{"id":38388,"date":"2016-02-02T02:32:22","date_gmt":"2016-02-02T07:32:22","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=38388"},"modified":"2016-02-02T02:32:22","modified_gmt":"2016-02-02T07:32:22","slug":"nurcan-baysal-ezidi-olmak-katliama-yazgili-olmak-demek","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=38388","title":{"rendered":"Nurcan Baysal: Ezidi olmak katliama yazg\u0131l\u0131 olmak demek"},"content":{"rendered":"

\"nurcan\"<\/a>Sivil toplumda y\u0131llarca \u00e7al\u0131\u015fan Nurcan Baysal, hem Ezidi kad\u0131nlar\u0131n sesi olabilmek hem de ya\u015fanan bu korkun\u00e7 k\u0131y\u0131m\u0131 unutturmamak i\u00e7in \u2018Ezidiler: 73. Ferman Katliam ve Kurtulu\u015f\u2019 kitab\u0131n\u0131 yaz\u0131yor. Kitap a\u011f\u0131r belki ama Ezidi kad\u0131n, erkek ve \u00e7ocuklar\u0131n ya\u015fad\u0131klar\u0131n\u0131n yan\u0131nda hi\u00e7.<\/h4>\n

\u201c21. y\u00fczy\u0131lda insanl\u0131k bo\u011fazland\u0131 ve d\u00fcnya bunu canl\u0131 canl\u0131 izliyor. \u015eimdi k\u0131\u015ft\u0131r. Havalar so\u011fuktur. K\u0131yafet yok. Soba yok. Biz \u00e7ocuklar\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcn\u00fcyoruz. As\u0131l \u2018b\u00fcy\u00fck \u015fey\u2019 ya\u015fand\u0131 ge\u00e7ti. Ben a\u00e7l\u0131ktan \u00f6lmem. So\u011fuktan da \u00f6lmem. Ama \u00e7ocuklar a\u00e7. Unutma ve unutturma.\u201d 3 A\u011fustos 2014\u2019te I\u015e\u0130D\u2019in \u015eengal\u2019deki Ezidilere sald\u0131rmas\u0131ndan sonra 35 bin ki\u015filik g\u00f6\u00e7 dalgas\u0131yla Diyarbak\u0131r Kamp\u0131\u2019na gelen bir Ezidi bunu s\u00f6yl\u00fcyor Nurcan Baysal\u2019a. Byasal’la,\u00a0\u00a0\u2018Ezidiler: 73. Ferman Katliam ve Kurtulu\u015f\u2019 kitab\u0131n\u0131 konu\u015ftuk.<\/p>\n

Ezidilerin ferman dedikleri \u015fey nedir?<\/strong><\/p>\n

Ezidilerin ruh d\u00fcnyas\u0131nda katliam, k\u0131r\u0131m kar\u015f\u0131l\u0131\u011f\u0131 kullan\u0131l\u0131r ferman. 21. y\u00fczy\u0131ldaki terimiyle soyk\u0131r\u0131ma denk gelir.<\/p>\n

Ezidilerin 3 A\u011fustos 2014\u2019te ba\u015flayan bu 73. Ferman\u2019\u0131n\u0131n di\u011ferlerinden fark\u0131 var m\u0131?<\/strong><\/p>\n

Bir\u00e7ok fark\u0131 var.\u00a0 Biri, 21. y\u00fczy\u0131lda ve b\u00fct\u00fcn d\u00fcnyan\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde Ezidilerin katledilmi\u015f olmas\u0131. K\u00f6le pazarlar\u0131 kurdu, kad\u0131nlar sat\u0131ld\u0131 ve bu h\u00e2l\u00e2 devam ediyor. \u0130kincisi, fermanlar Ezidilerin ruh d\u00fcnyas\u0131nda \u015fimdiye kadar bir d\u00f6n\u00fc\u015f\u00fcm yaratmam\u0131\u015ft\u0131. Yani Ezidi olman\u0131n bir sonucu olarak zamanla kabul edilmi\u015f bu fermanlar. Bu fermanda ise hem Ezidi diasporas\u0131n\u0131n hem de K\u00fcrt hareketinin etkisiyle Ezidilerin fermanlar \u00fczerine d\u00fc\u015f\u00fcnmesi i\u00e7in bir kap\u0131 araland\u0131. Ezidiler d\u00fcnya kurulal\u0131 beri varlar ve on binlerce y\u0131ld\u0131r hep ayn\u0131 kurallarla devam etmi\u015f bir toplum d\u00fczenleri var. Ezidiler daha \u00f6nceki fermanlarda hi\u00e7 ba\u015fkald\u0131rmam\u0131\u015f. \u015eimdi mesela \u015eengal\u2019de Ezidi Savunma Birlikleri kuruldu. Bu bir ilk. Ayr\u0131ca Ezidiler ataerkil bir toplum ve kad\u0131nlar hep arka planda kalm\u0131\u015f ama bu savunma birliklerinde art\u0131k kad\u0131nlar da sava\u015f\u0131yor.<\/p>\n

Ezidiler hem K\u00fcrdistan Y\u00f6netimi i\u00e7ine hem de T\u00fcrkiye\u2019ye\u00a0 s\u0131\u011f\u0131nd\u0131lar. Siz iki b\u00f6lgeye de gitmi\u015f biri olarak ne gibi farklar g\u00f6rd\u00fcn\u00fcz?<\/strong><\/p>\n

\u015eengal\u2019deki k\u00f6ylerin bir k\u0131sm\u0131 Ezidi-Arap kar\u0131\u015f\u0131k k\u00f6yler. Baz\u0131 k\u00f6ylere I\u015e\u0130D girmeden \u00f6nce k\u00f6ydeki Araplar I\u015e\u0130D\u2019e kat\u0131l\u0131yor. \u0130nsanlardan baz\u0131lar\u0131, \u2018Kar\u0131m\u0131 ve \u00e7ocuklar\u0131m\u0131 kom\u015fum ya da kirvem esir ald\u0131\u2019 diyor. Asl\u0131nda Ezidi olmak demek, k\u0131r\u0131ma katliama yazg\u0131l\u0131 olmak demek. Bir anda y\u0131llard\u0131r kom\u015fular\u0131, kirveleri olan insanlar, I\u015e\u0130D\u2019\u00e7i oluyor. \u0130\u015fin vahim boyutu da zaten bu. \u0130lk etapta k\u00f6ylerde be\u015f bin ki\u015fi katlediliyor. Bu rakamlar hen\u00fcz kesin de\u011fil, yeni yeni toplu mezarlar bulunuyor. 13 Kas\u0131m\u2019da \u015eengal kurtar\u0131ld\u0131, 100 civar\u0131nda toplu mezar oldu\u011fu s\u00f6yleniyor. Ve y\u00fczbinlerce Ezidi, \u015eengal Da\u011f\u0131\u2019na do\u011fru yola d\u00fc\u015ft\u00fc. A\u011fustos, a\u015f\u0131r\u0131 s\u0131cak, da\u011f gece so\u011fuk ve I\u015e\u0130D arkalar\u0131ndan geliyor. 250-300 bin ki\u015fi Zaho ve Duhok\u2019a ka\u00e7\u0131yor. Eyl\u00fcl 2014\u2019te g\u00fcneydeki kamplara gittim. \u0130nsanlar in\u015faatlara s\u0131\u011f\u0131nm\u0131\u015ft\u0131, bak\u0131yorsun bir in\u015faatta 300 Ezidi. Bebekler, \u00e7ocuklar, ya\u015fl\u0131lar. Geride kalanlar\u0131n kurtar\u0131lma imk\u00e2n\u0131 kalmam\u0131\u015f. T\u00fcrkiye\u2019ye ise ka\u00e7ak yollardan, ilk durak Roboski\u2019den girdiler. O s\u0131rada Batman, \u015e\u0131rnak, Nusaybin, Midyat belediyeleri el yordam\u0131yla kamplar kurmaya ba\u015flad\u0131. Bir anda belediyeler 35 bin Ezidi\u2019ye bakmak zorunda kald\u0131.<\/p>\n

Kitapta \u015eengal Da\u011f\u0131\u2019nda ya\u015fad\u0131klar\u0131na dair insanlar\u0131n pek konu\u015fmak istemedi\u011fi fark ediliyor. Da\u011fda ne ya\u015fanm\u0131\u015f?<\/strong><\/p>\n

G\u00f6r\u00fc\u015fmelerde ne zaman da\u011f\u0131 sorsam da\u011f ge\u00e7i\u015ftirildi. Da\u011fda tek ama\u00e7 var. Hayatta kalabilmek. Hayatta kalabilmek i\u00e7in de diyelim bir dilim ekme\u011fin varsa, onu payla\u015famam\u0131\u015f ve payla\u015famad\u0131\u011f\u0131 i\u00e7in yan\u0131ndaki bir \u00e7ocuk \u00f6lm\u00fc\u015f. Bir Ezidi, \u2018Da\u011fda insan insan olmaktan \u00e7\u0131kt\u0131\u2019 demi\u015fti. Da\u011fda intihar edenler var, \u00f6nce \u00e7ocuklar\u0131n\u0131 onlar\u0131n \u00f6ld\u00fc\u011f\u00fcne emin olduktan sonra da kendini u\u00e7urumdan atan kad\u0131nlar var. Ya da mesela \u00e7ok sevdi\u011fin biri senden su istiyor, veremiyorsun. \u00c7\u00fcnk\u00fc onu \u00e7ocu\u011funa vereceksin. G\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm bir aile iki plastik su \u015fi\u015fesini duvara asm\u0131\u015ft\u0131. \u201c\u00d6mr\u00fcm boyunca bunlar\u0131 saklayaca\u011f\u0131m\u201d diyordu. \u00c7ocuklar\u0131 \u00f6lmesin diye, su \u015fi\u015felerinin kapaklar\u0131yla su verebilmi\u015fler ancak. Mesela \u00f6l\u00fclerini g\u00f6memiyorlar da\u011fda. Baz\u0131lar\u0131 ya\u015fl\u0131 anne babalar\u0131n\u0131 b\u0131rak\u0131yor geride. Anne babalar arkalar\u0131ndan a\u011fl\u0131yor, beni b\u0131rakma diye. \u00d6m\u00fcr boyu bu utan\u00e7 ve vicdan azab\u0131yla ya\u015fayacaklar.\u00a0 Ezidi gen\u00e7lerden birka\u00e7\u0131 \u00f6lenleri g\u00f6mmeye \u00e7al\u0131\u015f\u0131yorlar ama da\u011f ko\u015fullar\u0131nda ancak \u00fczerlerine birer k\u00fcrek toprak atabiliyorlar.<\/p>\n

Ezidileri ilk kar\u015f\u0131layanlar ve sahip \u00e7\u0131kanlar da K\u00fcrtler oldu. Ama kitaptan anlad\u0131\u011f\u0131m kadar\u0131yla kolay bir s\u00fcre\u00e7 olmam\u0131\u015f bu. <\/strong><\/p>\n

Ezidiler bir\u00e7ok halktan ferman ya\u015fam\u0131\u015flar ama \u00e7o\u011funlu\u011fu M\u00fcsl\u00fcmanlardan. O y\u00fczden de en korktuklar\u0131 \u015fey M\u00fcsl\u00fcmanlar. Ve onlara muhta\u00e7 kald\u0131lar. Zordu. Mesela Diyarbak\u0131r kamp\u0131nda, \u00e7ocuk dernekleri \u00e7ocuklara spor yapt\u0131rmaya ba\u015flay\u0131nca olay \u00e7\u0131k\u0131yor, bize namaz m\u0131 \u00f6\u011fretiyorlar diye.<\/p>\n

Her ikisi de K\u00fcrt ama k\u00fclt\u00fcrel olarak farkl\u0131lar, de\u011fil mi?<\/strong><\/p>\n

K\u00fcrt hareketinden gen\u00e7ler her \u015feyi e\u015fitlik \u00fczerinden yapmaya \u00e7al\u0131\u015ft\u0131 ama Ezidiler tamamen farkl\u0131. Kat\u0131 bir kast sistemleri var. Yani mir, pir, fakir, m\u00fcr\u015fit gibi kastlara b\u00f6l\u00fcnm\u00fc\u015fler. Yemek s\u0131ras\u0131nda mirle fakir ayn\u0131 s\u0131rada! \u00c7ok ataerkil bir toplum. Kad\u0131n\u0131n ad\u0131 neredeyse hi\u00e7 yok ve kad\u0131n tamamen erke\u011fe ba\u011f\u0131ml\u0131. Mesela kampta oldu\u011fum bir g\u00fcn, kad\u0131nlar i\u00e7in kurdu\u011fumuz e\u011fitim \u00e7ad\u0131r\u0131n\u0131 Ezidi erkekler ta\u015flayarak y\u0131kt\u0131. O \u00e7ad\u0131r\u0131 bulana kadar aylarca u\u011fra\u015fm\u0131\u015ft\u0131k! K\u00fcrt hareketi gen\u00e7leri, y\u00f6netimde kad\u0131nlar da ve e\u015fitlik olacak dedi. \u0130ki sorun \u00e7\u0131kt\u0131. Fakirle mirin oyu ayn\u0131 olmaya ba\u015flad\u0131. \u0130kincisi de kad\u0131nlar nas\u0131l y\u00f6netime girer noktas\u0131nda. Kar\u015f\u0131l\u0131kl\u0131 ad\u0131mlar at\u0131la at\u0131la en sonda bir noktaya gelindi. Kobane olaylar\u0131 Ezidileri \u00e7ok etkiledi. K\u00fcrtler kad\u0131nl\u0131 erkekli \u00f6l\u00fcm\u00fcne sava\u015f\u0131yordu. Tamamen y\u0131k\u0131lmad\u0131 ataerkillik ama esnedi. \u015eimdi \u015eengal\u2019de sava\u015fan bir\u00e7ok Ezidi gen\u00e7 k\u0131z\u0131 g\u00f6r\u00fcnce hakikaten b\u00fcy\u00fck bir devrim oldu\u011funu anl\u0131yorsun.<\/p>\n

T\u00fcrkiye devlet olarak Ezidilere yard\u0131m etti mi?<\/strong><\/p>\n

T\u00fcrkiye Ezidilere bir stat\u00fc tan\u0131mad\u0131. O d\u00f6nem, T\u00fcrkiye Ezidilere kamp da kurmad\u0131. Bir anda 35 bine yak\u0131n Ezidi geldi. T\u00fcrkiye onlara s\u0131n\u0131r\u0131n g\u00fcneyinde kamp kuraca\u011f\u0131z dedi ama o kamp hi\u00e7bir zaman kurulmad\u0131. T\u00fcrkiye Ezidilere bakma konusunda iyi bir s\u0131nav vermedi. Ben bunun i\u00e7in iki gerek\u00e7e bulabiliyorum: Bir, Ezidileri sevmediklerini d\u00fc\u015f\u00fcn\u00fcyorum. Erdo\u011fan\u2019\u0131n o d\u00f6nemde K\u00fcrtlere d\u00f6n\u00fck olarak \u201cBunlar Yezid\u201d dedi\u011fini hat\u0131rl\u0131yorum. M\u00fcsl\u00fcman olmamalar\u0131 sorun. \u0130kinci neden de, K\u00fcrt hareketinin belediyeleri bu y\u00fck\u00fc kald\u0131ramay\u0131p batacaklar, diye d\u00fc\u015f\u00fcn\u00fcld\u00fc. Bu da politik olarak i\u015flerine yarayacakt\u0131. \u015eimdi AFAD\u2019\u0131n Nusaybin\u2019deki kamp\u0131ndan hi\u00e7bir bilgi alam\u0131yoruz. \u0130lk geldikleri zaman 35 bin gibi rakamlardan Diyarbak\u0131r\u2019da 1400, \u015e\u0131rnak\u2019ta 400 ki\u015fi kald\u0131. Toplamda 2000-3000 ki\u015fi aras\u0131nda insan kald\u0131 kamplarda, \u00e7o\u011fu yine g\u00fcneye gitti. 1000 kadar\u0131, \u00e7o\u011funlukla tecav\u00fcze u\u011frayan kad\u0131nlar Almanya\u2019ya gidebildiler. Bir k\u0131sm\u0131 \u0130stanbul\u2019a geldi, bir k\u0131sm\u0131 da Bodrum\u2019da tekne bekliyor.<\/p>\n

\"\"<\/p>\n

\u2018Bar\u0131\u015f herkese geliyor bir g\u00fcn, ama kad\u0131na gelmiyor\u2019<\/h4>\n

Kad\u0131nlar i\u00e7in bu ferman\u0131 \u201c\u00f6l\u00fcm\u00fcn \u00f6tesinde bir \u015fey\u201d olarak tan\u0131ml\u0131yorsunuz. \u00d6l\u00fcm\u00fcn \u00f6tesi nedir?<\/strong><\/p>\n

Kamplarda kad\u0131nlar \u00e7ok az konu\u015fuyor, konu\u015ftuklar\u0131nda da s\u00fcrekli intihar eden kad\u0131nlar\u0131n hik\u00e2yelerini anlat\u0131l\u0131yorlard\u0131. Mesela bir \u00e7ad\u0131rdan bir \u00e7\u0131\u011fl\u0131k geliyor, gidiyoruz, anne a\u011fl\u0131yor, k\u0131z\u0131 intihar etmi\u015f. H\u00e2l\u00e2 I\u015e\u0130D\u2019in elinde 5 bin kad\u0131n var. Kad\u0131nlar sat\u0131l\u0131yor, \u00e7\u00fcnk\u00fc alan var. Esir, k\u00f6le pazarlar\u0131 var \u00e7\u00fcnk\u00fc o pazarlara gidip insan sat\u0131n alanlar var. Kad\u0131nlar sat\u0131l\u0131yor \u00e7\u00fcnk\u00fc bunu destekleyen devletler var. Ana al\u0131c\u0131lar; Suriye, L\u00fcbnan, Katar, Kuveyt, Suudi Arabistan, Pakistan ve Afganistan. Bu devletlerin yapabilece\u011fi \u015feyler vard\u0131, ama yapmad\u0131lar.<\/p>\n

Bir de tabii kendi k\u00fclt\u00fcrlerinden dolay\u0131 bu kad\u0131nlar aileler taraf\u0131ndan da istenmedi. <\/strong><\/p>\n

Musul yak\u0131nlar\u0131nda en b\u00fcy\u00fck Ezidi k\u00f6y\u00fc Baadre var. Buras\u0131 I\u015e\u0130D\u2019in elinden ka\u00e7an ve kurtar\u0131lan kad\u0131nlar\u0131n s\u0131\u011f\u0131nd\u0131\u011f\u0131 bir yere d\u00f6n\u00fc\u015ft\u00fc. Orada I\u015e\u0130D\u2019in elinde kalan kad\u0131nlarla da g\u00f6r\u00fc\u015ft\u00fcm. \u0130lwin isimli bir gen\u00e7 kad\u0131n vard\u0131. \u0130ki aydan fazla Rakka\u2019da I\u015e\u0130D\u2019lilerin elinde kalm\u0131\u015ft\u0131. \u0130lwin defalarca tecav\u00fcze u\u011fra\u015fm\u0131\u015f, i\u015fkence edilmi\u015f, d\u00f6v\u00fclm\u00fc\u015f. \u0130lwin bir \u015fekilde a\u011fabeyiyle ba\u011flant\u0131 kuruyor ve kendisiyle beraber yedi Ezidi kad\u0131n\u0131 da kurtar\u0131yor. Aileleri I\u015e\u0130D\u2019e para \u00f6d\u00fcyor onlar\u0131 alabilmek i\u00e7in. Ve bu yedi kad\u0131n, ailelerine Urfa Viran\u015fehir\u2019de teslim ediliyor. \u0130lwin s\u00fcrekli, bunlar\u0131 yaz\u0131n, beni mahkemeye \u00e7\u0131kar\u0131n, b\u00fct\u00fcn d\u00fcnyaya anlatay\u0131m da utans\u0131nlar diyordu. Sonra mesela, da\u011fda hamile olan kad\u0131nlar\u0131n do\u011fabilmi\u015f bebekleri susuzluktan b\u00f6brek yetmezli\u011fiyle do\u011fuyor. Kanser hastas\u0131, bebe\u011fini d\u00fc\u015f\u00fcren, engelli, ruh sa\u011fl\u0131\u011f\u0131n\u0131 kaybeden kad\u0131nlar da var.<\/p>\n

Bir\u00e7ok kad\u0131n da kaderine terk ediliyor: Ya zorla evlendiriliyor ya da \u015eengal\u2019e sava\u015f\u0131rken \u00f6ls\u00fcn diye g\u00f6nderiliyor de\u011fil mi? Yani yine \u00e7ifte kaybeden kad\u0131nlar\u2026 <\/strong><\/p>\n

Ezidi toplumunda \u015f\u00f6yle bir kurul var:\u00a0 Ezidi d\u0131\u015f\u0131nda bir dinden biriyle isteyerek ya da istemeyerek birlikte olan, Ezidilikten \u00e7\u0131km\u0131\u015f say\u0131l\u0131yor. I\u015e\u0130D\u2019in elinde kal\u0131p tecav\u00fcze u\u011fram\u0131\u015f kad\u0131nlar bunu biliyorlar: Ben d\u00f6nd\u00fc\u011f\u00fcmde zaten toplulu\u011fum beni almayacak diye intihar ediyor. Binlerce kad\u0131n\u0131n intihar etti\u011fi s\u00f6yleniyor. G\u00fcney K\u00fcrdistan\u2019da kurulan bir kad\u0131n s\u0131\u011f\u0131nma evi var ve o evde \u015fu anda 700 kad\u0131n var. Ezidi dini liderleri hemen fetva yay\u0131nlad\u0131, kad\u0131nlar helaldir, geri kabul edin diye. Kabul eden aileler oldu ama kabul etmeyenler de oldu. Mesela Lale\u015f\u2019te uzun bir kuyruk g\u00f6rd\u00fcm, gen\u00e7 erkekler var. D\u00fc\u011f\u00fcn dediler. I\u015e\u0130D\u2019in elinde kalan kad\u0131nlar Ezidi erkeklerle evlendiriliyor. Kad\u0131nlar\u0131n r\u0131zas\u0131 aranm\u0131yor tabii. Yani bar\u0131\u015f herkese geliyor bir g\u00fcn, ama kad\u0131na gelmiyor.<\/p>\n

Ve I\u015e\u0130D\u2019in elinde olan daha bir\u00e7ok kad\u0131n ve k\u0131z var de\u011fil mi? <\/strong><\/p>\n

Evet. Mesela tecav\u00fcze u\u011frad\u0131ktan sonra do\u011furmak zorunda kalanlar var. Yasal olmayan k\u00fcrtaj yapt\u0131rmaya \u00e7al\u0131\u015fanlar \u00f6ld\u00fc.\u00a0 Anne k\u0131z beraber esir al\u0131nd\u0131, tecav\u00fcz edildi. K\u00fc\u00e7\u00fck erkek \u00e7ocuklar da sat\u0131l\u0131yor. Mesela ilk ortaya \u00e7\u0131kan toplu mezarlarda 40 ya\u015f \u00fczeri kad\u0131nlar vard\u0131. 40 ya\u015f \u00fczerini I\u015e\u0130D\u2019liler ya\u015fl\u0131 g\u00f6r\u00fcyor ve diri diri g\u00f6m\u00fcyorlar. \u015eimdi 100\u2019den fazla toplu mezardan bahsediliyor, hen\u00fcz a\u00e7\u0131lmad\u0131. Mesela Musul\u2019da bir bakkalda resmen 14 ya\u015f\u0131ndaki k\u0131z\u0131n foto\u011fraf\u0131 konulmu\u015f ve sat\u0131l\u0131k yaz\u0131yordu. Eski d\u00fc\u011f\u00fcn evlerinin \u00e7o\u011fu k\u00f6le pazarlar\u0131na \u00e7evrilmi\u015f. \u00c7ok zor de\u011fil bunu engellemek. Bize iki saat mesafede oluyor bunlar!<\/p>\n

\u2018Cenazelerin yerde kald\u0131\u011f\u0131 hi\u00e7bir d\u00f6nem olmam\u0131\u015ft\u0131\u2019<\/h4>\n

Siz ayn\u0131 zamanda Diyarbak\u0131r\u2019da ya\u015f\u0131yorsunuz. Diyarbak\u0131r\u2019da son durum nedir?<\/strong><\/p>\n

Bug\u00fcn 57. g\u00fcn. 57 g\u00fcnd\u00fcr \u015fehrimizin merkezine giremiyoruz. \u015eehrin kalbiydi Sur, art\u0131k \u015fehir yok gibi. Soka\u011fa \u00e7\u0131kma yasa\u011f\u0131 olan alt\u0131 mahallede 25 bin civar\u0131ndayd\u0131 n\u00fcfus, \u015fimdi d\u00f6rt-be\u015f bin civar\u0131nda. Sur\u2019un alt\u0131 mahallesinde soka\u011fa \u00e7\u0131kma yasa\u011f\u0131 var ama alt\u0131 mahallenin d\u0131\u015f\u0131nda da hayat, fiilen yasak varm\u0131\u015f gibi devam ediyor. \u00c7at\u0131\u015fmalar her yerde. Benim ofisim Ali Emir\u2019de ve yan apartman\u0131m\u0131n yedinci kat\u0131nda ya\u015fayan kad\u0131n yaraland\u0131. Nerden geliyor bu kur\u015funlar? Bu aralar iki farkl\u0131 Diyarbak\u0131r haberi yap\u0131l\u0131yor, Diyarbak\u0131r en \u00e7ok bundan rahats\u0131z oluyor. Hangi Diyarbak\u0131rl\u0131 rahat uyuyor, kim mutlu, kim g\u00fcl\u00fcyor? Kafeye gidiyorsa bu mutlu oldu\u011funun g\u00f6stergesi midir? Bir \u015fehir mahvoldu, bir \u015fehir yerle bir oldu, kim mutlu olabilir? Toplar, bombalar kullan\u0131yorlar.\u00a0 Korkuyorsun. Ben s\u00fcrekli cenazeleri yaz\u0131yorum. Bir sene \u00f6nce beraber kahve i\u00e7ti\u011fimiz yerlerde \u015fimdi cenazeler yerlerde yat\u0131yor. Bazen 90\u2019larla k\u0131yasl\u0131yorlar ya, ben 90\u2019lardan daha k\u00f6t\u00fc diyorum. 90\u2019larda da faili me\u00e7huller vard\u0131 ama biliyorduk devleti. \u015eimdi kur\u015funun nereden gelece\u011fi belli de\u011fil. Siviller \u00f6ld\u00fcr\u00fcl\u00fcyor ama sivil \u00f6lm\u00fcyor, diyen bir h\u00fck\u00fcmet var. Benim \u015fehrimde 48 ki\u015fi \u00f6ld\u00fcr\u00fcld\u00fc.<\/p>\n

Bir de 90\u2019larda cenaze almak bu kadar zor de\u011fildi galiba\u2026 <\/strong><\/p>\n

Ge\u00e7en hafta 21 ya\u015f\u0131ndaki 9 Eyl\u00fcl \u00dcniversitesi\u2019nden Sur\u2019a gelmi\u015f \u0130sa Oran ve 25 ya\u015f\u0131ndaki Mesut\u2019un cenazesini alabildik. \u0130kisi de YDGH\u2019l\u0131. 29 g\u00fcn yerde kald\u0131 cenazeleri, okulun bah\u00e7esinde. \u0130HD ve bizler o cenazelerin yerden al\u0131nmas\u0131 i\u00e7in \u00e7ok u\u011fra\u015ft\u0131k, \u00e7ok. Bir hafta \u00f6nce savc\u0131l\u0131k ar\u0131yor aileleri, morga getirdik cenazeleri diyor. Ailelerle beraberdik. \u0130sa\u2019n\u0131n cesedi par\u00e7alanm\u0131\u015f. Kafas\u0131 kimyasalla yak\u0131lm\u0131\u015f gibi. Kolundan tan\u0131yor baba \u0130sa\u2019y\u0131. Mesut zaten ba\u015f\u0131na iki, g\u00f6\u011fs\u00fcne bir kur\u015fun alarak \u00f6lm\u00fc\u015f. Ama v\u00fccuduna 100\u2019den fazla kur\u015fun s\u0131k\u0131lm\u0131\u015f. Biz 90\u2019lar\u0131 y\u0131llard\u0131r konu\u015fuyoruz ya, 2010\u2019lar\u0131 daha fazla ve daha uzun konu\u015faca\u011f\u0131z. Cenazelerin yerde kald\u0131\u011f\u0131 hi\u00e7bir d\u00f6nem yoktu. Eskiden toplu mezarlara at\u0131yorlard\u0131, \u015fimdi ibreti alem i\u00e7in yerde b\u0131rak\u0131yorlar.<\/p>\n

Siz yard\u0131m kurulu\u015flar\u0131yla \u00e7al\u0131\u015fan biri olarak, ne gibi acil ihtiya\u00e7lardan bahsedebilirsiniz?<\/strong><\/p>\n

Rojava Derne\u011fi tamamen Sur\u2019a odaklanm\u0131\u015f durumda. \u0130dil\u2019den Cizre\u2019ye kadar bu sava\u015fta evinden \u00e7\u0131kmak zorunda kalm\u0131\u015f herkese ula\u015fmaya \u00e7al\u0131\u015f\u0131yorlar. \u0130htiya\u00e7lar \u00e7ok fazla. Evlerinden \u00e7\u0131k\u0131p da yerde bir kilim, bir elektrik sobas\u0131 bulabilenler \u015fansl\u0131. Sur\u2019daki ailelerin battaniyeden k\u0131yafetlere, pedlerden, mamaya her \u015feye ihtiya\u00e7 var. Sarma\u015f\u0131k Derne\u011fi g\u0131da da\u011f\u0131t\u0131yor. Ama tabii evini terk edemeyen ve 57 g\u00fcnd\u00fcr bir odan\u0131n i\u00e7inde a\u00e7 ya\u015fayanlar var maalesef. Art\u0131k Diyarbak\u0131rl\u0131lar ya\u015f\u0131yor olman\u0131n mahcubiyetini ta\u015f\u0131yor.<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/14210\/nurcan-baysal-ezidi-olmak-katliama-yazgili-olmak-demek<\/p>\n","protected":false},"excerpt":{"rendered":"

Sivil toplumda y\u0131llarca \u00e7al\u0131\u015fan Nurcan Baysal, hem Ezidi kad\u0131nlar\u0131n sesi olabilmek hem de ya\u015fanan bu korkun\u00e7 k\u0131y\u0131m\u0131 unutturmamak i\u00e7in \u2018Ezidiler: 73. Ferman Katliam ve Kurtulu\u015f\u2019 kitab\u0131n\u0131 yaz\u0131yor. Kitap a\u011f\u0131r belki ama Ezidi kad\u0131n, erkek ve \u00e7ocuklar\u0131n ya\u015fad\u0131klar\u0131n\u0131n yan\u0131nda hi\u00e7. \u201c21. y\u00fczy\u0131lda insanl\u0131k bo\u011fazland\u0131 ve d\u00fcnya bunu canl\u0131 canl\u0131 izliyor. \u015eimdi k\u0131\u015ft\u0131r. Havalar so\u011fuktur. K\u0131yafet yok. […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54,71,53],"tags":[],"class_list":["post-38388","post","type-post","status-publish","format-standard","hentry","category-haberler","category-kitaplar-elestiriler","category-mulakatlar","category-turkiyede-azinliklar"],"yoast_head":"\nNurcan Baysal: Ezidi olmak katliama yazg\u0131l\u0131 olmak demek - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=38388\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nurcan Baysal: Ezidi olmak katliama yazg\u0131l\u0131 olmak demek - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Sivil toplumda y\u0131llarca \u00e7al\u0131\u015fan Nurcan Baysal, hem Ezidi kad\u0131nlar\u0131n sesi olabilmek hem de ya\u015fanan bu korkun\u00e7 k\u0131y\u0131m\u0131 unutturmamak i\u00e7in \u2018Ezidiler: 73. Ferman Katliam ve Kurtulu\u015f\u2019 kitab\u0131n\u0131 yaz\u0131yor. Kitap a\u011f\u0131r belki ama Ezidi kad\u0131n, erkek ve \u00e7ocuklar\u0131n ya\u015fad\u0131klar\u0131n\u0131n yan\u0131nda hi\u00e7. \u201c21. y\u00fczy\u0131lda insanl\u0131k bo\u011fazland\u0131 ve d\u00fcnya bunu canl\u0131 canl\u0131 izliyor. \u015eimdi k\u0131\u015ft\u0131r. Havalar so\u011fuktur. K\u0131yafet yok. 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Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=38388","og_locale":"en_US","og_type":"article","og_title":"Nurcan Baysal: Ezidi olmak katliama yazg\u0131l\u0131 olmak demek - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"Sivil toplumda y\u0131llarca \u00e7al\u0131\u015fan Nurcan Baysal, hem Ezidi kad\u0131nlar\u0131n sesi olabilmek hem de ya\u015fanan bu korkun\u00e7 k\u0131y\u0131m\u0131 unutturmamak i\u00e7in \u2018Ezidiler: 73. Ferman Katliam ve Kurtulu\u015f\u2019 kitab\u0131n\u0131 yaz\u0131yor. Kitap a\u011f\u0131r belki ama Ezidi kad\u0131n, erkek ve \u00e7ocuklar\u0131n ya\u015fad\u0131klar\u0131n\u0131n yan\u0131nda hi\u00e7. \u201c21. y\u00fczy\u0131lda insanl\u0131k bo\u011fazland\u0131 ve d\u00fcnya bunu canl\u0131 canl\u0131 izliyor. \u015eimdi k\u0131\u015ft\u0131r. Havalar so\u011fuktur. K\u0131yafet yok. […]","og_url":"https:\/\/akunq.net\/tr\/?p=38388","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2016-02-02T07:32:22+00:00","og_image":[{"url":"http:\/\/akunq.net\/tr\/wp-content\/uploads\/2016\/02\/nurcan.jpg","type":"","width":"","height":""}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"12 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/akunq.net\/tr\/?p=38388#article","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/?p=38388"},"author":{"name":"admin","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"headline":"Nurcan Baysal: Ezidi olmak katliama yazg\u0131l\u0131 olmak demek","datePublished":"2016-02-02T07:32:22+00:00","mainEntityOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=38388"},"wordCount":2442,"commentCount":0,"image":{"@id":"https:\/\/akunq.net\/tr\/?p=38388#primaryimage"},"thumbnailUrl":"http:\/\/akunq.net\/tr\/wp-content\/uploads\/2016\/02\/nurcan.jpg","articleSection":["Haberler","Kitaplar-Ele\u015ftiriler","M\u00fclakatlar","T\u00fcrkiye\u2019de Az\u0131nl\u0131klar"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/akunq.net\/tr\/?p=38388#respond"]}]},{"@type":"WebPage","@id":"https:\/\/akunq.net\/tr\/?p=38388","url":"https:\/\/akunq.net\/tr\/?p=38388","name":"Nurcan Baysal: Ezidi olmak katliama yazg\u0131l\u0131 olmak demek - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/#website"},"primaryImageOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=38388#primaryimage"},"image":{"@id":"https:\/\/akunq.net\/tr\/?p=38388#primaryimage"},"thumbnailUrl":"http:\/\/akunq.net\/tr\/wp-content\/uploads\/2016\/02\/nurcan.jpg","datePublished":"2016-02-02T07:32:22+00:00","author":{"@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"breadcrumb":{"@id":"https:\/\/akunq.net\/tr\/?p=38388#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/akunq.net\/tr\/?p=38388"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/akunq.net\/tr\/?p=38388#primaryimage","url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2016\/02\/nurcan.jpg","contentUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2016\/02\/nurcan.jpg","width":702,"height":336},{"@type":"BreadcrumbList","@id":"https:\/\/akunq.net\/tr\/?p=38388#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/akunq.net\/tr"},{"@type":"ListItem","position":2,"name":"Nurcan Baysal: Ezidi olmak katliama yazg\u0131l\u0131 olmak demek"}]},{"@type":"WebSite","@id":"https:\/\/akunq.net\/tr\/#website","url":"https:\/\/akunq.net\/tr\/","name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/akunq.net\/tr\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e","name":"admin","url":"https:\/\/akunq.net\/tr\/?author=7"}]}},"_links":{"self":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/38388","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=38388"}],"version-history":[{"count":2,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/38388\/revisions"}],"predecessor-version":[{"id":38391,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/38388\/revisions\/38391"}],"wp:attachment":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=38388"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=38388"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=38388"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}