canl\u0131 gibi, bir a\u011fa\u00e7 gibi, bir ku\u015f gibi davranarak ya\u015fam\u0131n\u0131 idame ettiriyor. \u0130htiyac\u0131 olan g\u0131day\u0131 \u00fcretiyor..<\/p>\n

Modern tar\u0131mda, b\u00fct\u00fcn bitki \u00f6rt\u00fcs\u00fcn\u00fc yok edip yaln\u0131zca kendi \u00fcretmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bitki t\u00fcr\u00fcn\u00fc orada yeti\u015ftirmeye y\u00f6nelik bir de\u011fi\u015fim oluyor. Kadim \u00fcretim havzalar\u0131ndaki de\u011fi\u015fim ise k\u00fc\u00e7\u00fck bir dokunu\u015f gibi. Di\u011fer canl\u0131lar \u00e7evreyi ne kadar de\u011fi\u015ftiriyorsa insan da o kadar de\u011fi\u015ftiriyor.<\/p>\n

Tar\u0131m\u0131n ba\u015flad\u0131\u011f\u0131 d\u00f6nemden bu yana, binlerce y\u0131ld\u0131r, b\u00f6yle bir bak\u0131\u015f a\u00e7\u0131s\u0131yla, bir k\u00fclt\u00fcrle yery\u00fcz\u00fcnde ya\u015famaya devam eden \u00fcretim alanlar\u0131 var. \u0130\u015fte bu \u00fcretim alanlar\u0131na kadim \u00fcretim havzalar\u0131 diyoruz. Anadolu\u2019da, kesintisiz bir bi\u00e7imde, binlerce y\u0131ld\u0131r bu alanlar\u0131n devam etti\u011fini fark ettik ve \u00e7al\u0131\u015fmaya ba\u015flad\u0131k.<\/p>\n

Bu alanlardan nas\u0131l bir bilgi elde ediyoruz? Nas\u0131l bulgular ortaya \u00e7\u0131k\u0131yor? Kadim \u00fcretim havzalar\u0131 nerelerde var?<\/strong><\/p>\n

Anadolu\u2019daki b\u00fct\u00fcn \u00fcretim 500- 600 sene evveline dek kadim \u00fcretim havzalar\u0131nda ger\u00e7ekle\u015fiyordu. Bug\u00fcn yaln\u0131zca \u00f6zel olarak bu tip bir ya\u015fam bi\u00e7imine de\u011fer veren b\u00f6lgelerde ve makinelerin \u00e7ok fazla ula\u015famad\u0131\u011f\u0131 k\u0131lcallarda devam diyor. Bunun arkas\u0131nda ba\u015fka bir toplumsal yap\u0131 olmas\u0131 gerekiyor. Merkeziyet\u00e7i, diktaya ve bask\u0131ya dayal\u0131 toplumlar yerine ba\u015fka bir toplumsal yap\u0131 olmas\u0131 gerekiyor. Orta Asya\u2019da g\u00f6rd\u00fc\u011f\u00fcm\u00fcz daha e\u015fitlik\u00e7i bir bak\u0131\u015f a\u00e7\u0131s\u0131 gerekiyor.<\/p>\n

Dahas\u0131 kadim \u00fcretim havzalar\u0131nda\u00a0 b\u00fcy\u00fck bir bilgi var. Hen\u00fcz yaz\u0131l\u0131 literat\u00fcre ge\u00e7memi\u015f olsa da tar\u0131ma, \u00fcretime yeniden bakmam\u0131z\u0131 sa\u011flayacak \u00e7ok k\u00f6kl\u00fc ve \u00f6nemli bilgiler var. Canl\u0131 k\u00fct\u00fcphane buralar. \u0130klim de\u011fi\u015fikli\u011fine uyum dedi\u011fimiz, i\u00e7inden \u00e7\u0131kamad\u0131\u011f\u0131m\u0131z alt\u0131n\u0131 dolduramad\u0131\u011f\u0131m\u0131z \u015feyin cevab\u0131 bu alanlarda var. Bu alanlarda, iklim bu kadar h\u0131zl\u0131 olmasa da zaten kendili\u011finden b\u00fcy\u00fck de\u011fi\u015fimler ge\u00e7irmi\u015f. Buradaki metotlar, y\u00f6ntemler, tohumlar, a\u011fa\u00e7lar bunlar\u0131n hepsi iklimin dalgalanmalar\u0131na uyum sa\u011fl\u0131yor. Kadim \u00fcretim havzalar\u0131, masa ba\u015f\u0131nda planlanm\u0131\u015f alternatif bir ya\u015fam bi\u00e7imi de\u011fil. Bizden evvel ya\u015fam\u0131\u015f olanlar\u0131n ispat etmi\u015f oldu\u011fu \u00e7ok \u00f6nemli bir bilgi hazinesidir. Say\u0131s\u0131z ara\u015ft\u0131rma yap\u0131lmas\u0131 gerekiyor ki bizden evvel ya\u015fam\u0131\u015f olan insanlar\u0131n, do\u011fayla birlikte nas\u0131l ya\u015fad\u0131klar\u0131n\u0131 \u00f6\u011frenelim. Anadolu\u2019yu, modern teknoloji ve bug\u00fcn\u00fcn \u00fcretim bi\u00e7imleriyle doldurmam\u0131z gereken bo\u015f bir sayfa olarak g\u00f6r\u00fcyoruz.<\/p>\n

Buldu\u011fumuz sonu\u00e7lardan biri \u015fu: kad\u0131nlar\u0131n, toplum i\u00e7indeki rol\u00fcn\u00fcn bu \u00fcretim alanlar\u0131nda \u00f6n planda oldu\u011funu farkettik. Bir anlamda burada yap\u0131lmakta olan \u015feye, kad\u0131n tar\u0131m\u0131 da denebilir. Bug\u00fcn yap\u0131lmakta olansa makinelere, tapulara s\u0131n\u0131rlara endeksli, erkek karakteriyle \u00f6zde\u015fle\u015ftirilebilen bir tar\u0131m. Kad\u0131nlar\u0131n \u00c7atalh\u00f6y\u00fck d\u00f6neminden itibaren tar\u0131mda \u00e7ok aktif oldu\u011funu biliyoruz. Bir anlamda ba\u015fka bir tar\u0131m\u0131n bizden binlerce y\u0131l \u00f6nce ya\u015fanm\u0131\u015f oldu\u011funun k\u00fc\u00e7\u00fck kal\u0131nt\u0131lar\u0131. T\u00fckenmi\u015f ama \u00e7ok \u00e7ok az kalm\u0131\u015f, noktasal olarak her yerde var. Do\u011fu\u2019da var, Karadeniz\u2019de var Ege\u2019de var. Bir tarlada marul, yan\u0131ndaki tarlada zeytinlik var gibi de\u011fil. Her \u015fey bir arada \u00fcretiliyor. Zeytinin alt\u0131nda ot yeti\u015ftiriliyor, bu\u011fday ve di\u011fer bitkiler bir arada yeti\u015ftiriliyor. S\u0131n\u0131r kavram\u0131 hi\u00e7bir \u00f6l\u00e7ekte yok. Bir \u00e7ok \u00fcr\u00fcn\u00fcn beraber yan yana yeti\u015ftirildi\u011fini g\u00f6r\u00fcyoruz. \u00c7ok azalm\u0131\u015f bir \u015feyden bahsediyoruz.<\/p>\n

Hrant Dink Vakf\u0131\u2019yla nas\u0131l bir \u00e7al\u0131\u015fma yapt\u0131n\u0131z? Adana ve Divri\u011fi\u2019de nas\u0131l bulgular ortaya \u00e7\u0131kt\u0131?<\/strong><\/p>\n

Hrant Dink Vakf\u0131\u2019n\u0131n b\u00f6lgede y\u00fcr\u00fctt\u00fc\u011f\u00fc \u00e7al\u0131\u015fmalar vard\u0131. \u00c7e\u015fitli kar\u015f\u0131la\u015fmalar\u0131m\u0131zda \u00e7al\u0131\u015fmalar\u0131m\u0131zla ilgili bulgular\u0131 payla\u015ft\u0131k. Divri\u011fi ve Adana\u2019da, kadim \u00fcretim havzalar\u0131, projenin bir aya\u011f\u0131 olarak ger\u00e7ekle\u015fti. K\u0131sa s\u00fcreli bir saha \u00e7al\u0131\u015fmas\u0131 yap\u0131labildi. Ama elimizde \u00f6n bulgu olmamas\u0131na ra\u011fmen, bu tarz \u00fcretim yerlerinin hem Divri\u011fi de hem de Adana\u2019da var oldu\u011funu g\u00f6rd\u00fck. Baz\u0131 yerlerde birka\u00e7 ki\u015fi, baz\u0131 yerlerde birka\u00e7 aile kalm\u0131\u015f bu sistemin fark\u0131nda olan. Kadim \u00fcretim havzalar\u0131nda ku\u015faktan ku\u015fa\u011fa aktar\u0131lmas\u0131 ya da \u00f6\u011frenilmesi i\u00e7in gereken ili\u015fkileri g\u00f6rebilen \u00fcreticiler olmas\u0131 gerekiyor. Bu tar\u0131m alanlar\u0131, s\u0131radan tar\u0131m alan\u0131 olarak g\u00f6r\u00fcp ge\u00e7ilebilen yerler olabiliyor, bu y\u00fczden fark edilmiyor. Biz bu g\u00f6zle bakmad\u0131\u011f\u0131m\u0131z i\u00e7in nereye gitsek bu kal\u0131nt\u0131lar\u0131 g\u00f6r\u00fcyoruz.<\/p>\n

B\u00fcy\u00fck bir \u00e7e\u015fitlilik var. Bulgular\u0131m\u0131z\u0131n tamam\u0131 harekete dayal\u0131 tar\u0131mlar. Statik de\u011filler. Ba\u015fka d\u00f6nemlerde ba\u015fka alanlarda oluyorlar. Tamam\u0131 ya\u011fmura dayal\u0131 alanlar. Y\u00fckseklikle alakal\u0131 olarak daha fazla bu\u011fday daha fazla meyve \u00fcretildi\u011fi alanlar bulduk. \u00d6rne\u011fin Anadolu\u2019da \u00fcz\u00fcm \u00e7ok temel bir \u00fcr\u00fcn. Y\u00fcksek yerlerde yeti\u015fir. Ba\u011f \u00fcretiminin \u00e7ok \u00e7ok b\u00fcy\u00fck k\u0131sm\u0131n\u0131n kayboldu\u011funu biliyoruz. \u015earaba dayal\u0131, \u00fcz\u00fcme dayal\u0131 k\u00fclt\u00fcr\u00fc olan topluluklar\u0131n, H\u0131ristiyan topluluklar\u0131n\u0131n kaybolmas\u0131yla ciddi bir azalma oldu\u011funu biliyoruz. Biraz me\u015fakkatli ve el eme\u011fi gerektiren bir \u015fey. Sadece k\u00fclt\u00fcrel ve inan\u00e7sal bir de\u011fi\u015fimden dolay\u0131 biraz da g\u00fcnl\u00fck pratik gerektiren i\u015f oldu\u011fu i\u00e7in ba\u011flar, zeytinliklere g\u00f6re daha h\u0131zl\u0131 kaybolmu\u015flar. Ba\u011flar\u0131n ya\u015famas\u0131 i\u00e7in \u00e7ok ciddi bir ustal\u0131k gerekiyor, el ustal\u0131\u011f\u0131 gerekiyor. O y\u00fczden gitti\u011fimiz pek \u00e7ok yerde ba\u011flar\u0131n yerine bu\u011fday gibi \u00fcr\u00fcnlerin yeti\u015ftirilmeye ba\u015flad\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fck.<\/p>\n

Ermenilerin Anadolu\u2019da ya\u015fam\u0131yor olmas\u0131n\u0131n nas\u0131l bir etkisi var?<\/strong><\/p>\n

Ermenilerin Anadolu\u2019da art\u0131k ya\u015fam\u0131yor olmas\u0131, \u00e7ok b\u00fcy\u00fck bir kesinti. Ondan evvelki halklardan Ermenilere ge\u00e7iyor ve bir halk binlerce y\u0131l tar\u0131m\u0131 s\u00fcrd\u00fcr\u00fcyor. Birka\u00e7 sene i\u00e7inde bunun ortadan kalkt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcn. \u00c7ok geni\u015f alanlar\u0131n, binlerce y\u0131ld\u0131r devam eden bir k\u00fclt\u00fcrle an\u0131lmaktayken bir anda neredeyse tamamen terk edildi\u011fini d\u00fc\u015f\u00fcn\u00fcn. Bu di\u011fer halklar i\u00e7in de ayn\u0131. M\u00fcbadelede de ayn\u0131 \u015feyler ger\u00e7ekle\u015fiyor. Cumhuriyetin ikinci yar\u0131s\u0131nda k\u0131rsaldan kente g\u00f6\u00e7\u00fcn a\u015f\u0131r\u0131 h\u0131zlanmas\u0131yla beraber de ger\u00e7ekle\u015fiyor. Son d\u00f6nemde hidroelektrik santraller bu tarz tar\u0131m alanlar\u0131n\u0131n oldu\u011fu yerde yap\u0131l\u0131yor ve bunlar\u0131n hepsi birbiriyle bir ili\u015fki i\u00e7inde.<\/p>\n

Buna bir s\u00fcre\u00e7 olarak bakmak laz\u0131m. Her s\u00fcre\u00e7te bunlar\u0131n hepsi birbiriyle ba\u011flant\u0131l\u0131 \u015feyler. Anadolu her s\u00fcre\u00e7te biraz daha fakirle\u015fiyor. \u00c7orakla\u015f\u0131yor, eksiliyor ve kendi kimli\u011finden uzakla\u015f\u0131yor. \u00dcz\u00fcm\u00fcn kayna\u011f\u0131 olan, ilk olarak tar\u0131ma konu olan bu co\u011frafyada \u00fcz\u00fcme dair hemen hemen hi\u00e7 bilgimiz yok. Ne duyuyorsak ona inan\u0131yoruz. Oturmu\u015f bir k\u00fclt\u00fcr\u00fc yok. \u00dcstelik d\u00fc\u015f\u00fcn\u00fcn her il i\u00e7in ayr\u0131 bir k\u00fclt\u00fcr var. Bunlar\u0131 anlamaktan \u00e7ok uza\u011f\u0131z. Biraz ara\u015ft\u0131r\u0131lsa bir miktar kal\u0131nt\u0131dan ge\u00e7mi\u015fe dair \u00e7ok \u015fey bulunabilir. Ama bu da yap\u0131lm\u0131yor.<\/p>\n

Kadim \u00fcretim havzalar\u0131 bizlerin Anadolu\u2019da ya\u015fayan insanlar\u0131n yeniden Anadolu\u2019yu tan\u0131yabilmeleri i\u00e7in elinde kalan ya\u015fayan en son kan\u0131t. Bunlar \u00e7ok k\u00fc\u00e7\u00fck kal\u0131nt\u0131lar, ya\u015f\u0131yorlar, as\u0131l olarak bu co\u011frafyada, insanlar\u0131n hem kendi i\u00e7inde hem de di\u011fer canl\u0131larla beraber nas\u0131l bir hayat kurmas\u0131 gerekti\u011fini buradan \u00f6\u011frenebiliriz.<\/p>\n

Bu alanlar nas\u0131l korunabilir? Bir politika geli\u015ftirmek gerekiyor mu?<\/strong><\/p>\n

D\u00fcnya\u2019da bunu fark eden ba\u015fka olu\u015fumlar var ama T\u00fcrkiye\u2019de hen\u00fcz yeni bir \u00e7al\u0131\u015fma. Do\u011fa Derne\u011fi\u2019nden ba\u015fka \u00e7al\u0131\u015fan yok. D\u00fcnya bunun h\u0131zl\u0131 bir \u015fekilde ay\u0131rd\u0131na vard\u0131. Tar\u0131msal miras alanlar\u0131\u00a0 deniyor ama bizce miras\u0131n \u00e7ok \u00f6tesinde bir \u015fey var. Bunlar di\u011fer k\u00fclt\u00fcrel miras alanlar\u0131ndan farkl\u0131. Bunlar ya\u015f\u0131yor. Efes\u2019teki antik kente bakt\u0131\u011f\u0131n\u0131zda heyecanlan\u0131yoruz ama burada farkl\u0131. Bu k\u00fct\u00fcphanenin i\u00e7inde insanlar var. \u0130nsanlar\u0131n halen girip \u00e7\u0131kt\u0131\u011f\u0131 bir \u015fey d\u00fc\u015f\u00fcn\u00fcn. Kadim \u00fcretim havzalar\u0131 bu kadar heyecanl\u0131 bir \u015fey. Zaman\u0131n dondu\u011fu yer. Bu alanlar korunabilir. \u0130nsanlar\u0131 uzakla\u015ft\u0131rarak de\u011fil oradaki kadime sayg\u0131 duyan bir koruma olmas\u0131 laz\u0131m. Bu sistemi s\u00fcrd\u00fcren insanlar\u0131n de\u011ferli bir \u015fey yapt\u0131klar\u0131n\u0131 hissettirmek gerekiyor. T\u00fcrkiye\u2019de tar\u0131ma dair \u00e7al\u0131\u015fan sivil toplum kurumlar\u0131n\u0131n, alternatif \u00fcretim bi\u00e7imlerini savunan ki\u015filerin fikir \u00f6nderlerinin de bunu fark etmeleri gerekiyor.<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/21519\/anadolunun-halklari-ve-kadim-uretim-havzalari<\/em><\/strong><\/p>\n

\u00a0<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Uygar G\u00fcltekin\u00a0 \u0130nsano\u011flunun yaratt\u0131\u011f\u0131 k\u00fcresel \u0131s\u0131nma, iklim de\u011fi\u015fikli\u011fi gibi can al\u0131c\u0131 sorunlar do\u011fal hayat\u0131 etkilemeye devam ediyor. \u00d6te yandan modern toplum, do\u011fayla, di\u011fer canl\u0131larla ve di\u011fer insanlarla bir arada ya\u015faman\u0131n modellerini de aramaya devam ediyor. Anadolu\u2019nun \u00fccra k\u00f6\u015felerinde ise, yollara biraz uzak bazen biraz y\u00fckseklerde modern toplumun sorunlar\u0131na \u00e7\u00f6z\u00fcm modelleri g\u00f6sterebilecek \u00fcretim alanlar\u0131 var. Hrant […]<\/p>\n","protected":false},"author":7,"featured_media":49501,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22,1,71],"tags":[],"class_list":["post-49500","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunumuzde-bati-ermenistan","category-haberler","category-mulakatlar"],"yoast_head":"\nAnadolu\u2019nun (Bat\u0131 Ermenistan\u2019\u0131n-Akunq web sayfas\u0131 y\u00f6neticileri) halklar\u0131 ve kadim \u00fcretim havzalar\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=49500\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Anadolu\u2019nun (Bat\u0131 Ermenistan\u2019\u0131n-Akunq web sayfas\u0131 y\u00f6neticileri) halklar\u0131 ve kadim \u00fcretim havzalar\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Uygar G\u00fcltekin\u00a0 \u0130nsano\u011flunun yaratt\u0131\u011f\u0131 k\u00fcresel \u0131s\u0131nma, iklim de\u011fi\u015fikli\u011fi gibi can al\u0131c\u0131 sorunlar do\u011fal hayat\u0131 etkilemeye devam ediyor. \u00d6te yandan modern toplum, do\u011fayla, di\u011fer canl\u0131larla ve di\u011fer insanlarla bir arada ya\u015faman\u0131n modellerini de aramaya devam ediyor. Anadolu\u2019nun \u00fccra k\u00f6\u015felerinde ise, yollara biraz uzak bazen biraz y\u00fckseklerde modern toplumun sorunlar\u0131na \u00e7\u00f6z\u00fcm modelleri g\u00f6sterebilecek \u00fcretim alanlar\u0131 var. 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