{"id":48378,"date":"2018-09-06T04:11:34","date_gmt":"2018-09-06T09:11:34","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=48378"},"modified":"2018-09-06T04:11:34","modified_gmt":"2018-09-06T09:11:34","slug":"mini-pogromlar-ve-munferit-lincler-arasinda-6-7-eylul","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=48378","title":{"rendered":"Mini pogromlar ve m\u00fcnferit lin\u00e7ler aras\u0131nda 6-7 Eyl\u00fcl"},"content":{"rendered":"

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6-7 Eyl\u00fcl pogromuna dair t\u00fcm tan\u0131kl\u0131klar\u0131n ortak noktas\u0131, korkudur. Y\u00fcz bin insan\u0131n seferber oldu\u011fu o gecede ya\u015fanan sald\u0131r\u0131lara, ya\u011fma, cinayet, yaralama, tecav\u00fcz ve tacizlere dair korku. Hi\u00e7 de masum say\u0131lamayacak nedenlerle ad\u0131 \u201colaylara\u201d \u00e7\u0131kar\u0131lm\u0131\u015f 6-7 Eyl\u00fcl pogromu, Cumhuriyet devrinde ya\u015fanm\u0131\u015f en kitlesel ve en b\u00fcy\u00fck kolektif lin\u00e7 eylemlerinden biri oldu\u011fundan bunda \u015fa\u015facak \u015fey yok elbette. Ancak boyut ve kapsam\u0131 ne kadar b\u00fcy\u00fck olsa da 6-7 Eyl\u00fcl gecesini bu korku deneyimi a\u00e7\u0131s\u0131ndan biricik k\u0131lmak do\u011fru de\u011fil.<\/em><\/strong><\/p>\n

Foti Benlisoy<\/strong><\/p>\n

\u015eehrin Rumca gazetelerinden birinde \u00e7al\u0131\u015fan babas\u0131 ak\u015fama do\u011fru eve geldi\u011finde tela\u015f i\u00e7erisindeymi\u015f. Dora, babas\u0131n\u0131n annesine, onu ve \u00fc\u00e7 k\u0131zkarde\u015fini al\u0131p bodruma saklamas\u0131n\u0131 s\u00f6yledi\u011fini hat\u0131rl\u0131yor. Babas\u0131 sonra evlerinin zemin kat\u0131nda yer alan bakkal Anastas\u2019\u0131n d\u00fckkan\u0131na inmi\u015f ve sahibinin ad\u0131n\u0131 yazan tabelay\u0131 s\u00f6km\u00fc\u015f. Sonra eve sald\u0131ran olursa belki durdurabilirim diye elinde kezzap \u015fi\u015fesi balkona \u00e7\u0131k\u0131p beklemeye ba\u015flam\u0131\u015f. Tabelay\u0131 s\u00f6kmek k\u00e2r etmemi\u015f, Anastas\u2019\u0131n bakkaliyesi toplanan kalabal\u0131k\u00e7a un ufak edilmi\u015f. Dora ve kendinden k\u00fc\u00e7\u00fck karde\u015fleri olan biteni o ke\u015fmeke\u015fte tam anlayamam\u0131\u015f ama o s\u0131rada 12 ya\u015f\u0131nda olan ablalar\u0131 Smaragda korkudan tir tir titriyor, sars\u0131larak a\u011fl\u0131yormu\u015f. Karde\u015fleri, Smaragda\u2019n\u0131n renginin de\u011fi\u015fip sapsar\u0131 kesilmesine bir t\u00fcrl\u00fc anlam verememi\u015f. Neticede k\u0131zlar\u0131yla bodruma saklanan kad\u0131n\u0131n ve balkonda sald\u0131rganlar\u0131 bekleyen adam\u0131n korktuklar\u0131 olmam\u0131\u015f, sald\u0131rganlar onlara ula\u015famam\u0131\u015f ama o gece Smaragda\u2019n\u0131n kalbi korkuya daha fazla dayanamam\u0131\u015f ve k\u00fc\u00e7\u00fck k\u0131z ertesi sabah hayat\u0131n\u0131 kaybetmi\u015f.<\/p>\n

K\u00fc\u00e7\u00fck Andon\u2019un anneannesi o zamanlar Balat\u2019ta ya\u015f\u0131yormu\u015f. Sald\u0131rgan kalabal\u0131k sokaklar\u0131na gelmeden az evvel ya\u015fl\u0131 kad\u0131n kom\u015fusu Zehra Han\u0131m\u2019a gitmi\u015f. Sonra \u201colaylar\u201d ba\u015flam\u0131\u015f. Kalabal\u0131k kad\u0131n\u0131n evini yakarken Zehra Han\u0131m bayrak sall\u0131yor, Andon\u2019un anneannesiyse Rum oldu\u011fu anla\u015f\u0131lmas\u0131n diye alk\u0131\u015fl\u0131yormu\u015f. Evinin y\u0131k\u0131l\u0131\u015f\u0131n\u0131 korku dolu g\u00f6zlerle ama fark edilmemek i\u00e7in de sald\u0131rganlar\u0131n aras\u0131na kar\u0131\u015f\u0131p tezah\u00fcrat ederek, alk\u0131\u015flayarak izliyormu\u015f.<\/p>\n

6-7 Eyl\u00fcl pogromuna dair t\u00fcm tan\u0131kl\u0131klar\u0131n ortak noktas\u0131, korkudur. Y\u00fcz bin insan\u0131n seferber oldu\u011fu o gecede ya\u015fanan sald\u0131r\u0131lara, ya\u011fma, cinayet, yaralama, tecav\u00fcz ve tacizlere dair korku. Hi\u00e7 de masum say\u0131lamayacak nedenlerle ad\u0131 \u201colaylara\u201d \u00e7\u0131kar\u0131lm\u0131\u015f 6-7 Eyl\u00fcl pogromu, Cumhuriyet devrinde ya\u015fanm\u0131\u015f en kitlesel ve en b\u00fcy\u00fck kolektif lin\u00e7 eylemlerinden biri oldu\u011fundan bunda \u015fa\u015facak \u015fey yok elbette. Ancak boyut ve kapsam\u0131 ne kadar b\u00fcy\u00fck olsa da 6-7 Eyl\u00fcl gecesini bu korku deneyimi a\u00e7\u0131s\u0131ndan biricik k\u0131lmak do\u011fru de\u011fil. 6-7 Eyl\u00fcl\u2019\u00fc \u0130stanbul Rum toplumu a\u00e7\u0131s\u0131ndan bir istisna, bir anomali sayan yakla\u015f\u0131m 1955\u2019in o me\u015fum gecesinden \u00f6nce de sonra da ad\u0131 san\u0131 an\u0131lmayan, hakk\u0131nda anmalar d\u00fczenlenmeyen say\u0131s\u0131z mini lin\u00e7 giri\u015fiminin ya\u015fand\u0131\u011f\u0131n\u0131, bunlar\u0131n Rumlar\u0131n \u015fehirdeki deneyimleri a\u00e7\u0131s\u0131ndan belirleyici oldu\u011funu es ge\u00e7er. Bu mikroskobik pogromlar\u0131n kimisi bas\u0131nda yer bulur. Mesela gazetelerden \u015ei\u015fli\u2019de Stavro Markopulo isimli bakkal\u0131n \u201cT\u00fcrk bayra\u011f\u0131na ve h\u00fck\u00fcmet erk\u00e2n\u0131na dil uzatmak k\u00fcstahl\u0131\u011f\u0131nda\u201d bulununca, civarda bulunanlar\u0131n sald\u0131r\u0131s\u0131na u\u011frad\u0131\u011f\u0131n\u0131 ve \u201clin\u00e7 edilme tehlikesi atlatan\u201d Stavro\u2019nun \u201cpolis kordonu alt\u0131nda karakola g\u00f6t\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc\u201d \u00f6\u011freniriz.<\/p>\n

Ancak k\u00fc\u00e7\u00fck 6-7 Eyl\u00fcl\u2019lerin b\u00fcy\u00fck \u00e7o\u011funlu\u011fu gazete s\u00fctunlar\u0131nda kendilerine yer bulamayacak denli g\u00fcndelik, m\u00fcnferit ve s\u0131radand\u0131r. Mesela 1970\u2019lerin ba\u015f\u0131nda on ya\u015f\u0131ndaki o\u011flu arkada\u015flar\u0131nca \u201cMakaryos\u2019un pi\u00e7i\u201d denilerek d\u00f6v\u00fclen kad\u0131n\u0131n Yunanistan\u2019a g\u00f6\u00e7 etmek durumunda kalmas\u0131 bas\u0131nda yer almaz, bu t\u00fcr g\u00fcndelik lin\u00e7lerin \u00e7etelesi tutulmaz. \u00c7o\u011fu insan\u0131n b\u00f6yle \u201cm\u00fcnferit\u201d sald\u0131r\u0131 ve tacizlerin sonucunda art\u0131k dayanamay\u0131p g\u00f6\u00e7 etmek durumunda kald\u0131\u011f\u0131n\u0131 bilmeyiz. Rumlar (ve sair gayrim\u00fcslimler) bu m\u00fcnferit eylemlerin hi\u00e7 de m\u00fcnferit olmad\u0131\u011f\u0131n\u0131, b\u00f6yle her sald\u0131r\u0131n\u0131n, hi\u00e7 de\u011filse potansiyel olarak devlet akl\u0131na dayand\u0131\u011f\u0131n\u0131, ondan ilham ald\u0131\u011f\u0131n\u0131, onun \u201cmilli\u201d e\u011fitimle, medyayla \u015funla bunla i\u00e7selle\u015ftirilmi\u015f, pop\u00fcler k\u0131l\u0131nm\u0131\u015f versiyonlar\u0131nda moral dayana\u011f\u0131n\u0131, ideolojik me\u015frula\u015ft\u0131r\u0131lmas\u0131n\u0131 buldu\u011funu \u00e7ok iyi bilirler. Bu minik ve m\u00fcnferit lin\u00e7 giri\u015fimleri hakk\u0131nda takibat yap\u0131ld\u0131\u011f\u0131nda meselenin ge\u00e7i\u015ftirilmesi, hatta ma\u011fdurun su\u00e7lu muamelesi g\u00f6rmesinin b\u00fcy\u00fck ihtimal oldu\u011funu ya\u015fayarak \u00f6\u011frenmi\u015flerdir. Bu dersi ben de ortaokuldayken, bir g\u00fcn okul \u00e7\u0131k\u0131\u015f\u0131nda kalabal\u0131k bir grup \u00fczerimize sald\u0131r\u0131p \u00e7ok say\u0131da \u00f6\u011frenciyi k\u00fcf\u00fcrler ederek d\u00f6v\u00fcnce alm\u0131\u015ft\u0131m. Polis sald\u0131r\u0131 hakk\u0131nda bir soru\u015fturma ba\u015flatm\u0131\u015f ve neticede \u201colaylar\u0131\u201d ba\u015flatan\u0131n T\u00fcrk gen\u00e7lerini g\u00fcya \u201cOsmanl\u0131 pi\u00e7i\u201d diyerek tahrik eden bizler, yani sald\u0131r\u0131ya u\u011frayanlar oldu\u011fu sonucunu \u00e7\u0131kar\u0131vermi\u015fti. (K\u0131ssadan hisse: Gayrim\u00fcslim olunca sald\u0131r\u0131 ihtimaline kar\u015f\u0131 okuldan \u201ctoplu \u00e7\u0131k\u0131\u015f\u201d yapmay\u0131 \u00fcniversiteye girmeden \u00e7ok evvel \u00f6\u011frenmeniz kuvvetle muhtemeldir.)<\/p>\n

Bu mini pogromlar\u0131n hesab\u0131 sorulmaz, sorulamaz. \u201cG\u00e2vurlar\u201d bu \u00fclkede \u00f6l\u00fcs\u00fcn\u00fcn yas\u0131n\u0131 tutman\u0131n, cinayete kurban giden i\u00e7in adalet istemenin dahi \u201cT\u00fcrkl\u00fc\u011fe hakaret\u201d say\u0131labilece\u011fini bilirler. 1927 y\u0131l\u0131nda Elza Niyego adl\u0131 Yahudi gen\u00e7 kad\u0131n\u0131n kendisinden ya\u015f\u00e7a hayli b\u00fcy\u00fck bir erke\u011fin, eski bir subay\u0131n \u201ca\u015fk\u0131na\u201d yan\u0131t vermeyince katledili\u015fi \u201ciyi\u201d bir \u00f6rnektir. Osman Rat\u0131p adl\u0131 \u015fah\u0131s, Elza\u2019y\u0131 uzun bir d\u00f6nem taciz ettikten sonra, Elza\u2019n\u0131n ni\u015fanland\u0131\u011f\u0131n\u0131 \u00f6\u011frendi\u011finde gen\u00e7 kad\u0131n\u0131 i\u015finden evine d\u00f6nerken sokak ortas\u0131nda b\u0131\u00e7aklayarak \u00f6ld\u00fcr\u00fcr. Elza\u2019n\u0131n cenazesine 20 bin insan kat\u0131l\u0131r, cenazede \u201cadalet istiyoruz\u201d sloganlar\u0131 at\u0131l\u0131r. Bas\u0131n durur mu, hemen durumdan vazife \u00e7\u0131kart\u0131r ve cenazenin \u201cT\u00fcrkl\u00fc\u011fe\u201d bir \u201chakaret\u201d te\u015fkil etti\u011fi temas\u0131yla bir tezvirat kampanyas\u0131na giri\u015fir. \u00d6yle ya bir gayrim\u00fcslim \u00f6ld\u00fc diye ortal\u0131\u011f\u0131 velveleye vermeye gerek yoktur. Cenazeye kat\u0131lan bir\u00e7ok Yahudi g\u00f6zalt\u0131na al\u0131n\u0131r, dahas\u0131 Yahudilerin \u00fclke i\u00e7inde serbest dola\u015f\u0131m\u0131na k\u0131s\u0131tlar getirilir. Mesaj nettir: \u201cG\u00e2vur g\u00e2vurlu\u011funu bilmeli\u201d fazla ses \u00e7\u0131karmamal\u0131d\u0131r.<\/p>\n

Rumlar a\u00e7\u0131s\u0131ndan korku adeta kal\u0131c\u0131 bir deneyimdir ve 6-7 Eyl\u00fcl 1955 gecesiyle s\u0131n\u0131rl\u0131 de\u011fildir. Rumlar\u0131n \u00e7o\u011fu, hikmet-i h\u00fck\u00fcmetin gayrim\u00fcslim topluluklara kar\u015f\u0131 i\u015flenmi\u015f b\u00fcy\u00fck su\u00e7lara bula\u015fm\u0131\u015f bulundu\u011fu bu \u00fclkede s\u0131radan bir didi\u015fmenin, g\u00fcndelik bir tersle\u015fmenin dahi b\u00fcy\u00fck bir ihtimalle kendilerine (en iyi ihtimalle \u201ckibarca\u201d) bu topraklarda \u201cyabanc\u0131\u201d ve en nihayetinde ancak belli s\u0131n\u0131rlar dahilinde \u201cho\u015fg\u00f6r\u00fclebilir\u201d insanlar olduklar\u0131n\u0131n hat\u0131rlat\u0131lmas\u0131yla sona erece\u011fini tahmin ederler. Bu zaten s\u0131k\u00e7a deneyimledikleri ve daha k\u00fc\u00e7\u00fck ya\u015ftan i\u00e7selle\u015ftirdikleri bir haldir. B\u0131rak\u0131n 6-7 Eyl\u00fcl gibi bir sald\u0131r\u0131y\u0131, 1929 y\u0131l\u0131n\u0131n ba\u015f\u0131nda Tatavla\u2019da oldu\u011fu gibi bir Rum mahallesi topyek\u00fbn yansa ilk su\u00e7lu g\u00f6r\u00fcl\u00fcp i\u00e7eriye al\u0131nanlar\u0131n mahallenin Rum cemaat y\u00f6neticileri olaca\u011f\u0131, bununla da kalmay\u0131p bas\u0131nda bir de \u201c-\u00c7ifte kavrulmu\u015f nedir? \u2013 Tatavla\u2019da yand\u0131ktan sonra, tevkif edilen Rum M\u00fctevellileri\u201d gibi f\u0131kralar\u0131n ya da \u201cBiri di\u011ferine: -Adam arkam\u0131zdan boyuna \u2018Aman yand\u0131m!\u2019 diye s\u00f6yleniyor. Di\u011ferinin cevab\u0131: -Belki Tatavlal\u0131d\u0131r\u201d diye yazan karikat\u00fcrlerin \u00e7\u0131kaca\u011f\u0131 deneyimle sabittir. Neticede gayrim\u00fcslimlerin bizatihi varl\u0131\u011f\u0131 \u201cT\u00fcrkl\u00fc\u011fe hakaret\u201d say\u0131ld\u0131\u011f\u0131ndan onlara d\u00fc\u015fen olabildi\u011fince silikle\u015fmek, adeta g\u00f6r\u00fcnmez olmakt\u0131r.<\/p>\n

1948 y\u0131l\u0131nda Beyo\u011flu\u2019nda do\u011fmu\u015f olan Elpiniki bu s\u00fcreklile\u015fmi\u015f korkuyu \u015f\u00f6yle anlat\u0131yor: \u201cHayat\u0131m\u0131z \u00e7ok zordu \u00e7\u00fcnk\u00fc T\u00fcrklere dair hep bu korku vard\u0131. Rahat olamazd\u0131k, rahat davranamazd\u0131k. \u00c7\u00fcnk\u00fc hi\u00e7 gitmeyen, i\u00e7imize k\u00f6k salm\u0131\u015f olan bu korku vard\u0131\u2026 Geceleri sokakta pek dola\u015famazd\u0131k, bize sald\u0131r\u0131rlar korkusuyla Yunanca konu\u015famazd\u0131k. Beni ka\u00e7 kere itip kakm\u0131\u015flar, \u00fczerime t\u00fck\u00fcrm\u00fc\u015flerdi\u2026\u201d \u0130\u015fte Rumlar\u0131 do\u011fup b\u00fcy\u00fcd\u00fckleri topraklar\u0131 terke zorlayan esas itibariyle bu g\u00fcndelikle\u015fmi\u015f, s\u0131radanla\u015fm\u0131\u015f, insan\u0131n i\u00e7ine i\u015flemi\u015f korkudur. T\u00fcrkl\u00fc\u011fe hakaret davalar\u0131n\u0131n, Vatanda\u015f T\u00fcrk\u00e7e konu\u015f kampanyalar\u0131n\u0131n, g\u00fcndelik a\u015fa\u011f\u0131lanmalar\u0131n yaratt\u0131\u011f\u0131 ve her g\u00fcn yeniden \u00fcretti\u011fi o s\u00fcrekli tedirginlik hali. \u0130stanbul\u2019un o bahsi \u00e7ok edilen \u201ckozmopolit\u201d ge\u00e7mi\u015fi \u015fehrin sokaklar\u0131na sinmi\u015f korkuyla, o korkuyu do\u011furup yayan bo\u011fucu e\u015fitsizlikle damgalanm\u0131\u015ft\u0131r. O korkunun \u00fcr\u00fcn\u00fc olan kolektif acz nedeniyle, \u201cazla\u015ft\u0131r\u0131lm\u0131\u015f ve az\u0131nl\u0131kla\u015ft\u0131r\u0131lm\u0131\u015f\u201d bir topluluk olarak Rumlar ve sair gayrim\u00fcslimler, ne yapsalar ne etseler yabanc\u0131 ya da d\u0131\u015farl\u0131kl\u0131 kalacaklar\u0131n\u0131n bilinciyle m\u00fcmk\u00fcn mertebe etliye s\u00fctl\u00fcye bula\u015fmaz, alttan al\u0131r, fazla g\u00f6r\u00fcn\u00fcr ve duyulur olmamaya \u00e7al\u0131\u015f\u0131rlar.<\/p>\n

***<\/p>\n

Az\u0131nl\u0131kla\u015ft\u0131rma mekanizmas\u0131, s\u00f6m\u00fcrgecilik kar\u015f\u0131t\u0131 yaz\u0131n\u0131n atalar\u0131ndan Tunuslu Albert Memmi\u2019nin S\u00f6m\u00fcrgecinin Portresi S\u00f6m\u00fcrgele\u015ftirilenin Portresi adl\u0131 \u00e7al\u0131\u015fmas\u0131nda ortaya koydu\u011fu duruma benzetilebilir. Memmi\u2019ye g\u00f6re, \u201cT\u0131pk\u0131 burjuvazinin bir proletarya imgesi sunmas\u0131 gibi, s\u00f6m\u00fcrgecinin varl\u0131\u011f\u0131 da s\u00f6m\u00fcrgele\u015ftirilenin bir imgesine \u00e7a\u011fr\u0131 yapar ve bunu dayat\u0131r. Bu imgeler, s\u00f6m\u00fcrgecinin ve burjuvan\u0131n varl\u0131\u011f\u0131n\u0131n ve davran\u0131\u015flar\u0131n\u0131n \u015foke edici g\u00f6r\u00fcnmemesi i\u00e7in bahane haline gelir.\u201d Bunun i\u00e7in s\u00f6m\u00fcrgecinin y\u00fcce erdemleri (ilerleme, medenile\u015ftirme vs.) vurgulan\u0131rken s\u00f6m\u00fcrgele\u015ftirilenin de bu t\u00e2biyetini, ba\u011f\u0131ml\u0131 konumunu ve ezilmi\u015fli\u011fini do\u011fal ve makul k\u0131lacak erdemsizlikleri (kadercilik, miskinlik, ilkellik, dura\u011fanl\u0131k vs.) tekrarlan\u0131r. Benzer bir durum az\u0131nl\u0131kla\u015ft\u0131rmada da s\u00f6z konusudur. Milliyet\u00e7ilik de az\u0131nl\u0131k haline getirilen topluluklara dair kendi imgesini imal eder. Az\u0131nl\u0131\u011f\u0131n azla\u015ft\u0131r\u0131lma ve az\u0131nl\u0131kla\u015ft\u0131r\u0131lmas\u0131n\u0131 g\u00fcya me\u015fru k\u0131lan bir anlat\u0131 benimsenir. Ermeni ya da Rumlar\u0131n T\u00fcrklere ihanet etti\u011fi, yabanc\u0131 g\u00fc\u00e7lerin ma\u015fas\u0131 haline gelerek T\u00fcrkleri arkadan vurdu\u011fu, lobi faaliyetleriyle T\u00fcrkiye\u2019nin ba\u015f\u0131na her daim \u00e7orap \u00f6rd\u00fc\u011f\u00fc vs. hep bu mekani\u011fin \u00fcr\u00fcn\u00fc olan ve azla\u015ft\u0131rma ve az\u0131nl\u0131kla\u015ft\u0131rma pratiklerini (m\u00fclks\u00fczle\u015ftirmeyi, \u201cekalliyet\u201d say\u0131lan toplulu\u011fun k\u00fclt\u00fcrel ve sosyal hayat\u0131n\u0131 s\u00fcrd\u00fcrebilme olanaklar\u0131n\u0131 ortadan kald\u0131ran T\u00fcrkle\u015ftirme politikalar\u0131n\u0131 vs.) me\u015fru, hakl\u0131 ve do\u011fal k\u0131lmaya ko\u015fulmu\u015f s\u00f6ylemlerdir.<\/p>\n

Albert Memmi, bir gasp\u00e7\u0131 olarak s\u00f6m\u00fcrgecinin Neron kompleksinden muzdarip oldu\u011funu yazar. Ayn\u0131 \u015fey otokton say\u0131lan topluluklar\u0131 azla\u015ft\u0131r\u0131p az\u0131nl\u0131kla\u015ft\u0131ran milliyet\u00e7ilikler i\u00e7in de ge\u00e7erlidir. Asl\u0131nda Roma taht\u0131 Neron\u2019un de\u011fil, \u00fcvey karde\u015fi Britannicus\u2019un hakk\u0131d\u0131r. Ancak Neron, Britannicus\u2019un itibar\u0131n\u0131 zedeleyen \u00e7e\u015fitli hile ve desiselerle Britannicus\u2019un yerini al\u0131r. Ancak imparator olmak Neron\u2019a yetmez. Britannicus\u2019un varl\u0131\u011f\u0131 ona hep bir gasp\u00e7\u0131 oldu\u011funu hat\u0131rlatacakt\u0131r. O nedenle Britannicus\u2019u \u00f6ld\u00fcr\u00fcr, ni\u015fanl\u0131s\u0131 Junia\u2019ya tecav\u00fcz eder; bir gasp\u0131 ba\u015fka bir gasp, bir adaletsizli\u011fi ba\u015fka bir adaletsizlik izler ve Neron bir tirana d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n

\u0130\u015fte milliyet\u00e7inin zaferi de Neron gibi onu asla tatmin etmez. \u00c7\u00fcnk\u00fc asl\u0131nda (kendisinin de \u00e7ok iyi bildi\u011fi gibi) haks\u0131z bir el koyma, bir gasp eylemi olan zaferinin (Rumlar\u0131n s\u00fcrg\u00fcn edilip yersiz yurtsuzla\u015ft\u0131r\u0131lmas\u0131n\u0131n) ve bu zaferin kazan\u0131lma ko\u015fullar\u0131n\u0131n aklanmas\u0131 gerekir. Aklamak i\u00e7in Rum (ya da di\u011fer gayrim\u00fcslim topluluklar\u0131n) ge\u00e7mi\u015f ya da gelecek \u201cihanetlerinin\u201d s\u00fcrekli ba\u015flar\u0131na kak\u0131lmas\u0131, onlar\u0131n ulusal b\u00fcnyeye yabanc\u0131l\u0131klar\u0131n\u0131 vurgulayan T\u00fcrkle\u015ftirme politikalar\u0131n\u0131n konusu haline getirilmeleri gerekir. Ancak \u201caz\u0131nl\u0131k\u201d ne kadar ayaklar alt\u0131nda \u00e7i\u011fnenirse, muzaffer gasp\u00e7\u0131 milliyet\u00e7ilik de kendini o kadar su\u00e7lu ve tehdit alt\u0131nda sayar. B\u00f6ylece, kendi ritminden s\u00fcrekli beslenen, \u015fiddetlenen bu mekanizman\u0131n ivmesi y\u00fckselir. Azla\u015ft\u0131r\u0131lan topluluk iyice eridi\u011finde, demografik olarak \u201ctehdit\u201d say\u0131lamayacak konuma getirildi\u011finde dahi milliyet\u00e7ili\u011fin beka kayg\u0131s\u0131 silinip gitmez. Her krizde, her keskin d\u00f6neme\u00e7te n\u00fckseder.<\/p>\n

***<\/p>\n

Enzo Traverso\u2019nun hat\u0131rlatt\u0131\u011f\u0131 \u00fczere g\u00fcn\u00fcm\u00fczde, Gulag\u2019\u0131n an\u0131s\u0131 devriminkini, Yahudi soyk\u0131r\u0131m\u0131n\u0131n an\u0131s\u0131 b\u00fcy\u00fck antifa\u015fist m\u00fccadelelerinkini, k\u00f6leci barbarl\u0131\u011f\u0131n an\u0131s\u0131 s\u00f6m\u00fcrge kar\u015f\u0131t\u0131 m\u00fccadelelerin hat\u0131ras\u0131n\u0131 silmi\u015ftir adeta. Muktedirlerin denetim ve g\u00f6zetimindeki \u201cy\u00fczle\u015fmelerde\u201d kurbanlar\u0131n-ma\u011fdurlar\u0131n an\u0131lar\u0131 yad edilir, onlar\u0131n zafer ve yenilgilerinin an\u0131s\u0131 de\u011fil. Ge\u00e7mi\u015fte kurbanlar kadar s\u00f6m\u00fcr\u00fc ve tahakk\u00fcme kar\u015f\u0131 m\u00fccadele edenler de oldu\u011fu ve kurbanlar\u0131n \u00e7o\u011funun asl\u0131nda bu ikinciler oldu\u011fu unutturulmaya \u00e7al\u0131\u015f\u0131l\u0131r. B\u00f6ylece ge\u00e7mi\u015f m\u00fccadelelerinin an\u0131s\u0131 silikle\u015ftirilir ve ge\u00e7mi\u015f, ancak pasif bir bi\u00e7imde an\u0131lacak bir felaketler toplam\u0131na indirgenir. \u201c\u00d6lenlerin d\u00f6v\u00fc\u015ferek \u00f6ld\u00fckleri\u201d es ge\u00e7ilir, devletin alicenapl\u0131\u011f\u0131n\u0131n eseri olacak bir \u00f6z\u00fcrle hat\u0131ralar\u0131 y\u00e2d edilebilecek pasif kurbanlar olduklar\u0131 kafam\u0131za kak\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131r.<\/p>\n

6-7 Eyl\u00fcl\u2019den ve Rumlar\u0131n tedricen yok edilmesinden hat\u0131rlamam\u0131z gereken sadece pasif kurbanlar, T\u00fcrkle\u015ftirme politikalar\u0131n\u0131n ma\u011fdurlar\u0131 de\u011fildir, olmamal\u0131d\u0131r. \u0130stanbul\u2019un belki de ilk s\u0131n\u0131f sendikalar\u0131n\u0131 kuran Rum i\u015f\u00e7i ve sosyalistlerini, Beynelmilel Amele \u0130ttihad\u0131\u2019nda \u00f6rg\u00fctlenen ve T\u00fcrkiye\u2019ye devrimci sendikalist fikirleri ta\u015f\u0131yan Rum devrimcilerini, onlar\u0131n umutlar\u0131 ve yenilgilerini unutmaya, onlar\u0131n m\u00fccadelelerini es ge\u00e7meye hakk\u0131m\u0131z yok. 6-7 Eyl\u00fcl deh\u015fetinin kurbanlar\u0131 kadar kendince direnmeye \u00e7al\u0131\u015fanlar\u0131 da hat\u0131rlayacak aktif bir belle\u011fe ihtiyac\u0131m\u0131z var. Burgaz\u2019da ya\u011fmac\u0131lar\u0131n motorlar\u0131n\u0131 (kimisi elde silahla) durduran ada halk\u0131n\u0131, \u0130stanbul\u2019un de\u011fi\u015fik semtlerinde sald\u0131rganlar\u0131n kar\u015f\u0131s\u0131na sopayla, ta\u015fla, kezzap \u015fi\u015fesiyle, bazen sadece s\u00f6zleriyle duran Rumlar\u0131 da anmal\u0131y\u0131z. Lin\u00e7\u00e7i kalabal\u0131\u011f\u0131n y\u00fcz\u00fcne \u201cben de sizin kadar bu topraklar\u0131n par\u00e7as\u0131y\u0131m\u201d diye hayk\u0131ranlar\u0131, lin\u00e7\u00e7i \u015fiddetin kar\u015f\u0131s\u0131nda durabilen \u00e7ocuklar\u0131 da:<\/p>\n

\u201cYa\u011fman\u0131n g\u00fcr\u00fclt\u00fcleri yakla\u015fmaya devam ediyordu. Yovani\u2019nin bakkal d\u00fckk\u00e2n\u0131na sald\u0131r\u0131yor olmal\u0131yd\u0131lar\u2026 Hemen ard\u0131ndan evimize ilk ta\u015f at\u0131ld\u0131. Toplanan kalabal\u0131k evin \u00f6n\u00fcndeki arsaya y\u0131\u011fm\u0131\u015f oldu\u011fum k\u00f6m\u00fcrleri pencerelerden i\u00e7eri f\u0131rlat\u0131yordu. Daha sonra kalabal\u0131k bir s\u00fcre i\u00e7in evin \u00f6n\u00fcnden uzakla\u015ft\u0131. Yar\u0131m saat sonra yeni bir grup evin \u00f6n\u00fcne geldi. Ba\u015flar\u0131nda vapurlarda bilet kesen Bilet\u00e7i Kemal vard\u0131. Kemal\u2019i eskiden beri tan\u0131rd\u0131m, ba\u015f a\u011fr\u0131lar\u0131ndan yak\u0131n\u0131rd\u0131. \u00c7engelk\u00f6y\u2019de tek buzdolab\u0131 sahibi bendim ve Kemal\u2019e s\u0131k s\u0131k buz temin ederdim. Aram\u0131zdaki hukuka g\u00fcvenerek onunla konu\u015fmaya karar verdim. Evdeki T\u00fcrk bayra\u011f\u0131n\u0131 al\u0131p a\u015fa\u011f\u0131ya indim. Beni g\u00f6r\u00fcnce \u015fa\u015f\u0131r\u0131p gerilediler, suskunluktan istifade edip konu\u015fmaya ba\u015flad\u0131m: \u2018Ben, Apostolos Nikolaidis, sizin gibi burada do\u011fup b\u00fcy\u00fcd\u00fcm. Sizin gibi askerlik yapt\u0131m. Sizler gibi T\u00fcrkiye vatanda\u015f\u0131y\u0131m. K\u0131br\u0131s\u2019ta olanlarla hi\u00e7bir ilgim yok. Ben de Allah\u2019a inan\u0131yorum. Ailemi ve evimi rahat b\u0131rak\u0131n, unutmay\u0131n ki ben de sizin kadar bu topraklar\u0131n par\u00e7as\u0131y\u0131m.\u2019 S\u00f6zlerimi k\u0131sa s\u00fcreli bir sessizlik izledi. Birden bir \u00e7\u0131\u011fl\u0131kla irkildim: \u2018T\u00fcrk bayra\u011f\u0131n\u0131n bu gavurun elinde i\u015fi ne?\u2019 Yak\u0131n\u0131mda olan birka\u00e7 ki\u015fi \u00fczerime at\u0131ld\u0131. Kafama sopalarla vurdular. Yerdeyken o\u011flumun ba\u011f\u0131r\u0131\u015f\u0131n\u0131 i\u015fittim: \u2018Kemal Abi! Babam\u0131 \u00f6ld\u00fcr\u00fcyorsunuz!\u2019 Bunun \u00fczerine bilet\u00e7i Kemal afallad\u0131, di\u011ferlerini durdurdu ve kalabal\u0131kla uzakla\u015ft\u0131. Kar\u0131m ve o\u011flum beni i\u00e7eri ald\u0131lar.\u201d<\/p>\n

https:\/\/www.gazeteduvar.com.tr\/forum\/2018\/09\/06\/mini-pogromlar-ve-munferit-lincler-arasinda-6-7-eylul\/<\/em><\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

6-7 Eyl\u00fcl pogromuna dair t\u00fcm tan\u0131kl\u0131klar\u0131n ortak noktas\u0131, korkudur. Y\u00fcz bin insan\u0131n seferber oldu\u011fu o gecede ya\u015fanan sald\u0131r\u0131lara, ya\u011fma, cinayet, yaralama, tecav\u00fcz ve tacizlere dair korku. Hi\u00e7 de masum say\u0131lamayacak nedenlerle ad\u0131 \u201colaylara\u201d \u00e7\u0131kar\u0131lm\u0131\u015f 6-7 Eyl\u00fcl pogromu, Cumhuriyet devrinde ya\u015fanm\u0131\u015f en kitlesel ve en b\u00fcy\u00fck kolektif lin\u00e7 eylemlerinden biri oldu\u011fundan bunda \u015fa\u015facak \u015fey yok elbette. […]<\/p>\n","protected":false},"author":7,"featured_media":48380,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,20,53],"tags":[],"class_list":["post-48378","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-tarih-sayfalari","category-turkiyede-azinliklar"],"yoast_head":"\nMini pogromlar ve m\u00fcnferit lin\u00e7ler aras\u0131nda 6-7 Eyl\u00fcl - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=48378\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mini pogromlar ve m\u00fcnferit lin\u00e7ler aras\u0131nda 6-7 Eyl\u00fcl - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"6-7 Eyl\u00fcl pogromuna dair t\u00fcm tan\u0131kl\u0131klar\u0131n ortak noktas\u0131, korkudur. Y\u00fcz bin insan\u0131n seferber oldu\u011fu o gecede ya\u015fanan sald\u0131r\u0131lara, ya\u011fma, cinayet, yaralama, tecav\u00fcz ve tacizlere dair korku. Hi\u00e7 de masum say\u0131lamayacak nedenlerle ad\u0131 \u201colaylara\u201d \u00e7\u0131kar\u0131lm\u0131\u015f 6-7 Eyl\u00fcl pogromu, Cumhuriyet devrinde ya\u015fanm\u0131\u015f en kitlesel ve en b\u00fcy\u00fck kolektif lin\u00e7 eylemlerinden biri oldu\u011fundan bunda \u015fa\u015facak \u015fey yok elbette. 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