{"id":44615,"date":"2017-04-05T02:45:41","date_gmt":"2017-04-05T07:45:41","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=44615"},"modified":"2017-04-05T02:45:41","modified_gmt":"2017-04-05T07:45:41","slug":"soykirim-inkarciligina-ve-diktatorluk-projelerine-hayir","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=44615","title":{"rendered":"Soyk\u0131r\u0131m \u0130nkarc\u0131l\u0131\u011f\u0131na Ve Diktat\u00f6rl\u00fck Projelerine Hay\u0131r!"},"content":{"rendered":"

\"\u0540\u0561\u0575\u0578\u0581<\/a>Ercan Kanar<\/strong><\/a><\/p>\n

24 Nisan Ermeni soyk\u0131r\u0131m\u0131 ma\u011fdurlar\u0131n\u0131 anma g\u00fcn\u00fc yakla\u015f\u0131yor. Yine egemenler ve saray soytar\u0131lar\u0131, g\u00fcd\u00fcml\u00fc kalemler, resmi ideolojinin zehrini ak\u0131tmaya devam edecekler.<\/em><\/strong><\/p>\n

27 Ocak en b\u00fcy\u00fck Nazi kamp\u0131 Auschwitz-Birkenau \u00f6l\u00fcm kamp\u0131n\u0131n Nazilerden kurtar\u0131l\u0131\u015f\u0131n\u0131n y\u0131ld\u00f6n\u00fcm\u00fcyd\u00fc. 28-29 Ocak\u2019ta da Berlin\u2019de Ermeni Ulusal Kongresinin \u00e7abas\u0131yla soyk\u0131r\u0131mla y\u00fczle\u015fmek ve hakikat hakk\u0131 ile ilgili enternasyonal bir toplant\u0131 yap\u0131ld\u0131. Toplant\u0131ya L\u00fcbnan milletvekilleri, G\u00fcney K\u00fcrdistan milletvekilleri, Ermenistan milletvekilleri, HDP milletvekilleri ve T\u00fcrkiye\u2019den birka\u00e7 arkada\u015f biz de sunumcu olarak kat\u0131ld\u0131k. Ayr\u0131ca sunumcular aras\u0131nda Pontus Rum temsilcileri, S\u00fcryani toplumundan temsilciler, Alevi kurumlar\u0131ndan temsilciler ve d\u00fcnyan\u0131n bir\u00e7ok \u00fclkesinden hukuk\u00e7ular ve siyaset bilimcileri de vard\u0131.<\/p>\n

Ben sunumumda Ortado\u011fu\u2019da \u00f6zel olarak da co\u011frafyam\u0131zda; devletin soyk\u0131r\u0131m\u0131 ve insanl\u0131\u011fa kar\u015f\u0131 su\u00e7lar\u0131yla y\u00fczle\u015fmenin; Latin Amerika\u2019daki, Avrupa\u2019daki, Avustralya\u2019daki kadar kolay olmad\u0131\u011f\u0131n\u0131 nedenleriyle anlatmaya dolay\u0131s\u0131yla bunun i\u00e7in insan haklar\u0131n\u0131 savunucular\u0131n\u0131n, \u00f6zg\u00fcrl\u00fck\u00e7\u00fclerin \u00e7ok \u00e7aba sarf etmesi gerekti\u011fini, bunun i\u00e7in de belli bir zaman birimine ihtiya\u00e7 oldu\u011funu anlatt\u0131m. Co\u011frafyam\u0131zda y\u00fczle\u015fme neden zor sorusunun yan\u0131t\u0131na ge\u00e7meden \u00f6nce insan haklar\u0131 hukukunda y\u00fczle\u015fmenin, \u00f6z\u00fcr dilemenin ve hakikat hakk\u0131n\u0131n \u00f6nemine ili\u015fkin k\u0131saca birka\u00e7 temel noktaya vurgu yapal\u0131m.<\/p>\n

1980\u2019lerden sonra \u00f6zellikle 1990\u2019dan itibaren ge\u00e7mi\u015fle hesapla\u015fmada evrenselle\u015fmeye do\u011fru g\u00f6reli de olsa bir geli\u015fme ba\u015flad\u0131. Dikkat edilirse bu s\u00fcre\u00e7 devletler hukukundan, d\u00fcnya vatanda\u015fl\u0131\u011f\u0131 hukukuna ge\u00e7i\u015fe paralel geli\u015fti. Giderek insan haklar\u0131 hukukunda \u00f6z\u00fcr dileme ulusal \u00fcst\u00fc bir ahlak olarak benimsendi. (Ben etik demeyi tercih ediyorum)<\/p>\n

Resmi \u00f6z\u00fcr beyan\u0131 \u015eili, Almanya, ABD, \u0130ngiltere, Bulgaristan, Avustralya ve S\u0131rbistan\u2019da g\u00f6r\u00fcld\u00fc. Giderek soyk\u0131r\u0131mlarla ilgili ortak Avrupa haf\u0131zas\u0131n\u0131 yaratmak bir hedef olarak ortaya kondu. Bu noktada i\u00e7selle\u015ftirme 1960\u2019lardan itibaren \u00f6zellikle Almanya\u2019da belli mesafeler ald\u0131. Almanya Holokost katliam\u0131n\u0131n sadece Yahudi soyk\u0131r\u0131m\u0131 olmad\u0131\u011f\u0131n\u0131 ayn\u0131 zamanda Roman (\u00c7ingene) soyk\u0131r\u0131m\u0131 da oldu\u011funu 1991\u2019de tan\u0131d\u0131. Ne var ki di\u011fer Avrupa \u00fclkeleri hala bu konuda direniyorlar. Almanya yak\u0131n ge\u00e7mi\u015fte Ermeni soyk\u0131r\u0131m\u0131ndaki rol\u00fcn\u00fc de kabul etti. Japonya\u2019da ise hala T\u00fcrkiye\u2019de oldu\u011fu gibi unutma, unutturma ve bast\u0131rma, inkar politikas\u0131 devam ediyor.<\/p>\n

Ge\u00e7mi\u015fle y\u00fczle\u015fme bir adalet ve \u00f6zg\u00fcrl\u00fck sorunudur. Ge\u00e7mi\u015fle hesapla\u015fma bireysel kamusal kimli\u011fin temel kaynaklar\u0131ndand\u0131r. Hesapla\u015fman\u0131n temel \u015fart\u0131; ge\u00e7mi\u015fin sapt\u0131rmadan ad\u0131n\u0131 koyarak i\u015flenmesi ve \u00f6zg\u00fcr tart\u0131\u015fmad\u0131r. Tarihin sadece tarih\u00e7ilere b\u0131rak\u0131lmas\u0131 tezi adaletten ve \u00f6zg\u00fcrl\u00fckten ka\u00e7\u0131\u015f\u0131n bayatlam\u0131\u015f tezidir. Resmi ideolojinin koku\u015fmu\u015f silah\u0131d\u0131r. Ge\u00e7mi\u015fe ili\u015fkin tart\u0131\u015fmalara asla yasalar ve mahkemeler dahil edilmemelidir. Yasa ve mahkeme korkusu olmadan ger\u00e7ekler ortaya serilmelidir. Ge\u00e7mi\u015fle hesapla\u015fma do\u011frudan ge\u00e7mi\u015fte ya\u015fananlara odaklanan bir tarihsel ilgiden ziyade, ge\u00e7mi\u015fin bug\u00fcne yans\u0131yan etkileriyle u\u011fra\u015fmay\u0131 ifade eder. Negatif hat\u0131rlama \u00e7ok \u00f6nemlidir. Negatif hat\u0131rlama; d\u00fc\u015f\u00fcn\u00fclemeyeni d\u00fc\u015f\u00fcnmek, telaffuz edilemeyeni telaffuz etmeyi \u00f6\u011frenmek, tasavvur edilemeyeni tasavvur etmeye \u00e7al\u0131\u015fmakt\u0131r.<\/p>\n

\u2018HAK\u0130KAT HAKKI\u2019 ARTIK TEMEL B\u0130R HAK <\/strong><\/p>\n

Ge\u00e7mi\u015fle y\u00fczle\u015fmede; bilme hakk\u0131n\u0131n \u00e7ok \u00f6zg\u00fcn bir t\u00fcr\u00fc olan \u2018hakikat hakk\u0131\u2019 art\u0131k insan haklar\u0131 hukukunda temel bir hak olarak kabul edilmektedir. Hem bireysel hem de kolektif bir hakt\u0131r. Hakikat hakk\u0131 hem cezas\u0131zl\u0131kla m\u00fccadelede hem de ma\u011fdurlar\u0131n onar\u0131m hakk\u0131 i\u00e7in b\u00fcy\u00fck \u00f6nem ta\u015f\u0131r. G\u00fcney Afrika hakikat ve uzla\u015fma komisyonu d\u00f6rt hakikat tan\u0131m\u0131 yap\u0131yor; ordusal-adli hakikat (kan\u0131tlara ili\u015fkin yasal veya bilimsel), anlat\u0131sal hakikat(ma\u011fdur ve tan\u0131klar\u0131n anlat\u0131m\u0131), toplumsal hakikat, onar\u0131c\u0131 hakikat.<\/p>\n

Soyk\u0131r\u0131m, insanl\u0131\u011fa kar\u015f\u0131 su\u00e7, sava\u015f su\u00e7lar\u0131 ve bar\u0131\u015fa kar\u015f\u0131 i\u015flenen su\u00e7lar\u0131n ma\u011fdurlar\u0131n\u0131n adaletin yerine getirildi\u011fini bilme hakk\u0131, hakikati bilme hakk\u0131, tazminat ve eski hale getirmeyi talep hakk\u0131, su\u00e7lar\u0131n tekrar\u0131n\u0131 \u00f6nlemek i\u00e7in yeniden d\u00fczenlenmi\u015f teminat kurumlar\u0131na sahip olma hakk\u0131 vard\u0131r.<\/p>\n

\u00d6zg\u00fcrl\u00fck felsefesi ve insan haklar\u0131 hukuku eti\u011fi a\u00e7\u0131s\u0131ndan unutarak de\u011fil, unutmadan ba\u011f\u0131\u015flamak, insanlar\u0131n uzla\u015fmas\u0131 i\u00e7in tekrar\u0131n \u00f6nlenmesi a\u00e7\u0131s\u0131ndan ge\u00e7mi\u015fle uzla\u015fmamak b\u00fcy\u00fck \u00f6nem ta\u015f\u0131maktad\u0131r.<\/p>\n

Hakikat hakk\u0131; bir siyasal talep ve hak olarak hem hakikat komisyonlar\u0131na kaynakl\u0131k etmi\u015f, bir\u00e7ok Latin Amerika \u00fclkelerinde (Peru, Arjantin, Kolombiya) anayasalara da girmi\u015ftir. \u00d6rne\u011fin, Peru anayasa mahkemesi her ne kadar anayasada a\u00e7\u0131k\u00e7a d\u00fczenlenmemi\u015f olsa da hakikat hakk\u0131n\u0131n hem bireysel hem de kolektif y\u00f6n\u00fcyle devletin insan haklar\u0131n\u0131 koruma y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcne ve yarg\u0131sal korumaya i\u00e7kin oldu\u011funu ve \u00f6l\u00e7\u00fcl\u00fc bir hak olarak anayasa taraf\u0131ndan tam olarak korundu\u011funu kabul etmi\u015ftir. G\u00fcney Afrika\u2019da da anayasa mahkemesi, hakikatin apartheid rejiminin haks\u0131zl\u0131klar\u0131ndan demokrasiye ve anayasal y\u00f6netime ge\u00e7isin ahlaki temeli oldu\u011funu vurgulam\u0131\u015ft\u0131r. Amerika \u0130nsan Haklar\u0131 Mahkemesi ve Avrupa \u0130nsan Haklar\u0131 Mahkemesi de zorla kaybetme ve faili me\u00e7hul cinayetlerle ilgili ba\u015fvurularda hakikat hakk\u0131n\u0131, farkl\u0131 d\u00fczeylerle de olsa, devletin etkili soru\u015fturma y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fc, ma\u011fdurlar\u0131n etkili yarg\u0131sal korunma ve ba\u015fvuru hakk\u0131 \u00e7er\u00e7evesinde tan\u0131m\u0131\u015ft\u0131r. A\u0130HM Bosna-Hersek\u2019teki kay\u0131plarla ilgili karar\u0131nda hakikat hakk\u0131n\u0131n ya\u015fam hakk\u0131 kadar \u00f6nemli oldu\u011funu vurgulam\u0131\u015ft\u0131r. \u201cMa\u011fdurlar\u0131n ve onlar\u0131n aileleriyle yak\u0131nlar\u0131n\u0131n, kitlesel hak ihlallerine yol a\u00e7an olaylar\u0131 \u00e7evreleyen ko\u015fullar hakk\u0131nda hakikati bilme haklar\u0131, ya\u015fama hakk\u0131 kadar asli bir \u00f6neme sahiptir\u201d demi\u015ftir. (A\u0130HM Lejla Fazlic ve di\u011ferleri v. Bosna Hersek No: 66758\/09 2014, Paragraf 38.)<\/em><\/p>\n

Y\u00fczle\u015fme ve hesapla\u015fma s\u00fcre\u00e7lerinde; adaletin cezaland\u0131r\u0131c\u0131 olmas\u0131 m\u0131, yoksa onar\u0131c\u0131 adalet olmas\u0131 m\u0131 gerekti\u011fi tart\u0131\u015fmas\u0131nda b\u00fcy\u00fck \u00f6nem ta\u015f\u0131maktad\u0131r. Cezaland\u0131r\u0131c\u0131 adalet yukardan a\u015fa\u011f\u0131ya i\u015fleyen mekanizmad\u0131r. Ma\u011fdur odakl\u0131 de\u011fildir. Klasik bir adalet mekanizmas\u0131d\u0131r. 1997\u2019den sonra geli\u015fen onar\u0131c\u0131 adalet ise ma\u011fdur odakl\u0131, a\u015fa\u011f\u0131dan yukar\u0131ya do\u011fru i\u015fleyen toplum temelli bir mekanizmad\u0131r. Kuzey \u0130rlanda\u2019da bunun bir t\u00fcr\u00fc olan d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc adalet deneyi ya\u015fanm\u0131\u015ft\u0131r. Cezaland\u0131r\u0131c\u0131 adalette failin ma\u011fdurlarla muhatab\u0131 s\u00f6z konusu de\u011fildir. Oysa onar\u0131c\u0131 adalette ama\u00e7 ma\u011fdurlar\u0131 g\u00fc\u00e7lendirmek, \u00f6zg\u00fcrle\u015ftirmek, \u00f6znelere d\u00f6n\u00fc\u015f\u00fcmlerini sa\u011flamak s\u00f6z konusudur. Onar\u0131c\u0131 adalette fail ma\u011fdurlarla muhatap edilerek failin d\u00f6n\u00fc\u015f\u00fcm\u00fc hedeflenir. Hesapla\u015fma k\u0131sm\u0131nda uluslararas\u0131 ceza mahkemelerinin \u00e7al\u0131\u015fmalar\u0131 da hayli problemlidir. \u00d6rne\u011fin Ruanda Uluslararas\u0131 Ceza Mahkemesi Tanzanya\u2019da, eski Yugoslavya uluslararas\u0131 ceza mahkemesi Lahey\u2019de \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. \u0130hlallerin ya\u015fand\u0131\u011f\u0131 yerlerden dava nakilleri onar\u0131c\u0131 adalet a\u00e7\u0131s\u0131ndan sak\u0131ncal\u0131d\u0131r. Yani fiillerin, ma\u011fdurlar\u0131n, faillerin oldu\u011fu yerde de\u011fil de; faille ma\u011fdurun muhatapl\u0131\u011f\u0131n\u0131 sa\u011flanmadan yap\u0131lan yarg\u0131lamalar\u0131n; adaletin yal\u0131t\u0131lmas\u0131, \u00e7at\u0131\u015fman\u0131n \u00e7al\u0131nmas\u0131 oldu\u011fu bir ger\u00e7ektir. Ma\u011fdurun \u00f6znele\u015fmesi i\u00e7in bu mekanizmalar\u0131n su\u00e7lar\u0131n i\u015flendi\u011fi co\u011frafyada yarg\u0131 faaliyeti yapmas\u0131 gerektir.<\/p>\n

Y\u00fczle\u015fme, hesapla\u015fma s\u00fcrecinde resmi hakikat komisyonlar\u0131n\u0131n kurulmas\u0131, resmi \u00f6z\u00fcr beyan\u0131, maddi manevi zarar tazmini, kolektif haf\u0131za alanlar\u0131 ve m\u00fczeler olu\u015fturulmas\u0131, ar\u015fivleme, ulusal haf\u0131za yasalar\u0131 \u00e7\u0131kar\u0131lmas\u0131 (\u0130spanya \u00f6rne\u011finde oldu\u011fu gibi) b\u00fcy\u00fck \u00f6nem ta\u015f\u0131maktad\u0131r. Yine bu s\u00fcre\u00e7te yak\u0131nlar\u0131n\u0131 kaybedenlerin; yak\u0131nlar\u0131n\u0131n bedenine ve mezar\u0131na kavu\u015fma talebi, hem hakikat hakk\u0131n\u0131n bir par\u00e7as\u0131, hem de yaz s\u00fcre\u00e7lerinin tamamlanmas\u0131 anlam\u0131na gelmektedir. Bu a\u00e7\u0131dan cenaze merasimleri de \u00f6nem ta\u015f\u0131maktad\u0131r. Her iki taraf\u0131nda yasa sayg\u0131 duymas\u0131 \u00f6nemlidir. Yas ki\u015filere ve halka bir nevi kimlik katk\u0131s\u0131 yapmaktad\u0131r. Y\u00fczle\u015fme ve hesapla\u015fma \u00e7abalar\u0131 ku\u015fkusuz insan haklar\u0131 hukukunda yeni hak taleplerini de g\u00fcndeme getirmektedir. Etik olarak \u00f6z\u00fcr dileme, yasal ikamet hakk\u0131, kalma hakk\u0131 gibi. Ayr\u0131ca trail of the facts (ger\u00e7eklerin pe\u015finden gitme hakk\u0131), ampora hakk\u0131 (ma\u011fduriyetlerin giderilmesi i\u00e7in ba\u015fvurulacak bir mekanizmaya ula\u015fma hakk\u0131) gibi.<\/p>\n

\u015eimdi gelelim en \u00f6nemli soruya; Ortado\u011fu\u2019da ve \u00f6zellikle co\u011frafyam\u0131zda y\u00fczle\u015fme neden di\u011fer co\u011frafyalara g\u00f6re zor?<\/p>\n

Ba\u015fta Latin Amerika olmak \u00fczere Avrupa \u00fclkelerinde ve Avustralya da y\u00fczle\u015fmeler genellikle bir devlet su\u00e7undan sonra g\u00fcndeme gelmi\u015ftir. Ya askeri darbelerden sonra, ya Holokost\u2019dan sonra, ya sava\u015ftan sonra vs. Biz de ise ulusal \u00fcst\u00fc insan haklar\u0131 hukukunda kabul edilen bir de\u011fil t\u00fcm su\u00e7lar sarmal olarak tekrar tekrar hepsi ya\u015fanm\u0131\u015ft\u0131r. Ya\u015fanmaktad\u0131r.<\/p>\n

\u015e\u00f6yle ki; Ermeni soyk\u0131r\u0131m\u0131, Pontus Rum soyk\u0131r\u0131m\u0131, \u0130stiklal mahkemeleri adaletsizli\u011fi, Dersim katliam\u0131, K\u00fcrtlere s\u00fcrekli tenkil-tedip, askeri darbeler, 1934\u2019de Trakya\u2019daki Yahudilere sald\u0131r\u0131lar d\u00fczenlenerek 15 bin Yahudi\u2019nin g\u00f6\u00e7e zorlanmas\u0131, 1942 Varl\u0131k vergisi, 1955 6-7 Eyl\u00fcl Vakas\u0131, 1963 \u0130stanbul\u2019dan Rumlar\u0131n ka\u00e7\u0131rt\u0131lmas\u0131, S\u00fcryanilerin ABD\u2019ye g\u00f6\u00e7e zorlanmas\u0131, Keldani\u2019lerin g\u00f6\u00e7e zorlanmas\u0131, Sivas katliam\u0131, OHAL s\u00fcre\u00e7leri, \u00f6zel g\u00fcvenlik b\u00f6lgelerindeki insanl\u0131\u011fa kar\u015f\u0131 su\u00e7 fiilleri, g\u00f6zalt\u0131 kay\u0131plar\u0131, s\u00fcrekli yarg\u0131s\u0131z infazlar vakalar\u0131 (en son 2017 Amed Newrozunda Kemal Kurkut olay\u0131 gibi) sarmal olarak devam etmi\u015ftir. T\u00fcm bunlara en son s\u00f6zde referanduma sunulacak, asl\u0131nda anti-demokratik bir plebisite sokulacak tek \u015feflik diktat\u00f6rl\u00fc\u011f\u00fcn\u00fc hedefleyen anayasal de\u011fi\u015fiklikte oldu\u011fu gibi diktat\u00f6rl\u00fck projelerini de eklemek gerekir. T\u00fcm bu sarmall\u0131k sadece devlet a\u00e7\u0131s\u0131ndan de\u011fil egemen T\u00fcrk ulusu a\u00e7\u0131s\u0131ndan da inkarc\u0131 bir ruhi \u015fekillenme yaratm\u0131\u015ft\u0131r.<\/p>\n

\u00a0Analitik olarak co\u011frafyam\u0131zdaki y\u00fczle\u015fme engellerini sat\u0131rba\u015flar\u0131yla \u015f\u00f6yle s\u0131ralayabiliriz;<\/p>\n

a)siyasi sistem, b) hukuk sistemi, c) siyasi k\u00fclt\u00fcr, d) egemen siyasi zihniyet, e) kaderci ve rasyonel olmayan y\u00f6neteni kutsayan \u0130slamiyet dini, f) hala \u0130ttihat ve Terakki zihniyetinden kurtulamayan ana muhalefet partisi CHP (yak\u0131n ge\u00e7mi\u015fte soyk\u0131r\u0131mdan bahseden HDP milletvekili Garo Paylan\u2019a 3 oturum meclise kat\u0131lmama yapt\u0131r\u0131m\u0131na CHP\u2019li milletvekilleri de oy vermi\u015fti.).<\/p>\n

T\u00fcm bu nedenler y\u00fczle\u015fme ve hesapla\u015fma a\u00e7\u0131s\u0131ndan co\u011frafyam\u0131zda i\u015fimizin hayli zor oldu\u011funu g\u00f6stermektedir. Ayr\u0131ca sosyo-psikolojik ve siyasal psikolojik a\u00e7\u0131dan \u015fu nedenlerde hesapla\u015fma a\u00e7\u0131s\u0131ndan a\u015f\u0131lmas\u0131 gereken \u00f6nemli engeller olu\u015fturmaktad\u0131r. \u015e\u00f6yle ki;<\/p>\n

    \n
  1. Y\u00fczle\u015fme yap\u0131ld\u0131\u011f\u0131 takdirde devlete ve \u015foven milliyet\u00e7i kesimlerde su\u00e7lu bulunma ve ay\u0131planma korkusu vard\u0131r.<\/li>\n
  2. Y\u00fczle\u015fme yap\u0131ld\u0131\u011f\u0131 takdirde devlet cezaland\u0131rma korkusu ta\u015f\u0131maktad\u0131r. Bu korkuyu Avrupa Parlamento\u2019sunun 1987\u2019deki karar\u0131 da giderememi\u015ftir. Avrupa Parlamentosu 1987\u2019de Ermeni katliam\u0131 i\u00e7in soyk\u0131r\u0131m demi\u015ftir. Ancak devam\u0131nda T\u00fcrkiye\u2019nin sorumlu tutulamayaca\u011f\u0131n\u0131 eklemi\u015ftir.<\/li>\n
  3. Y\u00fczle\u015fmede ka\u00e7\u0131nman\u0131n alt\u0131nda post-travmatik \u015fok ve ge\u00e7mi\u015f korkusu da bulunmaktad\u0131r. Y\u00fczle\u015fme ve hesapla\u015fma ba\u015flad\u0131\u011f\u0131nda resmi tarihin kahramanlar olarak topluma yans\u0131tt\u0131klar\u0131n\u0131n birebir katil oldu\u011fu ortaya \u00e7\u0131kacakt\u0131r. Bu korku t\u00fcm resmi tarihin alt \u00fcst olmas\u0131n\u0131 yaratacakt\u0131r. Egemenler ve \u015foven, milliyet\u00e7i kesim resmi tarihin palavralar\u0131n\u0131n ortaya \u00e7\u0131kmas\u0131ndan son derece korkmaktad\u0131rlar.<\/li>\n
  4. Yukar\u0131da da vurgulad\u0131\u011f\u0131m\u0131z gibi kahramanlar\u0131n k\u00f6t\u00fc adamlara d\u00f6n\u00fc\u015ft\u00fcrme ikilemi yarat\u0131lmas\u0131ndan da egemenler endi\u015fe etmektedir. \u00d6rne\u011fin; sadece birka\u00e7\u0131n\u0131 vurgulayal\u0131m, resmi tarihin kahraman olarak g\u00f6sterdikleri Topal Osman, Hilmi, Nail beyler, \u00e7ok \u00f6nemli \u00fcst g\u00f6revlerde bulunan \u015e\u00fckr\u00fc Kaya, Tevfik R\u00fc\u015ft\u00fc Aras, Parlamenter Ali Canani gibilerin Ermeni soyk\u0131r\u0131m\u0131ndaki rolleri ortaya d\u00f6k\u00fclecektir.<\/li>\n
  5. Ku\u015fkusuz y\u00fczle\u015fmekten, hesapla\u015fmaktan ka\u00e7\u0131nman\u0131n ve korkman\u0131n bir ba\u015fka nedeni de bu i\u015fin sonu nereye varacak korkusudur. \u00c7\u00fcnk\u00fc yukar\u0131da vurgulad\u0131\u011f\u0131m\u0131z gibi su\u00e7 sadece Ermeni soyk\u0131r\u0131m\u0131 su\u00e7u de\u011fildir. Sarmal olarak ulusal \u00fcst\u00fc insan haklar hukukunun devlet su\u00e7u olarak tan\u0131mlad\u0131\u011f\u0131 yukar\u0131da da a\u00e7\u0131l\u0131m\u0131n\u0131 yapt\u0131\u011f\u0131m\u0131z t\u00fcm su\u00e7lar\u0131n s\u00fcrekli yenilenmesi ve devam etmesidir. Bunlardan bir tanesi ile y\u00fczle\u015fildi\u011finde ku\u015fkusuz t\u00fcm\u00fcyle de y\u00fczle\u015fmek gere\u011fi devletin boynunun borcu olacakt\u0131r ve olmal\u0131d\u0131r da.<\/li>\n<\/ol>\n

    24 Nisan\u2019\u0131n yakla\u015ft\u0131\u011f\u0131 \u015fu g\u00fcnlerde bu sorunlar\u0131 cesaretle tart\u0131\u015fmak inkarc\u0131l\u0131\u011fa hay\u0131r demek ve 16 Nisan\u2019da da ba\u015fkanl\u0131k, yar\u0131 ba\u015fkanl\u0131k, parlamenter demokrasi rejimleriyle asla ilgisi olmayan plebisite bir diktat\u00f6rl\u00fck projesi olan anayasal de\u011fi\u015fikli\u011fe \u201cHAYIR\u201d demek insan onuru ta\u015f\u0131yan herkesin boynunun borcudur.<\/p>\n

    ercankanar@hotmail.com<\/em><\/strong><\/p>\n

    http:\/\/www.demokrathaber.org\/soykirim-inkarciligina-ve-diktatorluk-projelerine-hayir-makale,9452.html<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

    Ercan Kanar 24 Nisan Ermeni soyk\u0131r\u0131m\u0131 ma\u011fdurlar\u0131n\u0131 anma g\u00fcn\u00fc yakla\u015f\u0131yor. Yine egemenler ve saray soytar\u0131lar\u0131, g\u00fcd\u00fcml\u00fc kalemler, resmi ideolojinin zehrini ak\u0131tmaya devam edecekler. 27 Ocak en b\u00fcy\u00fck Nazi kamp\u0131 Auschwitz-Birkenau \u00f6l\u00fcm kamp\u0131n\u0131n Nazilerden kurtar\u0131l\u0131\u015f\u0131n\u0131n y\u0131ld\u00f6n\u00fcm\u00fcyd\u00fc. 28-29 Ocak\u2019ta da Berlin\u2019de Ermeni Ulusal Kongresinin \u00e7abas\u0131yla soyk\u0131r\u0131mla y\u00fczle\u015fmek ve hakikat hakk\u0131 ile ilgili enternasyonal bir toplant\u0131 yap\u0131ld\u0131. Toplant\u0131ya […]<\/p>\n","protected":false},"author":7,"featured_media":44616,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1,70],"tags":[],"class_list":["post-44615","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ermeni-soykirimi","category-haberler","category-makaleler"],"yoast_head":"\nSoyk\u0131r\u0131m \u0130nkarc\u0131l\u0131\u011f\u0131na Ve Diktat\u00f6rl\u00fck Projelerine Hay\u0131r! - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=44615\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Soyk\u0131r\u0131m \u0130nkarc\u0131l\u0131\u011f\u0131na Ve Diktat\u00f6rl\u00fck Projelerine Hay\u0131r! - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ercan Kanar 24 Nisan Ermeni soyk\u0131r\u0131m\u0131 ma\u011fdurlar\u0131n\u0131 anma g\u00fcn\u00fc yakla\u015f\u0131yor. Yine egemenler ve saray soytar\u0131lar\u0131, g\u00fcd\u00fcml\u00fc kalemler, resmi ideolojinin zehrini ak\u0131tmaya devam edecekler. 27 Ocak en b\u00fcy\u00fck Nazi kamp\u0131 Auschwitz-Birkenau \u00f6l\u00fcm kamp\u0131n\u0131n Nazilerden kurtar\u0131l\u0131\u015f\u0131n\u0131n y\u0131ld\u00f6n\u00fcm\u00fcyd\u00fc. 28-29 Ocak\u2019ta da Berlin\u2019de Ermeni Ulusal Kongresinin \u00e7abas\u0131yla soyk\u0131r\u0131mla y\u00fczle\u015fmek ve hakikat hakk\u0131 ile ilgili enternasyonal bir toplant\u0131 yap\u0131ld\u0131. 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Yine egemenler ve saray soytar\u0131lar\u0131, g\u00fcd\u00fcml\u00fc kalemler, resmi ideolojinin zehrini ak\u0131tmaya devam edecekler. 27 Ocak en b\u00fcy\u00fck Nazi kamp\u0131 Auschwitz-Birkenau \u00f6l\u00fcm kamp\u0131n\u0131n Nazilerden kurtar\u0131l\u0131\u015f\u0131n\u0131n y\u0131ld\u00f6n\u00fcm\u00fcyd\u00fc. 28-29 Ocak\u2019ta da Berlin\u2019de Ermeni Ulusal Kongresinin \u00e7abas\u0131yla soyk\u0131r\u0131mla y\u00fczle\u015fmek ve hakikat hakk\u0131 ile ilgili enternasyonal bir toplant\u0131 yap\u0131ld\u0131. Toplant\u0131ya […]","og_url":"https:\/\/akunq.net\/tr\/?p=44615","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2017-04-05T07:45:41+00:00","og_image":[{"width":603,"height":400,"url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2017\/04\/\u0540\u0561\u0575\u0578\u0581-\u0581\u0565\u0572\u0561\u057d\u057a\u0561\u0576\u0578\u0582\u0569\u0575\u0578\u0582\u0576.jpg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"11 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/akunq.net\/tr\/?p=44615#article","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/?p=44615"},"author":{"name":"admin","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"headline":"Soyk\u0131r\u0131m \u0130nkarc\u0131l\u0131\u011f\u0131na Ve Diktat\u00f6rl\u00fck Projelerine Hay\u0131r!","datePublished":"2017-04-05T07:45:41+00:00","mainEntityOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=44615"},"wordCount":2237,"commentCount":0,"image":{"@id":"https:\/\/akunq.net\/tr\/?p=44615#primaryimage"},"thumbnailUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2017\/04\/\u0540\u0561\u0575\u0578\u0581-\u0581\u0565\u0572\u0561\u057d\u057a\u0561\u0576\u0578\u0582\u0569\u0575\u0578\u0582\u0576.jpg","articleSection":["Ermeni Soyk\u0131r\u0131m\u0131","Haberler","Makaleler"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/akunq.net\/tr\/?p=44615#respond"]}]},{"@type":"WebPage","@id":"https:\/\/akunq.net\/tr\/?p=44615","url":"https:\/\/akunq.net\/tr\/?p=44615","name":"Soyk\u0131r\u0131m \u0130nkarc\u0131l\u0131\u011f\u0131na Ve Diktat\u00f6rl\u00fck Projelerine Hay\u0131r! 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