{"id":38859,"date":"2016-03-02T01:28:01","date_gmt":"2016-03-02T06:28:01","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=38859"},"modified":"2016-03-02T01:29:29","modified_gmt":"2016-03-02T06:29:29","slug":"pontos-soykirimi","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=38859","title":{"rendered":"Pontos soyk\u0131r\u0131m\u0131…"},"content":{"rendered":"

\"Pontos<\/a>Rag\u0131p Zarakolu<\/b><\/p>\n

Yorgo Andreadis\u2019in an\u0131s\u0131na…<\/p>\n

Berlin. Haziran ay\u0131nda Freie\/\u00d6zg\u00fcr \u00dcniversite’deS\u00fcryani\/Asuri Soyk\u0131r\u0131m\u0131na ili\u015fkin\u00a0uluslararas\u0131 bir akademik konferans d\u00fczenlenmi\u015fti.. \u015eimdi ise kadim Humbold \u00dcniversitesinde,\u00a0Uluslararas\u0131 Pontos Soyk\u0131r\u0131m\u0131 Konferans\u0131nday\u0131z. Bu alanda \u00e7al\u0131\u015fan farkl\u0131 milliyetlerden gen\u00e7 akademisyenleri g\u00f6rmek g\u00fczel. Bu da bir \u00e7e\u015fit modern arkeoloji\u2026 Bu konular\u0131n yeterince ara\u015ft\u0131r\u0131lmam\u0131\u015f olmas\u0131, akademik tutkuyu artt\u0131r\u0131yor ki bu da g\u00fczel bir \u015fey.<\/p>\n

Bat\u0131 ve Do\u011fu Berlin\u2019in bu iki \u00fcniversitesi aras\u0131nda tatl\u0131 bir rekabet oldu\u011funu hissetmemek m\u00fcmk\u00fcn de\u011fil. AmaHumbold\u2019un Senato b\u00f6l\u00fcm\u00fcnde duvarlar\u0131nda Einstein, Max Planck ve di\u011ferlerinin resimlerini g\u00f6r\u00fcnce, Almanya\u2019n\u0131n o parlak Weimar d\u00f6nemini ve onu izleyen y\u0131k\u0131m ve barbarl\u0131k d\u00f6nemini hat\u0131rl\u0131yorsunuz. Hele Senatoya \u00e7\u0131kan mermer basamaklar \u00fczerinde duvardakiMarx\u2019\u0131n \u00fcnl\u00fc 11. Tezi’ni okumak ayr\u0131 bir keyif.<\/p>\n

\u00dcniversite \u00f6n\u00fcndeki ikinci el kitap standlar\u0131ndan, Bloch\u2019un<=”” b=”” style=”color: rgb(0, 0, 0); font-family: Verdana, Arial, Helvetica; font-size: medium; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; orphans: auto; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 1; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: rgb(238, 238, 238);”>adl\u0131 kitab\u0131n\u0131 sat\u0131n al\u0131yorum, yani \u0130zler\u2026\u00dcniversitenin hemen kar\u015f\u0131s\u0131ndaki alanda yak\u0131lan kitaplar\u0131n an\u0131s\u0131na yap\u0131lan ilgin\u00e7 an\u0131t var. Yer d\u00fczeyinden, cam\u0131n alt\u0131nda g\u00f6r\u00fcnen bo\u015f kitap raflar\u0131n\u0131n yans\u0131mas\u0131ndan ibaret, sade ama \u00e7ok etkileyici bir an\u0131t\u2026<\/p>\n

Konferans aras\u0131 Unten der Linden\u2019den a\u015fa\u011f\u0131, tarihi Reichstag binas\u0131na do\u011fru y\u00fcr\u00fcyoruz can dostumla, Binan\u0131n \u00f6n\u00fcndeki Soyk\u0131r\u0131m An\u0131t\u0131na bak\u0131yoruz\u2026 Havuzun etraf\u0131na d\u00f6\u015fenmi\u015f ta\u015flarda, kiminde, isimlere rastl\u0131yoruz. Treblinka\u2026 Dachau\u2026.Auschwitz\u2026.vb. vb. Toplama kamplar\u0131n\u0131n isimleri\u2026<\/p>\n

Alman devletinin kadim parlamentosunun \u00f6n\u00fcnde, tam \u00f6n\u00fcnde bu an\u0131t\u2026. Bakal\u0131m,\u00a0soyk\u0131r\u0131m\u0131n hangi y\u0131l\u0131nda Ankara\u2019da\u00a0parlamento \u00f6n\u00fcnde Meskene, Der Zor, Megadeh gibi isimlerin yer ald\u0131\u011f\u0131,\u00a0\u201cBir Daha Asla\u201d\u00a0an\u0131t\u0131n\u0131 g\u00f6rmek k\u0131smet olacak?\u00a0<\/p>\n

Berlin 2. D\u00fcnya Sava\u015f\u0131n\u0131n y\u0131k\u0131nt\u0131lar\u0131n\u0131n resterasyonu ile me\u015fgul hala\u2026 Nazizmin y\u0131k\u0131m\u0131 inan\u0131lmaz\u2026 Galiba ancak ciddi bedel \u00f6denince, aln\u0131n\u0131z yeri \u00f6pt\u00fc\u011f\u00fc zaman tarihle y\u00fczle\u015febiliyor, \u201cbir daha asla\u201d diyebiliyorsunuz. Bizim de tarihle y\u00fczle\u015febilmek i\u00e7in illa ki yeri \u00f6pmemiz mi gerekecek?\u00a0<\/p>\n

Elbette\u00a0mikro milliyet\u00e7ilik ba\u011flam\u0131nda\u00a0Balkan ve Anadolu co\u011frafyas\u0131nda ya\u015fanan zincirleme depremi and\u0131ran, birbirini izleyen etnik ar\u0131nd\u0131rma, asimilasyon, zorunlu g\u00f6\u00e7 uygulamalar\u0131, hayatta kalanalar\u0131 an\u0131 ve an\u0131lar\u0131nda hep varolmu\u015ftu. Ama herkesin kendi hikayesi, deneyimi,\u201cseyfo\u201d, \u201cb\u00fcy\u00fck su\u00e7\u201d, \u201ckatastrof\u201d \/ \u201dk\u0131yamet\u201d vb. farkl\u0131 isimlerle an\u0131lan kendi ac\u0131lar\u0131, kapanmaz yaralar\u0131, travmalar\u0131 vard\u0131 sadece\u2026\u00d6tekilerin, kom\u015fular\u0131n ya\u015fad\u0131klar\u0131 daha bir g\u00f6lgede kal\u0131yordu.<\/p>\n

Bu olgunun, bilisel, akademik, hukuki a\u00e7\u0131dan tan\u0131mlanabilmesi i\u00e7in, 2. D\u00fcnya Sava\u015f\u0131n\u0131n y\u0131k\u0131m\u0131n\u0131n, esas olarak Yahudilere y\u00f6nelik Holokaust felaketinin, Soah\u0131n ya\u015fanmas\u0131 gerekiyordu.<\/p>\n

Ermeniler, uzun y\u0131llar \u00e7aba harcad\u0131, \u201ckurbanl\u0131klar\u0131n\u0131n\u201d uluslaras\u0131 camia taraf\u0131nda \u201csoyk\u0131r\u0131m\u201d olarak tan\u0131nmas\u0131 i\u00e7in. Bunun i\u00e7in \u00f6nceleri Holokaust ile olan benzerliklerin alt\u0131 \u00e7izilmeye \u00e7al\u0131\u015f\u0131ld\u0131. 70\u2019li 80\u2019li y\u0131llarda erken inkarc\u0131l\u0131k ise Holakausttan olan farkl\u0131lar\u0131n alt\u0131n\u0131 \u00e7izmeye \u00e7al\u0131\u015f\u0131yor, \u00f6zellikle \u201ckas\u0131t\u201d olmad\u0131\u011f\u0131 kan\u0131tlanmaya \u00e7al\u0131\u015f\u0131l\u0131yordu.<\/p>\n

Her soyk\u0131r\u0131m\u0131n kendine \u00f6zg\u00fc geli\u015fimi ve yanlar\u0131 vard\u0131r. \u00d6zel bir akademik \u00e7al\u0131\u015fma alan\u0131 olan soyk\u0131r\u0131m ara\u015ft\u0131rmac\u0131l\u0131\u011f\u0131n\u0131n, daha farkl\u0131 deneyimleri yeniden de\u011ferlendirebilmesi i\u00e7in ba\u015fka t\u00fcrden soyk\u0131r\u0131mlar\u0131n, Kambo\u00e7ya,\u00a0Ruanda soyk\u0131r\u0131mlar\u0131n\u0131n\u00a0ya\u015fanmas\u0131 gerekiyordu.<\/p>\n

Asl\u0131nda bu bir anlamda da dramatik oldu\u011fu \u00f6l\u00e7\u00fcde absurd bir tart\u0131\u015fma idi. Sanki soyk\u0131r\u0131m bir paye idi. Ve her bask\u0131 alt\u0131ndaki halk, grup, ya\u015fad\u0131\u011f\u0131 ger\u00e7eklik \u201csoyk\u0131r\u0131m\u201d olarak tan\u0131mlanmazsa, kendini a\u015fa\u011f\u0131lanm\u0131\u015f olarak hissediyordu.<\/p>\n

\u201cSizin ya\u015fad\u0131\u011f\u0131n\u0131z ne ki, benim ya\u015fad\u0131\u011f\u0131m yan\u0131mda\u2026\u201d Hatta bazen, \u201csiz hak etmi\u015ftiniz asl\u0131nda, ama biz\u2026\u201d s\u00f6ylemine, ya da imas\u0131na kadar varabiliyordu davran\u0131\u015f yada anlat\u0131mlar.\u00a0<\/p>\n

Ama bu d\u00fczeyler zamanla a\u015f\u0131ld\u0131. Ortak, kar\u015f\u0131la\u015ft\u0131rmal\u0131 konferanslar d\u00fczenlenebilmeye ba\u015flad\u0131. Bunda yeni bir akademik alan soyk\u0131r\u0131m ara\u015ft\u0131rmac\u0131l\u0131\u011f\u0131n\u0131n geli\u015fmesi ve oturmas\u0131n\u0131n da b\u00fcy\u00fck etkisi var.<\/p>\n

Art\u0131k nerede ise il\u00e7eler d\u00fczeyinde \/Ni\u015fanta\u015f\u0131 veya \u00dcsk\u00fcdar \u00dcniversitesi gibi\/ say\u0131s\u0131z \u00fcniversiteye sahip olan T\u00fcrkiye \u00dcniversitelerinde ise, hala hi\u00e7bir \u00fcniversitede ba\u011f\u0131ms\u0131z soyk\u0131r\u0131m ara\u015ft\u0131rmalar\u0131 b\u00f6l\u00fcm\u00fc yok. \u00c7ok acayip ama, baz\u0131 az say\u0131da gen\u00e7 akademisyenin konu yak\u0131n\u0131nda yapt\u0131\u011f\u0131 ara\u015ft\u0131rmalar yapt\u0131\u011f\u0131 b\u00f6l\u00fcm ise Atat\u00fcrk Fikir ve \u0130nk\u0131laplar\u0131 Enstit\u00fcleri\u2026<\/p>\n

Resmi tarih ba\u011flam\u0131nda\u00a0yap\u0131lan ara\u015ft\u0131rmalar\u0131n d\u00fczeyi hala bir e\u015fitleme \u00e7abas\u0131ndan ibaret\u2026. Olay\u0131 sadece, Kafkas ve Balkanlarda M\u00fcsl\u00fcman n\u00fcfusun zorunlu ya da g\u00f6n\u00fcll\u00fc g\u00f6\u00e7\u00fc ile e\u015fitlemeye indirgemek.<\/p>\n

Ama hala olay uluslararas\u0131 dengelerdeki de\u011fi\u015fimlerden etkilenebiliyor. \u00d6rne\u011fin, Pontos Soyk\u0131r\u0131m\u0131 Konferans\u0131na \u00f6zel konu\u015fmac\u0131 olarak kat\u0131lan Ye\u015filler Partisinin \/Sosyal Demokratlar ve Hristiyan Demokratlar ortada bile yoktu\/s\u00f6zc\u00fclerinden biri olan\u00a0Cem \u00d6zdemir\u00a0Alman Parlamentosundan, verdikleri Soyk\u0131r\u0131m\u0131n tan\u0131nmas\u0131 \u00f6nerini \u00e7ekmi\u015f bir siyaset\u00e7i olarak sahnedeydi. Ki bu hikaye,\u00a0100 y\u0131ld\u0131r tekrarlanan bir \u00f6yk\u00fcd\u00fcr. Devlet \u00e7\u0131karlar\u0131 her zaman 1914-22 zincirleme soyk\u0131r\u0131m olgunun en acil, en \u00f6nemli anlarda \u00f6rt\u00fclmesini getirmi\u015ftir. \u0130ngiltere, ABD, \u0130srail, hatta Yunanistan bu oyunun par\u00e7as\u0131 olmu\u015ftur her zaman. Ge\u00e7en y\u0131l soyk\u0131r\u0131m konusunda Cumhurba\u015fkan\u0131 d\u00fczeyinde cesur olan Almanya, Merkel d\u00fczeyinde, m\u00fclteci krizi nedeniyle geri ad\u0131m att\u0131. \u201c\u015eimdi zaman\u0131 De\u011fil!\u201d Ye\u015filler de ikna oldu. Peki, Ortado\u011fu yeni soyk\u0131r\u0131mlar k\u0131skac\u0131nda iken zaman\u0131 de\u011filse, ne zaman?<\/p>\n

\u00d6zdemir, \u00c7erkes k\u00f6kenli. Bu bir bak\u0131ma tarihle empati kurmas\u0131n\u0131 kolayla\u015ft\u0131r\u0131yor. Bug\u00fcn\u00a0\u00c7erkes Soyk\u0131r\u0131m\u0131’n\u0131 tan\u0131yan tek \u00fclkenin G\u00fcrcistan olmas\u0131 ilgin\u00e7 de\u011fil mi? \u00c7\u00fcnki Rusya ile \u00e7at\u0131\u015fmada\u2026 Duma\u2019da Erdo\u011fan ile tak\u0131\u015ft\u0131ktan sonra m\u0131, tart\u0131\u015f\u0131lacakt\u0131 soyk\u0131r\u0131m?\u00a0Putin, ger\u00e7i 100. y\u0131lda \u00c7anakkale\u2019yi de\u011fil, Erivan\u2019\u0131 se\u00e7mi\u015fti. Ama Ankara\u2019daki dostunu incitmemek i\u00e7in Obama gibi soyk\u0131r\u0131m yerine “trajedi” demeyi tercih etmi\u015f, daha \u00e7ok da Rus az\u0131nl\u0131klar\u0131n \u00e7ekti\u011fi s\u0131k\u0131nt\u0131lardan, Rusofobiden bahsetmi\u015fti.<\/p>\n

Ankara ile Balay\u0131 d\u00f6neminde Erivan\u2019a gelen o\u011ful Esad, Ankara\u2019n\u0131n kalbini k\u0131rmamak i\u00e7in, resmi olarak bir anlamda Erivan\u2019\u0131n \u201cAn\u0131tkabir\u201di olan\u00a0Soyk\u0131r\u0131m An\u0131t\u0131n\u0131\u00a0ziyaret etmekten imtina etmi\u015fti.<\/p>\n

Holokaust sa\u011fkalanlar\u0131n\u0131n kurdu\u011fu \u0130srail Cumhuriyeti, nice zorluklardan sonra, 100. Y\u0131l \u00fczerine Uluslararas\u0131 bir konferans d\u00fczenlenmesine izin verdi. Zorluklar\u0131n gerek\u00e7esi ise hep ayn\u0131\u2026\u201dMalum \u00fclkeyle Hassas ili\u015fkiler ve ortak \u00e7\u0131karlar\u201d!<\/p>\n

Konferans\u0131n ana sunum konulmas\u0131n\u0131 Bochum \u00dcniversitesinden, Almanya\u2019da soyk\u0131r\u0131m olgusunun \u00f6tesinde, Ermenojinin, Ermeni sanat ve edebiyat\u0131n\u0131n ve tarihinin akademik \u00e7al\u0131\u015fma alan\u0131 olarak kabul\u00fcn\u00fcn\u00a0Tessa Hoffman\u00a0ile birlikte \u00f6nc\u00fclerinden biri olan Prof. Dr.Mihran Dabag\u00a0yapt\u0131. Prof. Dr. Tessa Hofmann\u2019\u0131n, \u2018Yalova-\u0130znik-\u0130zmit 1920-21, \u00c7\u00f6ken bir Devlette K\u0131y\u0131m ve Etnisiteler Aras\u0131 \u00c7at\u0131\u015fma\u2019, sunumu da d\u00f6nemi daha iyi kavramam\u0131z\u0131 sa\u011flayan bir sunumdu. Bu sunumda \u00c7erkes Ethem partizanlar\u0131n\u0131n artakalm\u0131\u015f Ermeni k\u00f6ylerindeki k\u0131y\u0131mlar\u0131 da, daha \u00f6nce \u00c7erkes Ethem incelemelerinin g\u00f6lgede b\u0131rakt\u0131\u011f\u0131 bir konuydu.\u00a0Zeynep T\u00fcrky\u0131lmaz\u2019\u0131n\u00a0\u2018Bir Varolma \u00d6yk\u00fcs\u00fc: Pontos\u2019un Kripto-Hristiyanlar\u0131\u2019ba\u015fl\u0131kl\u0131 tebli\u011fi de harika bir sunumdu. B\u00f6lge insan\u0131n\u0131n do\u011fas\u0131n\u0131 daha iyi alg\u0131lama bak\u0131m\u0131ndan.<\/p>\n

Mihran Dabag\u2019\u0131n\u00a0Kristin Platt\u00a0ile haz\u0131rlad\u0131\u011f\u0131 ve k\u0131sa zamanda ikinci bask\u0131s\u0131 yeni \u00e7\u0131kan\u00a0\u201cVerlust und Verm\u00e4chtnis\u201d\/ Yitirilen ve Miras kalan : Ermeni Soyk\u0131r\u0131m\u0131nda Sa\u011fkalanlar An\u0131ms\u0131yor\u201c\u00a0adl\u0131 kitab\u0131n\u0131n T\u00fcrk\u00e7e bask\u0131s\u0131 da mutlaka \u00e7\u0131kmal\u0131. Tabag\u2019\u0131n di\u011fer \u00e7al\u0131\u015fmalar\u0131 da hala \u00e7evrilmeyi bekliyor. Tarih Vakf\u0131n\u0131n bunun i\u00e7in \u00e7aba harcayaca\u011f\u0131na inan\u0131yorum.<\/p>\n

Pontos ve Soyk\u0131r\u0131m tarihine y\u0131llar\u0131na adayan Prof. Konstantis Fotidiadis ise, Alman ve Avusturya belge ve kaynaklar\u0131nda, Pontos Rumlar\u0131n\u0131n soyk\u0131y\u0131m\u0131n\u0131n yans\u0131mas\u0131na mercek yuttu. Bu arada, Fotidiadis\u2019in K\u00fc\u00e7\u00fck Asya\u2019da Pontos Rumlar\u0131na Y\u00f6nelik Jenosit\u201d adl\u0131 yeni \u00e7\u0131km\u0131\u015f olan kitab\u0131n\u0131n Attila Tuygan taraf\u0131nda \u00e7evrilmekte oldu\u011funu mu\u015ftulayal\u0131m.<\/p>\n

T\u00fcrk-Yunan ili\u015fkilerinin dalgal\u0131 d\u00f6nemleri\u00a0Pontos Soyk\u0131r\u0131m\u0131n\u0131n\u00a0g\u00f6lgede kalmas\u0131na neden olmu\u015ftur hep. Elen milliyet\u00e7ili\u011fi a\u00e7\u0131s\u0131ndan da marjinal ve umutsuz bir vakad\u0131r bu. Belki bunda Pontos kimli\u011finin kolay asimile olamay\u0131\u015f\u0131n\u0131n da etkisi vard\u0131r. \u015eimdi bu alanda birbirinden ilgin\u00e7 orijinal kaynaklar \u00e7\u0131k\u0131yor ortaya. Bunlar genel olarak soyk\u0131r\u0131m ara\u015ft\u0131rmac\u0131l\u0131\u011f\u0131 disiplini a\u00e7\u0131s\u0131ndan da \u00e7ok \u00f6nemli.<\/p>\n

Roma\u2019dan gelen 2 gen\u00e7 kademisyen, Thodosios Kyriakidis ve Francesco Pongiluppi, dikkatimizi hala bakir olan \u0130talyan ve Vatikan kaynaklar\u0131na \u00e7ekti. Kyriakidis\u2019in\u201cDemografik Siyaset olarak Asimilasyon: Boykot ve Pontos\u2019daki Rum Mallar\u0131na Elkonulmas\u0131\u201d\u00a0sunumu, Karadeniz\u2019in bug\u00fcne yans\u0131yan, E\u015fraf yap\u0131s\u0131n\u0131 alg\u0131lamam\u0131z\u0131 kolayla\u015ft\u0131r\u0131yor. Pongiluppi\u2019nin Pontos Katoliklerinin kaderini ele alan sunumu ise, harika bir tan\u0131kl\u0131\u011fa, Giovanni Zohrabian\u2019\u0131n iki ciltlik\u00a0\u201cKaradeniz Trajedisinden An\u0131lar\u201d\u00a0kitab\u0131na dayan\u0131yor. Bu kitap mutlaka terc\u00fcme edilmeli.<\/p>\n

Yerevan \u015earkiyat Enstit\u00fcs\u00fc’nden Anu\u015f Hovhanisyan\u2019\u0131n\u201cSoyk\u0131r\u0131ma Girizgah: 1914 Y\u0131l\u0131nda Ege Rum N\u00fcfusunun S\u00fcrg\u00fcn\u00fc\u201d; \u201cAd\u0131m\u0131 Bile Anmadan\u201d adl\u0131, kitab\u0131 \u015een S\u00fcer T\u00fcrk\u00e7eye \u00e7evrilmekte olan Thea Halo, \u201cBalkanlardan Anadolu\u2019ya. Pogromlardan Soyk\u0131r\u0131ma\u201d; Robert Shenk\u2019in \u201c Karadeniz\u2019deki Amerikan Bahriye G\u00fcnl\u00fcklerinde 1921 Pontos K\u0131y\u0131m ve Talan\u0131\u201d; Arno Barth\u2019\u0131n \u2018Rahats\u0131zl\u0131k Yaratan Unsurlar\u0131n Tasfiyesi: Yunan-T\u00fcrk N\u00fcfus M\u00fcbadelesinin Uluslar aras\u0131 D\u00fczen ile Ba\u011f\u0131nt\u0131s\u0131\u2019; Miltiadis\u2019in \u2018\u015eer Siyaseti Kar\u015f\u0131s\u0131nda Uluslararas\u0131 Hukuk. 1916-23 Pontos Rumlar\u0131 Jenositi\u2019 konular\u0131na ili\u015fkin dikkat \u00e7ekici a\u00e7\u0131l\u0131mlar yapt\u0131lar.\u00a0Monika Albrecht\u2019in Pontos Rumlar\u0131n\u0131n S\u00fcrg\u00fcn\u00fc Tasfiyesinin Edebiyata ve Sinemaya Yans\u0131mas\u0131n\u0131 konu alan tebli\u011fi de \u00f6vg\u00fcye \u015fayand\u0131. B\u00fct\u00fcn katk\u0131lar\u0131 de\u011ferleyip \u00f6zetleyen kapan\u0131\u015f konu\u015fmas\u0131 ise Bochum \u00dcniversitesinden Kristin Platt taraf\u0131ndan yap\u0131ld\u0131…<\/p>\n

http:\/\/sesonline.net\/php\/genel_sayfa_yazar.php?Yazar=Rag%FDp+Zarakolu&KartNo=59130<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Rag\u0131p Zarakolu Yorgo Andreadis\u2019in an\u0131s\u0131na… Berlin. Haziran ay\u0131nda Freie\/\u00d6zg\u00fcr \u00dcniversite’deS\u00fcryani\/Asuri Soyk\u0131r\u0131m\u0131na ili\u015fkin\u00a0uluslararas\u0131 bir akademik konferans d\u00fczenlenmi\u015fti.. \u015eimdi ise kadim Humbold \u00dcniversitesinde,\u00a0Uluslararas\u0131 Pontos Soyk\u0131r\u0131m\u0131 Konferans\u0131nday\u0131z. Bu alanda \u00e7al\u0131\u015fan farkl\u0131 milliyetlerden gen\u00e7 akademisyenleri g\u00f6rmek g\u00fczel. Bu da bir \u00e7e\u015fit modern arkeoloji\u2026 Bu konular\u0131n yeterince ara\u015ft\u0131r\u0131lmam\u0131\u015f olmas\u0131, akademik tutkuyu artt\u0131r\u0131yor ki bu da g\u00fczel bir \u015fey. Bat\u0131 ve […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,70,53],"tags":[],"class_list":["post-38859","post","type-post","status-publish","format-standard","hentry","category-haberler","category-makaleler","category-turkiyede-azinliklar"],"yoast_head":"\nPontos soyk\u0131r\u0131m\u0131... - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=38859\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pontos soyk\u0131r\u0131m\u0131... - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Rag\u0131p Zarakolu Yorgo Andreadis\u2019in an\u0131s\u0131na… Berlin. 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