{"id":38247,"date":"2016-01-23T01:34:14","date_gmt":"2016-01-23T06:34:14","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=38247"},"modified":"2016-01-23T01:34:14","modified_gmt":"2016-01-23T06:34:14","slug":"ermeni-soykirimindan-sonraki-ikinci-yuzyilin-ilk-yilindayiz","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=38247","title":{"rendered":"\u2018Ermeni Soyk\u0131r\u0131m\u0131\u2019ndan sonraki ikinci y\u00fczy\u0131l\u0131n ilk y\u0131l\u0131nday\u0131z\u2019"},"content":{"rendered":"

\"Ermeni<\/a>Ferda Balancar<\/b><\/a><\/p>\n

Michel Mairan ile \u2018Ermeni Soyk\u0131r\u0131m\u0131 : Siyasette Adalete, Tarihte Ahlaka Yer A\u00e7mak’ kitab\u0131ndan yola \u00e7\u0131karak, Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n y\u00fcz\u00fcnc\u00fc y\u0131l\u0131n\u0131n nas\u0131l ge\u00e7ti\u011fini ve i\u00e7inde bulundu\u011fumuz 2016\u2019da ya\u015fanabilecek olas\u0131 geli\u015fmeleri konu\u015ftuk.<\/em> <\/b><\/p>\n

Michel Marian\u2019\u0131 T\u00fcrkiyeli okur, Ahmet \u0130nsel ile birlikte kaleme ald\u0131klar\u0131 ve \u0130leti\u015fim Yay\u0131nlar\u0131 taraf\u0131ndan 2010\u2019da yay\u0131mlanan \u2018Ermeni Tabusu \u00dczerine Diyalog\u2019 adl\u0131 kitab\u0131yla tan\u0131d\u0131. Erzurumlu bir ailenin \u00e7ocu\u011fu olarak Fransa\u2019da do\u011fup b\u00fcy\u00fcyen Marian, felsefe do\u00e7enti olarak Paris\u2019teki Siyasi Ara\u015ft\u0131rmalar Enstit\u00fcs\u00fc\u2019nde (IEP) \u00f6\u011fretim \u00fcyesi olarak g\u00f6rev yap\u0131yor. Marian\u2019\u0131n \u2018Ermeni Soyk\u0131r\u0131m\u0131\u00a0: Siyasette Adalete, Tarihte Ahlaka Yer A\u00e7mak\u2019 adl\u0131 kitab\u0131n\u0131n T\u00fcrk\u00e7e \u00e7evirisi, Aras Yay\u0131nlar\u0131\u2019ndan bu hafta yay\u0131mland\u0131. Michel Marian da, Fransa\u2019da 2015 i\u00e7inde yay\u0131mlanan kitab\u0131nda, Ermeni meselesinde \u00e7\u00f6z\u00fcme, \u2018siyasette adalete, tarihte ahlaka yer a\u00e7arak\u2019 nas\u0131l ula\u015f\u0131labilece\u011fi \u00fczerine kafa yoruyor. Ge\u00e7mi\u015fi gelece\u011fe, gelece\u011fi ge\u00e7mi\u015fe kurban etmeden, adil ve ahlakl\u0131 bir siyaset ve tarih anlay\u0131\u015f\u0131n\u0131n nas\u0131l geli\u015ftirilebilece\u011fine odaklanan Marian, Ermenilerle T\u00fcrkler aras\u0131ndaki ba\u011flar\u0131n kopmas\u0131n\u0131n kader olmad\u0131\u011f\u0131n\u0131, y\u00fczlerce y\u0131l bir arada ya\u015fam\u0131\u015f olan bu iki kadim halk\u0131n, bar\u0131\u015f\u00e7\u0131 bir gelecek in\u015fa edebileceklerini anlat\u0131yor.<\/p>\n

Michel Mairan ile kitab\u0131ndan yola \u00e7\u0131karak, Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n y\u00fcz\u00fcnc\u00fc y\u0131l\u0131n\u0131n nas\u0131l ge\u00e7ti\u011fini ve i\u00e7inde bulundu\u011fumuz 2016\u2019da ya\u015fanabilecek olas\u0131 geli\u015fmeleri konu\u015ftuk.<\/p>\n

Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n 100. y\u0131l\u0131 olarak 2015 sizce nas\u0131l ge\u00e7ti\u00a0?\u00a0<\/b><\/p>\n

Ermeniler, 2015\u2019ten \u015f\u00fcphesiz fazla \u015fey bekliyordu, \u00e7\u00fcnk\u00fc ak\u0131llar\u0131 1965\u2019teki 50. y\u0131ldayd\u0131. O y\u0131l, Yerevan\u2019da adalet talebiyle soka\u011fa d\u00f6k\u00fclen y\u00fcz binlerce Ermeni, Lozan Antla\u015fmas\u0131\u2019ndan beri s\u00fcregelen suskunlu\u011fu bozmay\u0131 ba\u015farm\u0131\u015flard\u0131. Ve b\u00f6ylece de soyk\u0131r\u0131m\u0131n uluslararas\u0131 a\u00e7\u0131dan tan\u0131nmas\u0131 m\u00fccadelesinde, yeni bir sayfa a\u00e7\u0131lm\u0131\u015ft\u0131. 50. y\u0131lda ya\u015fananlar, kimsenin beklemedi\u011fi bir geli\u015fme oldu\u011fu i\u00e7in \u00e7ok g\u00fc\u00e7l\u00fc etkileri oldu. 100. y\u0131l ise tam tersine, herkesin bekledi\u011fi bir hadiseydi. Ermenistan y\u00f6netimi, 24 Nisan\u2019da \u00e7ok say\u0131da devlet ba\u015fkan\u0131n\u0131 a\u011f\u0131rlamak istedi\u011fi ifade etmi\u015fti. Diaspora\u2019n\u0131n ise uluslararas\u0131 kamuoyundan, \u00f6zellikle de ABD Ba\u015fkan\u0131 Obama\u2019dan resm\u00ee olarak soyk\u0131r\u0131m\u0131n tan\u0131nmas\u0131 konusunda beklentileri b\u00fcy\u00fckt\u00fc. Buna kar\u015f\u0131l\u0131k, Ankara ise 2014\u2019te Erdo\u011fan\u2019\u0131n s\u00fcrpriz taziye mesaj\u0131n\u0131 yeni giri\u015fimlerin takip etmesi konusunda bilhassa istekli de\u011fildi. Zira, bu durum soyk\u0131r\u0131m\u0131 tan\u0131maya giden, telafisi imk\u00e2ns\u0131z bir geli\u015fme izlenimi verebilirdi. Fransa ve K\u0131br\u0131s gibi daha \u00f6nceden soykr\u0131m\u0131 kabul etmi\u015f \u00fclkeler d\u0131\u015f\u0131nda, ba\u015fka herhangi bir \u00fclke 2015\u2019te soyk\u0131r\u0131m\u0131 kabul etmedi, bu da Ankara\u2019n\u0131n bir kazan\u0131m\u0131 oldu. Bu, Ankara i\u00e7in k\u0131sa vadede bir ba\u015far\u0131 olarak g\u00f6r\u00fcnse de Avusturya ve \u00c7ek Cumhuriyeti gibi g\u00fc\u00e7l\u00fc Ermeni lobilerinin olmad\u0131\u011f\u0131 \u00fclkelerin parlamentolar\u0131n\u0131n soyk\u0131r\u0131m\u0131 kabul etmi\u015f olmas\u0131, Ankara\u2019n\u0131n \u00f6n\u00fcm\u00fczdeki d\u00f6nemde Ermeni meselesiyle ilgili olarak zorlanaca\u011f\u0131n\u0131 g\u00f6steriyor. D\u00fcnyan\u0131n pek \u00e7ok yerinde d\u00fczenlenen 100. y\u0131l etkinlikleri ve ayn\u0131 zamanda Papa Francis, Almanya Cumurba\u015fkan\u0131 Joachim Gauck ve \u0130srail Cumhurba\u015fkan\u0131 \u015eimon Peres gibi \u00f6nemli uluslararas\u0131 akt\u00f6rler, Ermenilere ya\u015fat\u0131lan b\u00fcy\u00fck ac\u0131y\u0131 hat\u0131rlaman\u0131n ahlaki zorunlulu\u011fundan, bar\u0131\u015f\u0131n \u00f6n\u00fcnde engel olan ve h\u00e2l\u00e2 yaralamaya devam eden ink\u00e2ra son vermekten s\u00f6z ettiler.<\/p>\n

2016\u2019yla ilgili \u00f6ng\u00f6r\u00fcleriniz neler\u00a0?\u00a0<\/b><\/p>\n

2016 da, 2015 gibi Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n y\u00fcz\u00fcnc\u00fc y\u0131l\u0131 asl\u0131nda; \u00e7\u00fcnk\u00fc Ermenilerin y\u00fczlerce y\u0131l ba\u015fka toplumlarla bir arada ya\u015fad\u0131klar\u0131 topraklardan s\u00f6k\u00fcl\u00fcp at\u0131ld\u0131klar\u0131 y\u0131l olan 1916\u2019n\u0131n y\u00fcz\u00fcnc\u00fc y\u0131l\u0131d\u0131r 2016\u2026 Maalesef, Der Zor gibi Ermeni Soykr\u0131m\u0131 denilince ilk akla gelen tarihsel mek\u00e2nlarla ilgili ortak bir haf\u0131za geli\u015ftirmemiz, g\u00fcn\u00fcm\u00fczde m\u00fcmk\u00fcn olmuyor. Zira, mesela daha bug\u00fcnlerde, I\u015e\u0130D\u2019in Der Zor\u2019da y\u00fczlerce insan\u0131 \u00f6ld\u00fcrd\u00fc\u011f\u00fcne dair haberler al\u0131yoruz. \u00d6te yandan, Ermeni Soyk\u0131r\u0131m\u0131\u2019ndan sonraki ikinci y\u00fczy\u0131l\u0131n ilk y\u0131l\u0131nday\u0131z. Soyk\u0131r\u0131m\u0131n tan\u0131nmas\u0131na y\u00f6nelik etkinlikler, elbette devam edecek. Ermenistan\u2019\u0131n soyk\u0131r\u0131m\u0131n uluslaras\u0131 alanda tan\u0131nmas\u0131na y\u00f6nelik \u00e7abalar\u0131, artarak s\u00fcrecek. Bu ilgi, bilimsel toplant\u0131lar, kurbanlar\u0131n aileleri ile kurtar\u0131c\u0131 T\u00fcrklerin ailelerinin bulu\u015fmas\u0131 gibi farkl\u0131 istikametlerde kendini g\u00f6sterecek. \u00d6te yandan, Ermenistan\u2019da 2016\u2019da demokrasi m\u00fccadelesi, soyk\u0131r\u0131m\u0131n tan\u0131nmas\u0131 m\u00fccadelesinin daha \u00f6n\u00fcne ge\u00e7ecek. Kom\u015fularla bar\u0131\u015f i\u00e7inde ya\u015fama, kad\u0131n haklar\u0131 gibi konular, Ermenistan\u2019da \u00f6n planda olacak. Diaspora\u2019da ise soyk\u0131r\u0131m\u0131n ink\u00e2r\u0131n\u0131n cezaland\u0131r\u0131lmas\u0131 konusu, Perin\u00e7ek davas\u0131yla birlikte duraklam\u0131\u015f durumda. Gaspedilen mallar\u0131n iadesi konusu, adaletin tesisi i\u00e7in yeni bir kanal olarak ortaya \u00e7\u0131kt\u0131. Bu elbette bir imk\u00e2nd\u0131r, ama \u00f6yle tahmin ediyorum ki, bu sadece bireylerin hak aray\u0131\u015f\u0131 i\u00e7in s\u00f6z konusu olabilir ve de 1950\u2019lerden bu yana yap\u0131lan mal gasplar\u0131n\u0131n iadesiyle s\u0131n\u0131rl\u0131 kalaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Bence soyk\u0131r\u0131m\u0131n tam olarak tan\u0131nmas\u0131n\u0131n pe\u015finde olunmal\u0131d\u0131r; yer ve sokak isimlerinin iadesi, tarih \u00f6\u011frenimindeki nefret dolu ifadelerin ay\u0131klanmas\u0131, bu m\u00fccadelenin do\u011fal sonucu olacakt\u0131r. \u00d6n\u00fcm\u00fczdeki d\u00f6nemde, devletin soyk\u0131r\u0131m\u0131 ink\u00e2r\u0131na kar\u015f\u0131 m\u00fccadele ederken Ermeniler ve T\u00fcrkler aras\u0131ndaki diyalo\u011fun geli\u015fmesi de olduk\u00e7a \u00f6nemli olacak. T\u00fcrk demokratlar\u0131yla Ermeniler aras\u0131ndaki i\u015fbirli\u011finin artmas\u0131n\u0131 \u00e7ok \u00f6nemsiyorum. Paris\u2019te 25 Nisan 2015\u2019te, T\u00fcrk demokratlar\u0131yla birlikte bir anma toplant\u0131s\u0131 ger\u00e7ekle\u015ftirdik. \u00c7ok kalabal\u0131k de\u011fildik belki, ama kamuoyunun \u00f6n\u00fcne bu \u015fekilde birlikte \u00e7\u0131kabilmeyi ba\u015farm\u0131\u015f olduk.<\/p>\n

Hrant Dink\u2019in Ermeni-T\u00fcrk ili\u015fkileriyle ilgili d\u00fc\u015f\u00fcnce ve \u00f6nerileri bug\u00fcn i\u00e7in ne anlam ifade ediyor? <\/b><\/p>\n

Hrant Dink\u2019in \u00f6\u011fretisi do\u011frulanm\u0131\u015f oldu: Siyaset me\u015fakatli ve geri d\u00f6n\u00fc\u015flere konu oluyor olsa da, kalpten konu\u015fur ve insanl\u0131\u011f\u0131na hitap ederseniz, d\u00fcr\u00fcst ve istikarl\u0131ysan\u0131z, toplumun i\u00e7inde yol alabilirsiniz. Fikirleri ve y\u00f6nteminin yan\u0131 s\u0131ra, Hrant\u2019\u0131n ki\u015fili\u011fi ve ya\u015fad\u0131\u011f\u0131 d\u00f6neme ait d\u00fc\u011f\u00fcm noktalar\u0131na ra\u011fmen, bar\u0131\u015f\u0131 somutla\u015ft\u0131rabilme ve al\u0131\u015f\u0131lagelmi\u015f s\u00f6ylemlerin \u00f6tesinde ger\u00e7e\u011fi ifade edebilme kapasitesinin b\u00fcy\u00fck pay\u0131 var. Hrant Dink, bug\u00fcn Ermeniler ve T\u00fcrkler aras\u0131ndaki ba\u011f\u0131 temsil ediyor. Fransa\u2019da Hrant\u2019\u0131n \u00f6l\u00fcm y\u0131ld\u00f6n\u00fcm\u00fc, Ermenilerin ve T\u00fcrklerin gelece\u011fi beraber in\u015fa etmek i\u00e7in bir araya geldi\u011fi bir g\u00fcn haline geldi. Mesela biz bu y\u0131l 19 Ocak\u2019ta, gazetecilerin ger\u00e7ek u\u011frunda \u00f6dedikleri bedel hakk\u0131nda bir toplant\u0131 organize ettik.<\/p>\n

Fransa\u2019da ya\u015fayan bir Ermeni olarak, T\u00fcrk demokratlar\u0131na \u00f6nerileriniz neler?<\/b><\/p>\n

Onlara benim ki\u015fisel bir \u00f6nerim yok, \u00e7\u00fcnk\u00fc onlar T\u00fcrkiye\u2019deki kayg\u0131 verici siyasi atmosferde ne yapmalar\u0131 gerekti\u011fini benden iyi biliyorlard\u0131r. Onlar\u0131 T\u00fcrkiye\u2019de h\u00e2lihaz\u0131rda s\u00fcregelen \u015fiddetin d\u00fc\u011f\u00fcm noktas\u0131 olan yo\u011fun ink\u00e2rc\u0131l\u0131\u011fa ra\u011fmen, Ermeni Soyk\u0131r\u0131m\u0131 ile ilgili ger\u00e7ekleri cesaretle savunduklar\u0131 i\u00e7in tebrik ediyorum. Baz\u0131 g\u00f6zlemlerimi de payla\u015fmak isterim. K\u00fcrt milletvekillerinin Ermenilere y\u00f6nelik olumlu tutumu, CHP\u2019nin Ermeni meselesi konusundaki tutumundaki yumu\u015fama ve T\u00fcrkiye\u2019deki yeni Ermeni ku\u015fa\u011f\u0131ndaki aktif ve pozitif tutum, bence \u00f6nemli ve sa\u011fl\u0131kl\u0131 geli\u015fmeler. Bence bu tabloda eksik olan M\u00fcsl\u00fcmanlar\u0131n soyk\u0131r\u0131m\u0131n ink\u00e2r\u0131na y\u00f6nelik tutuma kar\u015f\u0131 tepki g\u00f6stermeleri. Bu ger\u00e7ekle\u015firse, T\u00fcrkiye\u2019nin Avrupa\u2019daki imaj\u0131na da olumlu katk\u0131da bulunur. Ama demokratlar\u0131n bu geli\u015fmeye olumlu bir katk\u0131s\u0131 olur mu, emin de\u011filim; T\u00fcrkiye\u2019deki iktidar m\u00fccadelesinde ya\u015fanan kutupla\u015fmay\u0131 d\u00fc\u015f\u00fcn\u00fcnce\u2026<\/p>\n

Kitab\u0131n\u0131za y\u00f6nelik olarak, Diaspora\u2019dan tepki ald\u0131n\u0131z m\u0131\u00a0?<\/b><\/p>\n

Diaspora\u2019daki sistematik bir anti-T\u00fcrktepkiselli\u011finin Ermenili\u011fe sadakatle \u00f6l\u00e7\u00fcld\u00fc\u011f\u00fc d\u00fczenden kurtulmak kolay de\u011fil. Benimki gibi tezlere kar\u015f\u0131 kimli\u011fe dair bir korkuyla yakla\u015f\u0131ld\u0131\u011f\u0131na dair bir izlenimim var. Bununla birlikte, Ahmet \u0130nsel ile yazd\u0131\u011f\u0131m\u0131z kitaba, Marsilya\u2019da Ermenilerden olu\u015fan bir j\u00fcri taraf\u0131ndan \u00f6d\u00fcl verildi. Bu y\u0131l ise herhangi bir \u00f6d\u00fcl almad\u0131m. Bunun nedeni, san\u0131yorum 2015\u2019in Ermeniler aras\u0131nda bir birlik g\u00f6r\u00fcnt\u00fcs\u00fc verme \u00e7abas\u0131. Diaspora\u2019da pek \u00e7ok insan biliyor ki, Anadolu Ermenilerinin hat\u0131ras\u0131n\u0131 canl\u0131 tutman\u0131n yolu, diyalogdan ge\u00e7iyor. Fransa\u2019daki en \u00f6nemli Ermeni yay\u0131n organlar\u0131nda biri olan Nouvelles d\u2019Arm\u00e9nie dergisinin Haziran 2015 say\u0131s\u0131nda, Ermeni-T\u00fcrk diyalo\u011funun belli ba\u015fl\u0131 akt\u00f6rleriyle ilgili \u00f6zle bir dosya yay\u0131mland\u0131. Bu bile, ba\u015fl\u0131 ba\u015f\u0131na \u00f6nemli bir de\u011fi\u015fim i\u00e7inde oldu\u011fumuzu g\u00f6steriyor.<\/p>\n

Bundan sonra, Ermeni-T\u00fcrk ili\u015fkileri hakk\u0131nda yeni bir kitap yazmay\u0131 d\u00fc\u015f\u00fcn\u00fcyor musunuz\u00a0?\u00a0<\/b><\/p>\n

Yeni bir kitab\u0131 d\u00fc\u015f\u00fcnmek i\u00e7in hen\u00fcz erken. \u0130ki olas\u0131l\u0131k var. E\u011fer siyasi atmosfer olumlu y\u00f6nde de\u011fi\u015firse, K\u00fcrtlerin ya\u015fad\u0131\u011f\u0131 b\u00f6lgelerde, \u00f6zellikle Diyarbak\u0131r\u2019da, Diaspora\u2019dan ziyaretlerin Ermenilerle M\u00fcsl\u00fcmanlar aras\u0131nda sa\u011fl\u0131kl\u0131 ve verimli tar\u0131\u015fmalar\u0131n ya\u015fanaca\u011f\u0131n\u0131 ve bu tart\u0131\u015fmalar\u0131n restore edilmi\u015f eski Ermeni kiliselerinde yap\u0131laca\u011f\u0131n\u0131 hayal etmek zor de\u011fil. Bu beklenmedik ve zengin deneyim anlat\u0131lmal\u0131 ve hayali s\u00fcrd\u00fcr\u00fclmelidir. \u0130kinici olas\u0131l\u0131k ise odamda oturup yazd\u0131\u011f\u0131m bu son kitab\u0131n son b\u00f6l\u00fcm\u00fcn\u00fc geli\u015ftirerek, Ermeniler, T\u00fcrkler, Rumlar ve di\u011fer K\u00fc\u00e7\u00fck Asya topluluklar\u0131n\u0131n mitolojik ve tarihsel ortak referanslar\u0131 \u00fczerine \u00e7al\u0131\u015fmak olacak.<\/p>\n

Kitaptan<\/b><\/p>\n

1970\u2019lerdeki uyan\u0131\u015f\u00a0<\/b><\/p>\n

Ermenili\u011fe d\u00f6n\u00fc\u015f\u00fcm, ben a\u015fa\u011f\u0131 yukar\u0131 yirmi be\u015f ya\u015f\u0131ndayken oldu.<\/p>\n

D\u00f6n\u00fc\u015f\u00fcm diyorum, \u00e7\u00fcnk\u00fc ilk ad\u0131m\u0131, Paris banliy\u00f6s\u00fcnde ya\u015fayan Ermeni bir ailenin \u00e7ocu\u011fu olarak d\u00fcnyaya gelmek ve hayat\u0131 d\u00f6rt ya\u015f\u0131na kadar konu\u015ftu\u011fum tek dil olan Ermeniceyle ke\u015ffetmekle atm\u0131\u015ft\u0131m. Sonra birden bu dilden kopuverdim. Anlamaya devam etsem de tek kelime konu\u015famaz olmu\u015ftum, \u00e7\u00fcnk\u00fc t\u00fcm dikkatimi Frans\u0131zcay\u0131 hatmetmeye, Frans\u0131z k\u00fclt\u00fcr\u00fcn\u00fc hazmetmeye ve okulda ba\u015far\u0131l\u0131 olmaya adam\u0131\u015ft\u0131m.<\/p>\n

Yirmi be\u015f ya\u015f\u0131ndayken diyorum, \u00e7\u00fcnk\u00fc esas\u0131nda o ku\u015fa\u011fa \u00f6zg\u00fc bir fenomen olan Ermenilerin toplu uyan\u0131\u015f\u0131 rastlant\u0131 eseri benim okul ve \u00fcniversiteye dair y\u00fck\u00fcml\u00fcl\u00fcklerimden kurtuldu\u011fum \u00e2na denk gelmi\u015fti.<\/p>\n

Ermenilik diyorum, zira bu kelime de tam o d\u00f6nemde, 1970\u2019li y\u0131llar\u0131n ortas\u0131nda ortaya \u00e7\u0131km\u0131\u015ft\u0131. Tan\u0131m\u0131 nispeten mu\u011flak olan bu kavram, t\u00fcm hayatlar\u0131n\u0131 kontrol eden bir Ermeni kimli\u011fi ile silinip gitmeye mahk\u00fbm bir \u201cErmeni k\u00f6keni\u201d aras\u0131nda se\u00e7im yapmak istemeyenlere, olduk\u00e7a cazip geliyordu.<\/p>\n

Her ne kadar Sovyetler d\u00f6neminde olsa da, Ermenistan\u2019a yapt\u0131\u011f\u0131m bir seyahat, benimle ayn\u0131 tarihi payla\u015fan insanlara olan ba\u011fl\u0131l\u0131\u011f\u0131m\u0131n ne kadar derin ve do\u011fal oldu\u011funu g\u00f6stermi\u015fti bana.<\/p>\n

Ermenili\u011fe d\u00f6n\u00fc\u015f\u00fc m\u00fcmk\u00fcn k\u0131lan en geni\u015f kap\u0131, bug\u00fcn de oldu\u011fu gibi, soyk\u0131r\u0131m\u0131n tan\u0131nmas\u0131yd\u0131. Zira, o zamana kadar benim i\u00e7in Ermeni d\u00fcnyas\u0131, her ne kadar L\u00fcbnan\u2019dan Sovyetler Birli\u011fi\u2019ne yay\u0131lan epey geni\u015f bir aile olsa da, aile \u00e7evremden ibaretti; soyk\u0131r\u0131m\u0131n tan\u0131nmas\u0131 ise bu \u00e7evrenin \u00f6tesinde, \u00e7ok \u00e7e\u015fitli yeni ba\u011flar kurmam\u0131 sa\u011flayan bir aidiyetin ilk i\u015faretiydi.<\/p>\n

Dolay\u0131s\u0131yla, ben de bir\u00e7oklar\u0131 gibi Ermeni davas\u0131n\u0131 anlatmak ve insanlar\u0131 ikna etmek i\u00e7in kimi zaman anonim olarak, kimi zaman da kendi ad\u0131ma konu\u015ftum, yazd\u0131m. 1987\u2019de Avrupa Parlamentosu\u2019nun oylamas\u0131na temel olu\u015fturan raporun haz\u0131rlanmas\u0131 gibi b\u00fcy\u00fck \u00f6nem ta\u015f\u0131yan s\u00fcre\u00e7lere kat\u0131lma \u015fans\u0131m oldu. Buna ra\u011fmen, asla bir partinin militan\u0131, cemaatin tam zamanl\u0131 temsilcisi ya da Armenolog olmad\u0131m. Ermenilikle ili\u015fkim zorunlulu\u011fa de\u011fil, bir bor\u00e7 \u00f6deme \u015fuuruna dayanan duygusal bir se\u00e7imdir. Frans\u0131z taraf\u0131maysa ba\u015fka bir borcum vard\u0131: Ermeni meselelerine dair se\u00e7imlerim ile Fransa ve Avrupa\u2019n\u0131n de\u011fer ve ilkelerinin tutarl\u0131 olmas\u0131na dikkat etmek. Milliyet\u00e7ilik ile \u00f6zg\u00fcrl\u00fck\u00e7\u00fc, \u00e7o\u011fulcu demokrasi aras\u0131nda se\u00e7im yapmak gerekti\u011finde, her defas\u0131nda demokrasiden yana oldum.<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/14102\/ermeni-soykirimindan-sonraki-ikinci-yuzyilin-ilk-yilindayiz<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Ferda Balancar Michel Mairan ile \u2018Ermeni Soyk\u0131r\u0131m\u0131 : Siyasette Adalete, Tarihte Ahlaka Yer A\u00e7mak’ kitab\u0131ndan yola \u00e7\u0131karak, Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n y\u00fcz\u00fcnc\u00fc y\u0131l\u0131n\u0131n nas\u0131l ge\u00e7ti\u011fini ve i\u00e7inde bulundu\u011fumuz 2016\u2019da ya\u015fanabilecek olas\u0131 geli\u015fmeleri konu\u015ftuk. Michel Marian\u2019\u0131 T\u00fcrkiyeli okur, Ahmet \u0130nsel ile birlikte kaleme ald\u0131klar\u0131 ve \u0130leti\u015fim Yay\u0131nlar\u0131 taraf\u0131ndan 2010\u2019da yay\u0131mlanan \u2018Ermeni Tabusu \u00dczerine Diyalog\u2019 adl\u0131 kitab\u0131yla tan\u0131d\u0131. Erzurumlu […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1,54,71],"tags":[],"class_list":["post-38247","post","type-post","status-publish","format-standard","hentry","category-ermeni-soykirimi","category-haberler","category-kitaplar-elestiriler","category-mulakatlar"],"yoast_head":"\n\u2018Ermeni Soyk\u0131r\u0131m\u0131\u2019ndan sonraki ikinci y\u00fczy\u0131l\u0131n ilk y\u0131l\u0131nday\u0131z\u2019 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=38247\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u2018Ermeni Soyk\u0131r\u0131m\u0131\u2019ndan sonraki ikinci y\u00fczy\u0131l\u0131n ilk y\u0131l\u0131nday\u0131z\u2019 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ferda Balancar Michel Mairan ile \u2018Ermeni Soyk\u0131r\u0131m\u0131 : Siyasette Adalete, Tarihte Ahlaka Yer A\u00e7mak’ kitab\u0131ndan yola \u00e7\u0131karak, Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n y\u00fcz\u00fcnc\u00fc y\u0131l\u0131n\u0131n nas\u0131l ge\u00e7ti\u011fini ve i\u00e7inde bulundu\u011fumuz 2016\u2019da ya\u015fanabilecek olas\u0131 geli\u015fmeleri konu\u015ftuk. Michel Marian\u2019\u0131 T\u00fcrkiyeli okur, Ahmet \u0130nsel ile birlikte kaleme ald\u0131klar\u0131 ve \u0130leti\u015fim Yay\u0131nlar\u0131 taraf\u0131ndan 2010\u2019da yay\u0131mlanan \u2018Ermeni Tabusu \u00dczerine Diyalog\u2019 adl\u0131 kitab\u0131yla tan\u0131d\u0131. 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