{"id":44782,"date":"2017-04-14T01:47:35","date_gmt":"2017-04-14T06:47:35","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=44782"},"modified":"2017-04-14T01:47:35","modified_gmt":"2017-04-14T06:47:35","slug":"nenemin-masallari-gercegin-ta-kendisi","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=44782","title":{"rendered":"\u2018Nenemin Masallar\u0131\u2019 ger\u00e7e\u011fin ta kendisi"},"content":{"rendered":"

\"Nenemin<\/a>Adnan \u00c7elik<\/strong><\/a>\u00a0<\/strong><\/p>\n

Baz\u0131 kitaplar sadece i\u00e7erikleri ile de\u011fil, yarat\u0131m s\u00fcre\u00e7leri a\u00e7\u0131s\u0131ndan da \u00f6vg\u00fcy\u00fc hak eder. \u00c7\u00fcnk\u00fc i\u00e7erikleri kadar \u00fcretildikleri ko\u015fullar\u0131n a\u011f\u0131rl\u0131\u011f\u0131na da direnmi\u015flerdir. 1980 darbesinin en korkun\u00e7 i\u015fkencehanelerinden birine d\u00f6n\u00fc\u015fen Diyarbak\u0131r Cezaevi\u2019nde kalan bir tutuklu olarak Serdar Can\u2019\u0131n, 1991 gibi bir tarihte, 1915 Ermeni Soyk\u0131r\u0131m\u0131 haf\u0131zas\u0131n\u0131 neredeyse ilk defa ele ald\u0131\u011f\u0131 \u2018Nenemin Masallar\u0131\u2019 kitab\u0131 tam da bu ba\u011flamda \u00f6vg\u00fcy\u00fc hak ediyor.<\/em><\/strong><\/p>\n

\u0130dam cezas\u0131na mahkum edilmi\u015f bu gen\u00e7 devrimci devletin soyk\u0131r\u0131ma y\u00f6nelik inkar duvar\u0131nda bir gedik a\u00e7may\u0131 ba\u015fard\u0131. Ne mutlu ki, yalan perdesini aralamak isteyen cesur insanlar g\u00fcnden g\u00fcne \u00e7o\u011fald\u0131. Bu y\u00fczden soyk\u0131r\u0131m ink\u00e2r\u0131na at\u0131lan ilk ta\u015flardan birinin sahibi olan Serdar Can ile kitab\u0131n yay\u0131nlanmas\u0131ndan 24 y\u0131l sonra, kitab\u0131n yaz\u0131l\u0131\u015f hik\u00e2yesini konu\u015ftuk. Hem bu iyi y\u00fcrekli insanlar\u0131 hat\u0131rlaman\u0131n sorumlulu\u011fundan, hem de onlar\u0131n bu hakikat aray\u0131\u015flar\u0131n\u0131n bize yeni umut patikalar\u0131 a\u00e7mas\u0131ndan dolay\u0131…<\/p>\n

\u2018Nenemin Masallar\u0131\u2019n\u0131n ilk bask\u0131s\u0131 1991\u2019de \u00e7\u0131kt\u0131. Ermeni Soyk\u0131r\u0131m\u0131 \u00fczerine yaz\u0131lan ilk haf\u0131za kitaplar\u0131ndan birisi olabilir. Kitab\u0131n hik\u00e2yesini anlatabilir misiniz?\u00a0<\/strong><\/p>\n

Ermeni Katliam\u0131, 20. y\u00fczy\u0131l\u0131n d\u00fcnya \u00e7ap\u0131ndaki ilk ve en b\u00fcy\u00fck insanl\u0131k k\u0131r\u0131m\u0131. Bir tarafta \u0131rk\u00e7\u0131 ve kafatas\u00e7\u0131 Turanc\u0131 bir cellatl\u0131k, di\u011fer tarafta ise k\u00f6yl\u00fcs\u00fc, ren\u00e7peri ve zanaatk\u00e2r\u0131yla bir halk. \u0130nsanl\u0131k d\u00fc\u015fman\u0131 bir milliyet\u00e7i ak\u0131m, k\u00fclt\u00fcr\u00fc bin y\u0131llara dayanan, a\u011fas\u0131, beyi d\u00e2hil \u00e7olu\u011fu \u00e7ocu\u011fuyla bir milleti topraklar\u0131ndan s\u00fcr\u00fcyor. \u00dclke boydan boya bir insan mezbahas\u0131na d\u00f6n\u00fcyor. Her taraf kan, her taraf k\u0131yamet. Atas\u0131n\u0131n, dedesinin topraklar\u0131ndan k\u00f6pek gibi kovuluyor insanlar. Bir y\u0131lan, bir \u00e7\u0131yan gibi ba\u015f\u0131 eziliyor insanl\u0131\u011f\u0131n. B\u00f6ylesine b\u00fcy\u00fck ve utan\u00e7 verici bir rezalet varken, ortada bunun edebiyat literat\u00fcr\u00fcne girmemi\u015f olmas\u0131 da ayd\u0131nlar i\u00e7in ayr\u0131ca bir utan\u00e7 vesilesidir. Bu \u00e7ok b\u00fcy\u00fck bir eksiklikti. \u00d6te yandan, beni bu konuyu yazmaya iten ki\u015fisel hik\u00e2yemden de bahsedeyim. Anneannem katliam zaman\u0131nda yani bizim K\u00fcrtlerin \u2018qefle\u2019, T\u00fcrklerin ise \u2018tehcir\u2019 dedi\u011fi olaylar esnas\u0131nda 13-14 ya\u015f\u0131nda imi\u015f. Dedemin \u00fc\u00e7\u00fcnc\u00fc e\u015fi oluyor. Anneannem tam olarak nerelidir bilmiyorum. Yer isimleri de de\u011fi\u015ftirilince hepten kaybettik izini. Ama Bitlis Ermenilerinden oldu\u011funu s\u00f6ylerdi hep. Ermenice ad\u0131 Xelat imi\u015f. Daha sonra Rind\u00ea oluyor ismi. Dedemle evlendi\u011finde ise bu defa Ay\u015fe olarak de\u011fi\u015ftiriyor ad\u0131n\u0131. Orda bu isimde bir da\u011f da varm\u0131\u015f. \u00c7ocuk ya\u015fta al\u0131konuldu\u011fu i\u00e7in iyi hat\u0131rlam\u0131yordu. Ailesinden zorla al\u0131n\u0131p bir adama verilmi\u015f. Bir abisinin duvar ustas\u0131 oldu\u011funu ve orta\u011f\u0131 K\u00fcrt usta taraf\u0131ndan \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6ylerdi. Biz sekiz karde\u015ftik ve nenem bizi b\u00fcy\u00fctt\u00fc. 1970\u2019te, doksan ya\u015f\u0131nda iken vefat etti. Ben o zaman on ya\u015f\u0131ndayd\u0131m. Onun T\u00fcrk\u00e7esi yoktu, biz de iyi K\u00fcrt\u00e7e konu\u015famad\u0131\u011f\u0131m\u0131z i\u00e7in sa\u011fl\u0131kl\u0131 bir ileti\u015fimimiz de olmad\u0131 maalesef. Nenem ba\u015f\u0131ndan ge\u00e7enleri s\u00fcrekli anlat\u0131rd\u0131, hayal meyal akl\u0131mda kalm\u0131\u015f baz\u0131 \u015feyler. Bir de o d\u00f6nemde geleneksel aile ortam\u0131nda s\u00fcrekli bu mesele konu\u015fulurdu. Diyarbak\u0131r\u2019da hangi ortama girsen mutlaka Ermeni Katliam\u0131 konu\u015fulurdu. K\u00fcrtlerin bu soyk\u0131r\u0131ma nas\u0131l alet edildikleri anlat\u0131l\u0131rd\u0131.<\/p>\n

\u0130dam cezas\u0131 alm\u0131\u015ft\u0131m. Her an as\u0131laca\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcn\u00fcyorduk. Bu Ermeni meselesinin kal\u0131c\u0131la\u015fmas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcnd\u00fcm. Bir taraf\u0131m K\u00fcrt, bir taraf\u0131m Ermeni idi. Bunun toplumsal d\u00fczeyde \u00f6zele\u015ftirisini yapmak gerekir diye d\u00fc\u015f\u00fcnd\u00fcm.<\/em><\/p>\n

Kitab\u0131 yazman\u0131z\u0131 sa\u011flayan anneannenizin hik\u00e2yesi miydi?<\/strong><\/p>\n

\u0130dam cezas\u0131 alm\u0131\u015ft\u0131m. Her an as\u0131laca\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcn\u00fcyorduk. Bu Ermeni meselesinin kal\u0131c\u0131la\u015fmas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcnd\u00fcm. Bir taraf\u0131m K\u00fcrt, bir taraf\u0131m Ermeni idi. Bunun toplumsal d\u00fczeyde \u00f6zele\u015ftirisini yapmak gerekir diye d\u00fc\u015f\u00fcnd\u00fcm. Bu y\u00fczden 1985\u2019ten itibaren hik\u00e2yeleri toplamaya ba\u015flad\u0131m. Benim ko\u011fu\u015fta Urfal\u0131, Mu\u015flu, Vanl\u0131 K\u00fcrt arkada\u015flar\u0131m vard\u0131. Hepsinden \u00e7ok\u00e7a soyk\u0131r\u0131m hik\u00e2yesi dinledim. Sonra baz\u0131 isim ve yerlerin adlar\u0131n\u0131 de\u011fi\u015ftirerek edebi bir formda kurgulad\u0131m. Beni yazmaya iten temel neden cezaevinden \u00e7\u0131kamayaca\u011f\u0131m\u0131 d\u00fc\u015f\u00fcnmemdi. Zaten \u00f6lece\u011fim, bari bu konuda bir yaz\u0131l\u0131 belge kals\u0131n istedim. Ermeni toplumuna kar\u015f\u0131 bir K\u00fcrt olarak \u00f6zele\u015ftiri sunmak istedim. Kitab\u0131 yazarken dili ile \u00e7ok u\u011fra\u015ft\u0131m. M\u00fcmk\u00fcn oldu\u011funca bir edebiyat\u00e7\u0131 duyarl\u0131l\u0131\u011f\u0131 ile yakla\u015ft\u0131m. Tekrarlardan ka\u00e7\u0131nd\u0131m. Kitab\u0131 yazd\u0131\u011f\u0131m esnada ayn\u0131 zamanda ka\u00e7mak i\u00e7in t\u00fcnel kaz\u0131yorduk. Geceleri t\u00fcnel kazmayla ge\u00e7iyordu. G\u00fcnd\u00fcz yorgunlu\u011fa ra\u011fmen ara ara kitab\u0131 yazmaya \u00e7al\u0131\u015f\u0131yordum. T\u00fcneli bitiremeden bizi Adana Ceyhan\u2019a s\u00fcrg\u00fcn ettiler. Kitab\u0131 orada bitirdim. Zaten 1985\u2019ten itibaren notlar tutmaya ba\u015flam\u0131\u015ft\u0131m bu konuda. 1991\u2019de son haline kavu\u015fturup yay\u0131nlad\u0131k.<\/p>\n

Kitab\u0131 yazarken T\u00fcrkiye\u2019deki Ermeni tabusunun fark\u0131ndayd\u0131n\u0131z. Bu sizi korkutmad\u0131 m\u0131?<\/strong><\/p>\n

Kitap bask\u0131ya gitti\u011finde \u00f6l\u00fcm orucundayd\u0131k. Dedim ki bun son \u00e7\u0131k\u0131\u015f. Ya bu kitap \u00e7\u0131kacak ya da mesele yaz\u0131l\u0131 h\u00e2le gelmeden kaybolacak. \u00d6lmeden bas\u0131l\u0131 h\u00e2lini g\u00f6rmeyi hayal ediyordum. Kitab\u0131 yazarken Ermeni kelimesini do\u011frudan kullanamazd\u0131m. Ceza Yasas\u0131\u2019n\u0131n 141 ve 142. maddelerinden dolay\u0131 bunu yapamazd\u0131m. O y\u00fczden kitab\u0131 masals\u0131 bir formda kurgulamaya karar verdim. Misal Ermeniler i\u00e7in \u2018sar\u0131putseverler\u2019, M\u00fcsl\u00fcmanlar i\u00e7inse \u2018ye\u015filputseverler\u2019 ismini kulland\u0131m.<\/p>\n

Kitap nas\u0131l bas\u0131ld\u0131?<\/strong><\/p>\n

1991\u2019e gelindi\u011finde art\u0131k cezaevindeki bask\u0131lar k\u0131smen azalm\u0131\u015ft\u0131, o y\u00fczden yazd\u0131klar\u0131m\u0131 d\u0131\u015far\u0131ya \u00e7\u0131karmak zor olmad\u0131. Kitab\u0131 Umut Yay\u0131nevi\u2019ne yollad\u0131m, hemen basmaya karar verdiler ama kitap \u00e7\u0131kt\u0131ktan sonra Adnan \u00d6zyal\u00e7\u0131ner\u2019in yazd\u0131\u011f\u0131 arka kapak yaz\u0131s\u0131 beni \u00e7ok rahats\u0131z etti. Benden habersiz yap\u0131lm\u0131\u015ft\u0131 bu. Kapakta T\u00fcrklerin bu katliamda hi\u00e7bir rolleri olmad\u0131\u011f\u0131na dair bir \u015feyler yazm\u0131\u015ft\u0131 \u00d6zyal\u00e7\u0131ner. H\u00e2lbuki ben soyk\u0131r\u0131m\u0131 planlayan T\u00fcrk liderlerinin d\u0131\u015f\u0131nda kimseden bahsetmemi\u015ftim kitapta. Benim derdim bir K\u00fcrt olarak kendi halk\u0131m\u0131n soyk\u0131r\u0131mdaki rol\u00fcn\u00fcn \u00f6zele\u015ftirisini yapmakt\u0131. 1991\u2019den 2012\u2019ye asker ka\u00e7a\u011f\u0131 oldu\u011fum i\u00e7in legal alanda hi\u00e7bir etkinli\u011fe kat\u0131lamad\u0131m. Kitab\u0131n ilk bask\u0131s\u0131 hemen bitti, ikinci bask\u0131s\u0131 1993\u2019te yap\u0131ld\u0131. O d\u00f6nemde \u00e7ok fazla say\u0131da kitab\u0131n Fransa\u2019ya g\u00f6nderildi\u011fini biliyorum.<\/p>\n

H\u00fccre arkada\u015f\u0131m kitab\u0131 okuduktan sonra hayretle bana \u2018Ben burada \u00e7ekti\u011fimiz i\u015fkencelere dair bir kitap okuyaca\u011f\u0131m\u0131 san\u0131rken Ermeni meselesi hakk\u0131nda bir i\u00e7erikle kar\u015f\u0131la\u015ft\u0131m. Nas\u0131l kendini bu \u015fiddet ger\u00e7e\u011finin d\u0131\u015f\u0131na \u00e7\u0131karabildin?\u2019 diye sormu\u015ftu.<\/em><\/p>\n

Kitap \u00e7\u0131k\u0131nca nas\u0131l tepkiler ald\u0131n\u0131z?<\/strong><\/p>\n

Genelde olumlu tepkiler ald\u0131m. \u00d6rne\u011fin h\u00fccre arkada\u015f\u0131m kitab\u0131 okuduktan sonra hayretle bana \u201cBen burada \u00e7ekti\u011fimiz i\u015fkencelere dair bir kitap okuyaca\u011f\u0131m\u0131 san\u0131rken Ermeni meselesi hakk\u0131nda bir i\u00e7erikle kar\u015f\u0131la\u015ft\u0131m. Nas\u0131l kendini bu \u015fiddet ger\u00e7e\u011finin d\u0131\u015f\u0131na \u00e7\u0131karabildin?\u201d diye sormu\u015ftu. Ayr\u0131ca kitap 1991\u2019de \u00e7\u0131kt\u0131ktan k\u0131sa bir s\u00fcre sonra Hrant Dink tesad\u00fcfen denk geliyor ve hemen Umut Yay\u0131nevi\u2019ni arayarak yazar\u0131 ile tan\u0131\u015fmak istedi\u011fini belirtiyor. Ka\u00e7 defa ar\u0131yor ama yay\u0131nevi benim \u00f6rg\u00fctsel faaliyetlerimden dolay\u0131 bilgi veremiyor kendisine. Daha sonra bana bu durum aktar\u0131ld\u0131. Bir g\u00fcn Beyaz Adam Kitabevine gittim, Hrant\u2019la tan\u0131\u015ft\u0131k orda. Sonra bir gece K\u00f6r Agop Meyhanesi\u2019nde Hrant, Margosyan ve di\u011fer baz\u0131 arkada\u015flar ile oturduk. Dostlu\u011fumuz Hrant katledilene kadar da devam etti.<\/p>\n

Kitab\u0131n i\u00e7eri\u011fi ile ilgili k\u0131sa bir soru sormak istiyorum. Son y\u0131llarda tan\u0131kl\u0131klara dayan\u0131larak yaz\u0131lan kitaplardan farkl\u0131 olarak \u00f6ne \u00e7\u0131kan birka\u00e7 farkl\u0131 tema var \u00e7al\u0131\u015fman\u0131zda. \u00d6rne\u011fin t\u00fcm hik\u00e2yelerde k\u0131tl\u0131k, merkezi bir tema olarak \u00f6ne \u00e7\u0131k\u0131yor. Ayr\u0131ca komitac\u0131l\u0131k ve k\u0131rsal b\u00f6lgelerdeki Ermeni direni\u015flerinden de bahsediyorsunuz. Bunlar dinledi\u011finiz insanlardan duydu\u011funuz \u015feyler miydi?<\/p>\n

Anneannem k\u0131tl\u0131k zaman\u0131n\u0131 hep s\u00f6ylerdi. Ayr\u0131ca annem de \u0130kinci D\u00fcnya Sava\u015f\u0131 d\u00f6neminde ya\u015fanan k\u0131tl\u0131ktan s\u00fcrekli bahsederdi. S\u0131radan insanlar\u0131n soyk\u0131r\u0131ma y\u00f6nelmesinde k\u0131tl\u0131\u011f\u0131n \u00f6nemli bir etkisi oldu\u011fu izlenimine kap\u0131ld\u0131m, o y\u00fczden kitapta da i\u015fledim bunu. Komitac\u0131l\u0131k ve yerel direni\u015f konusunda ise genelde \u015f\u00f6yle bir yakla\u015f\u0131m vard\u0131: Sanki bundan bahsedilse Ermeniler haks\u0131z g\u00f6r\u00fcl\u00fcr gibi bir korku vard\u0131 ama ben b\u00f6yle d\u00fc\u015f\u00fcnm\u00fcyorum. Her halk\u0131n \u00f6rg\u00fctlenme ve kendi ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 talep etme hakk\u0131 vard\u0131r. Her \u00f6rg\u00fctlenen halk\u0131 soyk\u0131r\u0131mdan ge\u00e7irmek, soyunu mu kurutmak gerekiyor? \u00d6rg\u00fctlenmenin ve zulme direnmenin ne kadar do\u011fal ve evrensel bir hak oldu\u011funu vurgulamak i\u00e7in komitac\u0131l\u0131ktan ve yerel d\u00fczeydeki k\u00fc\u00e7\u00fck direni\u015flerden bahsetmeyi tercih ettim.<\/p>\n

Sizin kitab\u0131n bas\u0131m\u0131 \u00fczerinden 24 y\u0131l ge\u00e7ti. Bu alanda ciddi bir s\u00f6zl\u00fc tarih ve haf\u0131za literat\u00fcr\u00fc olu\u015ftu. K\u00fcrtlerin 1915\u2019e dair yakla\u015f\u0131mlar\u0131 hakk\u0131nda ne d\u00fc\u015f\u00fcn\u00fcyorsunuz?<\/strong><\/p>\n

K\u00fcrtlerin 1915\u2019teki rolleri ile ilgili bug\u00fcne kadar konu\u015ftu\u011fum hi\u00e7bir K\u00fcrt ile ihtilafa d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fc hat\u0131rlam\u0131yorum. Hi\u00e7 kimse K\u00fcrtler hakl\u0131yd\u0131 gibi bir savunmaya giri\u015fmedi. Herkes bir soyk\u0131r\u0131m ya\u015fand\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor ve bununla y\u00fczle\u015fmek i\u00e7in \u00e7aba sarf ediyor. Bug\u00fcn de K\u00fcrtler d\u00fcnyan\u0131n demokrasi bayraktarl\u0131\u011f\u0131n\u0131 \u00fcstlenmi\u015f konumdalar. Bu noktada Ermeni Soyk\u0131r\u0131m\u0131\u2019na yakla\u015f\u0131mlar\u0131 da onlar\u0131 daha fazla sempatikle\u015ftiriyor d\u00fcnyan\u0131n g\u00f6z\u00fcnde.<\/p>\n

Kitab\u0131n bask\u0131s\u0131 uzun zamand\u0131r t\u00fckenmi\u015f durumda. Yeni bask\u0131s\u0131n\u0131 yapmay\u0131 d\u00fc\u015f\u00fcn\u00fcyor musunuz?<\/strong><\/p>\n

Evet. Baz\u0131 ufak tefek d\u00fczenlemeler yapt\u0131ktan sonra kitab\u0131n \u00fc\u00e7\u00fcnc\u00fc bask\u0131s\u0131n\u0131 yapaca\u011f\u0131z.<\/p>\n

Serdar Can kimdir?<\/strong><\/p>\n

1961 do\u011fumluyum. Babam 1920\u2019lerin ba\u015f\u0131nda Kulp il\u00e7esinin Ara\u015fka k\u00f6y\u00fcnden Amed\u2019e g\u00f6\u00e7 etmi\u015f. Amed\u2019de b\u00fcy\u00fcd\u00fcm. 1976\u2019da politika ile ilgilenmeye ba\u015flad\u0131m. \u00d6nce TKP ile tan\u0131\u015ft\u0131m. Sonra Doktor K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n Vatan Partisi ile ili\u015fkilendim bir s\u00fcre. 1978\u2019de Ankara\u2019daki e\u011fitimime ara verip Diyarbak\u0131r\u2019a d\u00f6nd\u00fc\u011f\u00fcmde \u0130brahim Kaypakkaya\u2019n\u0131n eserleriyle tan\u0131\u015ft\u0131m. K\u00fcrt sorununa bak\u0131\u015f\u0131 beni derinden etkiledi, hele Kemalizm tahlillerini okuyunca beynimden vurulmu\u015fa d\u00f6nd\u00fcm. Kemalist devlet ideolojisiyle \u2018e\u011fitim\u2019 g\u00f6rm\u00fc\u015f biri olarak ve kat\u0131ld\u0131\u011f\u0131 di\u011fer \u2018sol\u2019 hareketler i\u00e7inde de Kemalizm konusunda pek de matah bir \u015fey duymam\u0131\u015f biri olarak \u2018Kemalizm e\u015fittir fa\u015fizm\u2019 form\u00fcl\u00fcyle kar\u015f\u0131la\u015f\u0131nca adeta abandone oldum. 1970\u2019lerde 23 ya\u015flar\u0131ndaki biri nas\u0131l bu tahlilleri yapabilmi\u015fti? Cumhuriyet tarihini ve K\u00fcrt ulusal hareketlerini ince detayl\u0131 ve doyurucu a\u00e7\u0131klamalarla anlatm\u0131\u015ft\u0131. B\u00f6ylece \u0130bocu oldum. Yine o d\u00f6nem i\u00e7in hem K\u00fcrt meselesinin \u00e7\u00f6z\u00fcm\u00fc hem de T\u00fcrkiye\u2019deki devrimci kurtulu\u015f a\u00e7\u0131s\u0131ndan bana en yak\u0131n hareket oydu. 1978\u2019de \u00f6rg\u00fct\u00fcn aktif bir militan\u0131 oldum ve 94\u2019e kadar da devam etti bu. 1980 darbesinden \u00f6nce gerilla faaliyetlerine ba\u015flam\u0131\u015ft\u0131k. Amed\u2019de ilk gerilla birli\u011fi T\u0130KKO\u2019nun idi. 1979-80\u2019de Hazro b\u00f6lgesinde gerilla faaliyetleri y\u00fcr\u00fctmeye ba\u015flad\u0131k. Darbeden sonra Hazro\u2019da girdi\u011fimiz bir silahl\u0131 \u00e7at\u0131\u015fmada iki arkada\u015f\u0131m hayat\u0131n\u0131 kaybetti, ben yaral\u0131 olarak askerin eline ge\u00e7tim ve Ocak 1981\u2019de TKP-ML\/T\u0130KKO davas\u0131ndan cezaevine girdim. 1983\u2019te idam cezas\u0131 ald\u0131m. 1991\u2019de \u00d6zal aff\u0131 ile idam cezas\u0131 alm\u0131\u015f ve on y\u0131ldan fazla cezaevi yatm\u0131\u015f ki\u015filer bir defaya mahsus serbest b\u0131rak\u0131ld\u0131lar.<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/11234\/nenemin-masallari-gercegin-ta-kendisi<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Adnan \u00c7elik\u00a0 Baz\u0131 kitaplar sadece i\u00e7erikleri ile de\u011fil, yarat\u0131m s\u00fcre\u00e7leri a\u00e7\u0131s\u0131ndan da \u00f6vg\u00fcy\u00fc hak eder. \u00c7\u00fcnk\u00fc i\u00e7erikleri kadar \u00fcretildikleri ko\u015fullar\u0131n a\u011f\u0131rl\u0131\u011f\u0131na da direnmi\u015flerdir. 1980 darbesinin en korkun\u00e7 i\u015fkencehanelerinden birine d\u00f6n\u00fc\u015fen Diyarbak\u0131r Cezaevi\u2019nde kalan bir tutuklu olarak Serdar Can\u2019\u0131n, 1991 gibi bir tarihte, 1915 Ermeni Soyk\u0131r\u0131m\u0131 haf\u0131zas\u0131n\u0131 neredeyse ilk defa ele ald\u0131\u011f\u0131 \u2018Nenemin Masallar\u0131\u2019 kitab\u0131 tam […]<\/p>\n","protected":false},"author":7,"featured_media":44783,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1,54,71],"tags":[],"class_list":["post-44782","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ermeni-soykirimi","category-haberler","category-kitaplar-elestiriler","category-mulakatlar"],"yoast_head":"\n\u2018Nenemin Masallar\u0131\u2019 ger\u00e7e\u011fin ta kendisi - 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