{"id":38060,"date":"2016-01-12T02:09:43","date_gmt":"2016-01-12T07:09:43","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=38060"},"modified":"2016-01-12T02:09:43","modified_gmt":"2016-01-12T07:09:43","slug":"notos-ermenice-edebiyat","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=38060","title":{"rendered":"Notos Ermenice Edebiyat"},"content":{"rendered":"

\"Notos\"<\/a>\u00a0<\/b>Ardziv Makrik\u00fc\u011fi <\/a><\/p>\n

Notos edebiyat dergisi Aral\u0131k 2015-Ocak 2o16 say\u0131s\u0131n\u0131n ana konusu Ermenice Edebiyat. Derginin kapa\u011f\u0131nda da Ermenice harflerle Ermenice Edebiyat \u00ab<\/strong><\/i><\/b>\u0540\u0561\u0575\u0565\u0580\u0567\u0576<\/i><\/strong>\u0533\u0580\u0561\u056f\u0561\u0576\u0578\u0582\u0569\u056b\u0582\u0576<\/i><\/strong>\u00bb <\/i><\/strong>yazmakta.<\/i><\/b><\/p>\n

Notos Ermenice Edebiyat say\u0131s\u0131nda 1915 \u00f6ncesinde ve sonras\u0131nda Ermenice Edebiyatta nas\u0131l bir de\u011fi\u015fim ya\u015fand\u0131\u011f\u0131na bakmaya ve bug\u00fcn bulundu\u011fu konumu da irdelemeye \u00e7al\u0131\u015f\u0131yor. Dergiyi haz\u0131rlayan ekip di\u011fer say\u0131lar\u0131nda da oldu\u011fu gibi yine haz\u0131rlad\u0131klar\u0131 konu hakk\u0131nda kitapl\u0131klar\u0131m\u0131zda ba\u015fvuru kayna\u011f\u0131 olacak bir say\u0131 haz\u0131rlamak istemi\u015fler. Dergide Mehmet Fatih Uslu, Sevan De\u011firmenciyan<\/strong>, Aziz G\u00f6kdemir,Maral Aktokmakyan<\/strong>, Murat Cankara, Ararat \u015eekeryan<\/strong>, Hazal Halavut, Nazan Maksudyan<\/strong>, Karin Karaka\u015fl\u0131, Vahram Danielyan <\/strong>ve Sona Mnatsakanyan\u2019\u0131n yaz\u0131lar\u0131 yer al\u0131yor.<\/p>\n

NOTOS Ermenice Edebiyat \u0130\u00e7eri\u011fi<\/p>\n

Osmanl\u0131\u2019da Modern Ermenice Edebiyat\u2019\u0131n Ana Hatlar\u0131 \u2013 Mehmet Fatih Uslu<\/strong><\/p>\n

\u201c1915 Ermenice edebiyat i\u00e7in de bir felakete tekab\u00fcl ediyor. Taniel Varujan, Siamanto, Krikor Zohrab gibi \u00f6nemli kalemler tutuklan\u0131p g\u00f6nderildikleri Anadolu\u2019da katledilecekler. Geride kalanlarsa d\u00fcnyan\u0131n farkl\u0131 yerlerine da\u011f\u0131lacak\u201d alt ba\u015fl\u0131\u011f\u0131 ile ba\u015flayan makalede \u201c\u0130lk T\u00fcrk\u00e7e Roman\u201d<\/strong> olan Akabi Hik\u00e2yesi\u2019nden (Ermeni harfli), ilk Ermeni kad\u0131n yazar S\u0131rpuhi D\u00fcsap ve roman\u0131 \u201cMayda\u201d gibi bir \u00e7ok Osmanl\u0131 d\u00f6nemi Ermeni edebiyat\u0131 hakk\u0131nda detaylara ula\u015fabileceksiniz.<\/p>\n

Ermeni Edebiyat\u0131n\u0131n Bug\u00fcn\u00fc \u00dczerine \u2013 Sevan De\u011firmenciyan<\/strong><\/p>\n

\u201d \u201c1915\u2019ten sonra edebiyat m\u00fcmk\u00fcn m\u00fcd\u00fcr?\u201d sorusuna bir cevap te\u015fkil edebilecek b\u00fcy\u00fck bir deneyimdir Diaspora Ermeni edebiyat\u0131. Da\u011f\u0131lman\u0131n , \u00e7\u00f6z\u00fclmenin bir kimli\u011fe d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc ve daha \u00e7ok dil ve edebiyat\u0131n birle\u015ftirici bir rol oynad\u0131\u011f\u0131, uzun say\u0131labilecek ve kendi i\u00e7inde de katmanlara ayr\u0131labilecek muazzam bir yap\u0131d\u0131r bu\u201d diyerek konuya giri\u015f yapan De\u011firmenciyan, daha sonra Ermenistan ta\u015fra edebiyat\u0131 temsilcisi Hrant Matevosyan ve Levon Khe\u00e7oyan\u2019a , G\u00fcr\u00fcnl\u00fc (Sivas) bir aileye mensup olarak L\u00fcbnan\u2019da do\u011fan Krikor B\u0131ldyan\u2019a son olarak da \u0130stanbul Ermeni edebiyat\u0131na de\u011finmi\u015f. \u0130stanbul Ermeni Edebiyat\u0131 denince de Rober Haddeciyan, Vart \u015eigaher, Zareh Khrakhuni, \u0130kna Sar\u0131aslan, M\u0131g\u0131rdi\u00e7 Margosyan, Varujan Bar\u0131\u015f, Pakrad Estukyan gibi yazarlar\u0131n yan\u0131nda, Vercihan Ziflio\u011flu gibi gen\u00e7 \u015fairden de bahsetmi\u015f.<\/p>\n

Ba\u015fka Dillerin Ermeni Edebiyat\u0131n \u00d6rnekler \u2013 Aziz G\u00f6kdemir<\/strong><\/p>\n

Ermenice harici di\u011fer dillerde de Ermeniler ya\u015fad\u0131klar\u0131 \u00fclkelerin dillerinde eserler verdiler ve vermeye devam ediyorlar.<\/p>\n

Fars\u00e7a:<\/strong> Zoya Pirzad<\/p>\n

Frans\u0131zca:<\/strong> Arthur Adamov, Esther Heboyan, Vahe Katcha, Henri Troyat, Jean-Jacques Varoujean<\/p>\n

\u0130ngilizce:<\/strong> Leslie Ayvazyan, Adam Baghdasarian, Peter Balakian, Eric Bogosian, Chris Bohjalian, Diana Der-Hovannesian, Carol Edgarian, David Ignatius, Nency Kricorian, Micheline Aharonyan Marcom, Mark T. Mustian, Nora Nadjarian, Peter Najarian, Aline Ohanesian, Leon Zaven Surmelian<\/p>\n

\u0130talyanca:<\/strong> Vittoria Aganoor, Antonia Arslan<\/p>\n

Leh\u00e7e :<\/strong> Szymon Szymonowic<\/p>\n

Macarca :<\/strong> Janos (Magardici) Bodurian<\/p>\n

Yunanca :<\/strong> Petros Markaris<\/p>\n

Ba\u015flang\u0131c\u0131ndan 20. Y\u00fczy\u0131la Ermeni Kad\u0131n Edebiyat\u0131nda K\u0131sa Bir Girizg\u00e2h \u2013 Maral Aktokmakyan<\/strong><\/p>\n

Ermeni kad\u0131n edebiyat\u0131 Ermeni k\u00fclt\u00fcr\u00fcndeki modernle\u015fme hareketinde \u00f6nemli bir ad\u0131m oldu\u011funu ileten Maral Aktokmakyan, ilk kad\u0131n yazar S\u0131rpuhi D\u00fcsap<\/strong>, Zabel Asadur<\/strong>, Zabel Yesayan<\/strong>, Hayganu\u015f Mark<\/strong>, Mari Beyleryan<\/strong>, Zaruhi Kalemk\u00e2ryan<\/strong>, Ar\u015faguhi Teotik<\/strong>, Zaruhi Bahri<\/strong>, Siranu\u015f K\u00fcpelyan<\/strong>, Bercuhi Bardizbanyan-Parse\u011fyan<\/strong>, Mari Atmac\u0131yan<\/strong> ve Adrine Dad\u0131ryan<\/strong> ile hakk\u0131nda k\u0131sa bilgilere ve yazarlar\u0131n eser isimlerine ula\u015fabilirsiniz.<\/p>\n

Millilik ve Melezlik Aras\u0131nda Ermeni Harfli T\u00fcrk\u00e7e Metinler \u2013 Murat Cankara<\/strong><\/p>\n

Melezlik ba\u011flam\u0131nda ne ifade eder Ermeni Harfli T\u00fcrk\u00e7e (EHT)? Her \u015feyden \u00f6nce , bu metinleri yazanlar bir anlamda melezdir; hem Ermenidirler, hem Osmanl\u0131. Tireli kimliklere (\u00f6rne\u011fin Armeno-Turkish) sahip bu yazarlar\u0131n kulland\u0131klar\u0131 dile de melez bir dildir.<\/p>\n

Murat Cankara\u2019n\u0131n yaz\u0131s\u0131 Khrimyan Hayrig\u2019in yay\u0131nlad\u0131\u011f\u0131 Ardzvi Vaspurakan(Van Kartal\u0131) dergisine gelen EHT bir mektupla ba\u015fl\u0131yor. Mektubu yazan ki\u015fi vatan\u0131n\u0131n dili Ermeniceyi bilmedi\u011fi i\u00e7in ne kadar \u00fczg\u00fcn oldu\u011funu , ama su\u00e7un kendisinde olmad\u0131\u011f\u0131n\u0131 pek \u00e7ok Ermenin benzer durumda oldu\u011funu iletmi\u015f.<\/p>\n

Di\u011fer dikkat \u00e7ekici bir nokta da EHT ile sadece Ermeniler okuyup, yazm\u0131yorlar. M\u00fclkiye\u2019de bir s\u0131n\u0131f arkada\u015f\u0131ndan Ermenice Harfleri \u00f6\u011frenen, EHT bir s\u00fcreli yay\u0131nda yaz\u0131lar yay\u0131nlayan Servet-i F\u00fcnun dergisinin efsanevi yay\u0131nc\u0131s\u0131 Ahmet \u0130hsan Tokg\u00f6z Ermeniler harici EHT bilenlere \u00f6rnek g\u00f6sterilmi\u015f.<\/p>\n

Siamanto\u2019dan Vahan\u2019a Bir Yeniden Do\u011fu\u015f Hikayesi \u2013 Ararat \u015eekeryan<\/p>\n

Bat\u0131 Ermeni Edebiyat\u0131n\u0131n en b\u00fcy\u00fck iki \u015fairinden biri olarak tan\u0131nan Siamanto\u2019nun (Adom Yarcanyan, 1878-1915) erkek karde\u015fi Vahan Yarcanyan\u2019\u0131n Kas\u0131m 1918-Temmuz 1919 y\u0131llar\u0131 aras\u0131nda \u015eant\u2019ta \u201cDeh\u015fet F\u0131rt\u0131nalar\u0131\u201d (Zarhuranki Potorigner) ve \u201c\u00d6l\u00fcms\u00fczler Kervan\u0131\u201d (Anmaheru Garavan) ba\u015fl\u0131kl\u0131 iki \u015fiir dizisi yay\u0131nland\u0131\u011f\u0131n\u0131 okuyuculara aktarm\u0131\u015f.<\/p>\n

Ayr\u0131ca Kevork Bardakjian\u2019\u0131n Modern Ermeni Edebiyat\u0131 kitab\u0131nda, \u201cSiamanto\u2019nun ulusunun i\u00e7inde bulundu\u011fu deh\u015fetin d\u0131\u015f\u0131nda hemen hi\u00e7bir konuya de\u011finmedi\u011fini\u201d iletmi\u015f.<\/p>\n

Zabel Yesayan\u2019\u0131 Ke\u015ffetmek ya da Bir Zamanlar Felaket \u2013 Hazal Halavut<\/strong><\/p>\n

Halavut, Zabel Esayan ile \u00fclkenin nas\u0131l tan\u0131\u015ft\u0131\u011f\u0131na, 2005 y\u0131l\u0131nda yap\u0131lan \u201c\u0130mparatorlu\u011fun \u00c7\u00f6k\u00fc\u015f D\u00f6neminde Osmanl\u0131 Ermenileri\u201d konferas\u0131nda panelistlerinden Elif \u015eafak\u2019\u0131n \u201cZabel Yesayan\u201d konulu konu\u015fmas\u0131nda, Zabel\u2019in o tarihe kadar hi\u00e7 bir eserinin T\u00fcrk\u00e7eye \u00e7evrilmemi\u015f olmas\u0131na ve Marc Nichanian\u2019a birka\u00e7 kez at\u0131fta bulunurken asl\u0131nda t\u00fcm metnin Nichanian\u2019\u0131n \u00fcr\u00fcn\u00fc oldu\u011funa de\u011finmi\u015f.<\/p>\n

Hem Ermeni Hem Yetimdik \/ Soyk\u0131r\u0131m Tan\u0131kl\u0131klar\u0131nda \u00c7ocukluk ve B\u00fcy\u00fcmek \u2013 Nazan Maksudyan<\/strong><\/p>\n

Nazan Maksudyan, makalesinin ba\u015f\u0131nda hem T\u00fcrkiye\u2019de hem de burjuva aile yap\u0131s\u0131nda (\u00e7ekirdek aile) \u00e7ocu\u011fun hem biyolojik hem de yasal olarak ba\u011f\u0131ml\u0131l\u0131k d\u00f6nemi oldu\u011funa vurgu yapm\u0131\u015f.<\/p>\n

Oysa 1915\u2019te a\u00e7l\u0131k, yoksunluk ve \u0131st\u0131rapla muzdarip olan \u00e7ocuklar\u0131n yetimhanelerde ya\u015fad\u0131klar\u0131na ve yetimhanede ba\u015far\u0131l\u0131 olman\u0131n yolunun becerikli olmaktan ge\u00e7ti\u011fine de\u011finmi\u015f.<\/p>\n

Edebiyat\u00e7\u0131 ve e\u011fitimci Antranik Dzarugyan\u2019\u0131n 1955\u2019te kaleme ald\u0131\u011f\u0131 \u201c\u00c7ocuklu\u011fu Olmayan Adamlar\u201d <\/strong>(Mangutyun \u00c7unetso\u011f Martik) ve e\u011fitimci Karnik Panyan\u2019\u0131n \u201c\u00c7ocukluk ve Yetimlik An\u0131lar\u0131\u201d<\/strong> (Hu\u015fer Mangutyan yev Orputyan) kitaplar\u0131ndan al\u0131nt\u0131lar yapm\u0131\u015f.<\/p>\n

Cemal Pa\u015fa\u2019n\u0131n Ermeni Yetimhanesinde ya\u015fad\u0131klar\u0131 ise \u00e7ok etkileyici, Antura yetimhanesini ziyaretinde \u201cYa\u015fas\u0131n Cemal Pa\u015fa\u201d nidalar\u0131 bir s\u00fcre sonra yerini \u201cA\u00e7\u0131z!\u201d nidalar\u0131na b\u0131rak\u0131r.<\/p>\n

Hayat Orman\u0131nda Toplanan Ermeni Kimli\u011fi K\u0131r\u0131nt\u0131lar\u0131 \u2013 Karin Karaka\u015fl\u0131<\/strong><\/p>\n

Nefessiz kalabilece\u011finiz bir yaz\u0131 kaleme alm\u0131\u015f Karin Karaka\u015fl\u0131. Ermenilerin g\u00fcn\u00fcm\u00fczde ya\u015fad\u0131klar\u0131n\u0131n ve 1915\u2019in g\u00fcn\u00fcm\u00fczde nas\u0131l alg\u0131land\u0131\u011f\u0131n\u0131n k\u0131sa, k\u00fc\u00e7\u00fck bir \u00f6zeti\u2026<\/p>\n

Soyk\u0131r\u0131m konusunda kendi uyan\u0131\u015f\u0131n\u0131 anlatmakla ba\u015flayan Karin, daha sonra kronolojik olarak Ermeni Meselesine de\u011finmi\u015f. Ay\u015fe Nur Zarakolu\u2019nun \u201cJenosid\u201d kitab\u0131 i\u00e7in \u201cErmenileri T\u00fcrklere kar\u015f\u0131 k\u0131\u015fk\u0131rtmak\u201d gerek\u00e7esi ile a\u00e7\u0131lan davada beraat karar\u0131n\u0131 adeta bir soyk\u0131r\u0131m itiraf\u0131 olarak de\u011ferlendirmi\u015f. \u201cK\u0131\u015fk\u0131rt\u0131lacak say\u0131da Ermeni kalmam\u0131\u015ft\u0131r!\u201d <\/strong><\/p>\n

Ermeni k\u00f6y edebiyat\u0131na vurgu yapan Karaka\u015fl\u0131, Aras Yay\u0131nc\u0131l\u0131k\u2019\u0131n \u00e7\u0131kard\u0131\u011f\u0131 Hagop M\u0131ntsuri\u2019nin \u201cArm\u0131dan F\u0131rat\u2019\u0131n \u00d6te Yan\u0131\u201d <\/strong>ve Kirkor Ceyhan\u2019\u0131n \u201cSeferberlik T\u00fcrk\u00fcleriyle B\u00fcy\u00fcd\u00fcm\u201d <\/strong>ve M\u0131g\u0131rdi\u00e7 Margosyan\u2019\u0131n \u201cG\u00e2vur Mahallesi\u201d<\/strong> ve \u201cS\u00f6yle Margos Nerelisen\u201d<\/strong> kitaplar\u0131na de\u011finmi\u015f.<\/p>\n

Orhan Pamuk ve Ye\u011fi\u015fe \u00c7arents\u2019in Romanlar\u0131nda Kars\u2019ta Var Olman\u0131n Bir Metaforu Olarak S\u0131k\u0131nt\u0131 \u2013 Vahram Danielyan<\/strong><\/p>\n

Orhan Pamuk\u2019un Kars\u2019ta i\u015fledi\u011fi \u201cKar\u201d<\/strong> roman\u0131n\u0131n 2009 y\u0131l\u0131nda Ermenice\u2019ye \u00e7evrilince \u00e7ok say\u0131da okur Ye\u011fi\u015fe \u00c7arents\u2019in \u201cNayiri Yurdu\u201d<\/strong> (Yergir Nairi) adl\u0131 kitab\u0131 ile benzerlikler tespit etmi\u015f. Ancak Nairi Yurdu\u2019nun Orhan Pamuk\u2019un bildi\u011fi hi\u00e7bir dile \u00e7evrilmemi\u015f olmas\u0131 iki roman\u0131n kesi\u015fim noktas\u0131n\u0131n \u201cKars\u201d<\/strong> oldu\u011fu vurgulanm\u0131\u015f.<\/p>\n

Zahrad\u2019\u0131n D\u00fcnya G\u00f6r\u00fc\u015f\u00fc \u2013 Sona Mnatsakanyan<\/strong><\/p>\n

\u201cBenim ku\u015fa\u011f\u0131m ayr\u0131l\u0131k ku\u015fa\u011f\u0131yd\u0131 ve kendimizi \u2018hasta ve d\u00e2hi\u2019* \u00e7ocuklar\u0131n tantanal\u0131 \u015fiirinden kopar\u0131p yeni bir yol a\u00e7arak ba\u011f\u0131ms\u0131z y\u00fcr\u00fcmeye \u00e7al\u0131\u015ft\u0131k\u201d alt ba\u015fl\u0131\u011f\u0131 ile ba\u015flayan yaz\u0131da serbest vezinle \u015fiirde bi\u00e7imsel bir yenilenmeye giden \u0130stanbul Ermeni edebiyat\u0131nda bu hareketin \u00f6nc\u00fclerinin 1940\u2019lar\u0131n ba\u015f\u0131nda Garbis Cancikyan ve Haygazun Kalustyan oldu\u011funa de\u011finilmi\u015f. Bu ak\u0131m\u0131n di\u011fer temsilcileri ise Kha\u00e7ik Amiryan, Aram Pehlivanyan, Zahrad, Zareh Khrakhuni ve \u0130kna Sar\u0131aslan oldu\u011fu belirtilmi\u015f.<\/p>\n

\u0130ngilizce metinden Atilla Erol\u2019un \u00e7evirisi ile bize ula\u015fan yaz\u0131da Zahrad\u2019\u0131n \u015fiirlerini ise Rober Kopta\u015f \u00e7evirmi\u015f.<\/p>\n

*Hasta ve d\u00e2hi \u00e7ocuklar : Bedros Turyan, Misak Medzarents, Siamanto, Taniel Varujan, Rupen Sevag vd.<\/p>\n

NOTOS Ermenice Edebiyat \u2013 Yokluktaki \u00c7okluk Aral\u0131k 2015-Ocak 2o16 say\u0131s\u0131 mutlaka kitapl\u0131klar\u0131n\u0131zda ba\u015fvuru kayna\u011f\u0131 olarak yer almal\u0131. Eme\u011fi ge\u00e7en herkese bizler de te\u015fekk\u00fcr ediyoruz.<\/strong><\/p>\n

http:\/\/ermenikulturu.com\/notos-ermenice-edebiyat\/<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0Ardziv Makrik\u00fc\u011fi Notos edebiyat dergisi Aral\u0131k 2015-Ocak 2o16 say\u0131s\u0131n\u0131n ana konusu Ermenice Edebiyat. Derginin kapa\u011f\u0131nda da Ermenice harflerle Ermenice Edebiyat \u00ab\u0540\u0561\u0575\u0565\u0580\u0567\u0576\u0533\u0580\u0561\u056f\u0561\u0576\u0578\u0582\u0569\u056b\u0582\u0576\u00bb yazmakta. Notos Ermenice Edebiyat say\u0131s\u0131nda 1915 \u00f6ncesinde ve sonras\u0131nda Ermenice Edebiyatta nas\u0131l bir de\u011fi\u015fim ya\u015fand\u0131\u011f\u0131na bakmaya ve bug\u00fcn bulundu\u011fu konumu da irdelemeye \u00e7al\u0131\u015f\u0131yor. Dergiyi haz\u0131rlayan ekip di\u011fer say\u0131lar\u0131nda da oldu\u011fu gibi yine haz\u0131rlad\u0131klar\u0131 konu […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-38060","post","type-post","status-publish","format-standard","hentry","category-haberler"],"yoast_head":"\nNotos Ermenice Edebiyat - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=38060\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Notos Ermenice Edebiyat - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"\u00a0Ardziv Makrik\u00fc\u011fi Notos edebiyat dergisi Aral\u0131k 2015-Ocak 2o16 say\u0131s\u0131n\u0131n ana konusu Ermenice Edebiyat. Derginin kapa\u011f\u0131nda da Ermenice harflerle Ermenice Edebiyat \u00ab\u0540\u0561\u0575\u0565\u0580\u0567\u0576\u0533\u0580\u0561\u056f\u0561\u0576\u0578\u0582\u0569\u056b\u0582\u0576\u00bb yazmakta. Notos Ermenice Edebiyat say\u0131s\u0131nda 1915 \u00f6ncesinde ve sonras\u0131nda Ermenice Edebiyatta nas\u0131l bir de\u011fi\u015fim ya\u015fand\u0131\u011f\u0131na bakmaya ve bug\u00fcn bulundu\u011fu konumu da irdelemeye \u00e7al\u0131\u015f\u0131yor. Dergiyi haz\u0131rlayan ekip di\u011fer say\u0131lar\u0131nda da oldu\u011fu gibi yine haz\u0131rlad\u0131klar\u0131 konu […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/tr\/?p=38060\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2016-01-12T07:09:43+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/akunq.net\/tr\/wp-content\/uploads\/2016\/01\/Notos-300x168.jpg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/akunq.net\/tr\/?p=38060\",\"url\":\"https:\/\/akunq.net\/tr\/?p=38060\",\"name\":\"Notos Ermenice Edebiyat - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\",\"isPartOf\":{\"@id\":\"https:\/\/akunq.net\/tr\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/akunq.net\/tr\/?p=38060#primaryimage\"},\"image\":{\"@id\":\"https:\/\/akunq.net\/tr\/?p=38060#primaryimage\"},\"thumbnailUrl\":\"http:\/\/akunq.net\/tr\/wp-content\/uploads\/2016\/01\/Notos-300x168.jpg\",\"datePublished\":\"2016-01-12T07:09:43+00:00\",\"author\":{\"@id\":\"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e\"},\"breadcrumb\":{\"@id\":\"https:\/\/akunq.net\/tr\/?p=38060#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/akunq.net\/tr\/?p=38060\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/akunq.net\/tr\/?p=38060#primaryimage\",\"url\":\"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2016\/01\/Notos.jpg\",\"contentUrl\":\"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2016\/01\/Notos.jpg\",\"width\":750,\"height\":420},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/akunq.net\/tr\/?p=38060#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/akunq.net\/tr\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Notos Ermenice Edebiyat\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/akunq.net\/tr\/#website\",\"url\":\"https:\/\/akunq.net\/tr\/\",\"name\":\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/akunq.net\/tr\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e\",\"name\":\"admin\",\"url\":\"https:\/\/akunq.net\/tr\/?author=7\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Notos Ermenice Edebiyat - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=38060","og_locale":"en_US","og_type":"article","og_title":"Notos Ermenice Edebiyat - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"\u00a0Ardziv Makrik\u00fc\u011fi Notos edebiyat dergisi Aral\u0131k 2015-Ocak 2o16 say\u0131s\u0131n\u0131n ana konusu Ermenice Edebiyat. Derginin kapa\u011f\u0131nda da Ermenice harflerle Ermenice Edebiyat \u00ab\u0540\u0561\u0575\u0565\u0580\u0567\u0576\u0533\u0580\u0561\u056f\u0561\u0576\u0578\u0582\u0569\u056b\u0582\u0576\u00bb yazmakta. Notos Ermenice Edebiyat say\u0131s\u0131nda 1915 \u00f6ncesinde ve sonras\u0131nda Ermenice Edebiyatta nas\u0131l bir de\u011fi\u015fim ya\u015fand\u0131\u011f\u0131na bakmaya ve bug\u00fcn bulundu\u011fu konumu da irdelemeye \u00e7al\u0131\u015f\u0131yor. Dergiyi haz\u0131rlayan ekip di\u011fer say\u0131lar\u0131nda da oldu\u011fu gibi yine haz\u0131rlad\u0131klar\u0131 konu […]","og_url":"https:\/\/akunq.net\/tr\/?p=38060","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2016-01-12T07:09:43+00:00","og_image":[{"url":"http:\/\/akunq.net\/tr\/wp-content\/uploads\/2016\/01\/Notos-300x168.jpg","type":"","width":"","height":""}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"8 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/akunq.net\/tr\/?p=38060","url":"https:\/\/akunq.net\/tr\/?p=38060","name":"Notos Ermenice Edebiyat - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/#website"},"primaryImageOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=38060#primaryimage"},"image":{"@id":"https:\/\/akunq.net\/tr\/?p=38060#primaryimage"},"thumbnailUrl":"http:\/\/akunq.net\/tr\/wp-content\/uploads\/2016\/01\/Notos-300x168.jpg","datePublished":"2016-01-12T07:09:43+00:00","author":{"@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"breadcrumb":{"@id":"https:\/\/akunq.net\/tr\/?p=38060#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/akunq.net\/tr\/?p=38060"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/akunq.net\/tr\/?p=38060#primaryimage","url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2016\/01\/Notos.jpg","contentUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2016\/01\/Notos.jpg","width":750,"height":420},{"@type":"BreadcrumbList","@id":"https:\/\/akunq.net\/tr\/?p=38060#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/akunq.net\/tr"},{"@type":"ListItem","position":2,"name":"Notos Ermenice Edebiyat"}]},{"@type":"WebSite","@id":"https:\/\/akunq.net\/tr\/#website","url":"https:\/\/akunq.net\/tr\/","name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/akunq.net\/tr\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e","name":"admin","url":"https:\/\/akunq.net\/tr\/?author=7"}]}},"_links":{"self":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/38060","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=38060"}],"version-history":[{"count":1,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/38060\/revisions"}],"predecessor-version":[{"id":38062,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/38060\/revisions\/38062"}],"wp:attachment":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=38060"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=38060"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=38060"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}