{"id":42351,"date":"2016-10-20T02:49:56","date_gmt":"2016-10-20T07:49:56","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=42351"},"modified":"2016-10-20T02:49:56","modified_gmt":"2016-10-20T07:49:56","slug":"mereto-daginda-bir-gece","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=42351","title":{"rendered":"Mereto Da\u011f\u0131nda Bir Gece"},"content":{"rendered":"

\"mereto\"<\/a>Behcet \u00c7ift\u00e7i<\/strong><\/p>\n

B\u00fcy\u00fck Tufan\u2019dan g\u00fcn\u00fcm\u00fcze atalar\u0131n\u0131n geleneklerini devam ettiren Sasunlular, daha \u00f6nceden ya\u015fan\u0131lm\u0131\u015f ac\u0131lar\u0131n tecr\u00fcbesiyle bir daha b\u00f6yle b\u00fcy\u00fck felaketlerin bu co\u011frafyada tekrar ya\u015fanmamas\u0131 umudunu ta\u015f\u0131makta. Bu umutla Mereto da\u011f\u0131nda k\u00fclt\u00fcrlerin ho\u015fg\u00f6r\u00fcs\u00fcyle kutlanan Vartavar ile yeni bir hayata yeniden ba\u015flang\u0131\u00e7 yap\u0131lmakta…<\/em><\/strong><\/p>\n

Ulu da\u011flar, her daim insano\u011flu taraf\u0131ndan kutsal mek\u00e2nlar olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Mitolojide kimi zaman bu da\u011flar tanr\u0131lar\u0131n mek\u00e2n\u0131 kabul ediliyordu. Da\u011flar \u00fclkesi Sason\u2019da bulunan Mereto da\u011f\u0131 da bu da\u011f s\u0131ralar\u0131 i\u00e7inde en y\u00fcksek da\u011f olma \u00f6zelli\u011finden dolay\u0131 y\u00f6re halk\u0131 taraf\u0131ndan bu kutsall\u0131kla onurland\u0131r\u0131lm\u0131\u015ft\u0131r. Atalar\u0131n\u0131n geleneklerini devam ettiren g\u00fcn\u00fcm\u00fcz k\u00f6yl\u00fcleri bu geleneklere sahip \u00e7\u0131karak Mereto da\u011f\u0131na sayg\u0131da bir kusur etmezler halen.<\/p>\n

Mereto\u2019yu kutsall\u0131k mertebesine oturtan en temel fakt\u00f6r belki de Nuh tufan\u0131 ile ili\u015fkilendirilmesidir. Halk taraf\u0131ndan Mereto ve Nuh\u2019un gemisiyle ilgili \u00e7ok ilgin\u00e7 rivayetler anlat\u0131l\u0131r.<\/p>\n

Bunlardan ilki Sason Ermenileri taraf\u0131ndan anlat\u0131lan Nuh\u2019un gemisinin da\u011fa \u00e7arpmas\u0131yla ilgili olan\u0131d\u0131r. Buna g\u00f6re; \u201dB\u00fcy\u00fck Tufan\u2019da Nuh\u2019un gemisi Mereto da\u011f\u0131na \u00e7arparak delinir. Bunun \u00fczerine Mereto \u2018da Nuh\u2019a seslenerek yoluna devam etmesi gerekti\u011fini ve Ararat da\u011f\u0131n\u0131n kendisinden daha y\u00fcksek oldu\u011funu s\u00f6yler. \u00c7arpman\u0131n etkisiyle gemide a\u00e7\u0131lan deli\u011fi bir y\u0131lan k\u0131vr\u0131larak kapat\u0131r ve b\u00f6ylelikle Nuh\u2019un gemisi Ararat da\u011f\u0131na ula\u015f\u0131r.\u201d<\/p>\n

Y\u00f6redeki M\u00fcsl\u00fcmanlar taraf\u0131ndan anlat\u0131lan ba\u015fka bir rivayet ise; \u201cNuh\u2019un gemisi, Mereto da\u011f\u0131 yak\u0131nlar\u0131ndan ge\u00e7erken da\u011f, Nuh\u2019a Meleto \u015feklinde seslenir. O zamanki dilde bana gel anlam\u0131ndad\u0131r. Mereto\u2019nun bu sesleni\u015fini, Nuh\u2019un gemisi cevaps\u0131z b\u0131rak\u0131r ve yoluna devam ederek Cudi da\u011f\u0131na konur.\u201d<\/p>\n

Bu rivayetlerin d\u0131\u015f\u0131nda hem Sasunlu Ermeniler hem de M\u00fcsl\u00fcmanlar taraf\u0131ndan anlat\u0131lan \u00e7ok farkl\u0131 varyantlarda hik\u00e2yeler mevcuttur.<\/p>\n

Mereto, Maratug veya Marutha\u2026 Asl\u0131nda da\u011f\u0131n T\u00fcrk\u00e7e ismi \u201cAyd\u0131nl\u0131k da\u011flar\u0131\u201dd\u0131r. Fakat y\u00f6rede ya\u015fayan k\u00f6yl\u00fclere sorsan\u0131z onlar b\u00f6yle bir da\u011f\u0131 duymad\u0131klar\u0131n\u0131 s\u00f6ylerler. Ermeniler Marutha,\u00a0 K\u00fcrtler Mereto, Araplar ise Maratog \u015feklinde da\u011f\u0131n ismini telaffuz eder. Bu isimlerden en anlaml\u0131s\u0131 kelime k\u00f6keni Aramice olan ve \u201cd\u00fcnyan\u0131n h\u00e2kimi\u201d anlam\u0131nda kullan\u0131lan Marutha\u2019d\u0131r.<\/p>\n

\n

Vartavar ve \u015eeyh Bazid Kutlamalar\u0131<\/strong><\/p>\n

Vartavar, Ermenilerin be\u015f \u00f6nemli yortusundan biri. Ermeniler, Vartavar bayram\u0131n\u0131 B\u00fcy\u00fck Tufan\u2019a ba\u011flad\u0131klar\u0131ndan dolay\u0131 birbirlerini \u0131slatmak gelenek haline gelmi\u015f. \u0130nanca g\u00f6re Nuh peygamber gemiden indikten sonra son bir kez ya\u011fmur ya\u011far ve hayat yeniden ba\u015flar. Yani Vartavar, yeni bir ba\u015flang\u0131c\u0131 ifade eder. Pagan d\u00f6nemden H\u0131ristiyanl\u0131\u011fa ge\u00e7i\u015fle birlikte bu \u015fenlik \u0130sa peygamberin suret de\u011fi\u015fmesi yortusuyla birle\u015ferek kutlanmaya devam edildi.<\/p>\n

Mereto da\u011f\u0131 zirvesinde kutlanan Vartavar ise y\u00f6renin \u015fartlar\u0131na uygun bir \u015fekilde kutlanmakta. Su serpme gelene\u011fi yerine yaylaya \u00e7\u0131kan Sasunlu Ermeniler, \u201cUkhd\u201d ad\u0131 verilen adaklar\u0131n\u0131 adar ve Mereto da\u011f\u0131n\u0131n zirvesinde bulunan Meryem Ana Kilisesi\u2019nde dualar\u0131n\u0131 ederler.<\/p>\n

Bu kutlamalar, y\u00f6redeki M\u00fcsl\u00fcmanlar ve H\u0131ristiyanlar\u0131n kat\u0131l\u0131m\u0131yla \u015fenlik \u015feklinde ge\u00e7er. Per\u015fembe g\u00fcn\u00fc M\u00fcsl\u00fcmanlar taraf\u0131ndan kutsal olarak kabul g\u00f6r\u00fclen \u015eeyh Bazid tepesine gidilir, Cuma g\u00fcn\u00fc de Vartavar bayram\u0131nda Sasunlu Ermeniler kutlamalar\u0131n\u0131 yapar.<\/p>\n

Zaman\u0131n Durdu\u011fu Yer: Otnag Yaylas\u0131<\/strong><\/p>\n

\u015eehrin sokaklar\u0131nda hayat o kadar g\u00fcr\u00fclt\u00fcl\u00fc akar ki zamanla uyum sa\u011flar insan bu karga\u015fa ya\u015fama. \u00c7\u0131\u011fl\u0131klar ve korkular e\u015fli\u011finde Mereto\u2019ya \u00e7\u0131k\u0131lan zikzakl\u0131 yol, bitti\u011fi andan itibaren zaman durur ve geriye do\u011fru sarar sanki. Ermenice \u201cyedi \u00e7e\u015fme\u201d anlam\u0131na gelen Otnag yaylas\u0131nda, 13 bin y\u0131ll\u0131k Hallan \u00c7emi evlerini and\u0131ran yayla evleri, gelen sakinlerini ilk \u00f6nce kar\u015f\u0131lar.<\/p>\n

Bir metre y\u00fcksekli\u011finde ta\u015flarla \u00f6r\u00fclm\u00fc\u015f yuvarlak bir duvar\u0131n \u00fczeri \u00e7al\u0131 ve \u00e7\u0131rp\u0131larla kapat\u0131lm\u0131\u015f, k\u00fc\u00e7\u00fck odac\u0131klar halinde bir s\u00fcr\u00fc bar\u0131nak u\u00e7urum boyunca s\u0131ralanm\u0131\u015f. Vadilere \u00e7\u00f6ken s\u0131cak havadan ka\u00e7mak ve hayvanlar\u0131 otlatmak i\u00e7in Mereto\u2019nun serinli\u011fini tercih eden k\u00f6yl\u00fcler, y\u0131l\u0131n iki \u00fc\u00e7 ay\u0131n\u0131 burada ge\u00e7irir.<\/p>\n

Yayla evlerinde g\u00fcn boyunca yap\u0131lan i\u015fler, otlanmaktan gelen hayvanlar\u0131n sesleriyle yeni bir c\u00fcmb\u00fc\u015fe b\u0131rak\u0131r kendini. Etrafa da\u011f\u0131lan koyun ve ke\u00e7ilerin s\u00fct\u00fcn\u00fc sa\u011fmak i\u00e7in berivanlar, tatl\u0131 bir yar\u0131\u015f i\u00e7ine girer. G\u00fcn boyunca otlayan hayvanlar, do\u011fan\u0131n b\u00fct\u00fcn bereketini c\u00f6mert\u00e7e sunar insano\u011fluna. Vazifesini yerine getiren ke\u00e7i ve koyunlar usulca bir mutlulukla a\u011f\u0131r ad\u0131mlarla a\u011f\u0131llar\u0131na \u00e7ekilirken, berivanlarda da\u011f\u0131n bereketini doldurduklar\u0131 s\u00fct kovalar\u0131yla kul\u00fcbelerine do\u011fru yol al\u0131r.<\/p>\n

G\u00fcne\u015f al\u00e7almaya ba\u015flad\u0131k\u00e7a kul\u00fcbelerin kenarlar\u0131ndaki ocaklarda dumanlar y\u00fckselmeye ba\u015flar. Otnag yaylas\u0131n\u0131n so\u011fuk p\u0131narlar\u0131ndan su i\u00e7en \u00e7ocuklar\u0131n bak\u0131\u015flar\u0131nda beliren saf bir mutluluk, da\u011flar\u0131n s\u0131rtlar\u0131nda a\u011f\u0131r a\u011f\u0131r kaybolmaya ba\u015flayan g\u00fcne\u015fle yerini karanl\u0131\u011fa b\u0131rak\u0131r.<\/p>\n

Y\u0131ld\u0131zlar\u0131n Alt\u0131nda Yeni Bir G\u00fcne Merhaba<\/strong><\/p>\n

Karanl\u0131\u011f\u0131n \u00e7\u00f6kmesiyle birlikte \u00f6nce ezgiler y\u00fckselir g\u00f6\u011fe. Yava\u015f yava\u015f y\u0131ld\u0131zlar tek tek g\u00f6k kafeste belirmeye ba\u015flar. Ard\u0131ndan da Mereto\u2019nun serinli\u011finde \u00fc\u015f\u00fcyen v\u00fccutlar, el ele tutu\u015farak y\u0131ld\u0131zlarla birlikte gecenin so\u011fu\u011funda halaya tutu\u015fur.<\/p>\n

Yorgun d\u00fc\u015fen bedenler ve zihinler, bu sefer yan yana dizilir ve ka\u00e7 dilde anla\u015ft\u0131\u011f\u0131m\u0131z\u0131 bile bilmeden y\u00fcrekleri \u0131s\u0131t\u0131r. Sonra yava\u015f yava\u015f \u00e7ad\u0131r\u0131na \u00e7ekilir herkes gecenin karanl\u0131\u011f\u0131nda yeni d\u00fc\u015flere dalmak i\u00e7in.<\/p>\n

Kara geceyi \u0131\u015f\u0131kla bo\u011fan g\u00fcne\u015f, zirve yolcular\u0131n\u0131n d\u00fc\u015flerini ayd\u0131nlatarak g\u00f6zlerine yans\u0131r. K\u0131s\u0131k g\u00f6zlerle g\u00fcne\u015fin do\u011fu\u015funu seyredenler, zorlu bir yolculu\u011fun \u00f6d\u00fcl\u00fc olarak g\u00f6ky\u00fcz\u00fcndeki renk c\u00fcmb\u00fc\u015f\u00fcn\u00fc hak eder. Da\u011flarda ve vadilerde siyah renk yerini \u00f6nce k\u0131z\u0131la, sonra da sar\u0131ya b\u0131rak\u0131r; g\u00f6ky\u00fcz\u00fc de yava\u015f yava\u015f maviye b\u00fcr\u00fcn\u00fcr. G\u00fcne\u015fle birlikte ya\u015famda canlan\u0131r zirvede. Ku\u015f c\u0131v\u0131lt\u0131lar\u0131na u\u011fur b\u00f6cekleri de dansla kar\u015f\u0131l\u0131k verir.<\/p>\n

\u00a0Evet, g\u00fcne\u015f do\u011fudan bir ba\u015fka y\u00fckselir; ama Mereto\u2019dan daha bir ba\u015fka y\u00fckselir. Her insan\u0131n hayat\u0131nda bir defa da olsa g\u00fcne\u015fin do\u011fu\u015funa tan\u0131kl\u0131k etmesi gerekti\u011fine inan\u0131r\u0131m. Ama her Sasonlu\u2019nun da Mereto\u2019da en az bir defa g\u00fcne\u015fin do\u011fu\u015funa tan\u0131kl\u0131k etmesi gerekti\u011fi kan\u0131s\u0131nday\u0131m.<\/p>\n

Mereto da\u011f\u0131n\u0131n zirvesinde g\u00fcne\u015f do\u011fduktan k\u0131sa bir s\u00fcre sonra Sason vadisi \u00fczerinde ba\u015fka bir g\u00f6rsel \u015f\u00f6len sizi kar\u015f\u0131lar. \u00d6n\u00fcm\u00fczde uzanan muhte\u015fem manzaran\u0131n \u00fczerinde Mereto\u2019nun piramit g\u00f6lgesi\u2026 Piramit g\u00f6lgenin kenarlar\u0131nda \u0131\u015f\u0131n demetleriyle yava\u015f yava\u015f g\u00f6lge \u00e7ekilirken, g\u00fcne\u015f yeniden hayat verir ayd\u0131nlatt\u0131\u011f\u0131 yerlere.<\/p>\n

Meryem Ana Kilisesi<\/strong><\/p>\n

Da\u011f\u0131n zirvesindeki Asdvadzadzin kilisesi as\u0131rlara meydan okumu\u015f harap \u015fekilde konuklar\u0131na kucak a\u00e7ar. R\u00fczg\u00e2r\u0131n sert, ac\u0131mas\u0131z ve \u015fiddetle esti\u011fi zamanlarda insanlara korunak oldu y\u00fczy\u0131llar boyunca. Ama insanlar\u0131n ac\u0131mas\u0131zl\u0131\u011f\u0131nda harap hale geldi bu yak\u0131n zamanlarda.<\/p>\n

Pagan d\u00f6nemden kalma en \u00f6nemli yap\u0131lardan biri olan ibadet yeri daha sonra Sasunlu Ermenilerin H\u0131ristiyanl\u0131\u011fa ge\u00e7mesiyle birlikte din adamlar\u0131n\u0131n inziva i\u00e7in kulland\u0131\u011f\u0131 bir mekan haline gelir.<\/p>\n

Sasunlu Tavit Efsanesi`nde Mereto Kilisesi\u2019nin\u00a0 M\u0131her taraf\u0131ndan in\u015fa ettirildi\u011fi ve M\u0131her`in manast\u0131r\u0131n\u00a0 ad\u0131n\u0131 Maruta Parst\u0131r (y\u00fcksek, ulu) Asdvadzadzin (Meryem Ana`n\u0131n adlardan biri) koydu\u011fu anlat\u0131lmaktad\u0131r.\u00a0 M\u0131her`in \u00f6l\u00fcm\u00fcnden sonra Araplar\u0131n (efsanede M\u0131s\u0131r Kral\u0131 \u015feklinde ge\u00e7mektedir) y\u0131kt\u0131\u011f\u0131 manast\u0131r\u0131 M\u0131her`in o\u011flu Tavit bir g\u00fcnde yeniden in\u015fa ettirmi\u015ftir. Ba\u015fka bir inan\u0131\u015fa g\u00f6re ise Mereto Kilisesi\u2019ni Sanasar ve Ba\u011fdasar ad\u0131nda iki karde\u015f in\u015fa etmi\u015ftir.<\/p>\n

\u00a0Kilisede yak\u0131lan mumlar\u0131n yayd\u0131\u011f\u0131 kutsal \u0131\u015f\u0131kla g\u00f6\u011fe dualar y\u00fckselir. Kilisede dualar\u0131n alevlendirdi\u011fi kutsal \u0131\u015f\u0131k, g\u00f6ky\u00fcz\u00fcn\u00fc ve da\u011flar\u0131 birlikte ayd\u0131nlatmaya ba\u015flar. San\u0131r\u0131m herkesin dile\u011fi ortak oluyor: Tedirgin ba\u015flad\u0131\u011f\u0131m\u0131z yolculu\u011fumuzda bozulan huzur ve bar\u0131\u015f\u0131n yeniden sa\u011flanmas\u0131\u2026<\/p>\n

Ayak s\u0131z\u0131lar\u0131n\u0131n verdi\u011fi mutlulukla tekrar yaylaya d\u00f6nmek i\u00e7in patika yollardan inerken kar sular\u0131n\u0131n birikti\u011fi bir g\u00f6lettin ba\u015f\u0131nda buz gibi suya dald\u0131r\u0131yoruz ayaklar\u0131m\u0131z\u0131. Y\u00fcr\u00fcyecek g\u00fcc\u00fc tekrar buldu\u011fumuzda yaylaya ba\u015flayan yolculuk daha keyifli bir hal almaya ba\u015fl\u0131yor. Kimi zaman yalpalayarak kimi zaman kayarak yaylaya var\u0131yoruz.<\/p>\n

B\u00fcy\u00fck Tufan\u2019dan g\u00fcn\u00fcm\u00fcze atalar\u0131n\u0131n geleneklerini devam ettiren Sasunlular, daha \u00f6nceden ya\u015fan\u0131lm\u0131\u015f ac\u0131lar\u0131n tecr\u00fcbesiyle bir daha b\u00f6yle b\u00fcy\u00fck felaketlerin bu co\u011frafyada tekrar ya\u015fanmamas\u0131 umudunu ta\u015f\u0131makta. Bu umutla Mereto da\u011f\u0131nda k\u00fclt\u00fcrlerin ho\u015fg\u00f6r\u00fcs\u00fcyle kutlanan Vartavar ile yeni bir hayata yeniden ba\u015flang\u0131\u00e7 yap\u0131lmakta…<\/p>\n

Foto\u011fraf: Behcet \u00c7ift\u00e7i<\/em><\/strong><\/p>\n

http:\/\/www.sasun.org\/kultur\/mereto-daginda-bir-gece-h659.html<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Behcet \u00c7ift\u00e7i B\u00fcy\u00fck Tufan\u2019dan g\u00fcn\u00fcm\u00fcze atalar\u0131n\u0131n geleneklerini devam ettiren Sasunlular, daha \u00f6nceden ya\u015fan\u0131lm\u0131\u015f ac\u0131lar\u0131n tecr\u00fcbesiyle bir daha b\u00f6yle b\u00fcy\u00fck felaketlerin bu co\u011frafyada tekrar ya\u015fanmamas\u0131 umudunu ta\u015f\u0131makta. Bu umutla Mereto da\u011f\u0131nda k\u00fclt\u00fcrlerin ho\u015fg\u00f6r\u00fcs\u00fcyle kutlanan Vartavar ile yeni bir hayata yeniden ba\u015flang\u0131\u00e7 yap\u0131lmakta… Ulu da\u011flar, her daim insano\u011flu taraf\u0131ndan kutsal mek\u00e2nlar olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Mitolojide kimi zaman bu […]<\/p>\n","protected":false},"author":7,"featured_media":42352,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,22,1,70],"tags":[],"class_list":["post-42351","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunumuzde-bati-ermenileri","category-gunumuzde-bati-ermenistan","category-haberler","category-makaleler"],"yoast_head":"\nMereto Da\u011f\u0131nda Bir Gece - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=42351\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mereto Da\u011f\u0131nda Bir Gece - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Behcet \u00c7ift\u00e7i B\u00fcy\u00fck Tufan\u2019dan g\u00fcn\u00fcm\u00fcze atalar\u0131n\u0131n geleneklerini devam ettiren Sasunlular, daha \u00f6nceden ya\u015fan\u0131lm\u0131\u015f ac\u0131lar\u0131n tecr\u00fcbesiyle bir daha b\u00f6yle b\u00fcy\u00fck felaketlerin bu co\u011frafyada tekrar ya\u015fanmamas\u0131 umudunu ta\u015f\u0131makta. Bu umutla Mereto da\u011f\u0131nda k\u00fclt\u00fcrlerin ho\u015fg\u00f6r\u00fcs\u00fcyle kutlanan Vartavar ile yeni bir hayata yeniden ba\u015flang\u0131\u00e7 yap\u0131lmakta… Ulu da\u011flar, her daim insano\u011flu taraf\u0131ndan kutsal mek\u00e2nlar olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. 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