{"id":38458,"date":"2016-02-06T03:27:07","date_gmt":"2016-02-06T08:27:07","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=38458"},"modified":"2016-02-06T03:27:07","modified_gmt":"2016-02-06T08:27:07","slug":"arzuhallerin-anlattigi-1915te-ermeni-anne-olmak","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=38458","title":{"rendered":"Arzuhallerin anlatt\u0131\u011f\u0131: 1915\u2019te Ermeni anne olmak"},"content":{"rendered":"

\"1915\u2019te<\/a>Nazan \u00d6zcan<\/b><\/a><\/p>\n

Feminist Yakla\u015f\u0131mlar Dergisi\u2019nin son say\u0131s\u0131nda, 1915-1918 aras\u0131nda Ermeni kad\u0131nlar\u0131n Osmanl\u0131 Devleti\u2019ne verdi\u011fi arzuhalleri inceleyen Zeynep Kutluata makalesi, bir d\u00f6nemi arzuhaller \u00fczerinden, do\u011frudan Ermeni kad\u0131nlar\u0131n sesinden okuman\u0131n \u00e7arp\u0131c\u0131 g\u00fcc\u00fcne sahip.<\/em> <\/b><\/p>\n

Feminist Yakla\u015f\u0131mlar Dergisi\u2019nin son say\u0131s\u0131nda, 1915-1918 aras\u0131nda Ermeni kad\u0131nlar\u0131n Osmanl\u0131 Devleti\u2019ne verdi\u011fi arzuhalleri inceleyen Zeynep Kutluata, Ermeni kad\u0131nlar taraf\u0131ndan yaz\u0131lan arzuhallerde vurgulanan noktan\u0131n tutuklanan, s\u00fcrg\u00fcne g\u00f6nderilen ki\u015filerin su\u00e7suzlu\u011fu oldu\u011funa dikkat \u00e7ekip \u201cKad\u0131nlar\u0131n bir\u00e7o\u011fu arzuhalleri anne\/valide olarak imzalam\u0131\u015flar. Bu durum, kad\u0131nlar ve devlet aras\u0131nda kurulan ili\u015fkide anneli\u011fin me\u015fru bir kanal olabilece\u011fine dair ipucu verir\u201d diyor. Makale, bir d\u00f6nemi arzuhaller \u00fczerinden, do\u011frudan Ermeni kad\u0131nlar\u0131n sesinden okuman\u0131n \u00e7arp\u0131c\u0131 g\u00fcc\u00fcne sahip.<\/p>\n

\u201c22 Aral\u0131k 1915\u2019 tarihli Maryam\u2019\u0131n arzuhali, Ermeni Soyk\u0131r\u0131m\u0131 s\u0131ras\u0131nda kad\u0131nlar\u0131n devlete yazd\u0131\u011f\u0131 dilek\u00e7elerin tipik bir \u00f6rne\u011fidir\u201d diyor Zeynep Kutluata ve devam ediyor: \u201cMaryam yazd\u0131\u011f\u0131 arzuhalde, Konya\u2019ya s\u00fcr\u00fclen o\u011flu Mesrob Hanaryan\u2019\u0131n \u0130stanbul\u2019a geri d\u00f6nmesine izin verilmesini talep eder. Mesrob Hanaryan\u2019\u0131n Dersaadet\u2019te, Gedikpa\u015fa\u2019da bir d\u00fckk\u00e2n\u0131 vard\u0131r, aktarl\u0131k yapmaktad\u0131r. D\u00fckk\u00e2n\u0131nda \u2018kem\u00e2l-i namus\u2019, \u2018haysiyet\u2019 ve \u2018istikametle\u2019 i\u015fini yapmakta, ailesinin ge\u00e7imini sa\u011flamaktad\u0131r. Ortada bir kan\u0131t olmad\u0131\u011f\u0131 h\u00e2lde, as\u0131ls\u0131z bir ihbar sonucunda \u2018masum ve big\u00fcn\u00e2h olan\u2019 Mesrob, \u0130stanbul\u2019dan s\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Maryam, Mesrob\u2019un s\u00fcr\u00fclmesiyle birlikte kimsesiz ve \u00e7aresiz kald\u0131\u011f\u0131n\u0131, ailenin ge\u00e7imini sa\u011flayan tek ki\u015fiden de mahrum kald\u0131klar\u0131 i\u00e7in yoksulluk ve sefaletle bo\u011fu\u015ftuklar\u0131n\u0131 anlat\u0131r. Ailedeki bir di\u011fer erkek Garabet o\u011flu Krikor ise L\u00fcleburgaz amele taburunda yaz\u0131c\u0131 olarak askerli\u011fini yapmaktad\u0131r. Maryam, bu nedenle Krikor\u2019un kar\u0131s\u0131 ve \u00e7ocuklar\u0131n\u0131n bak\u0131m\u0131n\u0131 da \u00fcstlenmek zorunda kalm\u0131\u015ft\u0131r. Dolay\u0131s\u0131yla maddi olarak \u00e7ok zor durumdad\u0131r. Konya\u2019da bulunan o\u011flunun \u0130stanbul\u2019a d\u00f6nmesine izin verilmesini talep eder.\u201d Maryam\u2019\u0131n ve di\u011fer bir\u00e7ok Ermeni kad\u0131n\u0131n 1915-1918 aras\u0131nda yazd\u0131\u011f\u0131 bir\u00e7ok arzuhali, Feminist Yakla\u015f\u0131mlar Dergisi\u2019nin son say\u0131s\u0131nda Zeynep Kutluata\u2019n\u0131n yazd\u0131\u011f\u0131 makaleden \u00f6\u011freniyoruz.<\/p>\n

Arzuhaller yaz\u0131l\u0131r<\/b><\/p>\n

Sabanc\u0131 \u00dcniversitesi Tarih B\u00f6l\u00fcm\u00fc\u2019nde bitirdi\u011fi \u20181. D\u00fcnya Sava\u015f\u0131 S\u0131ras\u0131nda Osmanl\u0131 Kad\u0131nlar\u0131 ve Devlet\u2019 ba\u015fl\u0131kl\u0131 doktoras\u0131nda konuyu i\u015fleyen Kutluata, \u00e7al\u0131\u015fmas\u0131nda Ermeniler taraf\u0131ndan devletin \u00e7e\u015fitli kademelerine yaz\u0131lm\u0131\u015f yakla\u015f\u0131k 70 arzuhale ula\u015fm\u0131\u015f. Bunlar\u0131n 55\u2019ini Ermeni kad\u0131nlar yazm\u0131\u015f. Kutluata, ayn\u0131 d\u00f6nemde kad\u0131nlar taraf\u0131ndan yaz\u0131lan ba\u015fka dilek\u00e7elerin de oldu\u011funu belirterek\u00a0 \u201cArzuhaller ise, Ermeni kad\u0131nlar\u0131n, sava\u015f ve soyk\u0131r\u0131m ko\u015fullar\u0131nda, \u00e7o\u011fu erkek olan yak\u0131nlar\u0131n\u0131 kurtarma \u00e7abalar\u0131n\u0131n b\u00fcrokratik d\u00fczeyde g\u00f6r\u00fcn\u00fcr h\u00e2li olarak tarif edilebilir\u201d diyor. Ermeni kad\u0131nlar, yazd\u0131klar\u0131 arzuhallerin 45\u2019inde kendilerini \u2018anne\/valide\u2019 olarak, geri kalan\u0131nda e\u015f\/zevce, k\u0131z karde\u015f\/hem\u015fire, arkada\u015f ya da di\u011fer akrabal\u0131k ba\u011flar\u0131yla tan\u0131mlam\u0131\u015f.<\/p>\n

Masum \u00e7ocuklar\u0131n anneleri<\/b><\/p>\n

1915 sonras\u0131nda Ermeni kad\u0131nlar taraf\u0131ndan yaz\u0131lan arzuhallerde \u00f6ncelikli olarak vurgulanan nokta, tutuklanan, s\u00fcrg\u00fcne g\u00f6nderilen ki\u015filerin su\u00e7suzlu\u011fu. Anneler, \u00e7ocuklar\u0131n\u0131n meslek sahibi, \u00e7evreleri taraf\u0131ndan ahl\u00e2kl\u0131 bilinen, ailelerinin ge\u00e7imini sa\u011flayan d\u00fcr\u00fcst ki\u015filer oldu\u011funu vurgular. Ard\u0131ndan dile getirilen ge\u00e7im s\u0131k\u0131nt\u0131s\u0131d\u0131r. \u00c7\u00fcnk\u00fc s\u00fcr\u00fclen bu ki\u015filer ailelerinin ge\u00e7imini sa\u011flayanlard\u0131r. Arzuhal yazan anneler, bu iki tema \u00fczerinden devletten yap\u0131lan hatay\u0131 d\u00fczeltmesini, \u00e7ocuklar\u0131n\u0131n eve d\u00f6nmesine izin vermesini isterler. Arzuhallerin \u00e7o\u011funlu\u011fu \u0130stanbul\u2019dan yaz\u0131l\u0131r. Dilek\u00e7elerde kad\u0131nlar Osmanl\u0131 Devleti\u2019ni \u00e7ocuklar\u0131n\u0131n siyasi bir faaliyette bulunmad\u0131\u011f\u0131na, yani \u2018masum\u2019 olduklar\u0131na ve devlete ba\u011fl\u0131 olduklar\u0131na ikna etmeye \u00e7al\u0131\u015f\u0131yorlar.\u00a0 Bunun i\u00e7in de anneler \u0130stanbullu (\u00e7\u00fcnk\u00fc ta\u015fral\u0131 ve bek\u00e2r olanlar s\u00fcr\u00fcl\u00fcyor) veya Katolik olduklar\u0131n\u0131 \u0131srarla vurguluyor ve vaftiz belgelerini dilek\u00e7eye ekliyorlar.<\/p>\n

\u2018G\u00f6zya\u015flar\u0131yla istirham ederim\u2019<\/b><\/p>\n

Ermeni kad\u0131nlar\u0131n yazd\u0131klar\u0131 arzuhaller aras\u0131nda Ermeni asker aileleri ad\u0131na yaz\u0131lan arzuhaller \u00f6nemli bir yer tutuyor. Bu arzuhallerin \u00e7o\u011fu \u0130stanbul d\u0131\u015f\u0131ndan yaz\u0131lm\u0131\u015f. Bu dilek\u00e7elerde ayn\u0131 aileden bir ki\u015fi evinden s\u00fcr\u00fcl\u00fcrken, di\u011ferinin \u2018vatan hizmeti\u2019 yapmakta oldu\u011fu vurgulan\u0131r. 12 May\u0131s 1915 tarihli bir arzuhalde A\u011favni Fenerciyan, o\u011flunun Aya\u015f\u2019a g\u00f6nderildi\u011fini s\u00f6yler ve devam eder: \u201cO\u011flum t\u00fcm hayat\u0131n\u0131 \u2018kendi vatan-\u0131 aslisi olan memalik-i Osmaniye\u2019nin huzuru ve saadeti i\u00e7in \u00e7al\u0131\u015farak ge\u00e7irmi\u015ftir.\u201d O\u011flunun tutuklanmas\u0131n\u0131 ve s\u00fcr\u00fclmesini gerektirecek bir faaliyetinin oldu\u011fu d\u00fc\u015f\u00fcncesinin dahi \u2018ana y\u00fcre\u011fini ac\u0131yla doldurdu\u011funu\u2019 ifade eder. O\u011flunun \u201csaffet ve hamiyetine, fikir ve mesle\u011finin do\u011frulu\u011funa\u201d g\u00fcveni tamd\u0131r. Fenerciyan, arzuhalin sonunda gerekli soru\u015fturman\u0131n y\u00fcr\u00fct\u00fclmesini ve o\u011flunun, ana kuca\u011f\u0131na (agu\u015f-u madir\u00e2neme) g\u00f6nderilmesini \u201cg\u00f6zya\u015flar\u0131yla rica ve istirham\u201d eder.<\/p>\n

\u2018K\u00e2tip arzuhalim yaz b\u00f6yle\u2019<\/b><\/p>\n

Setrak\u2019\u0131n annesi o\u011flunun Konya\u2019dan d\u00f6nmesini ister, Mari Ankara\u2019da ya\u015fayan akrabas\u0131 Sofi\u2019nin aslen \u0130stanbullu ve Katolik milletine mensup oldu\u011funu, evlendi\u011fi i\u00e7in Ankara\u2019ya ta\u015f\u0131nd\u0131\u011f\u0131n\u0131 belirterek, \u0130stanbul\u2019a d\u00f6nmesine izin ister ve Sofi\u2019nin vaftiz belgesini de ekler. Adana\u2019ya s\u00fcr\u00fclen Vi\u00e7en \u00c7ar\u0131k\u00e7\u0131yan\u2019\u0131n k\u0131z karde\u015fi \u201c\u015fefkat ve merhamet sahibi devletin bu g\u00fcnahs\u0131z kuluna\/k\u00f6lesine\/hizmet\u00e7isine merhamet g\u00f6stermesini\u201d ve a\u011fabeyini \u0130stanbul\u2019a g\u00f6ndermesini ister, P\u00fczantion gazetesi \u00e7al\u0131\u015fanlar\u0131ndan Konya\u2019ya s\u00fcr\u00fclen Apik\u2019in e\u015fi, e\u015finin Osmanl\u0131 ruhuyla perverde tebaa-i sad\u0131kadan bulundu\u011fu\u201d ortadayken, ailesinden kopar\u0131l\u0131p evinden s\u00fcr\u00fclmesine izin verilmemesini\u201d ister, o\u011flu \u00c7ank\u0131r\u0131\u2019ya s\u00fcr\u00fclen anne \u201cYervant, Kumkap\u0131\u2019da ikamet eden bir bal\u0131k\u00e7\u0131d\u0131r. Su\u00e7lu olmad\u0131\u011f\u0131 gibi zaten cahil ve kendi lisan\u0131n\u0131 dahi okur-yazar tak\u0131m\u0131ndan bulunmad\u0131\u011f\u0131 h\u00e2lde \u00c7ank\u0131r\u0131\u2019ya s\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Yervant\u2019\u0131n katiyen \u201csui-hal\u2019\u2019 tak\u0131m\u0131yla\u2019 birlikte hareket etmedi\u011fi, evinin idaresiyle me\u015fgul oldu\u011funu\u201d i\u00e7in geri g\u00f6nderilmesini ister.<\/p>\n

Kad\u0131nlar\u0131n hayatta kalabilme \u00e7abalar\u0131<\/b><\/p>\n

Kutluata\u2019n\u0131n ula\u015ft\u0131\u011f\u0131 arzuhallerin \u00e7o\u011fu cevaps\u0131z kalm\u0131\u015f, ama birka\u00e7\u0131na verilen cevapta da arzuhal verilen ki\u015filerin ya \u201cfesad\u201d ve \u201c\u015fer\u201d gruplar\u0131yla ili\u015fki oldu\u011fu ya da \u201cadi su\u00e7tan\u201d g\u00f6nderildi\u011fi gibi \u201chata olmad\u0131\u011f\u0131\u201d ifade edilir ve hi\u00e7bir olumlu bir sonu\u00e7 \u00e7\u0131kmaz. Yani devlet geri ad\u0131m atmaz.<\/p>\n

Kutluata, \u201cBu arzuhaller, Ermeni kad\u0131nlar a\u00e7\u0131s\u0131ndan hayatta kalabilme \u00e7abalar\u0131n\u0131 a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131r\u201d diyor ve devam ediyor: \u201cKendilerini aile i\u00e7indeki pozisyonlar\u0131na g\u00f6re tan\u0131mlayan kad\u0131nlar\u0131n bir\u00e7o\u011fu arzuhalleri anne\/valide olarak imzalam\u0131\u015flard\u0131r. Bu durum, kad\u0131nlar ve devlet aras\u0131nda kurulan ili\u015fkide anneli\u011fin me\u015fru bir kanal olabilece\u011fine dair ipucu verir. Anne\/valide olarak arzuhal yazan kad\u0131nlar, \u00e7ocuklar\u0131 i\u00e7in devletten klasik anlamda \u2018ricac\u0131\u2019 olmu\u015flard\u0131r. \u00c7ocuklar\u0131n\u0131n masum oldu\u011funu, su\u00e7lar\u0131 kan\u0131tlanmadan, adil bir soru\u015fturma s\u00fcreci i\u015fletilmeden tutukland\u0131klar\u0131n\u0131, s\u00fcr\u00fcld\u00fcklerini s\u00f6ylemi\u015flerdir. \u00c7ocuklar\u0131n\u0131n Osmanl\u0131 Devleti\u2019ne ve fikrine sad\u0131k bireyler olduklar\u0131n\u0131 vurgulam\u0131\u015flar, bir anlamda, devletin bunun fark\u0131na vararak hareket etmesini istemi\u015flerdir. Arzuhaller arac\u0131l\u0131\u011f\u0131yla, Ermeni annelerin, devletin \u00e7ocuklar\u0131n\u0131 koruma g\u00f6revinde ba\u015far\u0131s\u0131z oldu\u011funu ima etti\u011fi s\u00f6ylenebilir. Bu ba\u011flamda, bu d\u00f6nemde Ermeni anne olmak, vatanda\u015f olarak neredeyse bir imk\u00e2ns\u0131zl\u0131k pozisyonudur.\u201d<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/14272\/arzuhallerin-anlattigi-1915te-ermeni-anne-olmak<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Nazan \u00d6zcan Feminist Yakla\u015f\u0131mlar Dergisi\u2019nin son say\u0131s\u0131nda, 1915-1918 aras\u0131nda Ermeni kad\u0131nlar\u0131n Osmanl\u0131 Devleti\u2019ne verdi\u011fi arzuhalleri inceleyen Zeynep Kutluata makalesi, bir d\u00f6nemi arzuhaller \u00fczerinden, do\u011frudan Ermeni kad\u0131nlar\u0131n sesinden okuman\u0131n \u00e7arp\u0131c\u0131 g\u00fcc\u00fcne sahip. Feminist Yakla\u015f\u0131mlar Dergisi\u2019nin son say\u0131s\u0131nda, 1915-1918 aras\u0131nda Ermeni kad\u0131nlar\u0131n Osmanl\u0131 Devleti\u2019ne verdi\u011fi arzuhalleri inceleyen Zeynep Kutluata, Ermeni kad\u0131nlar taraf\u0131ndan yaz\u0131lan arzuhallerde vurgulanan noktan\u0131n tutuklanan, […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1,70],"tags":[],"class_list":["post-38458","post","type-post","status-publish","format-standard","hentry","category-ermeni-soykirimi","category-haberler","category-makaleler"],"yoast_head":"\nArzuhallerin anlatt\u0131\u011f\u0131: 1915\u2019te Ermeni anne olmak - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=38458\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Arzuhallerin anlatt\u0131\u011f\u0131: 1915\u2019te Ermeni anne olmak - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Nazan \u00d6zcan Feminist Yakla\u015f\u0131mlar Dergisi\u2019nin son say\u0131s\u0131nda, 1915-1918 aras\u0131nda Ermeni kad\u0131nlar\u0131n Osmanl\u0131 Devleti\u2019ne verdi\u011fi arzuhalleri inceleyen Zeynep Kutluata makalesi, bir d\u00f6nemi arzuhaller \u00fczerinden, do\u011frudan Ermeni kad\u0131nlar\u0131n sesinden okuman\u0131n \u00e7arp\u0131c\u0131 g\u00fcc\u00fcne sahip. 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