{"id":38578,"date":"2016-02-15T02:30:44","date_gmt":"2016-02-15T07:30:44","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=38578"},"modified":"2016-02-15T02:56:56","modified_gmt":"2016-02-15T07:56:56","slug":"agosun-arsivinden-bir-zamanlar-cemiyet-i-edebiye-simdi-otopark","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=38578","title":{"rendered":"Agos’un ar\u015fivinden: Bir zamanlar Cemiyet-i Edebiye, \u015fimdi otopark"},"content":{"rendered":"
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\"Agos'un<\/div>\n<\/header>\n<\/article>\n<\/div>\n<\/div>\n<\/div>\n
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\u0130stanbul\u2019da yakla\u015f\u0131k 60 y\u0131l ya\u015fam\u0131\u015f ve yay\u0131nlar\u0131, yard\u0131mlar ve faaliyetleriyle, d\u00f6neminde \u00fcn\u00fc ABD\u2019ye kadar yay\u0131lm\u0131\u015f bir edebiyat cemiyeti, Dersaadet Rum Cemiyet-i Edebiyesi (DRCE) ya da Rumca ismiyle Ellinikos Filologikos Sillogos Konstantinupoleus\u2019un merkezi bug\u00fcn Beyo\u011flu\u2019nda bir otopark oldu; on binlerce kitaptan olu\u015fan k\u00fct\u00fcphanesinin ak\u0131beti ise bir muamma.<\/h4>\n<\/blockquote>\n

Sevag Be\u015fikta\u015fl\u0131yan<\/em><\/strong>
\nbesiktasliyan@agos.com.tr<\/a><\/p>\n

\"Foto<\/a>
Yorgo Zarifi (1807-1884)
\u0130stanbul\u2019da do\u011fdu,
1821\u2019de Mora \u0130syan\u0131\u2019n\u0131n
etkisiyle ailesi Odesa\u2019ya ka\u00e7t\u0131.
1832\u2019de \u0130stanbul\u2019a geri d\u00f6nd\u00fc ve
\u00fcnl\u00fc Galata bankerlerinden
Stefanos Zafiropoulos\u2019un yan\u0131nda \u00e7al\u0131\u015fmaya ba\u015flad\u0131. 1836\u2019da Zafiropouloslar\u0131n en b\u00fcy\u00fck k\u0131z\u0131 Eleni\u2019yle evlenerek \u015firketlerin orta\u011f\u0131 oldu. Bir s\u00fcre sonra kendi bankac\u0131l\u0131k sistemini kurarak, servetini b\u00fcy\u00fctt\u00fc. 2005\u2019ten bu yana T\u00fcrkiye Futbol Federasyonu taraf\u0131ndan kullan\u0131lan Yenik\u00f6y\u2019deki Zarifi K\u00f6\u015fk\u00fc\u2019n\u00fc in\u015fa ettirdi. Hem Abd\u00fclaziz\u2019le, hem de II. Abd\u00fclhamit\u2019le yak\u0131n dostlu\u011fu sayesinde h\u00fck\u00fcmetin ve saray\u0131n mali i\u015flerinin y\u00fcr\u00fct\u00fclmesinde \u00f6nemli bir role sahipti. Osmanl\u0131 Bankas\u0131\u2019n\u0131n en b\u00fcy\u00fck ortaklar\u0131ndand\u0131 ve D\u00fcyun-u Umumiye\u2019nin kurulmas\u0131nda b\u00fcy\u00fck rol oynad\u0131. 1884\u2019te ge\u00e7irdi\u011fi ani fel\u00e7 sonucu \u0130stanbul\u2019da \u00f6ld\u00fc. Kalbi ayr\u0131 bir t\u00f6renle, kendi yapt\u0131rd\u0131\u011f\u0131 Tarabya\u2019daki Aya Paraskevi Kilisesi\u2019ndeki mermer an\u0131ta yerle\u015ftirildi. Zarifi, zenginli\u011finin yan\u0131 s\u0131ra hay\u0131rseverli\u011fiyle de tan\u0131n\u0131r. Fener\u2019deki g\u00f6rkemli Mekteb-i Kebir binas\u0131 ve Bal\u0131kl\u0131 Rum Hastanesi, kendisi taraf\u0131ndan yapt\u0131r\u0131lm\u0131\u015ft\u0131r. Ayn\u0131 \u015fekilde, e\u015fi Eleni de 1990\u2019da \u00f6\u011frencisizlikten kapanan Pera\u2019daki Merkez Rum K\u0131z Lisesi\u2019nin ve 1964 y\u0131l\u0131nda bo\u015falt\u0131lan d\u00fcnyan\u0131n en b\u00fcy\u00fck ah\u015fap yap\u0131lardan biri olan B\u00fcy\u00fckada Rum Yetimhanesi\u2019nin ba\u011f\u0131\u015flar\u0131yla yap\u0131lmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r.<\/figcaption><\/figure>\n

 <\/p>\n

1856 Islahat Ferman\u0131\u2019yla gayirm\u00fcslim toplumlardan istenen, i\u00e7 idarelerine ve i\u015fleyi\u015flerine dair yeni d\u00fczenlemelerle ortaya \u00e7\u0131kan \u201cmilli nizamnameler\u201din esas amac\u0131, toplumlar\u0131n \u00fczerindeki ruhban etkisini azaltmakt\u0131r. Bu do\u011frultuda, ulusla\u015fma s\u00fcrecine ad\u0131m atmaya ba\u015flayan gayrim\u00fcslim toplumlar, ulusla\u015fman\u0131n temel \u015fartlar\u0131ndan biri olan e\u011fitim konusunda, 1860\u2019l\u0131 y\u0131llarda daha emekleme \u00e7a\u011f\u0131ndad\u0131r. 1861\u2019de, bu ahval ve \u015ferait alt\u0131nda ortaya \u00e7\u0131kan Dersaadet Rum Cemiyet-i Edebiyesi\u2019nin \u00f6ncelikli amac\u0131 da, \u201ck\u00fclt\u00fcrel ve e\u011fitsel\u201d ama\u00e7l\u0131 \u201claik\u201d kolektif faaliyetleri olgunla\u015ft\u0131rmakt\u0131r.<\/p>\n

Bu fikir, yeni yeni serpilen Rum burjuvazisinin ev toplant\u0131lar\u0131 s\u0131ras\u0131nda do\u011far ve 14 Aral\u0131k 1861\u2019de, iki doktor Stefanos Karateodori Pa\u015fa ve \u0130roklis Vasiadis\u2019in ba\u015f\u0131n\u0131 \u00e7ekti\u011fi Rum toplumunun 33 ileri geleni taraf\u0131ndan \u0130stiklal Caddesi\u2019ndeki Bonmar\u015fe Ma\u011fazas\u0131\u2019n\u0131n kar\u015f\u0131s\u0131ndaki Sala Gazinosu\u2019nda kurulur. Cemiyetin t\u00fcz\u00fc\u011f\u00fcne ge\u00e7en \u00f6ncelikli hedefi, \u201cyaz\u0131l\u0131 ve s\u00f6zl\u00fc olarak edebi alanda \u00e7al\u0131\u015fmalar yapmak, halka a\u00e7\u0131k konferanslar d\u00fczenlemek ve Cemiyet\u2019le ayn\u0131 ismi ta\u015f\u0131yan bir dergi yay\u0131nlamakt\u0131r.\u201d D\u00fczenlenen halka a\u00e7\u0131k toplant\u0131larda, \u201cg\u00fczel konu\u015fan ve kolay anla\u015f\u0131l\u0131r konu\u015fmac\u0131lar taraf\u0131ndan asr\u0131n de\u011fi\u015fik t\u00fcrde bilgilerinin aktar\u0131lmas\u0131\u201dyla Cemiyet b\u00fcy\u00fck bir ilgiye mazhar olur.<\/p>\n

1870\u2019te Bulgar Eksarhl\u0131\u011f\u0131\u2019n\u0131n kurulmas\u0131yla sonu\u00e7lanacak Yunan-Bulgar krizinin etkisiyle, Rum toplumunun, \u00f6zellikle e\u011fitim alan\u0131na e\u011filim g\u00f6stermesi i\u00e7in parasal olarak da desteklemesiyle, Cemiyet\u2019in ilgi alan\u0131 de\u011fi\u015fmeye ba\u015flar. Filolojik ve edebi \u00e7al\u0131\u015fmalar\u0131 hi\u00e7 b\u0131rakmayan Cemiyet, 1871\u2019de yeni bir nizamname yay\u0131nlayarak, amac\u0131n\u0131 \u201ce\u011fitimin ve bilimin geli\u015ftirilmesi ve bunlar\u0131n \u015eark\u2019a yay\u0131lmas\u0131\u201d olarak de\u011fi\u015ftirir. Bu de\u011fi\u015fiklikle birlikte, Cemiyet, art\u0131k \u201cT\u00fcrkiye\u2019deki t\u00fcm Rumlar\u0131n e\u011fitim faaliyetlerinin k\u0131lavuzu ve e\u011fitimle ilgili t\u00fcm arzu ve eylemlerin merkezi\u201d ve \u201cRumlar\u0131n bir nevi e\u011fitim bakanl\u0131\u011f\u0131\u201d olarak an\u0131lmaya ba\u015flan\u0131r.<\/p>\n

Rum toplumundan gelen finansal destek o kadar b\u00fcy\u00fckt\u00fcr ki, 1870\u2019teki b\u00fcy\u00fck Pera Yang\u0131n\u0131\u2019n\u0131nda Cemiyet binas\u0131n\u0131n yanmas\u0131 bile b\u00fcy\u00fck bir s\u0131k\u0131nt\u0131ya sebep olmaz. Fakat Cemiyet\u2019in 9 y\u0131ll\u0131k \u00e7abayla olu\u015fturdu\u011fu 1.500 ciltlik k\u00fct\u00fcphanede k\u00fcl olmu\u015ftur. Gerekli izni Padi\u015fah Abd\u00fclaziz\u2019den alan Cemiyet\u2019in en b\u00fcy\u00fck iki ba\u011f\u0131\u015f\u00e7\u0131s\u0131ndan biri olan<\/p>\n

Yorgo Zarifi sayesinde, Rum Galata bankerlerinin 2.500 liral\u0131k ve Atina \u00dcniversitesi\u2019nin 15 bin drahmilik katk\u0131s\u0131yla, Bal\u0131kpazar\u0131 Top\u00e7ular Soka\u011f\u0131\u2019nda bulunan uygun bir arsada, 1872\u2019de yeni bina i\u00e7in temel atma t\u00f6reni yap\u0131l\u0131r.<\/p>\n

\"agosarsiv_logo\"<\/a>16 ay sonra, 11 May\u0131s 1873\u2019te Osmanl\u0131 Maarif Naz\u0131r\u0131 Sadullah Bey\u2019in de kat\u0131l\u0131m\u0131yla a\u00e7\u0131lan bina, b\u00fcy\u00fck k\u00fct\u00fcphanesi, toplant\u0131 ve konferans salonlar\u0131yla Cemiyet\u2019in t\u00fcm ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layacak niteliktedir.<\/p>\n

Cemiyet, 1880\u2019li y\u0131llara kadar, e\u011fitim misyonunu ba\u015far\u0131yla yerine getirir. 1881\u2019den ba\u015flayarak, Patrikhane\u2019nin e\u011fitim alan\u0131na el atmas\u0131 ve Rum t\u00fcccarlar\u0131n Cemiyet\u2019e ba\u011f\u0131\u015flar\u0131nda meydana gelen azalma, Cemiyet\u2019in e\u011fitim sahas\u0131n\u0131 terk ederek, esas alanlar\u0131 olan filoloji ve edebiyata d\u00f6nmesine sebep olur. Yine de Cemiyet\u2019in e\u011fitim alan\u0131nda her y\u0131l a\u00e7t\u0131\u011f\u0131 baz\u0131 m\u00fcsabakalar, kapat\u0131lmas\u0131na kadar devam eder. Bunlar, Cemiyet\u2019in bir di\u011feri kasas\u0131 Hristakis Zografos\u2019un ba\u011f\u0131\u015flar\u0131yla a\u00e7\u0131lan \u201cYa\u015fayan Abideler\u201dle ilgili \u00e7al\u0131\u015fmalar ve ilk\u00f6\u011fretime y\u00f6nelik ders kitaplar\u0131 m\u00fcsabakalar\u0131d\u0131r. Ayr\u0131ca yine Zografos\u2019un ba\u011f\u0131\u015f\u0131yla Antik Yunan eserlerinin yay\u0131nlanmas\u0131 ve Cemiyet\u2019le ayn\u0131 isme sahip olan bilimsel derginin yay\u0131n\u0131 s\u00fcrd\u00fcr\u00fcl\u00fcr.<\/p>\n

59 y\u0131l yay\u0131nlanan bilimsel dergi<\/strong><\/h3>\n

\"Foto<\/a>Helen k\u00fclt\u00fcr\u00fc ve edebiyat\u0131n\u0131n yan\u0131 s\u0131ra, arkeoloji, t\u0131p, halk bilimi, dil, tarih, fizik, biyoloji ve e\u011fitim alanlar\u0131nda makalelerin yay\u0131nland\u0131\u011f\u0131 dergi, 1863\u2019ten 1922\u2019ye kadar \u00fc\u00e7 y\u0131ll\u0131k bir aral\u0131k d\u0131\u015f\u0131nda 59 y\u0131l yay\u0131n hayat\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr. Bu \u00fc\u00e7 y\u0131ll\u0131k aral\u0131kta, II. Abd\u00fclhamit\u2019in tahtta oldu\u011fu 1881-1884 y\u0131llar\u0131d\u0131r. II. Abd\u00fclhamit\u2019in me\u015fhur s\u0131k\u0131 ve \u015f\u00fcpheci sans\u00fcr\u00fcne tak\u0131lan derginin, 16 n\u00fcshas\u0131 incelenir ve 7 Ocak 1984\u2019te \u201cyay\u0131nlanan bilimsel, edebi ve felsefi makalelerin toplum yarar\u0131na olduklar\u0131n\u0131n saptanmas\u0131 \u00fczerine\u201d yay\u0131na devam etmesinde bir sak\u0131nca g\u00f6r\u00fclmez.<\/p>\n

Hristakis Zografos (1820-1898)<\/strong><\/h3>\n

\"Foto<\/a>O d\u00f6nemde Osmanl\u0131 s\u0131n\u0131rlar\u0131 i\u00e7inde bulunan Kuzey Epir\u2019in Kestorat K\u00f6y\u00fc\u2019nde do\u011fdu. K\u00fc\u00e7\u00fck ya\u015fta babas\u0131yla birlikte \u0130stanbul\u2019a gelerek i\u015f hayat\u0131na at\u0131ld\u0131. Galata\u2019da kurdu\u011fu k\u00fc\u00e7\u00fck bir d\u00f6viz b\u00fcrosuyla finans i\u015fine girdi ve k\u0131sa zamanda bankerli\u011fe y\u00fckseldi. Zarifi gibi saraya yak\u0131nl\u0131\u011f\u0131 sayesinde, saray ve h\u00fck\u00fcmetin mali politikalar\u0131nda s\u00f6z sahibi oldu. Osmanl\u0131 Bankas\u0131\u2019n\u0131n sermayedarlar\u0131ndand\u0131. Uzun y\u0131llar cemaatin Muhtelit Milli Meclisi ba\u015fkanl\u0131\u011f\u0131 g\u00f6revini de y\u00fcr\u00fctt\u00fc.1898\u2019da Paris\u2019te \u00f6ld\u00fc. Zografos da hayat\u0131 boyunca hay\u0131r i\u015flerini destekledi. Beyo\u011flu\u2019nda, kendi ismiyle Zo\u011frafyon Erkek Lisesi\u2019ni kurdu, Yenik\u00f6y\u2019de ayn\u0131 isimle kurdu\u011fu K\u0131z Lisesi, 1950 y\u0131l\u0131nda yand\u0131 ve 1954\u2019te bo\u015falt\u0131ld\u0131. \u0130\u00e7inde yoksul ailelerin ya\u015fad\u0131\u011f\u0131 bina, bu sene Kadir Has Vakf\u0131 taraf\u0131ndan kolej yap\u0131lmak \u00fczere sat\u0131n al\u0131nd\u0131. Zografos ayr\u0131ca, 1870\u2019teki B\u00fcy\u00fck Pera Yang\u0131n\u0131\u2019yla k\u00fcl olan Naum Tiyatrosu\u2019nun yerine \u015fimdi \u00c7i\u00e7ek Pasaj\u0131 olarak bilinen Hristaki Pasaj\u0131\u2019n\u0131 (Cite de Pera) in\u015fa ettirmi\u015fti<\/strong><\/em>.<\/p>\n

\u0130ttihat\u00e7\u0131lar\u0131n iktidar\u0131<\/strong><\/p>\n

\"Foto<\/a>Giderek k\u00fc\u00e7\u00fclse de, Cemiyet 20. y\u00fczy\u0131l\u0131n ilk on y\u0131l\u0131nda da \u00f6nemli \u00e7al\u0131\u015fmalar yapmay\u0131 s\u00fcrd\u00fcr\u00fcr. \u0130ttihat\u00e7\u0131lar\u0131n iktidar\u0131yla birlikte, giderek bozulmaya ba\u015flayan T\u00fcrk-Rum ili\u015fkileri, Cemiyet\u2019i de ziyadesiyle etkiler. 1911 y\u0131l\u0131nda, Cemiyet\u2019e yap\u0131lan bir tebligatla, 1 Mart 1874\u2019ten ba\u015flamak \u00fczere 1911 y\u0131l\u0131na kadar hi\u00e7 \u00f6denmemi\u015f emlak vergisi tutar\u0131 olarak 400 bin kuru\u015f \u00f6denmesi talep edilir. D\u00f6nemin Rum Patri\u011fi III. Yoakim araya girerek, h\u00fck\u00fcmete bir savunma dilek\u00e7esi sunar. \u201cAvrupa ve Amerika\u2019n\u0131n bilim \u00e7evrelerince iyi tan\u0131nan ve \u2018\u015eark\u2019\u0131n Akademisi\u2019 olarak nitelenen\u201d Cemiyet\u2019in binas\u0131n\u0131n \u201cher ne kadar bir \u015fah\u0131s ad\u0131na kay\u0131tl\u0131 g\u00f6z\u00fckse de, Rum milletinin ba\u011f\u0131\u015f ve emekleriyle\u201d ya\u015fat\u0131ld\u0131\u011f\u0131n\u0131 ve \u201cbug\u00fcne kadar b\u00fct\u00fcn \u00f6nemli t\u00f6renlere \u00fcst d\u00fczey Osmanl\u0131 memurlar\u0131n\u0131n kat\u0131ld\u0131\u011f\u0131n\u0131 ve binan\u0131n yap\u0131m\u0131na izin veren Padi\u015fah\u2019\u0131n iradesinin\u201d Cemiyet\u2019in devlet taraf\u0131nda tan\u0131nd\u0131\u011f\u0131na delalet oldu\u011funu s\u00f6yleyen Patrik, bu borcun silinmesi sa\u011flar. 4 Mart 1912\u2019de, Cemiyet b\u00fcy\u00fck bir t\u00f6renle 50. y\u0131l\u0131n\u0131 kutlar.<\/p>\n

Hain (!) Cemiyet kapat\u0131l\u0131yor<\/strong><\/h3>\n

I. D\u00fcnya Sava\u015f\u0131\u2019n\u0131n patlamas\u0131yla giderek azalan ba\u011f\u0131\u015flar sebebiyle \u00e7al\u0131\u015fmalar\u0131n\u0131 en alt d\u00fczeye indirir. Sava\u015f boyunca askeri ama\u00e7l\u0131 kullan\u0131m i\u00e7in bo\u015falt\u0131lan Merkez Rum K\u0131z Lisesi\u2019ne kap\u0131lar\u0131n\u0131 a\u00e7an Cemiyet, M\u00fctareke y\u0131llar\u0131nda yapt\u0131\u011f\u0131 siyasi yat\u0131r\u0131mla adeta idam ferman\u0131n\u0131 imzalar. Cemiyetin o y\u0131llardaki ba\u015fkan\u0131 Minas Afthenopulos, Venizelos\u2019un Rumlar\u0131n 500 y\u0131ld\u0131r bekledi\u011fi kurtar\u0131c\u0131 ve kahraman oldu\u011funu beyan eder ve 1919\u2019da Venizelos\u2019u Cemiyet\u2019in onursal ba\u015fkan\u0131 ilan eder. Cemiyet\u2019in d\u00fczenledi\u011fi konferanslar da, bilimsel konulardan uzakla\u015f\u0131l\u0131r ve Yunan milliyet\u00e7ili\u011fi ile Venizelos propagandalar\u0131 \u00f6n plana \u00e7\u0131kar\u0131l\u0131r. Yunanistan\u2019la sava\u015f\u0131 kazanan T\u00fcrk taraf\u0131, \u0130stanbul\u2019a girmeden Cemiyet y\u00f6neticileri, binay\u0131 bo\u015faltarak \u0130stanbul\u2019u terk eder. Zaten Mustafa Kemal, Cemiyet\u2019in sava\u015f y\u0131llar\u0131ndaki ihanetini (!) affetmeyecek ve Cemiyet\u2019i kapatacakt\u0131r.<\/p>\n

Binan\u0131n hazin sonu<\/strong><\/h3>\n

Lozan\u2019da terk edilmi\u015f mallar sorununu halletmek i\u00e7in kurulan Karma Komisyon\u2019da g\u00fcndeme gelen Cemiyet\u2019in mal varl\u0131\u011f\u0131n\u0131n \u00fcyeler aras\u0131nda b\u00f6l\u00fc\u015ft\u00fcr\u00fclmesine karar verilir, fakat T\u00fcrk taraf\u0131, Cemiyet\u2019in hi\u00e7bir \u00fcyesinin \u0130stanbul\u2019da olmad\u0131\u011f\u0131 iddias\u0131yla, Cemiyet\u2019in t\u00fcm mal varl\u0131\u011f\u0131na el koyar ve bina, \u201csahipsiz m\u00fclk\u201d olarak Hazine\u2019ye devredilir. \u00d6ncelikle Cumhuriyet Halk F\u0131rkas\u0131 (CHF) taraf\u0131ndan kullanan bina, \u0130stiklal Caddesi\u2019ne g\u00f6re biraz sapa kald\u0131\u011f\u0131 i\u00e7in \u00c7ocuk Esirgeme Kurumu\u2019na b\u0131rak\u0131l\u0131r. Bina, daha sonra k\u0131sa s\u00fcreli\u011fine K\u0131z\u0131lay\u2019a verilir. En son olarak, uzun y\u0131llar kalmak \u00fczere binaya Bayo\u011flu Sulh Hakimli\u011fi yerle\u015ftirilir. 1941\u2019de binay\u0131, Milli Emlak\u2019tan Mertebani Sokak, Billur Sokak ve \u0130stiklal Caddesi\u2019nde matbaalar\u0131 bulunan me\u015fhur \u00c7ituri Biraderler, a\u00e7\u0131k artt\u0131rmada sat\u0131n al\u0131rlar, fakat ancak 1955 y\u0131l\u0131nda binan\u0131n tahliyesini tam olarak sa\u011flayabilirler. 6-7 Eyl\u00fcl Pogromu\u2019nda bo\u015f olan binaya giren ya\u011fmac\u0131lar, \u00e7alacak bir \u015fey bulamay\u0131nca, binan\u0131n borular\u0131n\u0131, ah\u015fap ve demir aksam\u0131n\u0131, hurda niyetine s\u00f6kerler. Binan\u0131n talihsizli\u011fi bununla da son bulmaz. 1964\u2019te, binan\u0131n sahipleri \u00c7ituri Biraderler, K\u0131br\u0131s meselesinde koz olarak kullan\u0131lan ve s\u0131n\u0131rd\u0131\u015f\u0131 edilen Yunan pasaportlu Rum kafile aras\u0131ndad\u0131r. Sahipsiz ve tamamen harap hale gelen bina, 1965 y\u0131l\u0131nda y\u0131k\u0131l\u0131r ve arsas\u0131 halen otopark olarak kullan\u0131lmaktad\u0131r.<\/p>\n

150 y\u0131ll\u0131k ar\u015fiv ve k\u00fct\u00fcphane nerede?<\/strong><\/h3>\n

\"Foto<\/a>Agos\u2019tan Emre Ertani\u2019nin Cemiyet\u2019in ar\u015fiv ve k\u00fct\u00fcphanesiyle ilgili Sait \u00c7etino\u011flu\u2019yla yapt\u0131\u011f\u0131 s\u00f6yle\u015fide, \u00c7etino\u011flu, Cemiyet\u2019in kapat\u0131lmas\u0131 \u00fczerine CHF\u2019nin binayla birlikte ar\u015fiv ve k\u00fct\u00fcphaneye de el koydu\u011funu ve bunlar\u0131 Ankara\u2019ya g\u00f6ndererek Hac\u0131 Bayram Cami\u2019nin avlusunda kaderine terk etti\u011fini s\u00f6yl\u00fcyor. Fakat Tatiana Stavru\u2019ya g\u00f6re, Kemalist rejim, ar\u015fiv ve k\u00fct\u00fcphaneye o kadar da hoyrat davranmam\u0131\u015f. Stavru, 1923\u2019te Berlin \u00dcniversitesi profes\u00f6rlerinden Paul Moraux\u2019ya k\u00fct\u00fcphanesindeki kitaplar\u0131n say\u0131m\u0131 ve envanteri yapt\u0131r\u0131ld\u0131\u011f\u0131n\u0131 ortaya koysa da, bu tarih b\u00fcy\u00fck olas\u0131l\u0131kla yanl\u0131\u015f, \u00e7\u00fcnk\u00fc Prof. Moraux, 1919 do\u011fumlu ve 1954-1959 y\u0131llar\u0131 aras\u0131nda \u0130stanbul \u00dcniversitesi\u2019nde \u00e7al\u0131\u015fm\u0131\u015f. Yine de Prof. Moraux\u2019nun bu ar\u015fiv \u00fczerinde \u00e7al\u0131\u015ft\u0131\u011f\u0131 ve ortaya koydu\u011fu Bizans elyazmalar\u0131 envanteri katalo\u011funun \u201cBibliotheque de la Soci\u00e9t\u00e9 Turque d’Histoire: Catalogue des Manuscrits Grecs (Fonds du Syllogos)\u201d ismiyle 1964\u2019te T\u00fcrk Tarih Kurumu (TTK) taraf\u0131ndan yay\u0131nland\u0131\u011f\u0131 biliniyor. Bu da, ar\u015fivin en az\u0131ndan bir k\u0131sm\u0131n\u0131n, e\u011fer daha sonras\u0131nda ba\u015f\u0131na bir \u015feyler gelmediyse, ki ayn\u0131 katalogun 1989 y\u0131l\u0131nda TTK taraf\u0131ndan bir kez daha bas\u0131lmas\u0131 gelmedi\u011fine bir i\u015faret say\u0131labilir, TTK\u2019nin ar\u015fivinde bulundu\u011funu do\u011fruluyor.<\/p>\n

Zaten Stavru da, ar\u015fivden aslan pay\u0131n\u0131 TTK\u2019nin ald\u0131\u011f\u0131n\u0131, baz\u0131 b\u00f6l\u00fcmlerin Ankara Devlet K\u00fct\u00fcphanesi ve T\u00fcrk Dil Kurumu\u2019na g\u00f6nderildi\u011fini, klasik eserlerin bir k\u0131sm\u0131n\u0131n Ankara \u00dcniversitesi Edebiyat Fak\u00fcltesi Klasik Diller B\u00f6l\u00fcm\u00fc\u2019ne, dernek ar\u015fivlerinin de \u0130stanbul\u2019daki S\u00fcleymaniye K\u00fct\u00fcphanesi\u2019ne da\u011f\u0131t\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. Ayr\u0131ca, bu yaz\u0131n\u0131n esas kayna\u011f\u0131 olan Haris Eksertzoglou\u2019nun Cemiyet\u2019le ilgili kitab\u0131nda yer ald\u0131\u011f\u0131na g\u00f6re de, Cemiyet\u2019in 1861-1912 y\u0131llar\u0131 aras\u0131ndaki zab\u0131tlar\u0131, konferans notlar\u0131 ve raporlar\u0131, k\u0131s\u0131m k\u0131s\u0131m Yunanistan Milli Bankas\u0131 Tarih Ar\u015fivi\u2019nde Nea Smirni Estia K\u00fct\u00fcphanesi\u2019nde bulunmaktaym\u0131\u015f.<\/p>\n

\"Foto<\/a>Fakat Stavru\u2019nun atlad\u0131\u011f\u0131 ba\u015fka bir noktaya, Ayhan Aktar\u2019\u0131n i\u015faretiyle Niyazi Berkes\u2019in an\u0131lar\u0131ndan olu\u015fan Unutulan Y\u0131llar kitab\u0131nda rastl\u0131yoruz. Berkes, 1933\u2019\u00fcn ilkbahar\u0131nda \u00e7al\u0131\u015ft\u0131\u011f\u0131 Halkevleri\u2019nin bodrumunda duran \u201c\u0130stanbul\u2019un i\u015fgal y\u0131llar\u0131nda faaliyet g\u00f6steren gizli bir Rum \u00f6rg\u00fct\u00fc\u201dne ait kitapl\u0131ktan bizzat Mustafa Kemal\u2019in emriyle Ankara getirilen sand\u0131klar dolusu kitaptan bahsediyor. Yine Mustafa Kemal\u2019in emriyle, Cumhuriyet\u2019in 10. y\u0131l\u0131 i\u00e7in Halkevleri\u2019nde bir k\u00fct\u00fcphane olu\u015fturmak i\u00e7in bu sand\u0131klar dolusu kitab\u0131n tasnifi g\u00f6revi Berkes\u2019e verilmi\u015f. Da\u011f\u0131lm\u0131\u015f kitaplar\u0131n yapraklar\u0131n\u0131 tek tek bulup yeniden ciltlettirmek i\u00e7in ay\u0131rmak gibi uzun ve yorucu bir g\u00f6revi, insan\u00fcst\u00fc bir \u00e7abayla 6 ayda bitiren Berkes, kitaplar \u00fczerine \u00e7al\u0131\u015ft\u0131k\u00e7a, \u201cbu kitapl\u0131\u011f\u0131n, bir Halkevi kitapl\u0131\u011f\u0131 olamayacak d\u00fczeyde oldu\u011funu g\u00f6rd\u00fc\u011f\u00fcn\u00fc\u201d s\u00f6yl\u00fcyor. \u201cYunanca, Latinceden Arap\u00e7aya kadar \u00e7o\u011fu y\u00fcksek bilim, sanat ve felsefe yap\u0131tlar\u0131ndan olu\u015fan binlerce kitaptan\u201d bahsediyor Berkes ve \u201cbunlar\u0131n eninde sonunda ba\u015fka bir yere ta\u015f\u0131naca\u011f\u0131n\u0131\u201d bilse de, esas hedefi olan kitaplar\u0131n tam kayd\u0131n\u0131 \u00e7\u0131karmay\u0131 ba\u015fard\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor.<\/p>\n

Bu bilgiler sonucunda, kritik nokta, 1951\u2019de Halkevleri kapat\u0131ld\u0131\u011f\u0131nda, Halkevleri\u2019nde bulunan k\u00fct\u00fcphaneye ve kay\u0131t listesinin ne oldu\u011funu bilenlere ula\u015fmak. Zira \u00c7etino\u011flu\u2019nun K\u00fclt\u00fcr ve Turizm Bakanl\u0131\u011f\u0131\u2019na 20 Eyl\u00fcl 2011 tarihinde ar\u015fivin nerede oldu\u011funa dair yapt\u0131\u011f\u0131 resmi ba\u015fvuruya yan\u0131t olarak, Bakanl\u0131k\u2019\u0131n ar\u015five ne oldu\u011funa dair bilgi olmad\u0131\u011f\u0131 belirterek, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 ile Vak\u0131flar Genel M\u00fcd\u00fcrl\u00fc\u011f\u00fc\u2019ne y\u00f6nlendirmesi, devletin ipiyle bu ar\u015fivin bulunamayaca\u011f\u0131n\u0131 g\u00f6steriyor.<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/2843\/agos-un-arsivinden-bir-zamanlar-cemiyet-i-edebiye-simdi-otopark<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130stanbul\u2019da yakla\u015f\u0131k 60 y\u0131l ya\u015fam\u0131\u015f ve yay\u0131nlar\u0131, yard\u0131mlar ve faaliyetleriyle, d\u00f6neminde \u00fcn\u00fc ABD\u2019ye kadar yay\u0131lm\u0131\u015f bir edebiyat cemiyeti, Dersaadet Rum Cemiyet-i Edebiyesi (DRCE) ya da Rumca ismiyle Ellinikos Filologikos Sillogos Konstantinupoleus\u2019un merkezi bug\u00fcn Beyo\u011flu\u2019nda bir otopark oldu; on binlerce kitaptan olu\u015fan k\u00fct\u00fcphanesinin ak\u0131beti ise bir muamma. Sevag Be\u015fikta\u015fl\u0131yan besiktasliyan@agos.com.tr   1856 Islahat Ferman\u0131\u2019yla gayirm\u00fcslim toplumlardan […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,53],"tags":[],"class_list":["post-38578","post","type-post","status-publish","format-standard","hentry","category-haberler","category-turkiyede-azinliklar"],"yoast_head":"\nAgos'un ar\u015fivinden: Bir zamanlar Cemiyet-i Edebiye, \u015fimdi otopark - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=38578\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Agos'un ar\u015fivinden: Bir zamanlar Cemiyet-i Edebiye, \u015fimdi otopark - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"\u0130stanbul\u2019da yakla\u015f\u0131k 60 y\u0131l ya\u015fam\u0131\u015f ve yay\u0131nlar\u0131, yard\u0131mlar ve faaliyetleriyle, d\u00f6neminde \u00fcn\u00fc ABD\u2019ye kadar yay\u0131lm\u0131\u015f bir edebiyat cemiyeti, Dersaadet Rum Cemiyet-i Edebiyesi (DRCE) ya da Rumca ismiyle Ellinikos Filologikos Sillogos Konstantinupoleus\u2019un merkezi bug\u00fcn Beyo\u011flu\u2019nda bir otopark oldu; on binlerce kitaptan olu\u015fan k\u00fct\u00fcphanesinin ak\u0131beti ise bir muamma. 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