{"id":43994,"date":"2017-02-23T03:06:10","date_gmt":"2017-02-23T08:06:10","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=43994"},"modified":"2017-02-23T03:06:10","modified_gmt":"2017-02-23T08:06:10","slug":"dogu-karadenizde-geleneksel-ve-modern-toplumdaki-kadinlik-durumlari","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=43994","title":{"rendered":"Do\u011fu Karadeniz\u2019de geleneksel ve modern toplumdaki kad\u0131nl\u0131k durumlar\u0131"},"content":{"rendered":"

\"Do\u011fu<\/a>G\u00fcn\u00fcm\u00fcz\u00fcn t\u00fcketim toplumundan daha \u00f6zg\u00fcrl\u00fck\u00e7\u00fc, dayan\u0131\u015fmac\u0131 ve e\u015fitlik\u00e7i bir d\u00fcnya i\u00e7in elimizdeki t\u00fcm olanaklar\u0131 de\u011ferlendirmek ve bu m\u00fccadelenin \u00f6zellikle kad\u0131nlar a\u00e7\u0131s\u0131ndan fiili olarak ya\u015fanm\u0131\u015f uzun bir tarihinin oldu\u011funu unutmamak gerekir.<\/em><\/strong><\/p>\n

Do\u011fu Karadeniz\u2019de ya\u015fayan kad\u0131nlar a\u00e7\u0131s\u0131ndan son 50 y\u0131lda ya\u015fanan modernle\u015fme s\u00fcrecinin, kad\u0131nlar\u0131n \u00f6zg\u00fcrle\u015fmesi, kamusal alanda g\u00f6r\u00fcn\u00fcr olmas\u0131, kendini ifade edebilmesi ve bir kimlik geli\u015ftirmesi a\u00e7\u0131s\u0131ndan yeni olanaklar sundu\u011fu tart\u0131\u015fma g\u00f6t\u00fcrmeyecek bir ger\u00e7ekliktir. \u00d6zellikle e\u011fitim, sa\u011fl\u0131k ve hukuk alanlar\u0131nda kad\u0131nlar\u0131n kamusal hayata daha e\u015fit ve \u00f6zg\u00fcr bir \u015fekilde kat\u0131labilmesini sa\u011flayacak \u00f6nemli kazan\u0131mlar elde edilmi\u015ftir. Ancak kad\u0131nlar\u0131n modern toplumlarda halen ya\u015fad\u0131\u011f\u0131 sorunlar\u0131n a\u011f\u0131rl\u0131\u011f\u0131 ve ciddiyetini korudu\u011fu g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, modern toplumsal hayattaki kad\u0131nl\u0131k durumlar\u0131m\u0131za dair bir sorgulaman\u0131n ka\u00e7\u0131n\u0131lmaz oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Bu sorgulamay\u0131 k\u00fclt\u00fcr-sanat alan\u0131ndaki \u00e7al\u0131\u015fmalar\u0131m d\u00e2hilinde Do\u011fu Karadeniz\u2019de yapt\u0131\u011f\u0131m alan \u00e7al\u0131\u015fmalar\u0131nda g\u00f6zlemledi\u011fim olgular \u00fczerinden yapmaya \u00e7al\u0131\u015faca\u011f\u0131m. Ancak bu olgular\u0131 tart\u0131\u015fmay\u0131 ba\u015flamadan \u00f6nce bug\u00fcn i\u00e7erisinde ya\u015fad\u0131\u011f\u0131m\u0131z toplumsal yap\u0131n\u0131n bu tart\u0131\u015fma a\u00e7\u0131s\u0131ndan \u00f6nemli oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm birka\u00e7 \u00f6zelli\u011fine de\u011finmek istiyorum.<\/p>\n

\u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z toplumsal yap\u0131 \u00e7ok farkl\u0131 d\u00fczeylerden, \u00e7ok farkl\u0131 yakla\u015f\u0131mlarla de\u011ferlendirilebilir. Ancak bunlar\u0131n hemen hepsinin i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z toplumun bir t\u00fcketim toplumu oldu\u011fu konusunda hemfikir olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. T\u00fcketim toplumunu sadece insanlar\u0131n a\u015f\u0131r\u0131 bir t\u00fcketim e\u011filimi i\u00e7erisinde oldu\u011fu bir toplumsal yap\u0131 olarak d\u00fc\u015f\u00fcnmek yanl\u0131\u015f olacakt\u0131r. T\u00fcketim toplumu, b\u00fct\u00fcn bir toplumsal yap\u0131n\u0131n t\u00fcketimi m\u00fcmk\u00fcn k\u0131lmak ve giderek art\u0131rmak \u00fczerine kurulu oldu\u011fu bir yap\u0131d\u0131r. Bunun sonucu olarak sat\u0131labilmesi m\u00fcmk\u00fcn olan her \u015feyin metala\u015ft\u0131r\u0131lmas\u0131, dini, ahlaki, ideolojik vs. \u00e7e\u015fitli nedenlerle metala\u015ft\u0131r\u0131lmas\u0131 me\u015fru bulunmayan \u015feylerin sat\u0131labilmesinin \u00f6n\u00fcndeki engellere ars\u0131zca sald\u0131r\u0131lmas\u0131, t\u00fcketimin te\u015fvik edilmesi i\u00e7in her t\u00fcr reklam ve propagandan\u0131n abart\u0131larak hakikatlerin yerini almas\u0131 ola\u011fanla\u015fmaktad\u0131r. Belki bunlardan daha da vahim olan husus, t\u00fcketimin insani ihtiya\u00e7lar\u0131n giderilmesinden \u00e7\u0131k\u0131p, insanl\u0131k d\u0131\u015f\u0131 ko\u015fullarda \u00e7al\u0131\u015fmaya mecbur edilen insanlar\u0131n y\u0131pranan kimliklerinin ve ki\u015filiklerinin tedavi edilmesi i\u00e7in bir t\u00fcr psikolojik tedavi mekanizmas\u0131 haline d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015f olmas\u0131d\u0131r.<\/p>\n

Bu a\u00e7\u0131dan \u201ct\u00fcketim toplumu\u201d tabirinin yerine \u201cak\u0131l ve ruh sa\u011fl\u0131\u011f\u0131 bozulmu\u015f bir \u015fekilde t\u00fcketim toplumu\u201d ya da \u201cinsanlar\u0131n emekleriyle birlikte ellerinden al\u0131nan ki\u015filiklerini yeniden sat\u0131n alabilmeleri i\u00e7in \u00e7\u0131lg\u0131nca t\u00fcketim toplumu\u201d demek daha do\u011fru olacak gibi g\u00f6r\u00fcn\u00fcyor. Kad\u0131nlar\u0131n toplumsal varolu\u015fu a\u00e7\u0131s\u0131ndan bak\u0131ld\u0131\u011f\u0131nda, modern hayat\u0131n i\u00e7erisinde kad\u0131nlara sa\u011flanan olanaklar\u0131n da bu \u00e7er\u00e7evede sorgulanmas\u0131 do\u011fru olacakt\u0131r. Bu kazan\u0131mlar\u0131n i\u00e7erdi\u011fi hakikatin bir tak\u0131m reklam ve propagandalarla oldu\u011fundan \u00e7ok daha b\u00fcy\u00fck g\u00f6sterildi\u011fini ve en az\u0131ndan bir k\u0131sm\u0131n\u0131n t\u00fcketim toplumunun ara\u00e7lar\u0131 haline getirildi\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Modern toplumun sa\u011flad\u0131\u011f\u0131 olanaklar konusundaki propagandan\u0131n bir taraf\u0131 kad\u0131n sorununda ya\u015fanan ilerlemenin bize olanaklar\u0131n ger\u00e7ek i\u00e7eri\u011fini kat kat a\u015fan bir \u015fekilde abart\u0131lmas\u0131ysa, di\u011fer taraf\u0131 da modernite-\u00f6ncesi geleneksel toplumsal yap\u0131lardaki kad\u0131nl\u0131k durumlar\u0131n\u0131n toptan k\u00f6t\u00fclenmesi ve a\u015fa\u011f\u0131lanmas\u0131d\u0131r.<\/p>\n

Bu noktada, Do\u011fu Karadeniz\u2019deki geleneksel toplumsal yap\u0131lar i\u00e7erisinde kad\u0131nlar\u0131n hayat\u0131nda var olan baz\u0131 durumlara farkl\u0131 bir \u015fekilde bak\u0131labilece\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Do\u011fu Karadeniz\u2019deki toplumsal yap\u0131n\u0131n \u015fekillenmesinde b\u00f6lgenin s\u0131n\u0131rl\u0131 kaynaklara sahip olmas\u0131ndan dolay\u0131 ortaya \u00e7\u0131kan gurbet\u00e7ilik olgusu belirleyici bir \u00f6neme sahiptir. Genellikle erkeklerin uzun say\u0131lacak s\u00fcreler boyunca b\u00f6lge d\u0131\u015f\u0131nda bulunmalar\u0131, farkl\u0131 k\u00fclt\u00fcrlerde erkeklerin \u00fcstlenmesi beklenen bir\u00e7ok i\u015fin kad\u0131nlar taraf\u0131ndan yap\u0131lmas\u0131n\u0131 m\u00fcmk\u00fcn ve me\u015fru k\u0131lm\u0131\u015ft\u0131r. Bir ba\u015fka deyi\u015fle gurbet\u00e7ilik kad\u0131nlar\u0131n eve kapal\u0131 bir hayat s\u00fcrmesinin \u00f6n\u00fcndeki en temel gerek\u00e7eyi-kad\u0131n\u0131n ev d\u0131\u015f\u0131ndaki eme\u011fine ihtiya\u00e7 olmad\u0131\u011f\u0131 iddias\u0131n\u0131-ge\u00e7ersizle\u015ftirmi\u015ftir. Bu durumu iki \u015fekilde okumak m\u00fcmk\u00fcnd\u00fcr: Bir yanda, ev d\u0131\u015f\u0131ndaki i\u015fleri \u00fcstlenmek kad\u0131nlar\u0131n geleneksel sorumluluklar\u0131n\u0131n \u00fcst\u00fcne yeni sorumluluklar eklemekle birlikte, di\u011fer yanda kad\u0131nlara kendi ayaklar\u0131 \u00fczerinde durma ve kendi hayat\u0131n\u0131 idame ettirmesini sa\u011flayacak bir bilgi birikimi de sa\u011flam\u0131\u015ft\u0131r.<\/p>\n

Bu bilgi birikimi, Do\u011fu Karadenizli kad\u0131nlar\u0131n di\u011fer k\u00fclt\u00fcrlerdeki kad\u0131nlara g\u00f6re daha fazla \u00f6zg\u00fcven sahibi oldu\u011fu y\u00f6n\u00fcndeki kanaatin nesnel nedenlerinden biridir. Kad\u0131nlar, \u00e7ay bah\u00e7elerinde, m\u0131s\u0131r tarlalar\u0131nda ya da f\u0131nd\u0131kl\u0131klarda sadece \u00e7al\u0131\u015fmakla kalmay\u0131p burada yap\u0131lacak i\u015flerin planlanmas\u0131 ve d\u00fczenlenmesinde asli sorumluluk sahibidir. Kendi \u00e7ay\u0131n\u0131 toplay\u0131p sat\u0131\u015f\u0131n\u0131 organize etmek Rize ya da Artvin\u2019de ya\u015fayan bir kad\u0131n i\u00e7in s\u0131radan bir i\u015ftir. Bu anlamda Do\u011fu Karadeniz\u2019in geleneksel k\u00fclt\u00fcrlerindeki kad\u0131nlar\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc kendilerinin y\u00f6netti\u011fi bir i\u015fe sahipti. Modern hayat\u0131n kad\u0131nlara daha fazla \u00e7al\u0131\u015fma olana\u011f\u0131 sundu\u011fu y\u00f6n\u00fcndeki iddian\u0131n bu anlamda Do\u011fu Karadeniz\u2019in k\u00f6ylerinde ya\u015fayan kad\u0131nlar i\u00e7in tart\u0131\u015fmal\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Geleneksel hayatlar\u0131 i\u00e7erisinde \u00e7al\u0131\u015fma \u00f6zg\u00fcrl\u00fc\u011f\u00fcne sahip olan ve \u00fcretici konumunda bulunan bu kad\u0131nlar kasabalara ya da \u015fehirlere g\u00f6\u00e7 ettiklerinde bu \u00f6zg\u00fcrl\u00fc\u011f\u00fc b\u00fcy\u00fck \u00f6l\u00e7\u00fcde yitirdiler. Bu a\u00e7\u0131dan Do\u011fu Karadeniz\u2019in kasaba ve \u015fehirlerindeki \u00e7al\u0131\u015fan kad\u0131n oran\u0131n\u0131n k\u00f6ylerde \u00e7al\u0131\u015fan kad\u0131nlar\u0131n oran\u0131ndan daha d\u00fc\u015f\u00fck oldu\u011funu kan\u0131tlamak pek zor olmasa gerekir. Do\u011fu Karadeniz\u2019de geleneksel toplumlarda bir kad\u0131n\u0131n ev d\u0131\u015f\u0131ndaki i\u015fleri yapmamas\u0131, bir ba\u015fka deyi\u015fle d\u0131\u015far\u0131da \u00e7al\u0131\u015fmamas\u0131 ay\u0131p kar\u015f\u0131lan\u0131rken kasabalarda ve \u015fehirlerde ayn\u0131 \u015fey s\u00f6z konusu de\u011fildir.<\/p>\n

Do\u011fu Karadeniz\u2019deki kad\u0131nlar\u0131n \u00e7al\u0131\u015fma ko\u015fullar\u0131n\u0131n bir ba\u015fka boyutu da \u00e7al\u0131\u015fma hayat\u0131n\u0131n bir ba\u015fka unsuru olan dayan\u0131\u015fmad\u0131r. Modern toplumlarda i\u015f sahibi olabilmek, yarat\u0131c\u0131 bir emek sergileyebilmenin ve dolay\u0131s\u0131yla birey olabilmenin \u00f6nko\u015fullar\u0131ndan biridir. Ancak modern toplumda birey gerek \u00e7al\u0131\u015fma hayat\u0131nda gerekse \u00f6zel ya\u015fant\u0131s\u0131nda kolektif bir varl\u0131k olarak de\u011fil sadece kendisini daha do\u011frusu kendisi i\u00e7in t\u00fcketmeyi d\u00fc\u015f\u00fcnen bir ki\u015filik olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. Ancak Do\u011fu Karadenizli kad\u0131nlar\u0131n \u00e7al\u0131\u015fma hayat\u0131nda \u00e7ok \u00e7e\u015fitli nedenle d\u00fczenlenen imeceler \u00fczerinden geli\u015ftirilen ciddi bir dayan\u0131\u015fma eti\u011fi bulunmaktad\u0131r ve bu dayan\u0131\u015fma \u00e7al\u0131\u015fma hayat\u0131n\u0131n bir par\u00e7as\u0131d\u0131r. \u00dcstelik burada geli\u015fen dayan\u0131\u015fma sadece \u00e7al\u0131\u015fma hayat\u0131yla s\u0131n\u0131rl\u0131 de\u011fildir. D\u00fc\u011f\u00fcnler, cenazeler, ev kurmak vs. t\u00fcr\u00fcnden modern toplumun ki\u015fisel sayd\u0131\u011f\u0131 alanlara da uzanmaktad\u0131r. Ancak, Do\u011fu Karadenizli kad\u0131nlar\u0131n \u00f6zellikle b\u00fcy\u00fck \u015fehirlerdeki \u00e7al\u0131\u015fma ve ev hayatlar\u0131na bak\u0131ld\u0131\u011f\u0131nda bu dayan\u0131\u015fman\u0131n olduk\u00e7a s\u0131n\u0131rl\u0131 kald\u0131\u011f\u0131 ve hatta ortadan kalkt\u0131\u011f\u0131 s\u00f6ylenebilir. Modern ya\u015fam i\u00e7erisinde kolektif bir bireysel kimlik ve bir dayan\u0131\u015fma eti\u011fi \u00fczerinden \u015fekillenen bir birey kimli\u011fi geli\u015ftirmeye zemin olu\u015fturacak yap\u0131lar geleneksel toplumlardakine nazaran son derece s\u0131n\u0131rl\u0131d\u0131r. Do\u011fu Karadeniz\u2019deki kad\u0131nlar\u0131n hayat\u0131n\u0131n ola\u011fan unsurlar\u0131ndan biri olan bu dayan\u0131\u015fma k\u00fclt\u00fcr\u00fc, modern hayatla birlikte ancak ciddi m\u00fccadelelerle ayakta tutulabilmekte ve yerini sat\u0131n al\u0131nan hizmetlere b\u0131rakmaktad\u0131r.<\/p>\n

Do\u011fu Karadeniz\u2019deki geleneksel k\u00fclt\u00fcrlerde kad\u0131nl\u0131k durumunun en \u00f6nemli \u00f6\u011felerinden bir di\u011feri de kad\u0131nlar\u0131n b\u00fcy\u00fck \u00f6l\u00e7\u00fcde \u00fcretici konumunda bulunmas\u0131d\u0131r. Bu \u00fcreticilik kimli\u011fi yaln\u0131zca \u00e7al\u0131\u015fma hayat\u0131yla da s\u0131n\u0131rl\u0131 de\u011fildir. K\u00fclt\u00fcrel alanda da kad\u0131nlar\u0131n \u00f6nemli bir \u00fcretici kimli\u011fi vard\u0131r. Do\u011fu Karadeniz\u2019de yapt\u0131\u011f\u0131m alan \u00e7al\u0131\u015fmalar\u0131nda gitti\u011fim hemen her k\u00f6yde k\u00f6ydekiler taraf\u0131ndan \u015fair olarak nitelenen birden fazla kad\u0131n bulundu\u011funa s\u0131kl\u0131kla tan\u0131k oldum. \u00c7o\u011funlukla kad\u0131nlar aras\u0131nda d\u00fczenlenen toplant\u0131larda kendilerini ifade etmekle birlikte bu kad\u0131nlar erkeklerin bulundu\u011fu ortamlarda da kendi sanatsal \u00fcretimlerini icra edebiliyorlard\u0131. T\u00fcrk\u00fc s\u00f6ylemek ve \u00fcretmek bu kad\u0131nlar i\u00e7in g\u00fcndelik hayatlar\u0131n\u0131n do\u011fal bir par\u00e7as\u0131yd\u0131. Bunlar\u0131 icra etmek i\u00e7in konser salonlar\u0131na sahip olmamakla birlikte bu ama\u00e7la kendi aralar\u0131nda organizasyonlar yap\u0131yorlard\u0131. Ancak, modern hayat\u0131n asli pazar\u0131n\u0131 olu\u015fturan yer \u015fehir oldu\u011fu i\u00e7in geleneksel k\u00fclt\u00fcr\u00fcn ta\u015f\u0131y\u0131c\u0131lar\u0131 olan bu kad\u0131nlar modern k\u00fclt\u00fcr pazar\u0131na kabul edilmediler. Zaten bu kad\u0131nlar\u0131n da b\u00f6yle bir dertleri yoktu.<\/p>\n

Do\u011fu Karadeniz\u2019in geleneksel toplumlar\u0131ndaki kad\u0131nlar\u0131n m\u00fczik alan\u0131na yakla\u015f\u0131m\u0131n\u0131 g\u00f6steren en iyi \u00f6rneklerden biri de 20. y\u00fczy\u0131l\u0131n ba\u015f\u0131nda a\u011f\u0131z armonikas\u0131n\u0131n Rize-\u00c7ayeli aras\u0131ndaki k\u00f6ylerde yayg\u0131nla\u015fmas\u0131yla ya\u015fanan olgudur. A\u011f\u0131z armonikas\u0131 icat edilmesinden yakla\u015f\u0131k elli y\u0131l kadar sonra s\u00f6z konusu b\u00f6lgeye gelmi\u015f ve burada \u00e7ok say\u0131da kad\u0131n a\u011f\u0131z armonikas\u0131 \u00e7almay\u0131 \u00f6\u011frenmi\u015ftir. Bu \u00e7alg\u0131, geleneksel \u00e7alg\u0131lar olan kemen\u00e7e ve kaval\u0131n yerini alacak kadar pop\u00fclerle\u015fmi\u015f, d\u00fc\u011f\u00fcnlerin ve kad\u0131n e\u011flencelerinin ayr\u0131lmaz bir par\u00e7as\u0131 haline gelmi\u015ftir. 1980\u2019lere kadar a\u011f\u0131z armonikas\u0131 y\u00f6redeki kad\u0131nlar taraf\u0131ndan yo\u011fun olarak kullan\u0131lan bir \u00e7alg\u0131yd\u0131. Bu \u00f6rnek g\u00fcn\u00fcm\u00fcz\u00fcn modern hayat\u0131yla kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda Do\u011fu Karadeniz\u2019de bir \u00e7alg\u0131 \u00e7alabilmek bir yana m\u00fczikle u\u011fra\u015fan kad\u0131n say\u0131s\u0131n\u0131n parmakla say\u0131lacak kadar az oldu\u011fu g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda modern hayat\u0131n bu alanda da ciddi bir k\u0131s\u0131rla\u015fmay\u0131 beraberinde getirdi\u011fi a\u00e7\u0131kt\u0131r.<\/p>\n

T\u00fcm bunlara bakarak modern toplumdaki ilerlemeleri k\u00fc\u00e7\u00fcmsemek ya da bir gelenek nostaljisi yapmak niyetinde olmad\u0131\u011f\u0131m\u0131 a\u00e7\u0131k olarak s\u00f6ylemek istiyorum. Burada dikkat \u00e7ekmek istedi\u011fim konu \u00f6zetle \u015fudur: Modern toplum kad\u0131nl\u0131k durumlar\u0131 a\u00e7\u0131s\u0131nda elbette kayda de\u011fer ilerlemeler ve kazan\u0131mlar sunmu\u015ftur. Ancak bunu yaparken bir yanda bu kazan\u0131mlar\u0131 t\u00fcketim toplumunun bir par\u00e7as\u0131 haline getirmeye \u00e7al\u0131\u015fmakta di\u011fer yanda geleneksel toplumlar\u0131n t\u00fcketim toplumunun kal\u0131plar\u0131na uymayan ancak kad\u0131nlar a\u00e7\u0131s\u0131ndan \u00f6nemli \u00f6zg\u00fcrle\u015fme olanaklar\u0131 ta\u015f\u0131yan unsurlar\u0131n\u0131 a\u015fa\u011f\u0131lamakta ya da g\u00f6z ard\u0131 etmektedir. Dolay\u0131s\u0131yla bu noktada \u015fu soru sorulabilir: Modern toplumun sa\u011flad\u0131\u011f\u0131 (ve \u00e7o\u011fu zaman da satt\u0131\u011f\u0131) kazan\u0131mlardan yararlanabilmek i\u00e7in geleneksel toplumlarda var olan bir tak\u0131m \u00f6zg\u00fcrle\u015fme olanaklar\u0131ndan vazge\u00e7mek zorunda m\u0131y\u0131z? Geleneksel ya\u015fant\u0131da var olan bir tak\u0131m \u00f6zg\u00fcrle\u015fme olanaklar\u0131n\u0131 modern hayat\u0131n i\u00e7erisinde t\u00fcketim toplumuna alternatif olanaklar halinde yeniden \u00fcretmemiz m\u00fcmk\u00fcn olabilir mi?<\/p>\n

Yeni bir kazan\u0131m elde etmek i\u00e7in \u00f6ncekilerden vazge\u00e7mek zorunda olmad\u0131\u011f\u0131m\u0131za inan\u0131yorum. T\u00fcketim toplumunun bize ilerleme ya da kazan\u0131m olarak sundu\u011fu olanaklar\u0131n ne \u00f6l\u00e7\u00fcde hakikat ne \u00f6l\u00e7\u00fcde propaganda oldu\u011funu de\u011ferlendirmek ve yeni alternatifler yaratmak konusunda yarat\u0131c\u0131 fikirler geli\u015ftirmek amac\u0131yla geleneksel kad\u0131nl\u0131k durumlar\u0131n\u0131n modernist g\u00f6zl\u00fcklerden kurtularak yeniden de\u011ferlendirilmesinin \u00f6n a\u00e7\u0131c\u0131 olabilece\u011fi d\u00fc\u015f\u00fcn\u00fcyorum. Nihayetinde geleneksel toplumlar da modern toplumlar da esas itibariyle ataerkil toplumlard\u0131r ve her ikisinde de kad\u0131nlar imk\u00e2nlar\u0131 ve tarihsel ko\u015fullar\u0131 d\u00e2hilinde bir \u00f6zg\u00fcrle\u015fme m\u00fccadelesi vermektedir. G\u00fcn\u00fcm\u00fcz\u00fcn t\u00fcketim toplumundan daha \u00f6zg\u00fcrl\u00fck\u00e7\u00fc, dayan\u0131\u015fmac\u0131 ve e\u015fitlik\u00e7i bir d\u00fcnya i\u00e7in elimizdeki t\u00fcm olanaklar\u0131 de\u011ferlendirmek ve bu m\u00fccadelenin \u00f6zellikle kad\u0131nlar a\u00e7\u0131s\u0131ndan fiili olarak ya\u015fanm\u0131\u015f uzun bir tarihinin oldu\u011funu unutmamak gerekir.<\/p>\n

Bu yaz\u0131 ilk olarak\u00a0www.bizimdeniz.net\u2019de yay\u0131nlanm\u0131\u015ft\u0131r.<\/em><\/strong><\/p>\n

https:\/\/gazetesujin.com\/tr\/2017\/02\/dogu-karadenizde-geleneksel-modern\/<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

G\u00fcn\u00fcm\u00fcz\u00fcn t\u00fcketim toplumundan daha \u00f6zg\u00fcrl\u00fck\u00e7\u00fc, dayan\u0131\u015fmac\u0131 ve e\u015fitlik\u00e7i bir d\u00fcnya i\u00e7in elimizdeki t\u00fcm olanaklar\u0131 de\u011ferlendirmek ve bu m\u00fccadelenin \u00f6zellikle kad\u0131nlar a\u00e7\u0131s\u0131ndan fiili olarak ya\u015fanm\u0131\u015f uzun bir tarihinin oldu\u011funu unutmamak gerekir. Do\u011fu Karadeniz\u2019de ya\u015fayan kad\u0131nlar a\u00e7\u0131s\u0131ndan son 50 y\u0131lda ya\u015fanan modernle\u015fme s\u00fcrecinin, kad\u0131nlar\u0131n \u00f6zg\u00fcrle\u015fmesi, kamusal alanda g\u00f6r\u00fcn\u00fcr olmas\u0131, kendini ifade edebilmesi ve bir kimlik geli\u015ftirmesi a\u00e7\u0131s\u0131ndan […]<\/p>\n","protected":false},"author":7,"featured_media":43995,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,64],"tags":[],"class_list":["post-43994","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-hemsin-ve-hemsinliler"],"yoast_head":"\nDo\u011fu Karadeniz\u2019de geleneksel ve modern toplumdaki kad\u0131nl\u0131k durumlar\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=43994\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Do\u011fu Karadeniz\u2019de geleneksel ve modern toplumdaki kad\u0131nl\u0131k durumlar\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"G\u00fcn\u00fcm\u00fcz\u00fcn t\u00fcketim toplumundan daha \u00f6zg\u00fcrl\u00fck\u00e7\u00fc, dayan\u0131\u015fmac\u0131 ve e\u015fitlik\u00e7i bir d\u00fcnya i\u00e7in elimizdeki t\u00fcm olanaklar\u0131 de\u011ferlendirmek ve bu m\u00fccadelenin \u00f6zellikle kad\u0131nlar a\u00e7\u0131s\u0131ndan fiili olarak ya\u015fanm\u0131\u015f uzun bir tarihinin oldu\u011funu unutmamak gerekir. Do\u011fu Karadeniz\u2019de ya\u015fayan kad\u0131nlar a\u00e7\u0131s\u0131ndan son 50 y\u0131lda ya\u015fanan modernle\u015fme s\u00fcrecinin, kad\u0131nlar\u0131n \u00f6zg\u00fcrle\u015fmesi, kamusal alanda g\u00f6r\u00fcn\u00fcr olmas\u0131, kendini ifade edebilmesi ve bir kimlik geli\u015ftirmesi a\u00e7\u0131s\u0131ndan […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/tr\/?p=43994\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2017-02-23T08:06:10+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2017\/02\/Do\u011fu-Karadeniz.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"439\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"11 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=43994#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=43994\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/#\\\/schema\\\/person\\\/096f1d38a12cce57fb855b485ed24c9e\"},\"headline\":\"Do\u011fu Karadeniz\u2019de geleneksel ve modern toplumdaki kad\u0131nl\u0131k durumlar\u0131\",\"datePublished\":\"2017-02-23T08:06:10+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=43994\"},\"wordCount\":2179,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=43994#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/akunq.net\\\/tr\\\/wp-content\\\/uploads\\\/sites\\\/6\\\/2017\\\/02\\\/Do\u011fu-Karadeniz.jpg\",\"articleSection\":[\"Haberler\",\"Hem\u015fin ve Hem\u015finliler\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=43994#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=43994\",\"url\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=43994\",\"name\":\"Do\u011fu Karadeniz\u2019de geleneksel ve modern toplumdaki kad\u0131nl\u0131k durumlar\u0131 - 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Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=43994","og_locale":"en_US","og_type":"article","og_title":"Do\u011fu Karadeniz\u2019de geleneksel ve modern toplumdaki kad\u0131nl\u0131k durumlar\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"G\u00fcn\u00fcm\u00fcz\u00fcn t\u00fcketim toplumundan daha \u00f6zg\u00fcrl\u00fck\u00e7\u00fc, dayan\u0131\u015fmac\u0131 ve e\u015fitlik\u00e7i bir d\u00fcnya i\u00e7in elimizdeki t\u00fcm olanaklar\u0131 de\u011ferlendirmek ve bu m\u00fccadelenin \u00f6zellikle kad\u0131nlar a\u00e7\u0131s\u0131ndan fiili olarak ya\u015fanm\u0131\u015f uzun bir tarihinin oldu\u011funu unutmamak gerekir. Do\u011fu Karadeniz\u2019de ya\u015fayan kad\u0131nlar a\u00e7\u0131s\u0131ndan son 50 y\u0131lda ya\u015fanan modernle\u015fme s\u00fcrecinin, kad\u0131nlar\u0131n \u00f6zg\u00fcrle\u015fmesi, kamusal alanda g\u00f6r\u00fcn\u00fcr olmas\u0131, kendini ifade edebilmesi ve bir kimlik geli\u015ftirmesi a\u00e7\u0131s\u0131ndan […]","og_url":"https:\/\/akunq.net\/tr\/?p=43994","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2017-02-23T08:06:10+00:00","og_image":[{"width":660,"height":439,"url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2017\/02\/Do\u011fu-Karadeniz.jpg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"11 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/akunq.net\/tr\/?p=43994#article","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/?p=43994"},"author":{"name":"admin","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"headline":"Do\u011fu Karadeniz\u2019de geleneksel ve modern toplumdaki kad\u0131nl\u0131k durumlar\u0131","datePublished":"2017-02-23T08:06:10+00:00","mainEntityOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=43994"},"wordCount":2179,"commentCount":0,"image":{"@id":"https:\/\/akunq.net\/tr\/?p=43994#primaryimage"},"thumbnailUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2017\/02\/Do\u011fu-Karadeniz.jpg","articleSection":["Haberler","Hem\u015fin ve Hem\u015finliler"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/akunq.net\/tr\/?p=43994#respond"]}]},{"@type":"WebPage","@id":"https:\/\/akunq.net\/tr\/?p=43994","url":"https:\/\/akunq.net\/tr\/?p=43994","name":"Do\u011fu Karadeniz\u2019de geleneksel ve modern toplumdaki kad\u0131nl\u0131k durumlar\u0131 - 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