{"id":45025,"date":"2017-05-02T06:49:25","date_gmt":"2017-05-02T11:49:25","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=45025"},"modified":"2017-05-02T06:50:27","modified_gmt":"2017-05-02T11:50:27","slug":"muslumanlastirilmis-ermeniler-ve-kanatan-kavramlar","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=45025","title":{"rendered":"M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f Ermeniler ve \u2018kanatan kavramlar\u2019"},"content":{"rendered":"

\"M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f<\/a>NURHAK YILMAZ<\/strong><\/p>\n

Diyarbak\u0131r\u2019da ya\u015fayanlar y\u0131llarca, Bayzar Alata ve e\u015fi Sarkis Eken\u2019i \u015fehrin \u201cson Ermenileri\u201d olarak bildi. Biz gazeteciler de isimlerinin \u00f6n\u00fcne o \u201cson\u201d kelimesini kolayca yerle\u015ftiriverdik. Bu ya\u015fl\u0131 \u00e7ift d\u00fcnyadan g\u00f6\u00e7\u00fcp gitti\u011finde \u015fehirde art\u0131k Ermeni kalmayaca\u011f\u0131na \u00e7ok inanm\u0131\u015ft\u0131k \u00e7\u00fcnk\u00fc. Onlar\u0131 \u201cson Ermeniler\u201d olarak kabul etmemizin muhtemelen en temel sebebi, Bayzar ve Sarkis gibi Ermeni isimlerini kullanmalar\u0131, kilisenin bah\u00e7esinde ya\u015famalar\u0131 ve kendilerini H\u0131ristiyan olarak tan\u0131mlamalar\u0131yd\u0131.<\/strong><\/em><\/p>\n

H\u00e2lbuki k\u00f6kleri bu topraklar\u0131n en derinlerinde olan bir halk\u0131n bir anda buhar olup u\u00e7tu\u011funu, onlar\u0131 temsilen sadece bu iki insan\u0131n kald\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmek akla ziyan bir fikir olmakla birlikte, bilmeden i\u015fledi\u011fimiz \u201cb\u00fcy\u00fck bir g\u00fcnaht\u0131.\u201d Biz o laf\u0131 her ettik\u00e7e me\u011fer \u00e7ok uzakta de\u011fil, hemen yan\u0131 ba\u015f\u0131m\u0131zda, Diyarbak\u0131r\u2019\u0131n Ba\u011flar\u0131nda, Diclekentinde, Gazilerinde me\u011fer ne \u00e7ok y\u00fcre\u011fi kanat\u0131rm\u0131\u015f\u0131z. Bilmedik\u2026 \u201cBilmemek ay\u0131p de\u011fil\u201d s\u00f6z\u00fcne de s\u0131\u011facak bir mesele de\u011fil bu. \u00c7\u00fcnk\u00fc buralarda ta\u015fa, topra\u011fa, havaya kar\u0131\u015fm\u0131\u015ft\u0131 ve orada as\u0131l\u0131 duruyordu asl\u0131nda tam 102 y\u0131l \u00f6nce ya\u015fananlar. 1915\u2019te yani\u2026<\/p>\n

S\u00f6z\u00fcn k\u0131sas\u0131, \u201cgizli\u201d olsa da Ermeniler d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczden \u00e7ok daha fazlaym\u0131\u015f Diyarbak\u0131r\u2019da. En az\u0131ndan \u201cson iki\u201d de\u011fillermi\u015f. Bunu biz tarihi Surp Giragos Ermeni Kilisesi 2011 y\u0131l\u0131nda restore edilip a\u00e7\u0131ld\u0131\u011f\u0131nda anlad\u0131k. Kilise Diyarbak\u0131rl\u0131 Ermenilerin zamanla u\u011frak yeri oldu. Bir kimlikle bulu\u015fma mekan\u0131na d\u00f6n\u00fc\u015ft\u00fc zamanla. Sur\u2019da \u00e7at\u0131\u015fmalar ba\u015flay\u0131p, kilise de yasakl\u0131 b\u00f6lgeye hapsolana kadar bu b\u00f6yleydi. 11 Aral\u0131k 2015 tarihinden bu yana kiliseye ne giden, ne g\u00f6ren var\u2026<\/p>\n

Bayzar ve Sarkis\u2019e d\u00f6necek olursak; gen\u00e7lik y\u0131llar\u0131nda kilisede k\u0131y\u0131lan dini nikahla evlenmi\u015flerdi. Y\u0131llard\u0131r Sur\u2019daki tek sa\u011flam kilise olan Meryem Ana S\u00fcryani Kilisesi\u2019nin bah\u00e7esinde ya\u015f\u0131yorlard\u0131. Ve Bayzar\u2019\u0131n iste\u011fiyle tam 60 y\u0131l sonra 2014 y\u0131l\u0131nda resmi nikah yapt\u0131lar. Bayzar 87, Sarkis ise 84 ya\u015f\u0131ndayd\u0131 nikahlar\u0131 k\u0131y\u0131ld\u0131\u011f\u0131nda. Nikahtan bir ay sonra Bayzar hayata veda etti. Sarkis ise 2016 y\u0131l\u0131nda Bayzar\u2019\u0131n ard\u0131ndan gitti. Gazeteler Sarkis\u2019in \u00f6l\u00fcm haberini, \u201cson Ermeni\u201d diye verdi yine. H\u00e2lbuki onu di\u011fer halklardan dostlar\u0131 kadar, Diyarbak\u0131rl\u0131 Ermeniler de u\u011furlam\u0131\u015ft\u0131.
\n
\n\u201cD\u00fc\u015fman kavramlar\u201d<\/strong><\/p>\n

Peki niye g\u00f6rmedi kimse o Ermenileri? \u00c7\u00fcnk\u00fc onlara \u201cGizli Ermeniler\u201d ya da \u201cM\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f Ermeniler\u201d deniliyordu. Yani hayatta kalabilmek i\u00e7in din de\u011fi\u015ftirmek zorunda kalanlar\u0131n torunlar\u0131. \u201cK\u0131l\u0131\u00e7 art\u0131\u011f\u0131\u201d diyen de var, din de\u011fi\u015ftirince Ermeniliklerinin ortadan kalkt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnen de.<\/p>\n

\u201cM\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f Ermeniler\u201d ifadesi, Ermeni toplumu i\u00e7erisinde de 2000\u2019li y\u0131llarda dillendirilmeye ba\u015flanm\u0131\u015f. Fakat Bayzar ile Sarkis i\u00e7in kullan\u0131lan \u201cson\u201d s\u0131fat\u0131 da, \u201cM\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f Ermeniler\u201d kavram\u0131 da Diyarbak\u0131r\u2019\u0131n Ofis semtinde bulu\u015ftu\u011fum iki Ermeni genci i\u00e7in ate\u015f kadar yak\u0131c\u0131. Tabi bir Ermeniyle konu\u015furken, dilinizi d\u00f6n\u00fcp ba\u015ftan \u201cterbiye\u201d etmeniz gerekiyor. \u00c7\u00fcnk\u00fc g\u00fcnl\u00fck ya\u015fam\u0131m\u0131zda \u00f6yle \u00e7ok \u201cd\u00fc\u015fman kavram\u201d var ki, Ermenileri incitmek, yok saymak ve a\u015fa\u011f\u0131lamak i\u00e7in yer etmi\u015f. Bu iki gencin Ermeni olan anne veya babalar\u0131, zorla M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f dede ve ninelerin \u00e7ocuklar\u0131. Ancak konu\u015ftu\u011fum N. ve E. inan\u00e7 de\u011fi\u015fimine \u201cinan\u00e7\u201d kapsam\u0131nda de\u011fil, kimli\u011fin yok edilmesi a\u00e7\u0131s\u0131ndan bak\u0131yorlar. Bu sebeple N. boynunda bir ha\u00e7 ta\u015f\u0131yor. 29 ya\u015f\u0131nda ve Ermenice bir isim kullan\u0131yor. N\u00fcfus c\u00fczdan\u0131nda ise M\u00fcsl\u00fcman ismi ta\u015f\u0131yor. Ba\u015flang\u0131\u00e7ta sordu\u011fum hi\u00e7bir soruya yan\u0131t vermek istemiyor. \u201cM\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lma\u201d laf\u0131n\u0131n kendisine bile \u00f6yle bir tepki g\u00f6steriyor ki, \u00f6fkesi y\u00fcz\u00fcnden okunuyor. \u201cBen dinle ilgili konu\u015fmak istemiyorum. Konu\u015facak bir \u015fey yok\u201d diyor. Israrlar\u0131m \u00fczerine \u015funlar\u0131 s\u00f6yl\u00fcyor;<\/p>\n

Birinin iffetini bozuyorsun, zorla yap\u0131yorsun bunu. Sonra bir isim koyuyorsun ona. M\u00fcsl\u00fcmanla\u015fm\u0131\u015f diyorsun. Bu aynen b\u00f6yle bir \u015fey.<\/p>\n

\u201cGe\u00e7en y\u0131l evimiz ta\u015fland\u0131\u201d<\/strong><\/p>\n

N. bu kavramla ilgili bir daha t\u00fcm \u0131srarlar\u0131ma ra\u011fmen konu\u015fmuyor. Ancak ki\u015fisel ya\u015fam\u0131nda Ermeni kimli\u011fi nedeniyle ya\u015fad\u0131klar\u0131 a\u011fz\u0131ndan ya\u011fmur gibi d\u00f6k\u00fcl\u00fcyor;<\/p>\n

\u201cAa sen Ermeniymi\u015fsin, s\u00f6ylemedin\u201d diyen arkada\u015flar\u0131m oluyor. Ben de onlara, \u201cSiz benimle tan\u0131\u015f\u0131rken merhaba ben T\u00fcrk\u00fcm diyor musunuz\u201d diye soruyorum. \u00a0\u201cSenin boynunda niye muska var\u201d diye soruyorum. Bir g\u00fcn bir yerdeyiz \u015fim\u015fek \u00e7akt\u0131 ve ben refleks olarak \u0130ncil\u2019den bir dua okudum. \u00c7evremdekiler \u201cbak yine gavurca konu\u015ftun, ne konu\u015ftun\u201d dediler. Ben de sizin Fatiha gibi bir dua okudum dedim. Israr ettiler, ne s\u00f6yledi\u011fimi sordular. Ben de \u201cSiz Fatiha\u2019n\u0131n ne s\u00f6yledi\u011fini bilmiyor musunuz\u201d dedim. Fatiha\u2019n\u0131n \u0130ncil\u2019deki kar\u015f\u0131l\u0131\u011f\u0131 olan duay\u0131 okumu\u015ftum. Kuran\u2019\u0131 da \u00e7ok iyi biliyorum, daha \u00f6nce defalarca okudum. Ge\u00e7en y\u0131lba\u015f\u0131nda bile sarho\u015fun biri evimizi ta\u015flad\u0131. \u201cBu gavurlar bu gece yine ne yap\u0131yor\u201d diyordu. Cam\u0131m\u0131za ta\u015f atan ki\u015fi kom\u015fumuzdu. Daha ne anlatay\u0131m sana, mesela ilkokulda arkada\u015flar\u0131m s\u0131nav ka\u011f\u0131d\u0131na besmele ile ba\u015flamam\u0131 istiyordu. Ermeni oldu\u011fum i\u00e7in sadece bana bunu yapt\u0131r\u0131rd\u0131. Eskiden her \u015fey daha zordu ama benim i\u00e7in \u015fimdi hayat daha kolay de\u011fil.
\nN.\u2019nin bir de sosyal medyada, inanc\u0131 nedeniyle kar\u015f\u0131la\u015ft\u0131\u011f\u0131 bir lin\u00e7 var ki, kendisinin deyimiyle \u201cdost bildikleri i\u00e7erisinde bile ne kadar \u00e7ok Ermeni d\u00fc\u015fman\u0131 oldu\u011funu\u201d g\u00f6stermi\u015f. Bir g\u00fcn sosyal medya hesab\u0131nda, \u0130ncil\u2019den bir ayet payla\u015fm\u0131\u015f. Bu payla\u015f\u0131mdan hemen sonra \u015fikayetler \u00fczerine hesab\u0131 iki kez kapat\u0131lm\u0131\u015f. \u0130ki defa da hesab\u0131n\u0131 geri almay\u0131 ba\u015farm\u0131\u015f N. fakat \u00fc\u00e7\u00fcnc\u00fc ve sonuncu kez kapand\u0131ktan sonra bir daha geri getiremmi\u015f. S\u00f6z konusu sosyal medya a\u011f\u0131n\u0131n yetkilileri ile yaz\u0131\u015fmalar\u0131nda, hakk\u0131nda yakla\u015f\u0131k 6 bin \u015fikayet oldu\u011funu \u00f6\u011frenmi\u015f. \u201cSosyal medyada olup olmamak umurumda de\u011fil. \u015eikayeti yapanlar benim arkada\u015f oldu\u011fum ki\u015filerdi. Yan\u0131mdakinin kim oldu\u011funu anlad\u0131m. Y\u00fcz\u00fcme g\u00fcl\u00fcp, arkamdan ne yapt\u0131klar\u0131n\u0131 g\u00f6rd\u00fcm\u201d diyor.<\/p>\n

N. kendi \u00e7abalar\u0131yla Ermenice \u00f6\u011frenmi\u015f. Ve bir g\u00fcn evde tesad\u00fcfen buldu\u011fu bir incilin aras\u0131ndaki notlardan, dedesinin kim oldu\u011funu ve dedesinin dedesini de \u00f6\u011frenmi\u015f. 1915\u2019ten sonra dedeyle kopan ba\u011f, bu eski \u0130ncil\u2019le yeniden kurulmu\u015f. Son s\u00f6z\u00fc ve iste\u011fi ise \u015f\u00f6yle N.\u2019nin;<\/p>\n

Dedemin kimli\u011fine M\u00fcsl\u00fcman yazm\u0131\u015flar ama buna ra\u011fmen 1942\u2019de yine de Varl\u0131k Vergisi alm\u0131\u015flar. Hani M\u00fcsl\u00fcmanlardan Varl\u0131k Vergisi al\u0131nm\u0131yordu? \u2018Deq\u2019 denilen d\u00f6vme, 1915\u2019ten sonraki y\u0131llarda sadece Ermeni kad\u0131nlar\u0131n\u0131n y\u00fczlerine yapt\u0131r\u0131l\u0131yormu\u015f. Ama\u00e7 Ermeni kad\u0131nlar di\u011fer kad\u0131nlarla kar\u0131\u015fmas\u0131n. Onlar\u0131 damgalamak, a\u015fa\u011f\u0131lamak i\u00e7in yap\u0131lm\u0131\u015f. Sonradan moda olmu\u015f, b\u00fct\u00fcn kad\u0131nlar yapm\u0131\u015f o d\u00f6vmeyi. Annem ve babam bazen, \u2018sen hi\u00e7bir \u015fey ya\u015famad\u0131n\u2019 der gibi bak\u0131yorlar bana. Babam bazen, dedemin kemiklerinin de bulundu\u011fu toplu mezar\u0131 uzaktan g\u00f6sterir bana. D\u00f6n\u00fcp bakm\u0131yor oraya. Y\u0131lba\u015f\u0131nda ailem h\u00e2l\u00e2 nar patlat\u0131r. T\u00fcm rit\u00fcelleri yerine getirirler. Ben sadece bunlar\u0131 b\u00f6yle ya\u015famak istiyorum. Sizden ba\u015fka bir \u015fey istemiyorum arkada\u015f.<\/p>\n

\u201cKilise bizim i\u00e7in yeni bir umuttu\u201d<\/strong><\/p>\n

E. ise 1980 do\u011fumlu. Anne ve babas\u0131 Ermeni ve M\u00fcsl\u00fcman. Diyarbak\u0131r\u2019\u0131n Sur \u0130l\u00e7esi\u2019nde do\u011fmu\u015f. 9 ya\u015f\u0131na kadar Sur sokaklar\u0131nda ko\u015fturmu\u015f. \u201cBen N\u2019nin veya b\u00fcy\u00fcklerimin ya\u015fad\u0131\u011f\u0131 travmalar\u0131 ya\u015famad\u0131m. Benim kimli\u011fimle tan\u0131\u015fmam \u00f6yle travmatik olmad\u0131. Hep biliyordum Ermeni oldu\u011fumu, ilk ne zaman \u00f6\u011frendi\u011fimi bilmiyorum\u201d diyor.<\/p>\n

E\u2019nin \u00e7ocuklu\u011funun ge\u00e7ti\u011fi ev, Surp Giragos\u2019a \u00e7ok yak\u0131n bir sokaktaym\u0131\u015f. O y\u0131llar\u0131 \u015f\u00f6yle anlat\u0131yor;<\/p>\n

\u00c7ocuklu\u011fumda Surp Giragos harabesinin yan\u0131nda \u015fapel vard\u0131, papaz da vard\u0131 orada. Gidiyorduk oraya biz. Harabe olan kilisenin bah\u00e7esinde top oynayarak b\u00fcy\u00fcd\u00fcm. Bizde ya\u015fl\u0131 kad\u0131nlar da kom\u015fular da ayinlere geliyordu. Mum da yak\u0131yorlard\u0131. \u00c7ocuklu\u011fumda \u0130stanbul\u2019a gitti\u011fimizde orada da mum yak\u0131yordu annem. Ama M\u00fcsl\u00fcmanlar ve bize hi\u00e7bir \u015fey anlatm\u0131yorlar.<\/p>\n

\u201cHrant\u2019tan sonra bir \u015feyler oldu\u201d<\/strong><\/p>\n

\u00c7ocuklu\u011fundan beri bildi\u011fi kimli\u011fini sahiplenme hikayesi ise, Hrant Dink\u2019le ba\u015flam\u0131\u015f. \u201cHrant\u2019tan sonra bir \u015feyler oldu. Okuyup kurcalamaya ba\u015flad\u0131m. Daha fazla anlamaya ba\u015flad\u0131m\u201d diye belirtiyor.<\/p>\n

Surp Giragos Kilisesi E. i\u00e7in olduk\u00e7a b\u00fcy\u00fck bir anlam ta\u015f\u0131yor. Tekrar ibadete a\u00e7\u0131ld\u0131ktan sonra kiliseye s\u00fcrekli gidip gelenlerdenmi\u015f. \u201cKilise bizim i\u00e7in yeni bir var olma umuduydu. Benim i\u00e7in bir kimlikti. Kilisenin o ta\u015f\u0131na dokunmak benim i\u00e7in \u00e7ok de\u011ferliydi. Benim i\u00e7in aslolan kimli\u011fimdir\u201d diyor.<\/p>\n

Kilise, Sur\u2019da \u00e7at\u0131\u015fmalar ba\u015flamadan \u00f6nce bir ibadethane olman\u0131n yan\u0131 s\u0131ra, \u00e7e\u015fitli k\u00fclt\u00fcrel etkinliklere de ev sahipli\u011fi yap\u0131yordu. Ya\u015famlar\u0131n\u0131 Sivas, Merzifon ve Samsun\u2019da foto\u011fraf\u00e7\u0131l\u0131k yaparak ge\u00e7iren Dildillian ailesinin \u00f6yk\u00fcs\u00fcn\u00fc konu eden \u201cBir Ermeni Ailesinin Yitik Ge\u00e7mi\u015fine Tan\u0131kl\u0131klar Dildilian Karde\u015flerin Objektifinden\u201d adl\u0131 resim sergisi de bu etkinliklerden biriydi. Sergi i\u00e7in a\u00e7\u0131lan an\u0131 defterine yaz\u0131lanlara dikkat \u00e7ekiyor E., \u015funlar\u0131 s\u00f6yl\u00fcyor;<\/p>\n

Kilisede \u00e7ok g\u00fczel zamanlar\u0131m da ge\u00e7ti, \u00e7ok \u00f6fkeli zamalar\u0131m da ge\u00e7ti. Dildilian Karde\u015fler\u2019in foto\u011fraf sergisinde an\u0131 defteri konulmu\u015ftu. Deftere bir s\u00fcr\u00fc hakaret yaz\u0131lm\u0131\u015ft\u0131. Dine davet ediyorlard\u0131, hak yoluna davet ediyorlard\u0131 bizi. Zaten o defter de \u00e7al\u0131nd\u0131. Ba\u011flam\u0131\u015f olmam\u0131za ra\u011fmen \u00e7al\u0131nd\u0131. Tabi \u00e7ok \u00e7ok g\u00fczel \u015feyler de yaz\u0131lm\u0131\u015ft\u0131. Kendi atalar\u0131n\u0131n\u0131n yapt\u0131\u011f\u0131 yanl\u0131\u015flar y\u00fcz\u00fcnden bireysel olarak \u00f6z\u00fcr dileyen bir\u00e7ok insan vard\u0131. Sadece k\u00f6r\u00fc k\u00f6r\u00fcne k\u00f6t\u00fclemek yanl\u0131\u015f olur.<\/p>\n

Vaftiz olmay\u0131 d\u00fc\u015f\u00fcn\u00fcyor E. \u201cNeden\u201d sorusuna ise, \u201cVaftiz olunca, vaftiz ka\u011f\u0131d\u0131m\u0131 al\u0131nca bu topraklarda ya\u015fayan Ermeni say\u0131s\u0131 bir tane daha artacak\u201d diye yan\u0131t veriyor.<\/p>\n

Bu yan\u0131t bir kez daha akl\u0131ma, Bayzar ve Sarkis i\u00e7in kulland\u0131\u011f\u0131m\u0131z \u201cson Ermeniler\u201d ifadesini hat\u0131rlat\u0131yor. Ve kulland\u0131\u011f\u0131m\u0131z kavramlar\u0131n bir yerlerde birilerini ne kadar \u00e7ok kanatt\u0131\u011f\u0131n\u0131.<\/p>\n

https:\/\/gazetekarinca.com\/2017\/04\/muslumanlastirilmis-ermeniler-ve-kanatan-kavramlar\/<\/em><\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

NURHAK YILMAZ Diyarbak\u0131r\u2019da ya\u015fayanlar y\u0131llarca, Bayzar Alata ve e\u015fi Sarkis Eken\u2019i \u015fehrin \u201cson Ermenileri\u201d olarak bildi. Biz gazeteciler de isimlerinin \u00f6n\u00fcne o \u201cson\u201d kelimesini kolayca yerle\u015ftiriverdik. Bu ya\u015fl\u0131 \u00e7ift d\u00fcnyadan g\u00f6\u00e7\u00fcp gitti\u011finde \u015fehirde art\u0131k Ermeni kalmayaca\u011f\u0131na \u00e7ok inanm\u0131\u015ft\u0131k \u00e7\u00fcnk\u00fc. Onlar\u0131 \u201cson Ermeniler\u201d olarak kabul etmemizin muhtemelen en temel sebebi, Bayzar ve Sarkis gibi Ermeni isimlerini […]<\/p>\n","protected":false},"author":7,"featured_media":45026,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,1,70],"tags":[],"class_list":["post-45025","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunumuzde-bati-ermenileri","category-haberler","category-makaleler"],"yoast_head":"\nM\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f Ermeniler ve \u2018kanatan kavramlar\u2019 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=45025\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f Ermeniler ve \u2018kanatan kavramlar\u2019 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"NURHAK YILMAZ Diyarbak\u0131r\u2019da ya\u015fayanlar y\u0131llarca, Bayzar Alata ve e\u015fi Sarkis Eken\u2019i \u015fehrin \u201cson Ermenileri\u201d olarak bildi. 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