{"id":38156,"date":"2016-01-18T04:18:41","date_gmt":"2016-01-18T09:18:41","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=38156"},"modified":"2016-01-18T04:18:41","modified_gmt":"2016-01-18T09:18:41","slug":"dersimliler-1915e-onceki-tertele-der","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=38156","title":{"rendered":"\u2018Dersimliler 1915\u2019e \u2018\u00d6nceki Tertele\u2019 der\u2019"},"content":{"rendered":"

\"Kaz\u0131m<\/a>Ferda Balancar<\/a><\/b><\/p>\n

Ara\u015ft\u0131rmac\u0131, yazar ve sinemac\u0131 Kaz\u0131m G\u00fcndo\u011fan\u2019\u0131n \u2018Ke\u015fi\u015f\u2019in Torunlar\u0131\u2019 adl\u0131 kitab\u0131 Ayr\u0131nt\u0131 Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131.<\/strong><\/em><\/p>\n

Hozat yak\u0131nlar\u0131ndaki Halvori k\u00f6y\u00fcn\u00fcn Vank mezras\u0131nda 1938\u2019e kadar ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcren Ke\u015fi\u015f ailesinin g\u00fcn\u00fcm\u00fczde hayatta kalan fertleriyle yap\u0131lan s\u00f6zl\u00fc tarih g\u00f6r\u00fc\u015fmelerinden yola \u00e7\u0131karak haz\u0131rlanan kitap, Dersim Ermeni tarihinin en \u00f6nemli tarihsel yap\u0131lar\u0131ndan biri olan Halvori Surp Garabed Manast\u0131r\u0131\u2019yla ilgili de \u00f6nemli bilgiler i\u00e7eriyor. Son y\u0131llarda Dersimli Ermeniler \u00fczerine ara\u015ft\u0131rmalar\u0131n\u0131 yo\u011funla\u015ft\u0131ran Kaz\u0131m G\u00fcndo\u011fan\u2019\u0131n \u2018Ke\u015fi\u015f\u2019in Torunlar\u0131\u2019ndan sonra, konuyla ilgili ikinci bir kitab\u0131 daha \u00e7\u0131kacak. G\u00fcndo\u011fan ile kitab\u0131n ser\u00fcveninden yola \u00e7\u0131karak, Dersim ve Dersimli Ermenilerin tarihine uzanan bir s\u00f6yle\u015fi yapt\u0131k.\u00a0<\/i><\/p>\n

\u00d6ncelikle \u2018Ke\u015fi\u015f\u2019in Torunlar\u0131\u2019n\u0131n olu\u015fum s\u00fcrecinden s\u00f6z eder misiniz? <\/b><\/p>\n

2003-2004\u2019ten bu yana e\u015fim Nezahat G\u00fcndo\u011fan ile birlikte Dersim \u00fczerine \u00e7al\u0131\u015f\u0131yoruz. Biz ayn\u0131 zamanda belgesel sinemac\u0131y\u0131z. 2004\u2019te \u2018Munzur Akmazsa\u2019 ba\u015fl\u0131kl\u0131 Dersim\u2019de do\u011fa ve ekolojik denge temal\u0131 bir belgesel film yapt\u0131k. O filmin yap\u0131m s\u00fcrecinde Dersimlilerle konu\u015furken, \u00f6zellikle o d\u00f6nemde 65-70 ya\u015flar\u0131nda olanlardan s\u0131k s\u0131k \u201cBiz 38\u2019de katliama u\u011frad\u0131k, s\u00fcrg\u00fcn edildik\u201d gibi s\u00f6zleri \u00e7ok s\u0131k duyduk. Dersim\u2019de do\u011fa ve ekolojik denge gibi ge\u00e7mi\u015ften \u00e7ok gelece\u011fi ilgilendiren bir konuda s\u0131k s\u0131k ge\u00e7mi\u015fe, 1938\u2019de ya\u015fananlara dikkat \u00e7ekilmesi, dikkatimizi \u00e7ekti. Ben de Dersimliyim. Dersim a\u011f\u0131tlar\u0131yla b\u00fcy\u00fcd\u00fcm. Ama Dersim isyanlar\u0131 ve 1938\u2019de ya\u015fananlarla ilgili olarak ald\u0131\u011f\u0131m\u0131z e\u011fitim dolay\u0131s\u0131yla resmi T\u00fcrk tarih tezinin s\u0131n\u0131rlar\u0131n\u0131 a\u015fan bir yakla\u015f\u0131ma da sahip de\u011fildim. Bu nedenle \u2018Munzur Akmazsa\u2019 belgeseli bittikten sonra, \u201c1938\u2019de neler oldu?\u201d sorusunun yan\u0131t\u0131n\u0131 aramaya ba\u015flad\u0131k. Konu\u015ftu\u011fumuz insanlar\u0131n y\u00fczde 95\u2019i \u201cBiz 1938\u2019de isyan etmedik, devlet geldi bizi k\u0131rd\u0131\u201d dediler. O d\u00f6nemi ya\u015fayan pek \u00e7ok insan\u0131n v\u00fccudunda s\u00fcng\u00fc veya kur\u015fun izleri de vard\u0131. Ayr\u0131ca v\u00fccutlar\u0131nda oldu\u011fu kadar, duygu ve d\u00fc\u015f\u00fcnce d\u00fcnyalar\u0131nda da bu yaralar\u0131n izlerini ta\u015f\u0131d\u0131klar\u0131n\u0131 g\u00f6rd\u00fck. Yapt\u0131\u011f\u0131m\u0131z g\u00f6r\u00fc\u015fmelerin yan\u0131 s\u0131ra o d\u00f6nemle ilgili farkl\u0131 tarihsel kaynaklar\u0131 da okumaya ba\u015flad\u0131k. 2007\u2019ye geldi\u011fimizde 1938\u2019de Dersim\u2019de bir isyan olmad\u0131\u011f\u0131n\u0131, devletin son derece planl\u0131 programl\u0131 bir katliam ger\u00e7ekle\u015ftirdi\u011fini \u00f6\u011frenmi\u015f olduk. Dersimliler, 1938\u2019de ya\u015fananlara \u2018tertele\u2019 derler; k\u0131r\u0131m ya da soyk\u0131r\u0131m anlam\u0131na gelen bir kelimedir bu.<\/p>\n

\u00c7al\u0131\u015fmalar\u0131n\u0131z sizi hangi sonuca g\u00f6t\u00fcrd\u00fc?<\/b><\/p>\n

Yak\u0131n tarihle ilgili belgeleri inceledi\u011fimizde deyim yerindeyse bir \u015famar yedik. Daha derinlikli bir sorgulama s\u00fcrecine ba\u015flad\u0131k. Hakikatin pe\u015fine d\u00fc\u015ft\u00fck. Dersim\u2019in ekonomik ve sosyal yap\u0131s\u0131 \u00fczerine yo\u011funla\u015ft\u0131k. Dersim\u2019deki etnik yap\u0131lar ve farkl\u0131 inan\u00e7 gruplar\u0131 \u00fczerine \u00e7al\u0131\u015ft\u0131k. \u00c7al\u0131\u015fmalar\u0131m\u0131z\u0131 derinle\u015ftirdik\u00e7e 1938\u2019de Dersim\u2019de ya\u015fananlar\u0131n bir isyan de\u011fil de, 1948 Birle\u015fmi\u015f Milletler (BM) Soyk\u0131r\u0131m S\u00f6zle\u015fmesi\u2019ne g\u00f6re bir soyk\u0131r\u0131m olup olmad\u0131\u011f\u0131n\u0131 de\u011ferlendirmeye ba\u015flad\u0131k. 1948 BM Soyk\u0131r\u0131m S\u00f6zle\u015fmesi\u2019ne g\u00f6re, tarihsel bir olay\u0131n soyk\u0131r\u0131m oldu\u011funu s\u00f6yleyebilmek i\u00e7in be\u015f kriter var. Birincisi bir gruba y\u00f6nelik planl\u0131 bir katliam yap\u0131lm\u0131\u015f olmas\u0131, ikincisi planl\u0131 bir s\u00fcrg\u00fcn, \u00fc\u00e7\u00fcnc\u00fcs\u00fc planl\u0131 bir asimilasyon, d\u00f6rd\u00fcnc\u00fcs\u00fc ise o grubun kendini yeniden \u00fcretebilecek fiziksel, sosyal ve k\u00fclt\u00fcrel ya\u015fam alanlar\u0131n\u0131n yok edilmesi. Bu d\u00f6rt kriterin Dersim 38\u2019de yerine getirildi\u011fini g\u00f6rd\u00fck. Be\u015finci kriter ise o grubun kad\u0131nlar\u0131n\u0131n ve \u00e7ocuklar\u0131n\u0131n zorla ba\u015fka bir toplumsal grubun i\u00e7ine nakledilmesi. Dersim\u2019le ilgili olarak bu be\u015finci kriterle ilgili elimizde veri yoktu. Biz de bunun pe\u015fine d\u00fc\u015ft\u00fck. Kad\u0131nlara ve \u00e7ocuklara y\u00f6nelik sistemli bir politika olup olmad\u0131\u011f\u0131 konusuna yo\u011funla\u015ft\u0131k. \u0130\u015fte bu s\u00fcre\u00e7te de \u2018Dersim\u2019in Kay\u0131p K\u0131zlar\u0131\u2019 hik\u00e2yesini bulduk ve 3 y\u0131l bu konu \u00fcst\u00fcnde \u00e7al\u0131\u015ft\u0131k. Ve sonunda \u2018Dersim\u2019in Kay\u0131p K\u0131zlar\u0131\u2019 belgeseli ortaya \u00e7\u0131kt\u0131. Daha sonra yapt\u0131\u011f\u0131m\u0131z \u2018Hay Way Zaman\u2019 belgeselinde ise konuyu sadece ma\u011fdurlar cephesinden de\u011fil, failler cephesinden de, onlar\u0131n duygu ve d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131ndan yans\u0131tmaya \u00e7al\u0131\u015ft\u0131k. Epeyce de tan\u0131k bulduk.<\/p>\n

Dersimli Ermeniler konusu nas\u0131l g\u00fcndeminize girdi?<\/b><\/p>\n

T\u00fcm bu \u00e7al\u0131\u015fmalar\u0131m\u0131z\u0131 yaparken \u00f6zellikle 2007\u2019den bu yana Dersim\u2019de hangi k\u00f6yde hangi a\u015firet veya hangi etnik ya da inan\u00e7 toplulu\u011funun ya\u015fad\u0131\u011f\u0131na ve bunlara daha sonra ne oldu\u011funa dair epey bilgiye ula\u015ft\u0131k. Tabii Dersimli Ermeniler konusu da b\u00f6ylece g\u00fcndemimize daha \u00e7ok girmi\u015f oldu. Ermeni mezarl\u0131klar\u0131, Ermeni kiliseleri, manast\u0131rlar\u0131 ve k\u00f6yleri hakk\u0131nda daha \u00f6nceden de bilgimiz vard\u0131 ama \u00f6zellikle 2010\u2019dan sonra buna daha \u00e7ok yo\u011funla\u015ft\u0131k. Osmanl\u0131\u2019dan Cumhuriyet\u2019e devletin zihniyetinde Dersim meselesinin sadece K\u0131z\u0131lba\u015fl\u0131k meselesi olmad\u0131\u011f\u0131, ayn\u0131 zamanda bir H\u0131ristiyanl\u0131k sorunu oldu\u011fu daha do\u011frusu bir \u0130slamla\u015ft\u0131rma sorunu oldu\u011funu g\u00f6rd\u00fck. Dersim Cumhuriyet\u2019in bir t\u00fcr karakutusu. Devletin \u0130slamla\u015ft\u0131rma \u00e7abas\u0131 Dersim\u2019de Alevileri ve Ermenileri birbirine yak\u0131nla\u015ft\u0131rm\u0131\u015f. Dersimliler 1915\u2019e \u2018\u00d6nceki Tertele\u2019 (Terteleo Veren), 1938\u2019e ise \u2018sonraki tertele\u2019 (Terteleo Peyen)derler. \u00d6zellikle Hovsep Hayreni\u2019nin Dersim ve Dersimli Ermenilerin tarihi \u00fczerine yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalar bu konuda bize \u00e7ok \u015fey \u00f6\u011fretti. Sonu\u00e7ta vard\u0131\u011f\u0131m\u0131z nokta ise Dersim\u2019in K\u00fcrtlerin, Ermenilerin, Zazalar\u0131n ve T\u00fcrkmenlerin ortak yurdu oldu\u011fudur.<\/p>\n

1938 Dersim katliam\u0131nda Ermeniler de hedef miydi?<\/b><\/p>\n

1938\u2019i, 1915\u2019te yar\u0131m kalm\u0131\u015f Ermeni meselesini \u00e7\u00f6zme \u00e7abas\u0131 olarak g\u00f6renler var. Ama bunu a\u015f\u0131r\u0131 bir genelleme olarak g\u00f6r\u00fcyorum. Tan\u0131klar ve ma\u011fdurlarla yapt\u0131\u011f\u0131m\u0131z g\u00f6r\u00fc\u015fmeler de bunu teyit ediyor. Dersimli Ermenilerle ilgili \u00e7al\u0131\u015f\u0131rken \u2018Vank\u2019\u0131n \u00c7ocuklar\u0131\u2019 adl\u0131 bir belgesel film de haz\u0131rlad\u0131k; bu \u00e7al\u0131\u015fmam\u0131z da bitmek \u00fczere. \u2018Ke\u015fi\u015f\u2019in Torunlar\u0131\u2019nda ele ald\u0131\u011f\u0131m\u0131z Vank mezras\u0131nda \u00e7ekildi bu film. Dersimli Ermeniler \u00fczerine de \u2018Ke\u015fi\u015f\u2019in Torunlar\u0131\u2019ndan sonra bir kitap daha haz\u0131rlayaca\u011f\u0131z.<\/p>\n

\u2018Ke\u015fi\u015f\u2019in Torunlar\u0131\u2019nda Halvori k\u00f6y\u00fc Vank mezras\u0131nda bulunan Surp Garabed Manast\u0131r\u0131\u2019ndan \u00e7ok s\u00f6z ediliyor. Nedir bu Manast\u0131r\u2019\u0131n \u00f6nemi?<\/b><\/p>\n

1938\u2019e kadar Dersim\u2019de Ermenilerin kurumsal varl\u0131\u011f\u0131n\u0131n s\u00fcrd\u00fc\u011f\u00fc \u00e7ok az yerden birisi de Halvori Surp Garabed Manast\u0131r\u0131\u2019d\u0131r. Dersim Ermenilerine ait pek \u00e7ok kilise ve manast\u0131r 1915 ve hemen sonras\u0131nda yok edilmi\u015ftir. 1915\u2019te Dersimli Ermenilerin bir k\u0131sm\u0131 canlar\u0131n\u0131 kurtarabilmi\u015f olsalar da, k\u00fclt\u00fcrel varl\u0131klar\u0131n\u0131 koruyayam\u0131\u015flar. \u0130nan\u00e7lar\u0131n\u0131, k\u00fclt\u00fcrlerini koruyabildikleri sadece birka\u00e7 k\u00f6y ve manast\u0131r kalm\u0131\u015f. Surp Garabed Manast\u0131r\u0131 da bunladan biri. 1938\u2019e kadar Ermenilere dini hizmet veren bir kurum konumunda olmu\u015f olan Surp Garabed Manast\u0131r\u0131, Hozat ve Mazgirt b\u00f6lgesindeki Ermeniler i\u00e7in adeta dini bir merkez konumunda. Devletse bu durumdan \u00e7ok rahats\u0131z. Y\u00f6redeki K\u0131z\u0131lba\u015f a\u015firetlerine buradaki Ermeni varl\u0131\u011f\u0131yla ilgili devlet taraf\u0131ndan uyar\u0131lar yap\u0131lm\u0131\u015f, \u00f6te yandan orada ya\u015fayan Ermenilere de kendilerini Beyrut\u2019a veya ba\u015fka bir yere g\u00f6t\u00fcrmeyi teklif etmi\u015fler. Pek \u00e7ok Dersimli Ermeni de bu s\u00fcre\u00e7te yurtlar\u0131n\u0131 terk etmi\u015f. Ama kitapta s\u00f6z etti\u011fimiz Ke\u015fi\u015f ailesinin b\u00fcy\u00fck k\u0131sm\u0131 1938\u2019e kadar Dersim\u2019de kalm\u0131\u015f. \u2018Dersim\u2019in Kay\u0131p K\u0131zlar\u0131\u2019 belgeselini yaparken Isparta\u2019da Dersimli kay\u0131p bir k\u0131z bulduk ve onun Dersimli bir Ermeni k\u0131z\u0131 oldu\u011funu \u00f6\u011frendik. Bu k\u0131z\u0131n Ke\u015fi\u015f ailesine mensup oldu\u011funu \u00f6\u011frendikten sonra da onun Isparta, \u0130zmir, Dersim ve yurtd\u0131\u015f\u0131ndaki akrabalar\u0131n\u0131 bulduk. Ancak ayn\u0131 ailenin mensubu olan bu ki\u015filerin \u00e7o\u011fu birbirleriyle ileti\u015fimi kaybetmi\u015flerdi.<\/p>\n

Kitapta \u2018Alevi Ermeni\u2019 kavram\u0131n\u0131 s\u0131k s\u0131k kullan\u0131yorsunuz. Bu kavram\u0131 a\u00e7ar m\u0131s\u0131n\u0131z? <\/b><\/p>\n

Alevi Ermeniler meselesini daha etrafl\u0131 \u015fekilde ikinci kitapta i\u015fleyece\u011fiz. 100 civar\u0131nda Dersimli Ermeniyle g\u00f6r\u00fc\u015fmeler yapt\u0131k, bunlar\u0131 ikinci kitapta i\u015fleyece\u011fiz. Dersim\u2019in de\u011fi\u015fik k\u00f6ylerinde 1915 ve 1938 tertelesinden sonra orada kalmay\u0131 tercih etmi\u015f Ermenilerin \u00f6nemli bir k\u0131sm\u0131, etnik olarak Ermeni olduklar\u0131n\u0131 unutmamakla birlikte, inan\u00e7 olarak Alevi inanc\u0131na t\u00e2bi oldular. Alevilerin inan\u00e7 rit\u00fcellerine ba\u011fland\u0131lar. Bunlar ya Alevi K\u0131z\u0131lba\u015f a\u015firetlerine t\u00e2bi oldular ya da o a\u015firetlere yak\u0131n durdular. Tabii bunu yaparken kayg\u0131lar\u0131 kendilerini korumakt\u0131. Dersim\u2019de a\u015firet yap\u0131lanmas\u0131 olduk\u00e7a keskin. Herhangi bir a\u015firete mensup olmadan veya yak\u0131n durmadan ya\u015famak o kadar kolay de\u011fil. \u0130\u015fte \u2018Alevi Ermeni\u2019 bu insanlar\u0131 tan\u0131mlamak i\u00e7in kulland\u0131\u011f\u0131m\u0131z bir kavram.<\/p>\n

Bu kavrama itirazlar oldu mu?<\/b><\/p>\n

Evet, itirazlar var. Ermeni mutlaka H\u0131ristiyan olur gibi bir alg\u0131 var. Oysa Ermenilik etnik bir kimliktir. Kendini Alevi Ermeni olarak tan\u0131mlayanlar da diyor ki, \u201cKendini S\u00fcnni Alevi ya da H\u0131ristiyan olarak tan\u0131mlayan T\u00fcrkler var da, neden Alevi Ermeni olmas\u0131n?\u201d<\/p>\n

Ama bu ki\u015filer kendi \u00f6zg\u00fcr iradeleriyle \u2018Alevi Ermeni\u2019 olmay\u0131 se\u00e7memi\u015fler\u2026 <\/b><\/p>\n

Evet ama \u015funu da unutmamak laz\u0131m ki her inan\u00e7 ancak kendi kurumlar\u0131yla var olabilir. Sizin kiliseniz yoksa, papaz\u0131n\u0131z yoksa, manast\u0131r\u0131n\u0131z yoksa kendi inanc\u0131n\u0131z\u0131 nas\u0131l s\u00fcrd\u00fcrebilirsiniz ki\u2026<\/p>\n

\u2018Armenak Bak\u0131r, Dersim\u2019e geldikten sonra bizim i\u00e7in \u0131\u015f\u0131k oldu\u2019<\/b><\/p>\n

Aleviler a\u00e7\u0131s\u0131ndan durum nedir? Aleviler, \u2018Alevi Ermeni\u2019leri me\u015fru g\u00f6r\u00fcyorlar m\u0131?<\/b><\/p>\n

Alevi dedelerine bu konuyu sorduk. Pek \u00e7ok Alevi dedesi bu ki\u015fileri kabul ettiklerini ve onlarla talip-dede ili\u015fkisi s\u00fcrd\u00fcrd\u00fcklerini s\u00f6yledi. Ancak elbette baz\u0131 sorunlar da ya\u015fan\u0131yor. Mesela Alevilerle Ermeniler tarihsel olarak birbirleriyle evlenmezlerdi. Bu, \u2018Alevi Ermeniler\u2019 i\u00e7in de sorun oluyordu. \u0130ki taraf da birbiriyle evlenmeyi tercih etmiyorlard\u0131. Ancak \u00f6zellikle 1970\u2019li y\u0131llardan itibaren Dersim\u2019de sosyalist m\u00fccadelenin geli\u015fmesiyle birlikte bu sorun da a\u015f\u0131ld\u0131. Mesela, konu\u015ftu\u011fumuz Dersimli bir Ermeni \u015funlar\u0131 s\u00f6yledi: \u201cArmenak Bak\u0131r, Dersim\u2019e geldikten sonra bizim i\u00e7in \u0131\u015f\u0131k oldu. O gelmeseydi biz buralarda ya\u015fayamazd\u0131k. \u00dczerimizde bask\u0131 kuran, bizi \u00f6tekile\u015ftiren a\u015firetlerin bask\u0131s\u0131 ArmenakBak\u0131r\u2019\u0131n Dersim\u2019e gelmesi ve sosyalist m\u00fccadelenin Dersim\u2019de geli\u015fmesiyle azald\u0131. Alevilerin \u00e7ocuklar\u0131 da devrimci oldu bizim \u00e7ocuklar\u0131m\u0131z da\u2026\u201d Bu ifadenin tarihsel ger\u00e7eklerle uyumlu oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. 1970\u2019lerden sonra a\u015firetlerin Ermeniler \u00fcst\u00fcndeki bask\u0131s\u0131n\u0131n giderek azald\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz.<\/p>\n

Foto\u011fraf: Berge Arabian<\/i><\/b><\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/14028\/dersimliler-1915e-onceki-tertele-der<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Ferda Balancar Ara\u015ft\u0131rmac\u0131, yazar ve sinemac\u0131 Kaz\u0131m G\u00fcndo\u011fan\u2019\u0131n \u2018Ke\u015fi\u015f\u2019in Torunlar\u0131\u2019 adl\u0131 kitab\u0131 Ayr\u0131nt\u0131 Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131. Hozat yak\u0131nlar\u0131ndaki Halvori k\u00f6y\u00fcn\u00fcn Vank mezras\u0131nda 1938\u2019e kadar ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcren Ke\u015fi\u015f ailesinin g\u00fcn\u00fcm\u00fczde hayatta kalan fertleriyle yap\u0131lan s\u00f6zl\u00fc tarih g\u00f6r\u00fc\u015fmelerinden yola \u00e7\u0131karak haz\u0131rlanan kitap, Dersim Ermeni tarihinin en \u00f6nemli tarihsel yap\u0131lar\u0131ndan biri olan Halvori Surp Garabed Manast\u0131r\u0131\u2019yla ilgili de \u00f6nemli […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54,71],"tags":[],"class_list":["post-38156","post","type-post","status-publish","format-standard","hentry","category-haberler","category-kitaplar-elestiriler","category-mulakatlar"],"yoast_head":"\n\u2018Dersimliler 1915\u2019e \u2018\u00d6nceki Tertele\u2019 der\u2019 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=38156\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u2018Dersimliler 1915\u2019e \u2018\u00d6nceki Tertele\u2019 der\u2019 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ferda Balancar Ara\u015ft\u0131rmac\u0131, yazar ve sinemac\u0131 Kaz\u0131m G\u00fcndo\u011fan\u2019\u0131n \u2018Ke\u015fi\u015f\u2019in Torunlar\u0131\u2019 adl\u0131 kitab\u0131 Ayr\u0131nt\u0131 Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131. 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