{"id":39854,"date":"2016-04-30T05:15:19","date_gmt":"2016-04-30T10:15:19","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=39854"},"modified":"2016-04-30T05:15:19","modified_gmt":"2016-04-30T10:15:19","slug":"podemin-1915-raporu-turkiyedeki-ermeniler-fislenme-korkusuyla-paranoyak-olmus-durumda","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=39854","title":{"rendered":"PODEM’in 1915 raporu: T\u00fcrkiye’deki Ermeniler fi\u015flenme korkusuyla paranoyak olmu\u015f durumda"},"content":{"rendered":"

\"PODEM'in<\/a>Ermeni olmayan kat\u0131l\u0131mc\u0131lar\u0131n tamam\u0131na yak\u0131n\u0131 “Soyk\u0131r\u0131m yok” diyor… Kamusal Politika ve Demokrasi \u00c7al\u0131\u015fmalar\u0131 Derne\u011fi\u2019nin (PODEM), T\u00fcrkiye\u2019de Ermeni meselesine nas\u0131l bak\u0131ld\u0131\u011f\u0131n\u0131 anlamaya dair y\u00fcr\u00fctt\u00fc\u011f\u00fc\u00a0 \u00e7al\u0131\u015fman\u0131n sonu\u00e7lar\u0131 a\u00e7\u0131kland\u0131. “1915 ve \u00d6tesi: T\u00fcrkiye\u2019de Toplumsal Alg\u0131” ba\u015fl\u0131kl\u0131 rapora g\u00f6re, T\u00fcrkiye’deki Ermeniler “1900\u2019lerin ba\u015f\u0131ndan beri fi\u015flenme korkusuyla ya\u015f\u0131yor” ve son d\u00f6nemde bu durum “bir paranoyak ruh haletine” d\u00f6nm\u00fc\u015f durumda. Ara\u015ft\u0131rmaya kat\u0131lan bir ki\u015fi, “T\u00fcrk ve M\u00fcsl\u00fcman olmayan insana \u015fu \u00fclkede \u00e7ok garip bak\u0131lmaya ba\u015fland\u0131. <\/em><\/strong>Ama Ermeni olarak \u00f6zellikle bunu her ge\u00e7en g\u00fcn hissediyorum” g\u00f6r\u00fc\u015f\u00fcn\u00fc dile getiriyor. Ara\u015ft\u0131rmada, Ermeni ve Ermeni olmayan vatanda\u015flara ‘soyk\u0131r\u0131m’ tart\u0131\u015fmas\u0131 hakk\u0131nda ne d\u00fc\u015f\u00fcnd\u00fckleri de soruldu. T\u00fcrkiyeli Ermeniler ya\u015fananlar\u0131n bir ‘soyk\u0131r\u0131m’ oldu\u011funu savunurken, Ermeni olmayan 74 kat\u0131l\u0131mc\u0131dan sadece iki tanesi 1915\u2019te ya\u015fananlar\u0131 ‘soyk\u0131r\u0131m’ olarak adland\u0131r\u0131yor.<\/em><\/strong><\/p>\n

Rapora g\u00f6re, gayrimu\u0308slim vak\u0131f mallar\u0131n\u0131n bir bo\u0308lu\u0308mu\u0308nu\u0308n iadesi, Ermeniler ic\u0327in olumlu olmakla birlikte yetersiz bulunuyor. Ermeni kat\u0131l\u0131mc\u0131lar\u0131n tamam\u0131na yak\u0131n\u0131 iktidar\u0131n iki y\u0131l u\u0308st u\u0308ste ac\u0327\u0131klad\u0131g\u0306\u0131 taziye mesajlar\u0131n\u0131 “iki y\u00fczl\u00fcl\u00fck” olarak yorumluyor. Raporu de\u011ferlendiren Etyen Mah\u00e7upyan, bu nitelemeyi “Soyk\u0131r\u0131m\u0131n varl\u0131g\u0306\u0131 reddedildig\u0306i su\u0308rece taziyelerin yu\u0308zeysel kalmas\u0131 kac\u0327\u0131n\u0131lmaz go\u0308zu\u0308ku\u0308yor” s\u00f6zleriyle a\u00e7\u0131kl\u0131yor.<\/p>\n

Aybars G\u00f6rg\u00fcl\u00fc ve Sabiha \u015eeny\u00fccel G\u00fcndo\u011far\u2019\u0131n y\u00fcr\u00fctt\u00fc\u011f\u00fc, sonu\u00e7 de\u011ferlendirmesinin Etyen Mah\u00e7upyan taraf\u0131ndan yap\u0131ld\u0131\u011f\u0131 ara\u015ft\u0131rmada, farkl\u0131 \u015fehirlerden kat\u0131l\u0131mc\u0131lara, 1915 olaylar\u0131 ile ilgili g\u00fcncel siyasi sorular\u0131n yan\u0131 s\u0131ra Ermenilerle kom\u015fuluk, evlilik, ticaret gibi konular da soruldu.<\/p>\n

Rapor; \u0130stanbul, Ankara, \u0130zmir, Adana, Kayseri, Diyarbak\u0131r, Trabzon ve Kars\u2019ta yap\u0131lan odak grup toplant\u0131lar\u0131n\u0131n ve derinlemesine m\u00fclakatlar\u0131n de\u011ferlendirmesini i\u00e7eriyor. Agos’tan Fatih G\u00f6khan Diler’in haberine g\u00f6re, 1915 hakk\u0131nda T\u00fcrkiye toplumunun ne hissetti\u011fine, Ermenilerin bug\u00fcn T\u00fcrkiye\u2019de kendilerini nas\u0131l g\u00f6rd\u00fc\u011f\u00fcne, toplumun di\u011fer kesimlerinin Ermenilere bak\u0131\u015f\u0131na ve Ermenistan hakk\u0131nda ne d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcne dair bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131 yans\u0131tan \u00e7al\u0131\u015fma, 82 ki\u015finin kat\u0131ld\u0131\u011f\u0131 odak grup toplant\u0131lar\u0131n\u0131n yan\u0131 s\u0131ra 26 ki\u015fiyle yap\u0131lan m\u00fclakatlara dayan\u0131yor.<\/p>\n

Odak gruplarda kat\u0131l\u0131mc\u0131lar farkl\u0131 siyasi g\u00f6r\u00fc\u015flerde; etnik kimliklerine g\u00f6re Ermeni, K\u00fcrt ve T\u00fcrk; cinsiyetlerine g\u00f6re kad\u0131n, erkek ve karma; ya\u015f da\u011f\u0131l\u0131m\u0131na g\u00f6re gen\u00e7ler ve 25-55 ya\u015f aras\u0131nda karma gruplar olarak ayr\u0131\u015ft\u0131r\u0131l\u0131yor. Derinlemesine m\u00fclakatlar k\u0131sm\u0131nda ise \u0130stanbul ve Ankara\u2019da farkl\u0131 siyasi g\u00f6r\u00fc\u015f ve mesleklere sahip 26 ki\u015fiyle g\u00f6r\u00fc\u015fmeler ger\u00e7ekle\u015ftirildi. \u00c7al\u0131\u015fmada \u00e7arp\u0131c\u0131 de\u011ferlendirmeler de yer al\u0131yor.<\/p>\n

“Soyk\u0131r\u0131m yapmak isteseydik, hi\u00e7birini b\u0131rakmazd\u0131k”<\/p>\n

Ortaya \u00e7\u0131kan sonu\u00e7lar\u0131n ba\u015f\u0131nda T\u00fcrkiyeli Ermeniler grubu ile di\u011fer gruplar aras\u0131ndaki farkl\u0131 tarih okumas\u0131 geliyor. Ermeni grubunda tarihe y\u00f6nelik belirli bir ilgi ve bilgi g\u00f6zlemlenirken, bu grubun kat\u0131l\u0131mc\u0131lar\u0131 i\u00e7in 1915\u2019te ya\u015fananlar\u0131n tan\u0131m\u0131 net olarak soyk\u0131r\u0131m. Ermeni kat\u0131l\u0131mc\u0131n\u0131n olmad\u0131\u011f\u0131 di\u011fer gruplarda ise genel olarak tarihe y\u00f6nelik bir ilgisizlik oldu\u011fufarkediliyor. Soyk\u0131r\u0131m tart\u0131\u015fmas\u0131n\u0131n \u00f6tesinde, 1915\u2019te ne oldu\u011funa dair genel bir bilgi eksikli\u011fi de var.<\/p>\n

Ermeni kat\u0131l\u0131mc\u0131n\u0131n olmad\u0131\u011f\u0131 gruplarda resmi tarih s\u00f6yleminin s\u0131kl\u0131kla vurgulad\u0131\u011f\u0131 arg\u00fcmanlar dile getirilmekte. Ermenilerin d\u0131\u015f g\u00fc\u00e7ler taraf\u0131ndan k\u0131\u015fk\u0131rt\u0131ld\u0131klar\u0131, daha \u00f6nce karde\u015f\u00e7e ya\u015fayan halklar\u0131n d\u0131\u015f mihraklar\u0131n oyunu sonucunda birbirlerine d\u00fc\u015fman edildikleri d\u00fc\u015f\u00fcn\u00fcl\u00fcyor. Ermeni olmayan 74 kat\u0131l\u0131mc\u0131dan sadece iki tanesi 1915\u2019te ya\u015fananlar\u0131 soyk\u0131r\u0131m olarak adland\u0131r\u0131yor. B\u00fcy\u00fck \u00e7o\u011funluk, 1915\u2019in soyk\u0131r\u0131m olarak adland\u0131r\u0131lmas\u0131n\u0131 t\u00fcm\u00fcyle reddetmekte ve o d\u00f6nemde Ermenilerin g\u00f6\u00e7 s\u0131ras\u0131nda ya da sava\u015f\u0131n do\u011fal ko\u015fullar\u0131 nedeniyle kay\u0131p verdiklerini s\u00f6yl\u00fcyor.<\/p>\n

Ankete kat\u0131lan baz\u0131 ki\u015filerin g\u00f6r\u00fc\u015fleri \u015f\u00f6yle:<\/p>\n

\u201cSava\u015f \u015fartlar\u0131nda her yerde a\u00e7l\u0131k ve hastal\u0131k yayg\u0131nd\u0131, Ermeniler b\u00f6yle k\u0131r\u0131ld\u0131lar.\u201d (\u0130stanbul, kad\u0131n, 21 ya\u015f\u0131nda, \u00fcniversite \u00f6\u011frencisi)<\/p>\n

\u201cArkada\u015f\u0131m\u0131n da dedi\u011fi gibi isteseydik soyk\u0131r\u0131m yapmak, hi\u00e7birini b\u0131rakmazd\u0131k. 1935-45 aras\u0131 Adolf Hitler\u2019in yapt\u0131\u011f\u0131 mant\u0131\u011fa bakarsak gaz odalar\u0131 var yakmalar var. Bizim elimizde silah var. Bunlar\u0131 g\u00f6\u00e7 ettiriyormu\u015fuz. \u0130stedi\u011fimiz zaman istedi\u011fimiz yerde \u00f6ld\u00fcrebilirmi\u015fiz.\u201d (Ankara, erkek, 33 ya\u015f\u0131nda, memur)<\/p>\n

\u201cBug\u00fcn ailesinden soyk\u0131r\u0131m kurban\u0131 olmam\u0131\u015f kimse yoktur Ermeniler aras\u0131nda. 1915 olaylar\u0131n\u0131 b\u00fcy\u00fckannelerinden, b\u00fcy\u00fckbabalar\u0131ndan dinlemi\u015flerdir. Soyk\u0131r\u0131m\u0131n canl\u0131 tan\u0131klar\u0131 vard\u0131r.\u201d (\u0130stanbul, kad\u0131n, 22 ya\u015f\u0131nda, \u00fcniversite \u00f6\u011frencisi)<\/p>\n

\u201cSoyk\u0131r\u0131mdan kurtulan aileler par\u00e7alanm\u0131\u015ft\u0131r. T\u00fcrkiye\u2019de kalanlar\u0131n bir b\u00f6l\u00fcm\u00fc M\u00fcsl\u00fcman olmu\u015ftur, d\u0131\u015far\u0131ya giden akrabalar ise Hristiyan\u2019d\u0131r.\u201d (\u0130stanbul, erkek, 55 ya\u015f\u0131nda, esnaf)<\/p>\n

“Demek ki olaylar olmu\u015f, \u00f6z\u00fcr dileniyor”<\/p>\n

D\u00f6nemin ba\u015fbakan\u0131 Recep Tayyip Erdo\u011fan\u2019\u0131n 23 Nisan 2014 tarihinde, 1915\u2019te hayat\u0131n\u0131 kaybedenlerin torunlar\u0131na ba\u015fsa\u011fl\u0131\u011f\u0131 dileyen mesaj\u0131ndan sonra 2015\u2019te de bu kez Ba\u015fbakan Ahmet Davuto\u011flu taraf\u0131ndan bir taziye mesaj\u0131 yay\u0131mland\u0131. Osmanl\u0131 Ermenilerinin hat\u0131ras\u0131na ve Ermeni k\u00fclt\u00fcrel miras\u0131na sahip \u00e7\u0131kman\u0131n T\u00fcrkiye i\u00e7in tarihi ve insani bir g\u00f6rev oldu\u011funu dile getiren mesajda, adil haf\u0131za kavram\u0131na vurgu yap\u0131larak hayat\u0131n\u0131 kaybeden masum Osmanl\u0131 Ermenileri an\u0131ld\u0131 ve torunlar\u0131na taziye iletildi.<\/p>\n

Ermeniler ile yap\u0131lan odak grup \u00e7al\u0131\u015fmas\u0131nda taziye mesajlar\u0131 ve 1915 a\u00e7\u0131l\u0131m\u0131n\u0131n olumlu alg\u0131lanmad\u0131\u011f\u0131, bu \u00e7abalar\u0131n iki y\u00fczl\u00fcl\u00fck olarak nitelendi\u011fi g\u00f6r\u00fcl\u00fcyor. Bir yandan soyk\u0131r\u0131m yoktur deyip, \u00f6te yandan taziye mesaj\u0131 yay\u0131nlaman\u0131n \u00e7eli\u015fkili bir durum oldu\u011funu belirten kat\u0131l\u0131mc\u0131lar, mesajlar\u0131n bir g\u00f6z boyama \u00e7abas\u0131 oldu\u011funu ve \u201cbu meselenin \u00fcst\u00fcn\u00fc \u00f6rtelim, ge\u00e7mi\u015fi unutal\u0131m\u201d anlam\u0131na geldi\u011fini ifade ediyorlar. S\u0131kl\u0131kla dile getirilen devlete y\u00f6nelik g\u00fcven eksikli\u011fi, taziye mesajlar\u0131n\u0131n alg\u0131lan\u0131\u015f\u0131n\u0131 da etkilemi\u015f g\u00f6r\u00fcn\u00fcyor. \u00d6zellikle tarih kitaplar\u0131nda Ermenilerin tasvir edili\u015f bi\u00e7imi ve kendilerini hain olarak tan\u0131mlayan bak\u0131\u015f a\u00e7\u0131s\u0131 de\u011fi\u015fmeden devletten gelecek ad\u0131mlar\u0131n samimiyetine inanamayacaklar\u0131n\u0131 dile getiriyorlar.<\/p>\n

Ermenilerin yer almad\u0131\u011f\u0131 gruplarda s\u00f6z konusu mesajlara y\u00f6nelik farkl\u0131 d\u00fc\u015f\u00fcnce ve duygular dile getiriliyor. Mesajlar\u0131 olumlu bulup do\u011fru bir hamle olarak nitelendirenlerin yan\u0131 s\u0131ra bu \u015fekilde mesajlara gerek olmad\u0131\u011f\u0131n\u0131 ifade edenler de var.<\/p>\n

G\u00f6r\u00fc\u015flerden baz\u0131lar\u0131 \u015f\u00f6yle:<\/p>\n

\u201c\u015eimdi bug\u00fcn ben h\u00fck\u00fcmetin bu konuyla alakal\u0131 tavr\u0131n\u0131, tarz\u0131n\u0131 do\u011fru buluyorum. Ge\u00e7mi\u015fte, arkada\u015f\u0131m\u0131z\u0131n dedi\u011fi, gibi olan oldu, \u015fu anda hi\u00e7birimizin, ne bizim babalar\u0131m\u0131z\u0131n ne de dedelerimizin, ne de bizim, ne de bizim \u00e7ocuklar\u0131m\u0131z\u0131n o g\u00fcn ya\u015fanan olaylarla alakal\u0131 bir mesuliyeti olamaz.\u201d (Trabzon, erkek, 43 ya\u015f\u0131nda, bankac\u0131)<\/p>\n

\u201cYani soyk\u0131r\u0131m olaylar\u0131n\u0131n daha fazla b\u00fcy\u00fcmemesini istiyorlar bence. \u00c7\u00fcnk\u00fc kabul etmeleri m\u00fcmk\u00fcn de\u011fil, ettiklerinde \u00e7ok farkl\u0131 sonu\u00e7lar do\u011furacak. Yani toprak vermeleri gerekecek belki de. Bunu da hi\u00e7bir \u00fclke kabul etmez, ba\u015fa kim ge\u00e7se kabul etmez.\u201d (\u0130stanbul, kad\u0131n, 24 ya\u015f\u0131nda, \u00fcniversite \u00f6\u011frencisi)<\/p>\n

\u201cBence se\u00e7im \u00f6ncesi bir taktik bu. Yani 2014 ba\u015fkanl\u0131k se\u00e7iminden \u00f6nce uygulanan bir taktik. Recep Tayyip Erdo\u011fan\u2019\u0131n bu soyk\u0131r\u0131mla ilgili g\u00f6r\u00fc\u015flerine, s\u00f6ylediklerine bakt\u0131\u011f\u0131mda, yani bunun kadar yumu\u015fak oldu\u011funu hi\u00e7 g\u00f6rmemi\u015ftim yani.\u201d (\u0130stanbul, erkek, 18 ya\u015f\u0131nda, \u00fcniversite \u00f6\u011frencisi)<\/p>\n

\u201c\u00d6yle bir mesaj da g\u00f6ndermi\u015fse kabul ediyor demektir. Demek ki olaylar olmu\u015f, \u00f6z\u00fcr dileniyor.\u201d (Diyarbak\u0131r, kad\u0131n, 43 ya\u015f\u0131nda, ev kad\u0131n\u0131)<\/p>\n

“Resmen paranoyak olmu\u015f durumday\u0131z”<\/p>\n

Tart\u0131\u015fmalarda \u00fczerinde durulan \u00f6nemli noktalardan birisi de Ermenilerin T\u00fcrkiye\u2019deki konumu, e\u015fit vatanda\u015flar olarak g\u00f6r\u00fcl\u00fcp g\u00f6r\u00fclmedikleri ve ayr\u0131mc\u0131l\u0131k konular\u0131yd\u0131. \u00c7al\u0131\u015fman\u0131n bu b\u00f6l\u00fcm\u00fcn\u00fcn ortaya koydu\u011fu en net sonu\u00e7 T\u00fcrkler ve Ermenilerin birbirine ayn\u0131 derecede g\u00fcvenmiyor olu\u015fu:<\/p>\n

\u201cOsmanl\u0131 zaman\u0131nda olmu\u015ftur bunlar. \u0130hanet olay\u0131 olmu\u015ftur. Size bir \u015fey soray\u0131m. \u015eu anda bir sava\u015f \u00e7\u0131kt\u0131 diyelim. Senin Genelkurmay Ba\u015fkan\u0131n Ermeni ve Ermenistan\u2019la sava\u015f\u0131yoruz. Tavr\u0131 ne olur? G\u00fcven vermez.\u201d (Ankara, erkek, 38 ya\u015f\u0131nda, memur)<\/p>\n

\u201c\u2026T\u00fcrkiye\u2019de az\u0131nl\u0131k durumundaki h\u00e2kim oldu\u011fu zaman ne bileyim, g\u00fcven kaybolabilir. Sonu\u00e7ta karar verme mevkisinde,\u2026g\u00fcveni k\u0131rabilir.\u201d (\u0130stanbul, erkek, 22 ya\u015f\u0131nda, \u00fcniversite \u00f6\u011frencisi)<\/p>\n

\u201cG\u00fcvensizlik had safhada. Kime g\u00fcveneceksiniz? Az\u0131nl\u0131klar \u00fczerinde oynanan oyunlar\u0131 herhangi bir \u015fekilde medyam\u0131z yans\u0131tm\u0131yor. Hani hayvanlar alemi gibi, apa\u00e7\u0131k, hayvanlar alemi gibi, kim g\u00fc\u00e7l\u00fcyse oraya el koyuyor. Neyinizi alabileceksiniz, kime gideceksiniz, polise gidince \u2018lan g\u00e2vur\u2019 diyor.\u201d (\u0130stanbul, erkek, 42 ya\u015f\u0131nda, esnaf)<\/p>\n

\u201cFi\u015flenmekten hepimiz \u00e7ok korkar\u0131z. Yani bu 1900\u2019lerin ba\u015f\u0131ndan beri \u00f6zellikle korkar olduk bundan. Biz resmen paranoyak olmu\u015f durumday\u0131z. T\u00fcrk ve M\u00fcsl\u00fcman olmayan insana \u015fu \u00fclkede \u00e7ok garip bak\u0131lmaya ba\u015fland\u0131. Ama Ermeni olarak \u00f6zellikle bunu her ge\u00e7en g\u00fcn hissediyorum.\u201d (\u0130stanbul, kad\u0131n, 22 ya\u015f\u0131nda, \u00fcniversite \u00f6\u011frencisi)<\/p>\n

“Azerbaycan\u2019\u0131 k\u0131zd\u0131rmadan s\u0131n\u0131r a\u00e7\u0131labilir”<\/p>\n

Kat\u0131l\u0131mc\u0131lar T\u00fcrkiye\u2019ninAzerbaycan ile ili\u015fkileri bozmadan Ermenistan ile s\u0131n\u0131r\u0131 a\u00e7abilece\u011fine vurgu yapt\u0131klar\u0131 g\u00f6r\u00fcl\u00fcyor.T\u00fcrkiye\u2019nin b\u00f6lgeye y\u00f6nelik siyasetinin dayanak noktas\u0131n\u0131n Azerbaycan ile ili\u015fkiler oldu\u011fu veKaraba\u011f sorunun \u00e7\u00f6z\u00fcm\u00fcnde ad\u0131m at\u0131lmadan s\u0131n\u0131r\u0131n a\u00e7\u0131lmayaca\u011f\u0131n\u0131n yetkili a\u011f\u0131zlardanbir\u00e7ok kez dile getirildi\u011fi dikkate al\u0131nd\u0131\u011f\u0131nda, T\u00fcrkiye\u2019nin bu siyasetinin toplumsal bir kar\u015f\u0131l\u0131\u011f\u0131oldu\u011fuda g\u00f6r\u00fcl\u00fcyor. \u00d6zellikle kapal\u0131 s\u0131n\u0131r\u0131n yaratt\u0131\u011f\u0131 s\u0131k\u0131nt\u0131lardanmuzdarip olan Kars gibi do\u011fu illerinde s\u0131n\u0131r\u0131n a\u00e7\u0131lmas\u0131n\u0131n getirece\u011fi ticari avantajlar s\u0131k\u00e7avurgulan\u0131yor ve s\u0131n\u0131r\u0131n a\u00e7\u0131lmas\u0131 i\u00e7in toplumsal bir talep oldu\u011fu g\u00f6r\u00fcl\u00fcyor.<\/p>\n

Etyen Mah\u00e7upyan: Soyk\u0131r\u0131m reddedildig\u0306i su\u0308rece Ermeniler i\u00e7in taziyeler iki y\u00fczl\u00fcl\u00fck<\/p>\n

Etyen Mahc\u0327upyan’\u0131n rapora ili\u015fkin sonu\u00e7 de\u011ferlendirmesi \u015f\u00f6yle:<\/p>\n

Osmanl\u0131 I\u0307mparatorlug\u0306u\u2019nun mahareti birbiriyle ku\u0308ltu\u0308rel ve hukuki ac\u0327\u0131dan bag\u0306lant\u0131l\u0131 olmayan c\u0327ok say\u0131da mezhepsel ve etnik cemaati bir arada, ayn\u0131 devlet c\u0327at\u0131s\u0131 alt\u0131nda tutabilmesiydi. Cemaatler aras\u0131 formel bir kamusal alan\u0131n yoklug\u0306u, her bir cemaatin sorunlar\u0131n\u0131 ve taleplerini dog\u0306rudan devletle c\u0327o\u0308zme geleneg\u0306ine yol ac\u0327m\u0131s\u0327t\u0131. I\u0307mparatorlug\u0306un dag\u0306\u0131lmas\u0131yla birlikte ortaya c\u0327\u0131kan Tu\u0308rkiye ulus devletinde cemaatler hukuksal varl\u0131klar\u0131n\u0131 yitirdiler, ancak Tu\u0308rk\/Mu\u0308slu\u0308man olmayanlar\u0131n ulusun asli u\u0308yeleri olmalar\u0131 da mu\u0308mku\u0308n olmad\u0131. C\u0327u\u0308nku\u0308 vatandas\u0327l\u0131k etnik temelde tan\u0131mland\u0131 ve I\u0307slam so\u0308z konusu etnisitenin o\u0308nkos\u0327ulu olarak alg\u0131land\u0131.<\/p>\n

Bu su\u0308rec\u0327te Ermeni cemaati devletin formel bir muhatab\u0131 olmaktan c\u0327\u0131karken, Ermeniler de gerc\u0327ekte ne es\u0327it vatandas\u0327 olarak kabul edildiler, ne de kendilerini bo\u0308yle go\u0308rebildiler. Ancak ayn\u0131 o\u0308lc\u0327u\u0308de kritik bir handikap, Ermenilerin Mu\u0308slu\u0308man cemaatle olan ilis\u0327kisinin de as\u0327\u0131r\u0131 k\u0131s\u0131tl\u0131 olmas\u0131yd\u0131. Bireysel tan\u0131s\u0327\u0131kl\u0131klar\u0131n u\u0308rettig\u0306i bilgilenmenin d\u0131s\u0327\u0131nda, her iki taraf da birbiri ile ilgili formel ve dog\u0306ru bilgi edinme ve tan\u0131ma kanallar\u0131ndan yoksundu. Devlet ise bu ac\u0327\u0131g\u0306\u0131 gidermek bir yana, daha da derinles\u0327tirecek ayr\u0131mc\u0131 politikalar\u0131 uygulamakta tereddu\u0308t etmedi.<\/p>\n

Oysa es\u0327it vatandas\u0327l\u0131k meselesi iki toplum aras\u0131ndaki tek yak\u0131c\u0131 konu deg\u0306ildi. 20. yu\u0308zy\u0131l\u0131n bas\u0327\u0131nda Anadolu nu\u0308fusunun yu\u0308zde 15-20\u2019sini olus\u0327turan Ermeniler 1915 y\u0131l\u0131ndaki askere al\u0131mlar ve tehcirle radikal bic\u0327imde azalt\u0131lm\u0131s\u0327, bu stratejik yaklas\u0327\u0131m sonraki y\u0131llarda Cumhuriyet yo\u0308netimi taraf\u0131ndan da su\u0308rdu\u0308ru\u0308lmu\u0308s\u0327tu\u0308. Dig\u0306er taraftan u\u0308lkenin dog\u0306u s\u0131n\u0131r\u0131nda kurulan Ermenistan Cumhuriyeti Sovyet sisteminin parc\u0327as\u0131 olmus\u0327, sonraki y\u0131llarda Azerbaycan ile Karabag\u0306 anlas\u0327mazl\u0131g\u0306\u0131 nedeniyle silahl\u0131 c\u0327at\u0131s\u0327ma ic\u0327ine girmis\u0327ti.<\/p>\n

Dolay\u0131s\u0131yla Ermeni meselesi diye tan\u0131mlanan durumun bugu\u0308n kabaca u\u0308c\u0327 ayag\u0306\u0131 bulunuyor: 1915 ve Soyk\u0131r\u0131m tart\u0131s\u0327mas\u0131, es\u0327it vatandas\u0327l\u0131k temelinde hak ve o\u0308zgu\u0308rlu\u0308kler meselesi ve nihayet Ermenistan ile Azerbaycan, giderek Ermenistan ile Tu\u0308rkiye aras\u0131ndaki diplomatik ve askeri gerilim.<\/p>\n

Odak grup c\u0327al\u0131s\u0327malar\u0131ndan ve derinlemesine mu\u0308lakatlardan olus\u0327an saha aras\u0327t\u0131rmas\u0131, her biri c\u0327etrefil ilis\u0327kilere ve alg\u0131 dengesine dayanan bu u\u0308c\u0327 konuyu da kus\u0327atan temel zemini go\u0308z ard\u0131 etmemek gerektig\u0306ini hat\u0131rlat\u0131yor. So\u0308z konusu zemin, birbirini tan\u0131mayan, kars\u0327\u0131s\u0131ndakinin kayg\u0131 ve beklentilerinden habersiz olan ve hatta bununla fazla ilgilenmeyen, oysa binlerce y\u0131l yan yana yas\u0327am\u0131s\u0327 iki toplumun ortak dram\u0131n\u0131 yans\u0131tmakta.<\/p>\n

I\u0307lk go\u0308zlem bu kars\u0327\u0131l\u0131kl\u0131 tan\u0131mama ve bilmeme halinin her iki tarafta da korunmac\u0131 ve savunmac\u0131 bir yaklas\u0327\u0131m u\u0308rettig\u0306i ve bunun kars\u0327\u0131l\u0131kl\u0131 gu\u0308vensizlikle sonuc\u0327lanm\u0131s\u0327 oldug\u0306u. Farkl\u0131 tarihsel alg\u0131 ve yorumlar\u0131n da etkisiyle taraflar birbirine kus\u0327kuyla yaklas\u0327\u0131yor ve \u2018gerc\u0327ek\u2019 niyetlerin go\u0308ru\u0308nu\u0308r olanlara k\u0131yasla c\u0327ok daha \u2018tehlikeli\u2019 oldug\u0306unu du\u0308s\u0327u\u0308nu\u0308yorlar.<\/p>\n

I\u0307kinci olarak, Tu\u0308rklerin fikirsel ac\u0327\u0131dan genis\u0327 bir yelpaze olus\u0327turduklar\u0131, u\u0308zerinde fazla durulmayan ve kamuoyu o\u0308nu\u0308nde derinlig\u0306ine irdelenmeyen bir konu olmas\u0131 nedeniyle Ermeni meselesinde go\u0308ru\u0308s\u0327 birlig\u0306inden uzak bir tablo c\u0327izdikleri go\u0308ru\u0308lu\u0308yor. Bunun bir uzant\u0131s\u0131 Tu\u0308rkler ad\u0131na gelis\u0327tirilen pozisyonlar\u0131n genelde yu\u0308zeysel kalmas\u0131 ve ideolojik so\u0308ylemin o\u0308tesine gidememesi. Dolay\u0131s\u0131yla mug\u0306lak ve iyi tan\u0131mlanmam\u0131s\u0327 bir fikirler yumag\u0306\u0131 mevcut. Bu durum devletin resmi dilinin de her s\u0327eye rag\u0306men c\u0327ok etkili olmam\u0131s\u0327 oldug\u0306unu go\u0308steriyor. Ancak eklemek gerek ki ortada Tu\u0308rkiye\u2019ye yo\u0308nelik bir tehdit oldug\u0306unda devletin resmi so\u0308ylemi etraf\u0131nda toparlanma yas\u0327an\u0131yor.<\/p>\n

Buna kars\u0327\u0131l\u0131k Ermeniler genelde hemen her konuda c\u0327ok daha homojen bir durus\u0327 sergiliyor. Bunun nedenlerinden biri muhakkak ki Ermeni cemaatinin niceliksel ufakl\u0131g\u0306\u0131. Ancak son derece benzer bir aile tarihine sahip olunmas\u0131 ve nesiller boyu neredeyse hep ayn\u0131 sorunlarla kars\u0327\u0131las\u0327\u0131lmas\u0131 Ermenilerin ortak bir kanaat u\u0308retmelerine neden olmus\u0327 go\u0308zu\u0308ku\u0308yor. Bu ortak kanaatlerin kapal\u0131 cemaatsel yap\u0131 ic\u0327inde \u2018mayalanmas\u0131\u2019 net ve kesin yarg\u0131lar\u0131n dog\u0306mas\u0131na neden olmus\u0327. Ermenilerin zihinsel du\u0308nyas\u0131nda bu konular belirgin, ko\u0308s\u0327eli ve o\u0308zgu\u0308venli bir ifade kazanm\u0131s\u0327.<\/p>\n

Bu arka plan\u0131 veri alarak bakt\u0131g\u0306\u0131m\u0131zda, tarih, vatandas\u0327l\u0131k ve d\u0131s\u0327 politika olarak o\u0308zetleyebileceg\u0306imiz her u\u0308c\u0327 alanda da net bir ayr\u0131s\u0327ma oldug\u0306unu kayda gec\u0327irmek gerekiyor.<\/p>\n

Tarih her iki kesim ic\u0327in de \u2018duygusal\u2019 bir konu. Ancak Ermeniler yak\u0131n tarihe somut olaylar u\u0308zerinden yog\u0306un bir ilgi duyarken, Tu\u0308rklerin esasta tarihe ilgisiz kalmay\u0131 tercih ettikleri ve onu soyut ve ideolojik bir du\u0308zlemde tan\u0131mlad\u0131klar\u0131 anlas\u0327\u0131l\u0131yor. Bu nedenle tehcir ve soyk\u0131r\u0131m konusu da Ermeniler ic\u0327in bir yas\u0327anm\u0131s\u0327l\u0131g\u0306\u0131, oysa Tu\u0308rkler ic\u0327in ideolojik yan\u0131 gu\u0308c\u0327lu\u0308 bir iddiay\u0131 ifade ediyor. Ermeniler ac\u0327\u0131s\u0131ndan soyk\u0131r\u0131m bir \u2018asgari\u2019 tan\u0131mlama, c\u0327u\u0308nku\u0308 yas\u0327ananlar\u0131 kabullenmenin o\u0308nkos\u0327ulu. Buna kars\u0327\u0131l\u0131k Tu\u0308rkler ac\u0327\u0131s\u0131ndan soyk\u0131r\u0131m bir \u2018azami\u2019 taviz, c\u0327u\u0308nku\u0308 kendi kimlig\u0306ini bizzat kendi go\u0308zu\u0308nde tehlikeye at\u0131yor. Dolay\u0131s\u0131yla Ermenilerin temel du\u0308rtu\u0308su\u0308 hat\u0131rlama ve hat\u0131rlatma iken, Tu\u0308rklerinki daha ziyade unutma ve unutturma s\u0327eklinde ortaya c\u0327\u0131k\u0131yor.<\/p>\n

Bu nedenle Tu\u0308rkler her s\u0131k\u0131s\u0327ma an\u0131nda resmi tarih so\u0308ylemine ru\u0308cu ederek as\u0131l suc\u0327lunun Ermeniler oldug\u0306unu so\u0308ylemek zorunda hissedebiliyorlar. I\u0307hanetle suc\u0327lamaktan, \u2018hak ettiler\u2019 yarg\u0131s\u0131na, oradan \u2018kas\u0131t yoktu\u2019 ve \u2018herkes ac\u0131 c\u0327ekti\u2019 o\u0308nermelerine ve nihayet \u2018f\u0131trat\u0131m\u0131zda yok\u2019 savunmas\u0131na uzanan so\u0308ylem yelpazesi asl\u0131nda konudan kac\u0327may\u0131 hedefliyor. Buna kars\u0327\u0131l\u0131k Ermenilerin bizatihi soyk\u0131r\u0131m\u0131n varl\u0131g\u0306\u0131 konusundaki sertlig\u0306inin, hayat\u0131n c\u0327og\u0306ulcu ve karmas\u0327\u0131k yap\u0131s\u0131 irdelendig\u0306inde yumus\u0327ad\u0131g\u0306\u0131 ve diyalog kanallar\u0131n\u0131 ima ettig\u0306i so\u0308ylenebilir. O\u0308rneg\u0306in hayatta kalan c\u0327ok say\u0131da ailenin Mu\u0308slu\u0308manlar taraf\u0131ndan korunmus\u0327 olduklar\u0131 gerc\u0327eg\u0306i tarihin \u2018birlikte\u2019 yaz\u0131labilmesi ic\u0327in iyi bir c\u0327\u0131k\u0131s\u0327 noktas\u0131.<\/p>\n

I\u0307kinci temel alan olan vatandas\u0327l\u0131k konusunda Ermenilerin gec\u0327mis\u0327teki olaylarla desteklenen bir itilmis\u0327lik duygusu ic\u0327inde olduklar\u0131 go\u0308ru\u0308lu\u0308yor. Soyut du\u0308zlemdeki es\u0327itlig\u0306in somutta yas\u0327anamad\u0131g\u0306\u0131, sistematik ve yerles\u0327ik bir ayr\u0131mc\u0131l\u0131g\u0306\u0131n hala giderilemedig\u0306i anlas\u0327\u0131l\u0131yor. Kendilerinin yabanc\u0131 veya misafir olarak go\u0308ru\u0308ldu\u0308kleri alg\u0131s\u0131na sahip olan Ermeniler, devletten korku duyarken Tu\u0308rklerin de kendilerine kars\u0327\u0131 gizli bir nefret duygusuna sahip oldug\u0306unu du\u0308s\u0327u\u0308nu\u0308yorlar. Bu durumun kamusal alanda en somut delillerinden biri olarak Ermenilerin kamusal alanda go\u0308rev almalar\u0131ndan duyulan rahats\u0131zl\u0131k zikrediliyor.<\/p>\n

Nitekim Tu\u0308rklerin bak\u0131s\u0327\u0131 bu deg\u0306erlendirmeyi dog\u0306ruluyor. Kat\u0131l\u0131mc\u0131lar\u0131n ve go\u0308ru\u0308s\u0327mecilerin bu\u0308yu\u0308k k\u0131sm\u0131 Ermenilerin temsili konumlara gelmesinden, ya da gu\u0308venlig\u0306i ilgilendiren kamusal go\u0308revleri u\u0308stlenmesinden rahats\u0131z olacag\u0306\u0131n\u0131 beyan ediyor. Bu da Tu\u0308rklerin duygusal du\u0308nyas\u0131nda gerc\u0327ek bir es\u0327it vatandas\u0327l\u0131k halinin sindirilmemis\u0327 oldug\u0306unu ortaya koyuyor. Tu\u0308rklerin Ermenilerdeki tedirginlig\u0306i anlamakta zorland\u0131g\u0306\u0131, empati zorunlulug\u0306u hissetmedikleri de kayda gec\u0327ebilecek bir bas\u0327ka sonuc\u0327. O\u0308te yandan ticaret alan\u0131nda bu tu\u0308rden bir o\u0308nyarg\u0131n\u0131n olmad\u0131g\u0306\u0131, hatta aksine kars\u0327\u0131l\u0131kl\u0131 gu\u0308venin varl\u0131g\u0306\u0131 dikkat c\u0327ekmekte. Bu durumdan yararlanmak u\u0308zere Ermenilerin ve dig\u0306er gayr\u0131mu\u0308slimlerin ekonomi alan\u0131nda kamusal go\u0308revler u\u0308stlenmeleri iyi bir bas\u0327lang\u0131c\u0327 ortam\u0131 yaratabilir.<\/p>\n

U\u0308c\u0327u\u0308ncu\u0308 alan olan d\u0131s\u0327 politika ise tamamen Ermenistan\/Azerbaycan ihtilaf\u0131 taraf\u0131ndan bloke edilmis\u0327 go\u0308zu\u0308ku\u0308yor. Her iki taraf\u0131n da daha serinkanl\u0131 yaklas\u0327t\u0131g\u0306\u0131 ve gerc\u0327ekc\u0327i analizler yapt\u0131g\u0306\u0131 konuda, tarihsel meselelerin aksine bu kez Tu\u0308rk taraf\u0131n\u0131n somutu o\u0308ne c\u0327\u0131karan bir bak\u0131s\u0327\u0131 oldug\u0306u so\u0308ylenebilir. Karabag\u0306\u2019\u0131n kendine o\u0308zgu\u0308 durumundan ziyade Azerbaycan\u2019la olan iyi ilis\u0327kilerin deg\u0306eri kayda gec\u0327iriliyor ve bu ilis\u0327kilerin korunmas\u0131 bu\u0308yu\u0308k o\u0308lc\u0327u\u0308de Tu\u0308rkiye\u2019nin c\u0327\u0131karlar\u0131 go\u0308zetilerek savunuluyor.<\/p>\n

Buna kars\u0327\u0131l\u0131k Ermenilerin meseleye Ermenistan sempatisi ic\u0327inde bakmalar\u0131 c\u0327ok s\u0327as\u0327\u0131rt\u0131c\u0131 deg\u0306il. Ancak bunun gu\u0308c\u0327lu\u0308 bir milliyetc\u0327i bag\u0306\u0131 ifade etmedig\u0306i, sadece bu u\u0308lkenin yas\u0327ayabilirlig\u0306inin sag\u0306lanmas\u0131 ac\u0327\u0131s\u0131ndan bir kayg\u0131ya denk geldig\u0306i de go\u0308ru\u0308lu\u0308yor. Nitekim Karabag\u0306 Ermeniler ic\u0327in bile arka planda kalan, neredeyse bizim d\u0131s\u0327\u0131m\u0131zdaki bir c\u0327at\u0131s\u0327ma olarak so\u0308z konusu ediliyor. Her iki taraf\u0131n da milliyetc\u0327ilikten ziyade pragmatik bir tutum izlemesi, d\u0131s\u0327 politikan\u0131n yas\u0327anan t\u0131kanmaya rehin edilmemesinin mu\u0308mku\u0308n oldug\u0306unu ima etmekte. Ayn\u0131 yaklas\u0327\u0131m\u0131n bizzat so\u0308z konusu iki u\u0308lkede de epeyce yayg\u0131n oldug\u0306unu so\u0308yleyen aras\u0327t\u0131rmalar\u0131 dikkate al\u0131rsak, Tu\u0308rkiye\u2019nin o\u0308ncu\u0308lu\u0308g\u0306u\u0308nde Ermenistan ve Azerbaycan\u2019\u0131 bir araya getirecek her tu\u0308rlu\u0308 teknik ve mikro projenin bo\u0308lgede bar\u0131s\u0327\u0131n yerles\u0327mesi ac\u0327\u0131s\u0131ndan sinerjik bir etki yaratma ihtimali go\u0308ru\u0308lu\u0308yor.<\/p>\n

Konu baz\u0131nda temel ayr\u0131s\u0327ma alanlar\u0131n\u0131n o\u0308tesinde Ermeni ve Tu\u0308rk toplumlar\u0131 aras\u0131nda son do\u0308nem gelis\u0327meler ve beklentiler ac\u0327\u0131s\u0131ndan da dog\u0306al olarak farklar mevcut. AK Parti\u2019nin iktidara gelmesiyle birlikte gayr\u0131mu\u0308slim vak\u0131f mallar\u0131n\u0131n bir bo\u0308lu\u0308mu\u0308nu\u0308n iadesi, Ermeniler ic\u0327in olumlu olmakla birlikte yetersiz bulunuyor. I\u0307ktidar\u0131n iki y\u0131l u\u0308st u\u0308ste ac\u0327\u0131klad\u0131g\u0306\u0131 taziye mesajlar\u0131 ise daha problematik, c\u0327u\u0308nku\u0308 dog\u0306rudan soyk\u0131r\u0131m iddias\u0131yla ilintili. Ermeniler taziye mesajlar\u0131n\u0131n deg\u0306erli oldug\u0306unu du\u0308s\u0327u\u0308nseler de bir tu\u0308r iki yu\u0308zlu\u0308lu\u0308k yans\u0131tt\u0131g\u0306\u0131 duygusuna sahipler. Soyk\u0131r\u0131m\u0131n varl\u0131g\u0306\u0131 reddedildig\u0306i su\u0308rece taziyelerin yu\u0308zeysel kalmas\u0131 kac\u0327\u0131n\u0131lmaz go\u0308zu\u0308ku\u0308yor.<\/p>\n

Buna kars\u0327\u0131l\u0131k Tu\u0308rkler taziye konusunda c\u0327ok farkl\u0131 tepkileri ayn\u0131 anda yas\u0327ayabiliyorlar. Bir yo\u0308nu\u0308yle insani bir bak\u0131s\u0327\u0131 yans\u0131tan so\u0308z konusu mesajlar, ayn\u0131 anda \u2018suc\u0327un\u2019 kabulu\u0308nu\u0308 ima ettig\u0306i ic\u0327in tehlikeli de bulunabiliyor. Dolay\u0131s\u0131yla Tu\u0308rklerin ortak yaklas\u0327\u0131m\u0131n\u0131n bu konunun fazla bu\u0308yu\u0308tu\u0308lmemesi, taziyelerin teknik bir hamle olarak kalmas\u0131 oldug\u0306u so\u0308ylenebilir. Her iki taraf\u0131n da taziye mesajlar\u0131na as\u0327\u0131r\u0131 bir anlam yu\u0308klememesi ama temelde olumlu yan\u0131n\u0131 kayda gec\u0327irmesi, hu\u0308ku\u0308metin elini rahatlatan bir zeminin varl\u0131g\u0306\u0131na is\u0327aret ediyor. Bu zeminin yine her iki tarafa da olumlu gelecek ad\u0131mlarla genis\u0327letilmesi dog\u0306ru bir tav\u0131r olabilir. O\u0308rneg\u0306in okul kitaplar\u0131n\u0131n ayr\u0131mc\u0131 yanlar\u0131ndan temizlenmesi ve c\u0327og\u0306ulcu bir bak\u0131s\u0327, mukayeseye imkan veren bir u\u0308slupla yaz\u0131lmas\u0131, gelecekte verilecek mesajlar\u0131n is\u0327levini bu\u0308yu\u0308k o\u0308lc\u0327u\u0308de art\u0131racak, psikolojik ac\u0327\u0131dan kabul edilir k\u0131lacakt\u0131r.<\/p>\n

Gelecekte gerc\u0327ekles\u0327me ihtimali olan ama gu\u0308ndemde yerini koruyan \u2018tarih komisyonu\u2019 da benzer bir farkl\u0131l\u0131g\u0306a tekabu\u0308l etmekte. Yine her iki taraf ac\u0327\u0131s\u0131ndan da temelde olumlu go\u0308ru\u0308len, ancak detaya inildig\u0306inde c\u0327ok farkl\u0131 yorumlanabilen bir konu… Ermeniler ic\u0327in tarih komisyonu her halu\u0308karda soyk\u0131r\u0131m konusunun tart\u0131s\u0327\u0131lmas\u0131na vesile olmas\u0131 ac\u0327\u0131s\u0131ndan bir yarar ifade etmekte. Bu sayede kamuoyunun bilgilenmesi ve etkilenmesi mu\u0308mku\u0308n olacak.<\/p>\n

Buna kars\u0327\u0131l\u0131k Tu\u0308rklerin epeyce tedirgin olduklar\u0131 anlas\u0327\u0131l\u0131yor. Komisyonu kurmakla bu tarihsel meselenin henu\u0308z tan\u0131mlanmam\u0131s\u0327 bir konu oldug\u0306unun kabul edilmis\u0327 olacag\u0306\u0131n\u0131 ve bo\u0308ylece soyk\u0131r\u0131ma kap\u0131 ac\u0327\u0131lacag\u0306\u0131n\u0131 du\u0308s\u0327u\u0308nmenin yan\u0131nda, komisyon kurmaktan kac\u0327\u0131nman\u0131n da korkmak, dolay\u0131s\u0131yla soyk\u0131r\u0131m\u0131 kabullenmek anlam\u0131na geleceg\u0306ine is\u0327aret ediliyor. O\u0308te yandan bo\u0308yle bir komisyonun u\u0308reteceg\u0306i sonuc\u0327lar\u0131 hazmetme ac\u0327\u0131s\u0131ndan da Tu\u0308rklerin rahat olmad\u0131klar\u0131 anlas\u0327\u0131l\u0131yor. Soyk\u0131r\u0131m karar\u0131n\u0131 kabul etmek istemeyen, tazminata ideolojik olarak tepki vereceg\u0306ini so\u0308yleyenler var. Muhtemel komisyonun Tu\u0308rklerle Ermenileri kars\u0327\u0131 kars\u0327\u0131ya getirmesi halinde bir yarar sag\u0306lamayacag\u0306\u0131 ac\u0327\u0131k. Tu\u0308rkiye her iki tarafta da eles\u0327tirel tarih bak\u0131s\u0327\u0131na ac\u0327\u0131k insanlar\u0131n varl\u0131g\u0306\u0131n\u0131 garanti eden bir komisyon o\u0308nerdig\u0306i takdirde, hem Tu\u0308rklerdeki rahats\u0131zl\u0131klar\u0131 giderebilir hem de gerc\u0327ek bir yak\u0131nlas\u0327may\u0131 mu\u0308mku\u0308n k\u0131labilir.<\/p>\n

Bu\u0308tu\u0308n bu ayr\u0131s\u0327malar ve farkl\u0131las\u0327malar yan\u0131nda Ermenilerle Tu\u0308rkleri bulus\u0327turan birc\u0327ok ortak nokta da var ve bunlar hem tarihle bar\u0131s\u0327ma, hem iki toplum aras\u0131ndaki alg\u0131 kopus\u0327unu tamir etme, hem de bo\u0308lgedeki kars\u0327\u0131l\u0131kl\u0131 husumeti giderme ac\u0327\u0131s\u0131ndan hu\u0308ku\u0308mete o\u0308nemli imkanlar sunabilir. Birinci olarak her iki taraf da baz\u0131 tespitlerde ortaklas\u0327\u0131yor. Tu\u0308rkiye\u2019de AK Parti hu\u0308ku\u0308metleri ile birlikte ayr\u0131mc\u0131l\u0131g\u0306\u0131n azald\u0131g\u0306\u0131, tart\u0131s\u0327ma ortam\u0131n\u0131n o\u0308zgu\u0308rles\u0327ip c\u0327es\u0327itlendig\u0306i go\u0308ru\u0308s\u0327u\u0308 hakim. Gidis\u0327in olumlu yo\u0308nde oldug\u0306una dair bir kus\u0327ku yok.<\/p>\n

I\u0307kincisi hem taziye mesajlar\u0131 hem de komisyon o\u0308nerisi her iki taraf ac\u0327\u0131s\u0131ndan da temelde olumlu giris\u0327imler olarak go\u0308ru\u0308lu\u0308yor. Ancak bu hamlelerin Ermeniler ic\u0327in ku\u0308c\u0327u\u0308k, Tu\u0308rkler ic\u0327in bu\u0308yu\u0308k bir ad\u0131m olus\u0327turmas\u0131, ac\u0327\u0131lan kanalda dikkatli ve derinles\u0327erek gidilmesi, bu iki alan\u0131n farkl\u0131 tasarruflarla desteklenip beslenmesi gerektig\u0306ini ima ediyor.<\/p>\n

U\u0308c\u0327u\u0308ncu\u0308su\u0308 s\u0131n\u0131r\u0131n s\u0327artl\u0131 olsa da ac\u0327\u0131lmas\u0131na, ticari ve sosyal ilis\u0327kilerin gelis\u0327tirilmesine yo\u0308nelik ortak bir tutum so\u0308z konusu.<\/p>\n

Do\u0308rdu\u0308ncu\u0308 olarak, kendi aralar\u0131ndaki ihtilaf konular\u0131na u\u0308c\u0327u\u0308ncu\u0308 u\u0308lkelerin ve Bat\u0131n\u0131n mu\u0308dahil olmas\u0131 her iki tarafc\u0327a da tepkiyle kars\u0327\u0131lan\u0131yor. Bu ortak duygu hu\u0308ku\u0308meti c\u0327ok daha esnek davranmaya, c\u0327es\u0327itli kanallardan is\u0327birlikleri aray\u0131s\u0327\u0131na girmeye davet ederken, bu giris\u0327imleri u\u0308zerinde tehdit hissetmeden yapabileceg\u0306ine de is\u0327aret ediyor.<\/p>\n

Nihayet son olarak her iki tarafta da geleceg\u0306e ilis\u0327kin bir umutsuzluk go\u0308ru\u0308lu\u0308yor. Sorunlar\u0131n k\u0131sa vadede c\u0327o\u0308zu\u0308leceg\u0306ine, bir normalles\u0327menin yas\u0327anacag\u0306\u0131na inanc\u0327 az. Dolay\u0131s\u0131yla s\u0131rf bu inanc\u0131n gelis\u0327tirilmesi ve gerc\u0327ekc\u0327i bir umudun yarat\u0131lmas\u0131 bile, meselenin c\u0327o\u0308zu\u0308mu\u0308 ac\u0327\u0131s\u0131ndan bu\u0308yu\u0308k bir es\u0327ig\u0306in as\u0327\u0131lmas\u0131n\u0131 ifade edecek.<\/p>\n

Ermenilerle Tu\u0308rkler aras\u0131ndaki ilis\u0327kiler bir taraf\u0131n gu\u0308vensizlig\u0306i ile dig\u0306er taraf\u0131n endis\u0327eleri aras\u0131ndaki gerilimle belirlenmekte. Durum bu haliyle kald\u0131g\u0306\u0131 su\u0308rece hic\u0327bir ad\u0131m\u0131n kal\u0131c\u0131 ve inand\u0131r\u0131c\u0131 bir etki yaratmayacag\u0306\u0131n\u0131 so\u0308ylemek mu\u0308mku\u0308n. Tu\u0308rkiye\u2019nin Ermenilerin gu\u0308vensizlig\u0306ini, Tu\u0308rklerin ise endis\u0327elerini ayn\u0131 anda giderecek ad\u0131mlar\u0131 birbirini tamamlayan bir paket ic\u0327inde atmas\u0131 ve her iki tarafa da bu bu\u0308tu\u0308nlu\u0308k mesaj\u0131n\u0131 verebilmesi laz\u0131m. Bu yo\u0308nde samimiyet ve kararl\u0131l\u0131k go\u0308sterilebildig\u0306i takdirde, her iki topluma da inand\u0131r\u0131c\u0131 gelecek ve gec\u0327mis\u0327ten geleceg\u0306e ilis\u0327kilere yeniden bakma enerjisi u\u0308reterek kars\u0327\u0131l\u0131kl\u0131 tan\u0131ma ve anlamay\u0131 mu\u0308mku\u0308n k\u0131lacak bir ortam yarat\u0131labilir. Bugu\u0308n c\u0327o\u0308zu\u0308lmez go\u0308zu\u0308ken birc\u0327ok siyasi mesele bu yarat\u0131lacak ortamda, her biri kendi mecras\u0131nda insani c\u0327o\u0308zu\u0308mlere kap\u0131 ac\u0327acakt\u0131r..<\/p>\n

Raporun Tamam\u0131 i\u00e7in:<\/strong><\/p>\n

http:\/\/podem.org.tr\/wp-content\/uploads\/Podem_1915_ve_Otesi_Turkiyede_Toplumsal_Algi_DIGITAL.pdf<\/em><\/a><\/p>\n

http:\/\/t24.com.tr\/haber\/podemin-1915-raporuna-gore-turkiyedeki-ermeniler-fislenme-korkusuyla-paranoyak-olmus-durumda,338379<\/em><\/strong><\/a><\/p>\n

\u00a0<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Ermeni olmayan kat\u0131l\u0131mc\u0131lar\u0131n tamam\u0131na yak\u0131n\u0131 “Soyk\u0131r\u0131m yok” diyor… Kamusal Politika ve Demokrasi \u00c7al\u0131\u015fmalar\u0131 Derne\u011fi\u2019nin (PODEM), T\u00fcrkiye\u2019de Ermeni meselesine nas\u0131l bak\u0131ld\u0131\u011f\u0131n\u0131 anlamaya dair y\u00fcr\u00fctt\u00fc\u011f\u00fc\u00a0 \u00e7al\u0131\u015fman\u0131n sonu\u00e7lar\u0131 a\u00e7\u0131kland\u0131. “1915 ve \u00d6tesi: T\u00fcrkiye\u2019de Toplumsal Alg\u0131” ba\u015fl\u0131kl\u0131 rapora g\u00f6re, T\u00fcrkiye’deki Ermeniler “1900\u2019lerin ba\u015f\u0131ndan beri fi\u015flenme korkusuyla ya\u015f\u0131yor” ve son d\u00f6nemde bu durum “bir paranoyak ruh haletine” d\u00f6nm\u00fc\u015f durumda. Ara\u015ft\u0131rmaya […]<\/p>\n","protected":false},"author":7,"featured_media":39855,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1],"tags":[],"class_list":["post-39854","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ermeni-soykirimi","category-haberler"],"yoast_head":"\nPODEM'in 1915 raporu: T\u00fcrkiye'deki Ermeniler fi\u015flenme korkusuyla paranoyak olmu\u015f durumda - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=39854\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PODEM'in 1915 raporu: T\u00fcrkiye'deki Ermeniler fi\u015flenme korkusuyla paranoyak olmu\u015f durumda - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ermeni olmayan kat\u0131l\u0131mc\u0131lar\u0131n tamam\u0131na yak\u0131n\u0131 “Soyk\u0131r\u0131m yok” diyor… Kamusal Politika ve Demokrasi \u00c7al\u0131\u015fmalar\u0131 Derne\u011fi\u2019nin (PODEM), T\u00fcrkiye\u2019de Ermeni meselesine nas\u0131l bak\u0131ld\u0131\u011f\u0131n\u0131 anlamaya dair y\u00fcr\u00fctt\u00fc\u011f\u00fc\u00a0 \u00e7al\u0131\u015fman\u0131n sonu\u00e7lar\u0131 a\u00e7\u0131kland\u0131. “1915 ve \u00d6tesi: T\u00fcrkiye\u2019de Toplumsal Alg\u0131” ba\u015fl\u0131kl\u0131 rapora g\u00f6re, T\u00fcrkiye’deki Ermeniler “1900\u2019lerin ba\u015f\u0131ndan beri fi\u015flenme korkusuyla ya\u015f\u0131yor” ve son d\u00f6nemde bu durum “bir paranoyak ruh haletine” d\u00f6nm\u00fc\u015f durumda. 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