{"id":44381,"date":"2017-03-21T02:40:00","date_gmt":"2017-03-21T07:40:00","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=44381"},"modified":"2017-03-21T02:40:00","modified_gmt":"2017-03-21T07:40:00","slug":"karadenizden-bir-ermeni-yetimi-hikayesi","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=44381","title":{"rendered":"Karadeniz\u2019den bir Ermeni yetimi hik\u00e2yesi"},"content":{"rendered":"

\"Halil<\/a>Ferda Balancar<\/strong><\/a>\u00a0<\/strong><\/p>\n

Halil Erhan\u2019la dedesi, \u2018Giresunlu Kamil\u2019in, Baybahan Da\u011f\u0131 eteklerindeki bir Ermeni k\u00f6y\u00fcnde ba\u015flayan hayat hik\u00e2yesinde yola \u00e7\u0131k\u0131p, \u2018M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f Ermeniler\u2019e uzanan bir s\u00f6yle\u015fi yapt\u0131k.<\/em><\/strong><\/p>\n

Halil Erhan\u2019\u0131n ilk kitab\u0131 \u20181915\u2019ten 1980\u2019e Karadeniz: Ermeniler, E\u015fkiyalar, \u0130nsanlar, Ya\u015famlar<\/a>\u2019 2015\u2019te yay\u0131nlanm\u0131\u015ft\u0131. \u00dcnyeli emekli \u00f6\u011fretmen Halil Erhan\u2019\u0131n ikinci kitab\u0131, \u2018Karadeniz\u2019den Bir Ermeni Yetimi: Baybahanl\u0131 Nubar\u2019 da \u0130leti\u015fim Yay\u0131nlar\u0131\u2019ndan ge\u00e7en hafta \u00e7\u0131kt\u0131. \u0130lk kitab\u0131nda Orta Karadeniz Ermenilerinin 1915 ve sonras\u0131nda ya\u015fad\u0131klar\u0131n\u0131 kaleme alan Erhan, bu kez bir Ermeni yetimi olan kendi dedesinin hik\u00e2yesini yazd\u0131. 1890\u2019lar\u0131n ba\u015f\u0131nda Hamidiye Alaylar\u0131 taraf\u0131ndan b\u00fct\u00fcn ailesi katledilen, kendisi hen\u00fcz kundakta bir bebekken vicdan sahibi bir asker olan K\u0131l\u0131\u00e7o\u011flu Halil taraf\u0131ndan kurtar\u0131lmas\u0131yla ba\u015flayan dedenin ya\u015fam \u00f6yk\u00fcs\u00fc, 1977\u2019de \u00dcnye\u2019de talihsiz bir trafik kazas\u0131yla sona eriyor. Erhan, sinema oyuncusu Nubar Terziyan\u2019a benzedi\u011fi i\u00e7in kitapta dedesine<\/p>\n

\u2018Baybahanl\u0131 Nubar\u2019 ismini vermi\u015f. Kundakta bir bebekken t\u00fcm ailesini yitirmi\u015f dedesine do\u011fdu\u011funda konulan isim ise bilinmiyor.<\/p>\n

Kitab\u0131n\u0131z\u0131n ser\u00fcveninden bahseder misiniz? Dedenizin hik\u00e2yesini ara\u015ft\u0131rm\u0131\u015fs\u0131n\u0131z, ortaya bu kitap \u00e7\u0131km\u0131\u015f. Nas\u0131l ba\u015flad\u0131n\u0131z? Neler ya\u015fad\u0131n\u0131z?<\/strong><\/p>\n

B\u00fct\u00fcn mesele \u00e7eki\u00e7lerle ba\u015flam\u0131\u015ft\u0131r. Dedemin askerde 3 sene kulland\u0131\u011f\u0131 ve ka\u00e7arken yan\u0131na ald\u0131\u011f\u0131 bo\u011fulma tehlikesi ge\u00e7irdi\u011fi halde a\u011f\u0131rl\u0131klar\u0131ndan kurtulmay\u0131 d\u00fc\u015f\u00fcnmeyecek kadar \u00f6nemli olan ta\u015f yontma \u00e7ekici, g\u00f6nyesi, sivri u\u00e7lu \u2018mur\u00e7\u2019 ( \u00e7eki\u00e7). \u00c7ocuklu\u011fumda, di\u011fer ya\u015f\u0131tlar\u0131mdan farkl\u0131 bir ki\u015fili\u011fim vard\u0131 hep. Arkada\u015flar\u0131m oyun oynarken, i\u015f yapan, ustal\u0131kla u\u011fra\u015fan, in\u015faatlarda \u00e7al\u0131\u015fanlar\u0131n yan\u0131nda olur, onlar\u0131n el maharetlerini b\u00fcy\u00fck bir zevkle izler, g\u00f6zlemlerdim. Yaylada, \u00dcnye\u2019deki k\u00f6y\u00fcm\u00fczde denize, g\u00f6le giren arkada\u015flara pek uymaz, etrafa sa\u00e7\u0131lm\u0131\u015f-y\u0131rt\u0131lm\u0131\u015f, \u00e7amura bulanm\u0131\u015f gazete par\u00e7alar\u0131n\u0131 elime al\u0131r, s\u00fcrekli okur, merak\u0131m\u0131 gidermeye \u00e7al\u0131\u015f\u0131rd\u0131m. \u00c7evremde g\u00f6rd\u00fc\u011f\u00fcm en \u00e7al\u0131\u015fkan insand\u0131 dedem. O kadar da\u00a0al\u00e7akg\u00f6n\u00fcll\u00fc, sevecen, yard\u0131msever, kimseyi k\u0131rmayan, beni \u00e7ocuklar\u0131 arkada\u015f\u0131, ya\u015fda\u015f\u0131 gibi g\u00f6r\u00fcp sohbet eden, b\u00fct\u00fcn sorular\u0131ma usanmadan cevap veren ki\u015fili\u011finden dolay\u0131 her f\u0131rsatta yan\u0131nda bulunur, onu izlerdim. \u015eekilsiz kocaman sert ta\u015flara \u00f6yle g\u00fczel geometrik \u015fekil verirdi ki hayret ederdim. Bir de \u201cTorunum biraz uzakta dur, g\u00f6z\u00fcne ta\u015f par\u00e7alar\u0131 s\u0131\u00e7ramas\u0131n\u201d demesi sevgimi ruhumun derinliklerine k\u00f6k sald\u0131r\u0131rd\u0131. G\u00f6nyeyi kulland\u0131\u011f\u0131nda ta\u015f yontma \u00e7ekiciyle (tarak denir), tara\u011f\u0131 istedi\u011finde \u2018mur\u00e7\u2019la oynar, ben de ta\u015flara vurup dururdum. Her defas\u0131nda sorard\u0131m; \u201cDede bu aletleri nerden buldun, nerden ald\u0131n?\u201d diye\u2026\u00a0 Dedem de, her defas\u0131nda uzun uzun anlat\u0131rd\u0131 ya\u015fad\u0131klar\u0131n\u0131, 3 sene boyunca askerlik yapt\u0131\u011f\u0131 y\u0131llardaki \u00e7al\u0131\u015fma kamp\u0131n\u0131, arkada\u015flar\u0131n\u0131, \u00f6l\u00fcmleri, \u00e7ektikleri, ya\u015fad\u0131klar\u0131 sefaletleri\u2026 T\u00e2\u00a0 ki; 16-17 ya\u015flar\u0131ma gelene kadar her sene, her ay aktar\u0131rd\u0131 bana an\u0131lar\u0131n\u0131. \u00d6ld\u00fc\u011f\u00fcnde \u00e7ok a\u011flam\u0131\u015f, \u00e7ok \u00fcz\u00fclm\u00fc\u015ft\u00fcm. \u0130stanbul\u2019da \u00fcniversitede oldu\u011fumdan, yokluktan, ileti\u015fim imk\u00e2ns\u0131zl\u0131\u011f\u0131ndan bir hafta sonra duydum dedemin trafik kazas\u0131 sonucunda hayat\u0131n\u0131 kaybetti\u011fini. B\u00f6ylesi m\u00fckemmel bir insan bir daha d\u00fcnyaya gelemezdi benim i\u00e7in. D\u00fcnyan\u0131n mutluluk ve g\u00fczellikleri i\u00e7in b\u00f6ylesi \u00f6rnek olan bir insana vicdani borcumu yerine getirmek ve belki de okuyan insanlar\u0131n kendilerini ve ya\u015fam\u0131 sorgulamalar\u0131 i\u00e7in hayat\u0131n\u0131 kaleme almak istedim. Sinema sanat\u00e7\u0131s\u0131 Nubar Terziyan\u2019a \u00e7ok benzerdi dedem. Sanki birbirinin ikizi gibiydiler. Bu nedenle benim dedem, Nubar\u2019d\u0131.<\/p>\n

Sizin gibi ailesinin k\u00f6klerini ara\u015ft\u0131ran pek \u00e7ok insan, \u00f6zellikle n\u00fcfus kay\u0131tlar\u0131n\u0131 ara\u015ft\u0131r\u0131rken b\u00fcrokratik engellere tak\u0131l\u0131yor. Siz bu t\u00fcr engellerle kar\u015f\u0131la\u015ft\u0131n\u0131z m\u0131?<\/strong><\/p>\n

Dedemin askerlik \u00e7a\u011f\u0131na gelene kadar n\u00fcfus k\u00e2\u011f\u0131d\u0131 bile yokmu\u015f ki! O d\u00f6nemde k\u00f6ylerde ya\u015fayanlar\u0131n da\u011f k\u00f6y\u00fcnde ya\u015fam s\u00fcren insanlar\u0131n hi\u00e7birisinin do\u011fru d\u00fcr\u00fcst n\u00fcfus kayd\u0131 olmam\u0131\u015f. Askere al\u0131nacaklar\u0131 zaman n\u00fcfus kay\u0131tlar\u0131 tutturulmu\u015f. Bir de tapu kay\u0131tlar\u0131, kadastro \u00e7al\u0131\u015fmalar\u0131 yap\u0131l\u0131rken, miras meselelerinde falan n\u00fcfus kay\u0131tlar\u0131na ihtiya\u00e7 duyulmu\u015f. Osmanl\u0131\u2019dan Cumhuriyet\u2019e, 1930\u2019lara, 40\u2019lara kadar hep b\u00f6yle s\u00fcregelmi\u015f. Kasabalarda, \u015fehirlerde oturanlar hari\u00e7 tabii. Ben bile ilkokulu bitirdikten sonra, ortaokula yaz\u0131l\u0131rken n\u00fcfusa kaydedildim. Annemle babam o tarihlerde resmi olarak evlendiler, nikahlar\u0131 k\u0131y\u0131ld\u0131. Babam ceza almas\u0131n diye beni ve ablam\u0131 ikiz olarak n\u00fcfusa kaydettirmi\u015f. Annem \u201cAblan senden b\u00fcy\u00fck, aran\u0131zda en az bir ya\u015f fark var\u201d der. Benim n\u00fcfus kayd\u0131m do\u011fru de\u011fil ki dedeminki do\u011fru olsun! Yani devletin n\u00fcfus kay\u0131tlar\u0131na bakarsan\u0131z asla ger\u00e7ekleri bulamazs\u0131n\u0131z. Ger\u00e7ek ise kitapta anlat\u0131ld\u0131\u011f\u0131 gibidir. De\u011firmen ve t\u0131ng\u0131rak (tak\u0131lcak) meselesi bu. (Bizim oralarda; de\u011firmeni sel alm\u0131\u015f, sen t\u0131ng\u0131ra\u011f\u0131n\u0131 soruyorsun\u201d derler. Yuva k\u00f6y\u00fcnde bir emicem vard\u0131; Filti H\u00fcseyin, \u201cO\u011flum adam bile vuracaksan \u015fehirde vurma. H\u00fck\u00fcmet mecbur pe\u015fine d\u00fc\u015fer. Vuracaksan k\u00f6yde vur! Kim vurduya gider. \u015eu g\u00f6rd\u00fc\u011f\u00fcn k\u00f6ylerde ya\u015fayanlar\u0131n hi\u00e7birisinin kayd\u0131 yok devlette\u201d derdi.<\/p>\n

Ailenizde dedenizin k\u00f6keni hakk\u0131nda yazman\u0131za tepki g\u00f6sterenler oldu mu?<\/strong><\/p>\n

A\u015f\u0131r\u0131 tepki g\u00f6sterenler olmad\u0131. Asl\u0131nda herkes durumu biliyor da kabullenmek istemiyor. Ama baz\u0131 b\u00fcy\u00fcklerim daha d\u00fcr\u00fcst yakla\u015f\u0131rlar meseleye. \u201cO\u011flum, biz asl\u0131nda k\u0131l\u0131\u00e7 M\u00fcsl\u00fcman\u0131y\u0131z\u201d diye ifade edenleri \u00e7ok duydum. Bir de ticari ve sosyolojik nedenler var. \u201cNe olursa olsun ben T\u00fcrk ve M\u00fcsl\u00fcman\u0131m\u201d diyenler \u00e7ok tabii. \u201cNe gerek vard\u0131?\u201d diyenler de var; \u201cOlabilir\u201d diyenler de\u2026 Aile i\u00e7inde, s\u00fclale i\u00e7inde bu meseleyi uzun y\u0131llar konu\u015ftu\u011fumuz i\u00e7in konu normalle\u015fti art\u0131k.<\/p>\n

Dedeniz size veya ailesinden ba\u015fkalar\u0131na, aile k\u00f6kleriyle ilgili bir \u015feyler anlatm\u0131\u015f m\u0131yd\u0131?<\/strong><\/p>\n

Dedem hi\u00e7bir \u015fey bimiyor ki! Sadece \u201cBen yetimmi\u015fim. Ne anam, ne babam, ne amcam\u0131 tan\u0131d\u0131m. Kimim kimsem yokmu\u015f benim\u201d derdi zavall\u0131c\u0131k. Onu b\u00fcy\u00fctenler ne anlatm\u0131\u015flarsa, ne kadar mevzuyu de\u011fi\u015ftirmeye \u00e7al\u0131\u015fm\u0131\u015flarsa o kadar bilgisi vard\u0131. \u201cAilem \u00f6lm\u00fc\u015f, sebebini de bilmiyorum, bilen de yok\u201d derdi her seferinde. \u201cHalil emmi kim?\u201d sorusuna da cevab\u0131 yoktu. Kimsenin de yoktu zaten. Halil, asker ka\u00e7a\u011f\u0131 bir e\u015fk\u0131ya idi, o kadar!<\/p>\n

Kitaptan, dedenizin birinci dereceden akrabalar\u0131ndan hayatta kalan hi\u00e7 kimsenin olmad\u0131\u011f\u0131n\u0131 anl\u0131yoruz. Ancak ikinci dereceden akrabalar\u0131ndan sa\u011f kalanlar var m\u0131? Bu konuda bir \u00e7al\u0131\u015fman\u0131z oldu mu?<\/strong><\/p>\n

Ortaokul y\u0131llar\u0131mdan bu yana s\u00fcrekli bu konuyu ara\u015ft\u0131rd\u0131m, soru\u015fturdum. Kitapta bahsi ge\u00e7en yerleri, k\u00f6yleri gezdim. Ya\u015fl\u0131lara s\u00fcrekli soru sordum. Asla ve asla kan ba\u011f\u0131 olan, genetik olarak birinci dereceden akrabas\u0131 olabilecek hi\u00e7 kimseye, hi\u00e7bir s\u00fclaleye ula\u015famad\u0131m, rastlamad\u0131m. Fiziki olarak da akrabalar\u0131m dedi\u011fi, yanlar\u0131nda b\u00fcy\u00fcd\u00fc\u011f\u00fc ki\u015filerin hi\u00e7birine benzemiyordu dedem. Kald\u0131 ki akrabal\u0131k ba\u011f\u0131, kan ba\u011f\u0131 olsa ayn\u0131 ocaktan, ayn\u0131 aileden, beraber b\u00fcy\u00fcd\u00fc\u011f\u00fc bir k\u0131zla evlendirilir miydi? K\u0131sacas\u0131 dedemin ger\u00e7ek anlamda hi\u00e7bir akrabas\u0131 yok \u015fu anda.<\/p>\n

M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f Ermeniler hakk\u0131nda yap\u0131lan s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmalar\u0131nda genel olarak, M\u00fcsl\u00fcman da olsalar, T\u00fcrk isimleri de ta\u015f\u0131salar ya\u015fad\u0131klar\u0131 y\u00f6relerde \u00e7o\u011fu zaman ayr\u0131mc\u0131l\u0131\u011fa u\u011frad\u0131klar\u0131 ortaya \u00e7\u0131k\u0131yor. Dedeniz ise askerlik y\u0131llar\u0131 d\u0131\u015f\u0131nda pek ayr\u0131mc\u0131l\u0131\u011fa u\u011framam\u0131\u015f g\u00f6r\u00fcn\u00fcyor. Durum b\u00f6yle mi? Yoksa kitapta yer vermedi\u011finiz bu t\u00fcr ayr\u0131mc\u0131l\u0131k \u00f6rnekleri var m\u0131?<\/p>\n

Dedem, amele taburunda 3 sene askerlik yapm\u0131\u015ft\u0131r. 3 sene boyunca s\u00fcrekli in\u015faatlarda \u00e7al\u0131\u015fm\u0131\u015f. Ta\u015f k\u0131rm\u0131\u015f, duvar \u00f6rm\u00fc\u015f, ta\u015f ta\u015f\u0131m\u0131\u015f, \u00e7amur har\u00e7 yo\u011furmu\u015f, har\u00e7 ta\u015f\u0131m\u0131\u015ft\u0131r, \u00fcst\u00fc ba\u015f\u0131 y\u0131rt\u0131k p\u0131rt\u0131k, yal\u0131n ayak, a\u00e7 sefil. Hasta olmak yok. Yorulmak yok. Sabahtan ak\u015fama kadar i\u015f i\u015f i\u015f\u2026 Durunca, yorulunca sivil k\u0131yafetli muhaf\u0131zlardan dayak veya dip\u00e7ik cezas\u0131 ka\u00e7\u0131n\u0131lmazm\u0131\u015f. Saf, tertemiz, iyi niyetli bir insan oldu\u011fundan s\u00fcrekli konu\u015fur kahkahayla da g\u00fcler dururmu\u015f; sevilir olmu\u015f b\u00f6l\u00fc\u011f\u00fcnde. Hem komutanla, hem amele askerlerle saf saf sohbet eder, diyalog kurarm\u0131\u015f. Ayr\u0131ca \u201cM\u00fcsl\u00fcman\u0131m demek \u00f6nem arz etmiyormu\u015f ki. Soyun sopun belli de\u011filse do\u011fru \u2018amele taburu\u2019na\u2026 T\u00fcrk ve M\u00fcsl\u00fcman olanlar cepheye veya k\u0131talara veya acemi taburuna g\u00f6nderilirmi\u015f o zamanlar. Dedem ne acemi b\u00f6l\u00fc\u011f\u00fc g\u00f6rm\u00fc\u015f ne de t\u00fcfek-tabanca. \u0130ki ailenin d\u0131\u015f\u0131nda dedemin kim oldu\u011funu bilen yok ki! Yuva k\u00f6y\u00fcn\u00fcn geneli \u201cFalancalar\u0131n yetim Kamil\u2019i\u201d diye biliyorlar. \u00dcnye\u2019ye\u00a0 gelince ad\u0131 \u2018Giresunlu Kamil\u2019 oluyor o kadar. Asker ka\u00e7a\u011f\u0131 oldu\u011funu (3. senenin sonunda askerden ka\u00e7\u0131yor) zaten kimse bilmiyor; kimseye s\u00f6ylememi\u015f. \u00dcnye\u2019de bize h\u00e2l\u00e2 \u2018Giresunlu Kamiller\u2019 derler. \u00dcnye merkezde \u2018Erhanlar\u2019; k\u00f6yde \u2018Kamiller\u2019.<\/p>\n

Dedenizin hayat\u0131n\u0131n belli bir d\u00f6neminde akrabalar\u0131n\u0131, ailesinin ge\u00e7mi\u015fini aramas\u0131 s\u00f6z konusu olmu\u015f mu?<\/strong><\/p>\n

Dedem, \u00f6yle soy-sop ara\u015ft\u0131rmaya gerek duyan birisi de\u011fildi ki! Onun i\u00e7in \u00f6nemli olan; insan olmak, \u00fcretmek, \u00e7al\u0131\u015fmak, ya\u015fad\u0131\u011f\u0131 yeri g\u00fczelle\u015ftirmek, faydal\u0131 olmak, hi\u00e7bir canl\u0131ya k\u0131ymamak, can yakmamak, a\u015fa\u011f\u0131lamamak, hor g\u00f6rmemek\u2026 E\u015finin akrabalar\u0131 onun da akrabas\u0131yd\u0131. Bu yetiyordu ona. \u201cAnam\u0131, babam\u0131, s\u00fclalemi bilmiyorum, hi\u00e7 tan\u0131mad\u0131m zaten. \u00d6nemli de de\u011fil. Siz vars\u0131n\u0131z. Torunlar\u0131m var. Eskiden bir ki\u015fiydim \u015fimdi oldum kurt s\u00fcr\u00fcs\u00fc gibi\u201d derdi kahkaha atarak. Ya\u015fam\u0131m boyunca \u00f6rnek ald\u0131\u011f\u0131m, hayranl\u0131k duydu\u011fum tek insand\u0131 dedem; an\u0131s\u0131 \u00f6n\u00fcnde sayg\u0131yla e\u011filiyorum.<\/p>\n

Ge\u00e7en y\u0131l Agos\u2019ta da yer verdi\u011fimiz \u20181915\u2019te 1980\u2019e Karadeniz\u2019 ba\u015fl\u0131kl\u0131 kitab\u0131n\u0131z yay\u0131mlanm\u0131\u015ft\u0131. Bu y\u0131l ise dedenizin hayat\u0131n\u0131 anlatt\u0131\u011f\u0131n\u0131z \u2018Baybahanl\u0131 Nubar\u2019 kitab\u0131n\u0131z yay\u0131mland\u0131. Halen \u00fcst\u00fcnde \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131z ve \u00f6n\u00fcm\u00fczdeki d\u00f6nemde yay\u0131nlamay\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcz ba\u015fka bir \u00e7al\u0131\u015fman\u0131z var m\u0131?<\/strong><\/p>\n

Maalesef toplumumuzda yazma, okuma al\u0131\u015fkanl\u0131\u011f\u0131 yok denecek kadar az. G\u00fcnl\u00fck tutmak, an\u0131lar\u0131n\u0131 not etmek \u00f6nemli. Toplumun ger\u00e7ekleri bilmesi, ger\u00e7eklerin g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kar\u0131lmas\u0131, yap\u0131lan hatalar\u0131n g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kar\u0131lmas\u0131, o hatalar\u0131n tekrar\u0131ndan ka\u00e7\u0131n\u0131lmas\u0131 i\u00e7in faydal\u0131 bir u\u011fra\u015f olarak g\u00f6r\u00fcyorum yazmay\u0131. \u201cYazm\u0131\u015f olmak\u201d diye bir amac\u0131m yok. \u201cHangi sorunu irdelemeliyim?\u201d d\u00fc\u015f\u00fcncesine sahibim. Birka\u00e7 sosyolojik konu var \u00fczerinde \u00e7al\u0131\u015ft\u0131\u011f\u0131m. Bakal\u0131m, zaman ne g\u00f6sterecek\u2026 G\u00fcn\u00fcm\u00fczde muhalif olmak iyidir ve cesaret ister. D\u00fcnyaya sevgiyle bakan b\u00fct\u00fcn g\u00f6zlere sayg\u0131lar sunar\u0131m.<\/p>\n

Kitaptan
\nNubar<\/strong>\u2019<\/strong>\u0131n torunlar\u0131<\/strong><\/p>\n

\n

G\u00fcn\u00fcm\u00fczde Nubar\u2019\u0131n torunlar\u0131 \u00e7o\u011falm\u0131\u015f durumda: Halil, Hacer, Cemil, Cemal, Fatma, Kerime, Mustafa, H\u00fcseyin\u2026\u00a0olarak Giresun\u2019da, Ordu\u2019da, \u0130stanbul\u2019da, Bursa\u2019da hatta \u0130svi\u00e7re\u2019de ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyorlar. Bunlardan baz\u0131lar\u0131\u00a0\u2018T\u00fcrk-\u0130slam Sentezi\u2019ne dayal\u0131 bitmez t\u00fckenmez resmi ideolojinin etkisi alt\u0131nda inanmak istemiyor dedelerinin bir Ermeni yetimi oldu\u011funa. Bir\u00e7o\u011fuysa resmi ideolojinin kal\u0131n duvarlar\u0131n\u0131 y\u0131kmaya ba\u015flayarak Ermeni dedelerinin do\u011fa sevgisini, hayvan sevgisini, insan sevgisini, ho\u015fg\u00f6r\u00fcs\u00fcn\u00fc, can yakmama d\u00fcsturunu kalplerinde, damarlar\u0131nda h\u00fccrelerinde her an hissederek ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor g\u00fczel bir \u00fclkeyi, mutlu yar\u0131nlar\u0131 hayal ederek\u2026<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/17996\/karadenizden-bir-ermeni-yetimi-hikyesi<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Ferda Balancar\u00a0 Halil Erhan\u2019la dedesi, \u2018Giresunlu Kamil\u2019in, Baybahan Da\u011f\u0131 eteklerindeki bir Ermeni k\u00f6y\u00fcnde ba\u015flayan hayat hik\u00e2yesinde yola \u00e7\u0131k\u0131p, \u2018M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f Ermeniler\u2019e uzanan bir s\u00f6yle\u015fi yapt\u0131k. Halil Erhan\u2019\u0131n ilk kitab\u0131 \u20181915\u2019ten 1980\u2019e Karadeniz: Ermeniler, E\u015fkiyalar, \u0130nsanlar, Ya\u015famlar\u2019 2015\u2019te yay\u0131nlanm\u0131\u015ft\u0131. \u00dcnyeli emekli \u00f6\u011fretmen Halil Erhan\u2019\u0131n ikinci kitab\u0131, \u2018Karadeniz\u2019den Bir Ermeni Yetimi: Baybahanl\u0131 Nubar\u2019 da \u0130leti\u015fim Yay\u0131nlar\u0131\u2019ndan ge\u00e7en hafta […]<\/p>\n","protected":false},"author":7,"featured_media":44382,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,1,54,71],"tags":[],"class_list":["post-44381","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunumuzde-bati-ermenileri","category-haberler","category-kitaplar-elestiriler","category-mulakatlar"],"yoast_head":"\nKaradeniz\u2019den bir Ermeni yetimi hik\u00e2yesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=44381\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Karadeniz\u2019den bir Ermeni yetimi hik\u00e2yesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ferda Balancar\u00a0 Halil Erhan\u2019la dedesi, \u2018Giresunlu Kamil\u2019in, Baybahan Da\u011f\u0131 eteklerindeki bir Ermeni k\u00f6y\u00fcnde ba\u015flayan hayat hik\u00e2yesinde yola \u00e7\u0131k\u0131p, \u2018M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f Ermeniler\u2019e uzanan bir s\u00f6yle\u015fi yapt\u0131k. 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