{"id":37997,"date":"2015-12-28T02:54:01","date_gmt":"2015-12-28T07:54:01","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=37997"},"modified":"2015-12-28T02:54:01","modified_gmt":"2015-12-28T07:54:01","slug":"yuzlesme-baska-bahara","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=37997","title":{"rendered":"Y\u00fczle\u015fme ba\u015fka bahara"},"content":{"rendered":"

\"Y\u00fczle\u015fme\"<\/a>2015, 1915 Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n 100. Y\u0131l\u0131 olmas\u0131 a\u00e7\u0131s\u0131ndan hayli \u00f6nemliydi. Aylar, y\u0131llar \u00f6ncesinden haz\u0131rl\u0131klar yap\u0131ld\u0131 ve deyim yerindeyse herkes nefesini tutup olacaklar\u0131 beklemeye ba\u015flad\u0131. Neler olup bitti\u011fini y\u0131l boyunca sayfam\u0131za yans\u0131tt\u0131k, ancak y\u0131l biterken \u015f\u00f6yle bir soru akl\u0131m\u0131z\u0131 kurcalad\u0131: \u201c1915 ile y\u00fczle\u015fme a\u00e7\u0131s\u0131ndan 2015 nas\u0131l ge\u00e7mi\u015fti?\u201d ve \u201cT\u00fcrkiye Ermeni toplumu, fikir ve etkinlik \u00fcretme a\u00e7\u0131s\u0131ndan neler yapabilmi\u015fti?\u201d Bu iki soruya yan\u0131t aramak i\u00e7in bu konularda faaliyet g\u00f6sterenlerin, fikir \u00fcretenlerin kap\u0131s\u0131n\u0131 \u00e7ald\u0131k; bununla da yetinmedik, Ermenistan\u2019dan da g\u00f6r\u00fc\u015fler ald\u0131k. 2015\u2019te \u00f6nemli a\u015famalar kaydedildi\u011fi konusunda \u00e7o\u011funluk mutab\u0131k, ancak belli ki daha katedilecek \u00e7ok yol var. <\/i><\/b><\/p>\n

BARUYR KUYUMC\u0130YAN-VARTAN ESTUKYAN-AL\u0130N OZ\u0130N\u0130AN<\/b><\/p>\n

\u2018T\u00fcrkiye\u2019de Ermenilerin yeri var m\u0131?\u2019 sorusu \u00f6n\u00fcm\u00fczde duruyor<\/b>
\nEpiskopos Sahak Ma\u015falyan – Ermeni Patrikhanesi Kiliseleraras\u0131 Diyalog Sorumlusu<\/b><\/p>\n

T\u00fcrkiye Ermeni toplumu a\u00e7\u0131s\u0131ndan en olumlu k\u0131s\u0131m, 100. y\u0131l\u0131n bar\u0131\u015f i\u00e7inde ge\u00e7mesi. Bir k\u0131\u015fk\u0131rtma, ter\u00f6r eylemi veya olumsuz tepki ile kar\u015f\u0131la\u015fmad\u0131k. 1915, d\u00fcnya medyas\u0131nda da ulusal medyada da \u00e7ok fazla yer buldu ve endi\u015fe etti\u011fimiz gibi bizlere y\u00f6nelik \u015fiddet anlam\u0131nda bir geri d\u00f6n\u00fc\u015f\u00fc olmad\u0131. Bunda, baz\u0131 kesimlerin ele\u015ftirisine maruz kalsa da Kilise\u2019nin tavr\u0131 etkili oldu. \u00c7\u00fcnk\u00fc taziyeleri, 24 Nisan Ayini\u2019nde devletin bir bakan\u0131n\u0131n bizimle olmas\u0131n\u0131 ve okunan mesajlar\u0131, h\u00fck\u00fcmetin olumlu bir yakla\u015f\u0131m\u0131 olarak de\u011ferlendirdik. Kar\u015f\u0131l\u0131\u011f\u0131nda Patrikhane\u2019den de sa\u011fduyulu a\u00e7\u0131klamalar yap\u0131ld\u0131. Ayr\u0131ca, T\u00fcrkiye g\u00fcndemi o kadar kar\u0131\u015f\u0131kt\u0131 ki, 1915\u2019te ya\u015fananlar bizim i\u00e7in ne kadar \u00f6nemli olsa da T\u00fcrkiye g\u00fcndeminde \u00fc\u00e7\u00fcnc\u00fc hatta d\u00f6rd\u00fcnc\u00fc s\u0131rada kald\u0131. \u0130ki b\u00fcy\u00fck se\u00e7im, G\u00fcneydo\u011fu\u2019da ya\u015fananlar, Ortado\u011fu\u2019daki geli\u015fmeler, 100. y\u0131lda 1915\u2019le y\u00fczle\u015fmenin \u00f6n\u00fcne ge\u00e7ti. \u00d6te yandan kamuoyunda, \u201c1915\u2019te ya\u015fananalar soyk\u0131r\u0131md\u0131r\u201d veya \u201cEvet, 1915\u2019te Ermenilerin ba\u015f\u0131na bir \u015feyler geldi\u201d diyenlerin say\u0131s\u0131 \u00e7o\u011fald\u0131. Bilin\u00e7lenen kesim, yani o \u00e7ember giderek geni\u015fledi ve geni\u015flemeye devam ediyor. \u201cB\u00f6yle bir \u015fey olmam\u0131\u015ft\u0131r\u201d noktas\u0131ndan, \u201cBir \u015feyler olmu\u015ftur, bir trajedi ya\u015fanm\u0131\u015ft\u0131r, fakat bunun ad\u0131 soyk\u0131r\u0131m de\u011fildir\u201d noktas\u0131na gelinmesi ve tart\u0131\u015fmalar\u0131n hukuksal d\u00fczleme ta\u015f\u0131nmas\u0131 anlam\u0131na geliyor. Bu da olumludur, \u00e7\u00fcnk\u00fc o kat\u0131 ink\u00e2r\u0131n art\u0131k olmad\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliriz, yani \u00e7ocuk do\u011fmu\u015f ve ad\u0131 koyulma a\u015famas\u0131na gelmi\u015ftir. Bu bilin\u00e7lenme, cemaatimizde de ya\u015fand\u0131. Bu konudaki kitaplar daha fazla okundu, yeni yay\u0131nlar yap\u0131ld\u0131 ve gen\u00e7lerimiz \u00e7ok daha bilin\u00e7li hale geldi. Asl\u0131nda bu bilin\u00e7lenme, iki ucu keskin bir k\u0131l\u0131\u00e7 gibi. \u00c7\u00fcnk\u00fc bu konularla ilgilenen gen\u00e7 bir birey, 1915\u2019in g\u00fcn\u00fcm\u00fcze yans\u0131malar\u0131n\u0131 de\u011ferlendirecek ve bu \u00fclkede ya\u015fam\u0131n\u0131 devam ettirmeyi sorgular hale gelecek ya da ya\u015fananlarla y\u00fczle\u015ferek, her \u015feye ra\u011fmen T\u00fcrkiye\u2019de ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrmeye karar verecek. 100. y\u0131l\u0131n katk\u0131s\u0131 da bu oldu, T\u00fcrkiye\u2019nin yeni ger\u00e7ekleri kar\u015f\u0131s\u0131nda, \u201cBu \u00fclkede Ermenilerin yeri var m\u0131?\u201d c\u00fcmlesi, bir soru i\u015fareti olarak art\u0131k Ermeni Cemaati\u2019nin \u00f6n\u00fcnde duruyor. Ortado\u011fu\u2019da ya\u015fand\u0131\u011f\u0131na \u015fahit oldu\u011fumuz olaylar, 100 y\u0131l \u00f6nce ya\u015fananlar\u0131n bug\u00fcn de ya\u015fanabilece\u011fini hat\u0131rlatt\u0131. Medyada y\u00fckselen nefret s\u00f6ylemi, Ermeni kar\u015f\u0131tl\u0131\u011f\u0131, devletin kullanmaktan \u00e7ekinmedi\u011fi \u201cPKK=Ermeni\u201d \u015feklinde bir alg\u0131 olu\u015fturma takti\u011fi, t\u00fcm bunlar\u0131n toplumumuz \u00fczerindeki yans\u0131mas\u0131n\u0131n son derece rahats\u0131z edici ve korkutucu oldu\u011funu g\u00f6r\u00fcyorum. Bug\u00fcn \u00e7at\u0131\u015fmalar do\u011fuda, fakat \u0130stanbul\u2019a gelirse ve tekrar en yetkili a\u011f\u0131zlardan \u201cPKK=Ermeni\u201d s\u00f6ylemi dile getirilirse, i\u015fte o zaman burada bizim can g\u00fcvenli\u011fimiz sorgulan\u0131r olur. Y\u00fcz\u00fcnc\u00fc y\u0131la d\u00f6necek olursak, bar\u0131\u015f i\u00e7inde ge\u00e7mi\u015f olmas\u0131n\u0131n yan\u0131nda bir di\u011fer kazan\u0131m da T\u00fcrk tarih\u00e7ili\u011fi a\u00e7\u0131s\u0131ndan oldu. Art\u0131k resm\u00ee tarih s\u00f6ylemi d\u0131\u015f\u0131nda farkl\u0131 okumalar\u0131n da olabilece\u011fini herkes g\u00f6rm\u00fc\u015f oldu.<\/p>\n

\u2018Ermeni toplumu 100. y\u0131la kay\u0131ts\u0131z kald\u0131\u2019<\/b>
\nDikran Altun – \u0130\u015fadam\u0131<\/b><\/p>\n

\u0130stanbul Ermeni toplumunun y\u00fcz\u00fcnc\u00fc y\u0131la kay\u0131ts\u0131z kald\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. \u00dclkedeki ayd\u0131n kesim veya muhafazak\u00e2r t\u00fcm kesimlerden 1915\u2019i \u00f6nemseyen ve faaliyet g\u00f6steren insanlar\u0131n say\u0131s\u0131, Ermeni toplumuna oranla \u00e7ok daha fazla oldu\u011funu g\u00f6zlemledim. Bunlar aras\u0131nda \u00e7ok anlaml\u0131 etkinlikler de oldu do\u011frusu. Toplumumuzun da aktif olmas\u0131n\u0131 arzu ederdim, \u00e7\u00fcnk\u00fc bir Diaspora\u2019dan farkl\u0131 olarak hem o g\u00fcnleri, hem de sonraki d\u00f6nemlerdeki olumsuzluklar\u0131 ya\u015fam\u0131\u015f bir toplumuz. S\u00f6yleyecek daha fazla s\u00f6z\u00fcm\u00fcz olmal\u0131yd\u0131. Ayr\u0131ca 2015, T\u00fcrkiye\u2019nin korktu\u011fu gibi de ge\u00e7medi. D\u00fcnyadaki anmalar \u00e7ok daha sarih oldu. Yani ge\u00e7mi\u015fe nazaran hissi de\u011fil, ak\u0131lc\u0131 anmalar oldu. T\u00fcrkiye\u2019nin buna sevinmesi de gerekir. D\u00fc\u015fmanca bir tav\u0131r de\u011fil, hat\u0131rlama ve talep etme, h\u00e2kim unsur oldu. Bu talep etme de T\u00fcrkiye\u2019nin korktu\u011fu gibi devletten toprak talebi \u015feklinde olmad\u0131. Ki\u015fisel talepler oldu, bunlar\u0131n en \u00f6nemlisi, Kilikya Katolikoslu\u011fu\u2019nun Sis\u2019teki manast\u0131r\u0131n iadesi y\u00f6n\u00fcndeki talebi. \u201cTalep ediyoruz\u201d derken, insanlar geride b\u0131rakt\u0131klar\u0131n\u0131n iadesini istiyorlar. Taziye, ayin ve mesaj konusunu da de\u011ferlendirirsek, bunu devletin konumundan ileri bir ad\u0131m olarak d\u00fc\u015f\u00fcnm\u00fcyorum. Bu konjonkt\u00fcrel bir ad\u0131m, sonu\u00e7ta b\u00fct\u00fcn d\u00fcnya 1915\u2019i konu\u015furken T\u00fcrkiye sessiz kalamazd\u0131, bir \u015fey yapmak zorundayd\u0131. \u00a0<\/p>\n

\u2018Y\u00fczle\u015fme a\u00e7\u0131s\u0131ndan olumlu bir ba\u015flang\u0131\u00e7\u2019<\/b>
\nToros Alcan – Vak\u0131flar Genel Meclisi Az\u0131nl\u0131k Vak\u0131flar\u0131 Temsilcisi<\/b>\u00a0<\/p>\n

\u201c2015, ge\u00e7mi\u015fle y\u00fczle\u015fme anlam\u0131nda \u00f6nemli bir y\u0131l oldu. Elbette bu y\u00fczle\u015fme s\u00fcreci, bir y\u0131lla bitecek bir s\u00fcre\u00e7 de\u011fil; ancak olumlu bir ba\u015flang\u0131\u00e7 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. H\u00fck\u00fcmetin taziyesi, Avrupa Birli\u011fi Bakan\u0131\u2019n\u0131n kay\u0131plar\u0131m\u0131z i\u00e7in d\u00fczenlenen ayin t\u00f6renine kat\u0131lmas\u0131, olduk\u00e7a sembolik \u00f6nem arz ediyordu. T\u00fcrkiyeli Ermeni toplumu, y\u00fczle\u015fme konusunda \u00e7aba sarf etmemeli; \u00e7\u00fcnk\u00fc biz zaten bu toplumla i\u00e7 i\u00e7e ya\u015f\u0131yoruz, \u201cBize \u00fcz\u00fcl\u00fcn\u201d demenin bir anlam\u0131 yok. Diaspora da de\u011filiz, o y\u00fczden bizden ziyade birlikte ya\u015fad\u0131\u011f\u0131m\u0131z T\u00fcrkler, K\u00fcrtler, \u00c7erkesler \u00e7aba g\u00f6stermeli.\u201d<\/p>\n

\u2018Taziye\u2019nin arkas\u0131 gelmedi<\/b>
\nMelkon Karak\u00f6se – Samatya Surp Kevork Kilisesi Onursal Ba\u015fkan\u0131<\/b><\/p>\n

2015 y\u0131l\u0131 boyunca sivil toplum b\u00fcnyesinde \u00e7e\u015fitli etkinlikler oldu, konserler, sergiler d\u00fczenlendi. Taksim\u2019deki anma, bu y\u0131l da d\u00fczenlendi ve birka\u00e7 y\u00fcz insan bu anmaya kat\u0131ld\u0131. T\u00fcm bu yap\u0131lanlar de\u011ferli, ama bizim g\u00f6nl\u00fcm\u00fcz\u00fc ferahlatmaya yetmiyor. Biz hen\u00fcz \u00f6l\u00fclerimizin arkas\u0131ndan usul\u00fcne g\u00f6re yas\u0131m\u0131z\u0131 ya\u015fayamad\u0131k. Devlet pasif kal\u0131nca, bu ad\u0131mlar da yetersiz kal\u0131yor.<\/p>\n

2014 y\u0131l\u0131nda d\u00f6nemin ba\u015fbakan\u0131 Recep Tayyip Erdo\u011fan\u2019\u0131n taziyesi, bizi bir nebze ferahlatm\u0131\u015ft\u0131. Bunu bir ba\u015flang\u0131\u00e7 olarak d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fck ve arkas\u0131n\u0131n gelece\u011fine dair \u00fcmitlenmi\u015ftik. 2015\u2019te benzer bir taziye mesaj\u0131 daha yay\u0131nland\u0131, ama bunlarla i\u015f bitebilir mi? Daha somut ve net ad\u0131mlar bekliyoruz. Bizim a\u00e7\u0131k\u00e7as\u0131 herhangi bir toprak veya tazminat talebimiz yok; en az\u0131ndan kendi a\u00e7\u0131mdan bu b\u00f6yle, \u00e7\u00fcnk\u00fc ac\u0131lar\u0131m\u0131z, kan paras\u0131na s\u0131\u011fmaz ve kan paras\u0131yla da sat\u0131lmaz. Ama net bir \u00f6z\u00fcr ve tan\u0131ma \u00e7ok k\u0131ymetli. \u00d6nemli olan devletin tan\u0131mas\u0131, devlet \u00f6z\u00fcr diler ve tan\u0131rsa, tabana yay\u0131l\u0131r ve zihniyet d\u00f6n\u00fc\u015f\u00fcm\u00fc daha h\u0131zl\u0131 ya\u015fan\u0131r. Bu herkes i\u00e7in bir rahatlamay\u0131 getirir. En yak\u0131n kom\u015fumuz olan Ermenistan\u2019la s\u0131n\u0131r kap\u0131s\u0131 kapal\u0131 ve s\u0131n\u0131r\u0131 kapal\u0131 tutan devlet. \u00d6zr\u00fcn ard\u0131ndan s\u0131n\u0131r a\u00e7\u0131l\u0131rsa, bu b\u00fcy\u00fck milletlere yak\u0131\u015facak bir ad\u0131m olur. S\u0131n\u0131ra da ge\u00e7mi\u015fle y\u00fczle\u015fmeye davet eden ve bar\u0131\u015f\u0131 temsil eden m\u00fc\u015fterek bir an\u0131t dikilebilir. Di\u011fer \u00fclkelerin \u00e7\u0131karlar\u0131 bu kadar m\u0131 etkili oluyor ki, bir \u2018vicdan kap\u0131s\u0131\u2019 i\u015flevi g\u00f6rebilecek s\u0131n\u0131r a\u00e7\u0131lam\u0131yor? \u0130ki \u00fclke halk\u0131 da kapal\u0131 s\u0131n\u0131r\u0131 hak etmiyor. Y\u0131k\u0131lmaz denilen Berlin Duvar\u0131 y\u0131k\u0131ld\u0131, fakat T\u00fcrkiye-Ermenistan s\u0131n\u0131r\u0131 halen kapal\u0131. Kapal\u0131 s\u0131n\u0131r, kapal\u0131 zihniyetleri de beraberinde getiriyor, iki \u00fclke halk\u0131na da yaz\u0131k oluyor. A\u00e7\u0131k s\u0131n\u0131r, beraberinde ba\u015fka reformlar\u0131 da getirebilir ve topyek\u00fbn bir zihniyet d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fcn ya\u015fanmas\u0131na vesile olabilir.\u00a0<\/p>\n

\u2018Yol almak, her \u015fartta m\u00fcmk\u00fcn\u2019<\/b>
\nRober Kopta\u015f – Aras Yay\u0131nc\u0131l\u0131k Yay\u0131n Y\u00f6netmeni<\/b><\/p>\n

Bence y\u00fcz\u00fcnc\u00fc y\u0131ld\u00f6n\u00fcm\u00fc ba\u011flam\u0131nda en anlaml\u0131 olay, Gato\u011figos\u2019un 1915 kurbanlar\u0131n\u0131 aziz ilan etmesiydi. Y\u0131l boyunca d\u00fcnyan\u0131n d\u00f6rt bir taraf\u0131na da\u011f\u0131lm\u0131\u015f olan Ermeniler, kay\u0131plar\u0131n\u0131 yas duygular\u0131na uygun bir vakarla and\u0131lar. Sadece kay\u0131p ve travma duygular\u0131 de\u011fil, ayn\u0131 zamanda hayat\u0131n ve k\u00fclt\u00fcr\u00fcn devaml\u0131l\u0131\u011f\u0131n\u0131 kutsayan etkinlikler de s\u0131k\u00e7a yap\u0131ld\u0131, ki bu ba\u015fl\u0131 ba\u015f\u0131na \u00f6nemli bir mesajd\u0131.<\/p>\n

Ben soyk\u0131r\u0131m\u0131n tan\u0131nmas\u0131 anlam\u0131nda siyasi olarak \u00f6nceki y\u0131llardan farkl\u0131, daha b\u00fcy\u00fck bir sonu\u00e7 elde edilebilece\u011fini zaten d\u00fc\u015f\u00fcnm\u00fcyordum. Papa\u2019n\u0131n ve Almanya Cumhurba\u015fkan\u0131 Gauck\u2019un a\u00e7\u0131klamalar\u0131 \u00e7ok anlaml\u0131yd\u0131. Ancak, Bat\u0131\u2019n\u0131n T\u00fcrkiye\u2019yi Ermeni meselesinde haddinden fazla k\u0131zd\u0131rmama politikas\u0131 var ve Obama, Merkel, Hollande gibi icrac\u0131 makamlarda oturan isimler, soyk\u0131r\u0131m\u0131 tan\u0131ma anlam\u0131na gelecek bir a\u00e7\u0131klama yapmad\u0131lar, yapmayacaklard\u0131 da zaten. \u00c7ok ola\u011fand\u0131\u015f\u0131 baz\u0131 geli\u015fmeler olmazsa, bu tutumda bir de\u011fi\u015fiklik olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fcyorum. D\u00fcnya kamuoyu, zaten ahlaki olarak 1915\u2019te ya\u015fananlar\u0131n bir soyk\u0131r\u0131m oldu\u011funu kabul etmi\u015f durumda. Siyasi olarak daha b\u00fcy\u00fck ad\u0131mlar\u0131n ger\u00e7ekle\u015fmesi i\u00e7in global konjonkt\u00fcrde dengelerin bug\u00fcnk\u00fcnden \u00e7ok farkl\u0131 bir yerde yeniden kurulmas\u0131 gerekiyor ve \u015f\u00fcphesiz ki bunun maliyeti herkes i\u00e7in \u00e7ok y\u00fcksek.<\/p>\n

Devletlerin siyasi \u00e7\u0131karlar\u0131na g\u00f6re ataca\u011f\u0131 ad\u0131mlara bel ba\u011flamaktansa, T\u00fcrkiye\u2019nin soyk\u0131r\u0131m\u0131 kabul etmesi i\u00e7in i\u00e7erideki de\u011fi\u015fimleri desteklemek temelli stratejiler geli\u015ftirmek, daha zor ama daha kal\u0131c\u0131 etkileri olacak bir yakla\u015f\u0131m ve Ermeniler aras\u0131nda b\u00f6yle d\u00fc\u015f\u00fcnenlerin say\u0131s\u0131, ne mutlu ki giderek art\u0131yor. Son 20 y\u0131lda Ermeni meselesi ve soyk\u0131r\u0131m\u0131, T\u00fcrkiye demokratikle\u015fme g\u00fcndeminin alt ba\u015fl\u0131klar\u0131ndan biri haline getirmek, ba\u015fta Hrant Dink olmak \u00fczere dar bir ayd\u0131n grubunun \u00e7ok \u00f6nemli bir ba\u015far\u0131s\u0131yd\u0131. Mevcut durumda yeni bir i\u00e7 sava\u015f\u0131n e\u015fi\u011fine geldik ve maalesef ki bug\u00fcn T\u00fcrkiye ad\u0131na bir demokratikle\u015fme projesinden s\u00f6z etmek m\u00fcmk\u00fcn de\u011fil. \u00dclke d\u0131\u015f\u0131ndaki siyasi durumun da tozduman oldu\u011funu hesaba katt\u0131\u011f\u0131m\u0131zda, i\u00e7eride ve d\u0131\u015far\u0131da, 1915 ve soyk\u0131r\u0131mla ilgili m\u00fccadele y\u00fcr\u00fctmek hi\u00e7 kolay de\u011fil. Yine de, ge\u00e7mi\u015fi hat\u0131rlamay\u0131 demokrat siyasetin ayr\u0131lmaz bir par\u00e7as\u0131 haline getiren yarat\u0131c\u0131 fikirler \u00fcretmeye devam edildi\u011fi takdirde, yol almak her \u015fartta m\u00fcmk\u00fcn olacakt\u0131r. \u00a0 \u00a0<\/p>\n

\u2018Mesajlar\u0131n arkas\u0131 gelmedi\u2019<\/b>
\nTatyos Bebek – D\u00fc\u015f\u00fcnce Platformu \u00dcyesi<\/b><\/p>\n

Y\u00fcz\u00fcnc\u00fc y\u0131l \u201cgeldi geliyor\u201d derken, \u201cgeldi ve ge\u00e7ti\u201d bile; \u00fcstelik kayda de\u011fer bir farkl\u0131l\u0131k yaratmadan\u2026 Farkl\u0131l\u0131k, kendi kendine yarat\u0131lacak bir olgu de\u011fil tabii. T\u00fcrkiye Ermeni toplumu da b\u00fcy\u00fck toplum da gerekli performans\u0131 g\u00f6steremeyince, sonucun b\u00f6yle olmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131. Oysa son on-on be\u015f y\u0131lda ya\u015fanan geli\u015fmelerle \u201cErmeni Sorunu\u201d tabu olmaktan \u00e7\u0131km\u0131\u015f ve kamusal alanda da tart\u0131\u015f\u0131l\u0131r hale gelmi\u015fti. Y\u00fcz\u00fcnc\u00fc y\u0131l, y\u00fczle\u015fmenin ve bunun baz\u0131 somut sonu\u00e7lar\u0131n\u0131n g\u00f6r\u00fcn\u00fcr hale gelmesi bak\u0131m\u0131ndan sembolik bir \u00f6nem ta\u015f\u0131yordu. Ne yaz\u0131k ki de\u011ferlendirilemedi.<\/p>\n

Ermeni toplumu a\u00e7\u0131s\u0131ndan, y\u00fcz\u00fcnc\u00fc y\u0131lla ilgili baz\u0131 etkinliklerin yap\u0131ld\u0131\u011f\u0131n\u0131 ve bunlar aras\u0131nda \u00f6zellikle Hrant Dink Vakf\u0131\u2019n\u0131n \u00e7al\u0131\u015fmalar\u0131n\u0131n \u00f6ne \u00e7\u0131kt\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliriz. 24 Nisan\u2019da Diaspora\u2019dan gelenlerle birlikte yap\u0131lan kimi toplant\u0131lar ve Taksim\u2019deki anma program\u0131 d\u0131\u015f\u0131nda, toplumda ses getiren herhangi bir \u00e7al\u0131\u015fma duyan oldu\u011funu zannetmiyorum. Birka\u00e7 y\u0131l \u00f6ncesinden \u00e7al\u0131\u015fmalara ba\u015flay\u0131p toplumda fark\u0131ndal\u0131k yaratacak ortak bir sesimiz olamaz m\u0131yd\u0131? Olmad\u0131, maalesef olamad\u0131. Bu bizlerin ortak eksikli\u011fi. \u00c7\u00f6z\u00fcm\u00fc hi\u00e7 de zor olmayan sorunlar\u0131m\u0131z\u0131 bir araya gelip ortak ak\u0131lla \u00e7\u00f6zme becerisine ve korkulara teslim olmadan devletten talep etme iradesine sahip olmal\u0131y\u0131z. Bu y\u00fczden, y\u00fcz\u00fcnc\u00fc y\u0131l geride kald\u0131, diyerek rehavete kap\u0131lmamal\u0131y\u0131z.<\/p>\n

Y\u00fcz\u00fcnc\u00fc y\u0131lda b\u00fcy\u00fck topluma gelince: Cumhurba\u015fkan\u0131\u2019n\u0131n ve Ba\u015fbakan\u2019\u0131n, daha \u00f6nceden al\u0131\u015f\u0131k olmad\u0131\u011f\u0131m\u0131z g\u00fczel deme\u00e7leri ruhumuzu ok\u015fad\u0131 ve umutland\u0131k; fakat arkas\u0131 gelmedi. Yine \u2018s\u00f6zde soyk\u0131r\u0131m\u2019 teraneleri, nefret s\u00f6ylemlerinde \u2018Ermeni\u2019nin vazge\u00e7ilmezli\u011fi, az\u0131nl\u0131klara g\u00fcvenlik\u00e7i bak\u0131\u015f devam ediyor; h\u00e2kim, subay, polis olam\u0131yoruz. Siyasi zihniyet de\u011fi\u015fmedi, bir t\u00fcrl\u00fc e\u015fit vatanda\u015f say\u0131lm\u0131yoruz. Y\u00fcz y\u0131ll\u0131k gelenek; hala \u00f6tekiyiz, y\u00fcz y\u0131l \u00f6nce ya\u015fan\u0131lanlarla y\u00fczle\u015filip yeni bir sayfa a\u00e7\u0131lam\u0131yor.\u00a0<\/p>\n

\u2018Beklentiler kar\u015f\u0131lanmad\u0131\u2019<\/b>
\nBo\u011fos \u00c7alg\u0131c\u0131o\u011flu – Tiyatrocu<\/b><\/p>\n

A\u00e7\u0131k\u00e7as\u0131 bu y\u0131l, Ermeniler \u00e7ok tedirgin olmakla birlikte, 1915\u2019le y\u00fczle\u015fme anlam\u0131nda y\u00fcksek beklentiler i\u00e7erisindeydi. Ne yaz\u0131k ki, bu beklentiler b\u00fcy\u00fck oranda kar\u015f\u0131lanmad\u0131. Teoride pek \u00e7ok \u015fey oldu, konu\u015fuldu; ancak bunun prati\u011fe d\u00f6k\u00fclece\u011fini sanm\u0131yorum, hepsi k\u00e2\u011f\u0131t \u00fcst\u00fcnde kalacakm\u0131\u015f gibi geliyor bana. Ben 2015\u2019i \u2018konu\u015fma y\u0131l\u0131\u2019 olarak adland\u0131r\u0131yorum. Benim gen\u00e7li\u011fimde, bundan 40 y\u0131l \u00f6nce Ermeniler, 1915\u2019i hi\u00e7 konu\u015fmazd\u0131, sanki b\u00f6yle bir \u015fey ya\u015fanmam\u0131\u015f gibi davran\u0131rlard\u0131; ama art\u0131k konu\u015fuyorlar. \u201cErmeni bir kom\u015fumuz vard\u0131, \u00e7ok g\u00fczel topik yapard\u0131\u201d s\u00f6ylemi, art\u0131k \u00e7ok yaralay\u0131c\u0131 bir hal alm\u0131\u015ft\u0131. \u015eimdi k\u00fclt\u00fcr\u00fcm\u00fczden, ya\u015fam tarz\u0131m\u0131zdan bahsedebiliyoruz. Hatta \u0130stanbul\u2019dakilere bakt\u0131\u011f\u0131mda, ge\u00e7mi\u015fte \u201cAfedersiniz Ermeni\u201d derlerdi, \u015fimdiyse Ermeni biriyle arkada\u015f olmak, sanki hanelerine art\u0131 puan yazd\u0131r\u0131yormu\u015f gibi bir durum var ve a\u00e7\u0131k\u00e7as\u0131 bu durum beni \u00e7ok tedirgin ediyor. \u00d6te yandan, y\u00fczle\u015fme anlam\u0131nda uygulamada \u00e7ok gerideyiz bence. 2015 boyunca Ermeni toplumu taraf\u0131ndan d\u00fczenlenen konser veya sergilere bakt\u0131\u011f\u0131mda, yine \u00e7ok tedirgin bir bi\u00e7imde ele al\u0131nd\u0131klar\u0131n\u0131 g\u00f6r\u00fcyorum. 1915\u2019e dair hi\u00e7bir etkinli\u011fi kendimizden emin bir halde d\u00fczenlemedik, korku ve tedirginlikle yapt\u0131k.<\/p>\n

\u2018Bir \u00e7aba vard\u0131\u2019<\/b>
\nMasis K\u00fcrk\u00e7\u00fcgil – Yazar<\/b><\/p>\n

T\u00fcrkiyeli Ermenilerin resm\u00ee kanallardan herhangi bir beklenti i\u00e7erisinde olmas\u0131 do\u011fru de\u011fildi. Ancak son 20 y\u0131lda bu konuya dair yay\u0131mlanan kitaplar ele al\u0131nd\u0131\u011f\u0131nda 2015, tart\u0131\u015fmalar\u0131n yo\u011funla\u015ft\u0131\u011f\u0131 bir y\u0131l oldu diyebiliriz. Art\u0131k herkes fark\u0131nda ki, 1915, yaln\u0131zca Ermenilerin de\u011fil, d\u00fcnyan\u0131n ya\u015fad\u0131\u011f\u0131 tabiri caizse en \u00f6nemli barbarl\u0131k \u00f6rneklerinden biriydi. Art\u0131k T\u00fcrkiye\u2019de herkes bunun fark\u0131nda. T\u00fcrkiyeli Ermeniler, 78 milyonluk n\u00fcfusun yaln\u0131zca 60 binini olu\u015fturuyor. Bu ba\u011flamda, T\u00fcrkiyeli Ermenilerin 2015\u2019te d\u00fczenledikleri etkinlikleri objektif ba\u011flamda ele al\u0131rsak, olumlu bir \u00e7aba sarf edildi\u011fini s\u00f6ylemek gerekir. 60 bin i\u00e7inde, bu gibi etkinlikler yapanlar\u0131n say\u0131s\u0131 da olduk\u00e7a az oldu\u011fu i\u00e7in ortada \u00f6nemli bir \u00e7aban\u0131n varl\u0131\u011f\u0131ndan s\u00f6z edilmeli.<\/p>\n

\u2018Anlamak istemeyene anlat\u0131lamad\u0131\u2019<\/b>
\nLuiz Bakar – Patrikhane Eski Avukat\u0131<\/b><\/p>\n

2015\u2019te, eskiye oranla bu konu biraz daha rahat konu\u015fulabildi. Fakat mevcut durumda bir de\u011fi\u015fim ya\u015fanmas\u0131na neden olmad\u0131. Anlamak isteyenler, neler oldu\u011funu biraz daha iyi anlama f\u0131rsat\u0131 bulabildi; anlamak istemeyenler ise anlamamaya devam ettiler. G\u00f6rd\u00fc\u011f\u00fcm kadar\u0131yla, toplum olarak da \u00e7ok fazla bir \u015fey yapamad\u0131k. D\u00fc\u015f\u00fcnce Platformu\u2019nun televizyonlarda yay\u0131nlad\u0131\u011f\u0131 bir videoyu hat\u0131rl\u0131yorum. Bunu, insanlar\u0131 biraz sarsmak ve 1915\u2019le ilgili daha fazla fark\u0131ndal\u0131k yaratmak amac\u0131yla yapm\u0131\u015flard\u0131; ancak bunun da nas\u0131l sonu\u00e7 verdi\u011fini \u00f6l\u00e7me imk\u00e2n\u0131m\u0131z yok. Ge\u00e7en sene taziye, bu y\u0131l Cumhurba\u015fkan\u0131\u2019n\u0131n mesaj\u0131, Badarak Ayini, bunlar\u0131n hi\u00e7biri a\u00e7\u0131k\u00e7as\u0131 benim i\u00e7in \u00f6zel bir anlam ifade etmedi. Bir \u015feylerin de\u011fi\u015febilece\u011fini zannederek biraz heveslendik; fakat sonu\u00e7 olarak, de\u011fi\u015fen bir \u015fey olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Bununla birlikte, 2015\u2019te d\u00fcnyada Ermeni Soyk\u0131r\u0131m\u0131 \u00e7ok fazla g\u00fcndemde yer ald\u0131. D\u00fcnya zaten 1915\u2019te ne olup bitti\u011fini biliyordu. \u00d6zet olarak, 1915 d\u00fcnyada \u00e7ok konu\u015fuldu ve g\u00fcndeme getirildi, T\u00fcrkiye\u2019de bilmek isteyenlere biraz daha iyi anlat\u0131ld\u0131; fakat anlamak istemeyenlere, yani bizlere kap\u0131lar\u0131n\u0131 kapatm\u0131\u015f olanlara ula\u015f\u0131lamad\u0131.<\/p>\n

\u2018Paydos etmeyece\u011fiz\u2019<\/b>
\nNazik Armenakian – Gazeteci-Foto\u011fraf\u00e7\u0131<\/b><\/p>\n

Ben bir foto\u011fraf sanat\u00e7\u0131s\u0131 olarak, bu y\u0131l, h\u00e2l\u00e2 hayatta olan ve soyk\u0131r\u0131m\u0131 ya\u015fam\u0131\u015f insanlar\u0131n foto\u011fraflar\u0131n\u0131 \u00e7ektim, farkl\u0131 \u015fehirlerde sergiler yapt\u0131k. \u00c7al\u0131\u015fmalar, projeler, ara\u015ft\u0131rmalar devam edecek. 100. y\u0131l diye paydos etmeyece\u011fiz. Bundan sonra daha bilin\u00e7li, daha ba\u015fka bir boyuttan konuya yakla\u015faca\u011f\u0131z.<\/p>\n

\u2018Badarak Ayini umudumu korumama sebep oldu\u2019<\/b>
\nTamar Karasu – Kitab-\u0131 Mukeddes \u015eirketi Genel M\u00fcd\u00fcr\u00fc<\/b><\/p>\n

100, fazladan bir anlam y\u00fckl\u00fcyor gibi g\u00f6r\u00fcnebilir; ancak benim kayb\u0131m 99. y\u0131lda ne ifade ediyorduysa bu y\u0131l da ayn\u0131 \u015feyi ifade etti ve seneye de ayn\u0131 \u015feyi ifade ediyor olacak. Y\u0131llard\u0131r tabu olan bu konuda en iyi sohbet, sana hak verir gibi ba\u015flay\u0131p \u2018ama\u2019 ile devam eden ve sonunda seni \u2018su\u00e7lu\u2019 ilan eden s\u00f6ylemlerden ileri gidemezdi. Ac\u0131m\u0131 lay\u0131k\u0131yla ya\u015famak, ba\u015fkalar\u0131 ile payla\u015fmak, anlatmak ve anla\u015f\u0131labilmek, bunlar\u0131 yeni yeni tecr\u00fcbe ediyoruz. Topik ve dolma edebiyat\u0131ndan empati d\u00fczeyine ge\u00e7iyoruz. Ermeni oldu\u011fumuzu s\u00f6ylemekten \u00e7ekindi\u011fimiz g\u00fcnlerden, babaannesi\/anneannesi Ermeni olanlar\u0131n bunu \u00f6zg\u00fcrce ifade etti\u011fi g\u00fcnlere geldik. Bunu \u00e7ok de\u011ferli buluyorum.<\/p>\n

Bana bi\u00e7ilen \u2018su\u00e7lu\u2019 rol\u00fc kadar, tek ba\u015f\u0131na \u2018ma\u011fdur\u2019 rol\u00fcn\u00fc de kabullenmiyorum. Bu anlamda, 2014\u2019te d\u00f6nemin ba\u015fbakan\u0131ndan gelen taziye mesaj\u0131n\u0131 \u00e7ok de\u011ferli buluyorum; kay\u0131plar\u0131m ilk kez bu kadar \u00fcst d\u00fczey bir makam taraf\u0131ndan tan\u0131nd\u0131, taziye iletildi ve ac\u0131m payla\u015f\u0131ld\u0131. O y\u0131l, neredeyse gizlice yapt\u0131\u011f\u0131m\u0131z; ancak bu y\u0131l alenen ve devlet temsilcilerinin de kat\u0131ld\u0131\u011f\u0131 Surp Badarak, benim i\u00e7in 100. y\u0131l anmalar\u0131n\u0131n tavan noktas\u0131yd\u0131. Bu y\u0131l taziye, bir \u00fcst makamdan, Cumhurba\u015fkanl\u0131\u011f\u0131\u2019ndan geldi ve mesaj\u0131 bu ayin esnas\u0131nda okundu. \u00d6lenlerimizi ilk defa lay\u0131k\u0131yla and\u0131k ve ruhlar\u0131 i\u00e7in dua ettik. Unutmamal\u0131y\u0131z ki, atalar\u0131m\u0131z sadece Ermeni olduklar\u0131 i\u00e7in de\u011fil, H\u0131ristiyan olduklar\u0131 i\u00e7in bu topraklardan s\u00fcr\u00fcld\u00fcler ve k\u0131y\u0131ma u\u011frad\u0131lar. \u0130nan\u00e7lar\u0131 u\u011fruna hayatlar\u0131n\u0131 kaybetmi\u015f bu insanlar\u0131 dualarla anmaktan daha de\u011ferli ve anlaml\u0131 ne olabilirdi? Ermeni Kilisesi\u2019nin soyk\u0131r\u0131mda kaybedilen 1,5 milyon insan\u0131 aziz ilan etmesi ile her birimizin ailesinde art\u0131k bir aziz var. Yas, yerini \u00e2deta huzura b\u0131rakm\u0131\u015f oldu. Bundan daha g\u00fc\u00e7l\u00fc bir ses, daha sessiz bir \u00e7\u0131\u011fl\u0131k d\u00fc\u015f\u00fcnemiyorum. Daha iyi yar\u0131nlar i\u00e7in umudumu koruyorum.<\/p>\n

\u20182015 bir vesile oldu\u2019<\/b>
\nJaklin \u00c7elik – Yazar<\/b><\/p>\n

24 Nisan 2015\u2019te ba\u015fta Ermenistan olmak \u00fczere d\u00fcnyan\u0131n bir\u00e7ok \u00fclkesinde, resm\u00ee d\u00fczeyde anmalar ger\u00e7ekle\u015fti. \u0130stanbul\u2019un farkl\u0131 semtlerinde yap\u0131lan anmalarda, hat\u0131r\u0131 say\u0131l\u0131r bir kalabal\u0131k vard\u0131. Ermeniler, T\u00fcrkler ve K\u00fcrtler, ta\u015f\u0131d\u0131klar\u0131 tarihsel miras\u0131n y\u00fck\u00fcn\u00fc hafifletmek i\u00e7in orada bulu\u015fmu\u015flard\u0131. Sonu\u00e7ta 1915, T\u00fcrkiye\u2019de ya\u015fayan toplumlar i\u00e7in hesapla\u015f\u0131lmam\u0131\u015f travmatik bir tarihtir. En az\u0131ndan dertle\u015fmek, empati kurmak i\u00e7in iyi bir vesileydi o g\u00fcnk\u00fc anmalar.<\/p>\n

\u0130stanbul\u2019da yap\u0131lan anmalara Ermeni toplumundan kat\u0131l\u0131m, ge\u00e7mi\u015f y\u0131llara g\u00f6re daha fazlayd\u0131. Ama yine de arzu edilen bir \u00e7o\u011funluk de\u011fildi elbette. Kat\u0131l\u0131m\u0131 bir kenara b\u0131rakacak olursak, ac\u0131n\u0131n miras\u0131n\u0131 hafifletmek ad\u0131na Ermeni toplumu i\u00e7in \u00f6nemli bir y\u0131ld\u0131 2015.<\/p>\n

\u2018Kurban\u2019dan \u2018Talep eden\u2019e do\u011fru<\/b>
\nArtak Beglaryan – Karaba\u011f Ba\u015fbakanl\u0131\u011f\u0131 Bas\u0131n Sekreteri<\/b>\u00a0<\/p>\n

100. y\u0131lda soyk\u0131r\u0131m\u0131n uluslararas\u0131 d\u00fczeyde tan\u0131nmas\u0131 ve k\u0131nanmas\u0131 konular\u0131nda yol ald\u0131k. Soyk\u0131r\u0131m\u0131 hukuki alana ta\u015f\u0131yabilmemiz, en b\u00fcy\u00fck kazan\u0131m\u0131m\u0131z oldu. Farkl\u0131 devletler, organizasyonlar, soyk\u0131r\u0131m\u0131 kabul edip, ink\u00e2r yasalar\u0131 \u00fczerine \u00e7al\u0131\u015ft\u0131lar. T\u00fcrkiye\u2019de belirli bir k\u0131sm\u0131n kabul\u00fc ve sorumlulu\u011fu \u00fcstlendi\u011fini g\u00f6rd\u00fck. T\u00fcm bu geli\u015fmeler, ne yaz\u0131k ki T\u00fcrk devletinin ve halk\u0131n\u0131n kendini bu y\u00fckten kurtarmas\u0131 ve itiraf etmesi noktas\u0131na gelemedi. Olas\u0131 bir toprak talebi korkusu, beraberinde olduk\u00e7a sert bir ink\u00e2r\u0131 getiriyor.<\/p>\n

Ermenistan, 100. y\u0131la iyi haz\u0131rland\u0131, ama bu tip organizasyonlar\u0131n \u00f6l\u00e7\u00fclebilirli\u011fi olmad\u0131\u011f\u0131ndan dolay\u0131 tabii ki g\u00f6receli. Ben ki\u015fisel olarak hem Ermenistan h\u00fck\u00fcmetinin, hem de Diaspora\u2019n\u0131n finansal g\u00fcc\u00fcn\u00fc, daha ziyade akademik \u00e7al\u0131\u015fmalara fon sa\u011flamak konusunda kullanm\u0131\u015f olmas\u0131n\u0131 dilerdim. Osmanl\u0131 tarihi\u00a0 ve uluslararas\u0131 hukuk alan\u0131nda daha \u00e7ok uzman\u0131m\u0131z olmas\u0131n\u0131, olanlar\u0131n daha profesyonelle\u015fmesini sa\u011flayabiliriz. 100 y\u0131lda yava\u015f yava\u015f \u201ckurban\u201d psikolojisinden s\u0131yr\u0131l\u0131p, \u201ctalep eden\u201d olana do\u011fru yol almaya ba\u015flad\u0131k, bu da \u00f6nemli bir d\u00f6n\u00fc\u015f\u00fcmd\u00fc. 100. Y\u0131l, soyk\u0131r\u0131m\u0131n tan\u0131nmas\u0131 konusunda bir son de\u011fil, bir ba\u015flang\u0131\u00e7t\u0131.<\/p>\n

\u2018Yeni bir a\u015famaya ge\u00e7tik\u2019<\/b>
\nVahram Ter-Matevosyan – Yerevan Bilimler Akademisi ve Amerikan \u00dcniversitesi\u2019nde \u00d6\u011fretim G\u00f6revlisi<\/b><\/p>\n

Hen\u00fcz 2015\u2019e girmeden Ermenistan ve Diaspora\u2019daki bir\u00e7ok ara\u015ft\u0131rmac\u0131, bilim insan\u0131 ve siyaset\u00e7i tek bir \u015fey d\u00fc\u015f\u00fcn\u00fcyordu: \u201cSoyk\u0131r\u0131m\u0131n 100. y\u0131l anma etkinlikleri, bir iz b\u0131rakacak m\u0131?\u201d Hepimiz, bu y\u0131l\u0131n de\u011fer yarg\u0131lar\u0131n\u0131 ne kadar etkileyece\u011fini ve soyk\u0131r\u0131m\u0131n tan\u0131nmas\u0131 konusunda ne kadar ilerleyebilece\u011fimizi merak ediyorduk. Bir y\u0131l sonra, 2015\u2019in bir\u00e7ok \u015fey de\u011fi\u015ftirmi\u015f oldu\u011funu rahat\u00e7a s\u00f6yleyebilirim. De\u011fi\u015fenin ne oldu\u011funu anlatmak zor; fakat Ermenilerin taleplerinde, soyk\u0131r\u0131m\u0131n tan\u0131nmas\u0131nda ve k\u0131nanmas\u0131nda, yeni bir a\u015famaya ge\u00e7ti\u011fimize dair hepimizde bir duygu olu\u015ftu.<\/p>\n

Ocak 29\u2019da imzalanan Ermenistan ve Diaspora Ortak Ermeni Deklerasyonu, \u00e7ok \u00f6nemli ve taleplerin daha somut olarak \u015fekillenece\u011fini g\u00f6steren bir ad\u0131md\u0131. 2015\u2019te \u201cGelibolu Anmas\u0131\u201d ile Erdo\u011fan\u2019\u0131n T\u00fcrkiye\u2019deki demokratikle\u015fme konusuna ne kadar sinik davrand\u0131\u011f\u0131n\u0131n ak\u0131llara kaz\u0131nd\u0131\u011f\u0131 bir y\u0131l oldu.<\/p>\n

Devlet Do\u011fu\u2019da h\u00e2l\u00e2 \u2018Hepiniz Ermenisiniz\u2019 diyor<\/b>
\nNorayr Olgar – Aktivist, Nor Zartonk<\/b><\/p>\n

Soyk\u0131r\u0131m\u0131n 100. y\u0131l\u0131, yani 2015, Ermeni Soyk\u0131r\u0131m\u0131\u2019yla devletin ve toplumun y\u00fczle\u015fmesi i\u00e7in ne bir son, ne de bir ilkti. Ge\u00e7mi\u015f y\u0131llarda verilen m\u00fccadelelerin birikimiyle asl\u0131nda g\u00f6r\u00fcyoruz ki birle\u015ferek, bu sene daha g\u00fc\u00e7l\u00fc bir ses \u00e7\u0131kararak y\u00fczle\u015fme talebimizi dile getirdik. Hem Ermeniler, hem T\u00fcrkler i\u00e7in b\u00fcy\u00fck bir sosyal yasak olan soyk\u0131r\u0131mla y\u00fczle\u015fme, toplumsal alanda yap\u0131lan y\u00fcr\u00fcy\u00fc\u015f ve anmalarla bu sene biraz daha k\u0131r\u0131lmaya ba\u015flad\u0131. 100. y\u0131lda, asl\u0131nda \u201c1915\u2019ten Hrant\u2019a soyk\u0131r\u0131m s\u00fcr\u00fcyor\u201d s\u00f6z\u00fcn\u00fc alanlarda s\u00f6ylerken, bir yandan da devletin y\u00fczle\u015fmeden ne kadar uzak oldu\u011funu fark ediyoruz. Hrant Dink gibi, Sevag Bal\u0131k\u00e7\u0131 gibi, Maritsa K\u00fc\u00e7\u00fck gibi devlet denetiminde ve devlet eliyle i\u015flenen cinayetlerin nas\u0131l ayd\u0131nlat\u0131lmad\u0131\u011f\u0131n\u0131, delillerin nas\u0131l karart\u0131ld\u0131\u011f\u0131n\u0131, cinayeti i\u015fleyenlerin nas\u0131l m\u00fckafatland\u0131r\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Bir di\u011fer yandan, \u015fu anda ya\u015fad\u0131\u011f\u0131m\u0131z Do\u011fu\u2019daki sava\u015f d\u00f6neminde devlet \u00f6tekilere, ezilenler h\u00e2l\u00e2 \u201cHepiniz Ermeni\u2019siniz\u201d diye sald\u0131r\u0131yor. Bu nefret dilinin ortadan kalkmas\u0131 i\u00e7in \u00f6ncelikle MEB kitaplar\u0131ndaki nefret s\u00f6yleminin ortadan kalkmas\u0131 da taleplerimizden biriydi. Sonu\u00e7 olarak 100. y\u0131l sadece bir tarihtir. Soyk\u0131r\u0131m\u0131n tan\u0131nmas\u0131, devletin bununla y\u00fczle\u015fmesi ve Ermenilerin art\u0131k \u00f6ld\u00fcr\u00fclmekten korkmadan ve sindirilmeden bir arada ya\u015fayabilmesi i\u00e7in toplumsal olarak birbirimizi anlamam\u0131z ve ko\u015fulsuz bunu kabul etmemiz \u00f6nemli; ancak bu \u015fekilde bir arada ya\u015fama umudumuzu ayakta tutabiliriz.\u00a0<\/p>\n

\u2018Strateji yarat\u0131lamad\u0131\u2019<\/b>
\nLara Aharonian – Yerevan Women\u2019s Resource Center Y\u00f6neticisi<\/b><\/p>\n

Diaspora\u2019da anneannelerimden soyk\u0131r\u0131m hik\u00e2yeleri dinlemi\u015f biri olarak, 100. y\u0131lda bu ac\u0131n\u0131n ve haks\u0131zl\u0131k hissinin i\u00e7imde bir nebze de olsa k\u00fcllenebilece\u011fini hayal etmi\u015ftim. 100. y\u0131l anma t\u00f6renleri, belirli bir oranda iyi geldi biz Ermenilere. D\u00fcnyaya ne olup bitti\u011fini biraz daha anlatabildik; ama ge\u00e7mi\u015fte ya\u015fananlara, ac\u0131lara kesin bir \u00e7\u00f6z\u00fcm olamad\u0131lar. T\u00fcrkiye\u2019de \u015fu an K\u00fcrtler ile ili\u015fkiler zor bir d\u00f6nemde, ama ben h\u00e2l\u00e2 Ermeniler ile T\u00fcrkiye\u2019nin h\u00e2lihaz\u0131rdaki diyalo\u011funu \u00f6nemsiyorum. \u0130nsanlar\u0131n soyk\u0131r\u0131m\u0131n ger\u00e7ekle\u015ftirdi\u011fi topraklarda anma t\u00f6renleri organize etmeleri, sessizli\u011fi k\u0131rd\u0131. Ermenistan\u2019dan ve Diaspora\u2019dan sivil toplumcular, sanat\u00e7\u0131lar, feministler, gazeteciler, aktivistler T\u00fcrkiye\u2019deki meslekta\u015flar\u0131 ile bir araya gelmeliler.\u00a0<\/p>\n

Ayn\u0131 kaderi biz de payla\u015facakt\u0131k<\/b>
\nHayk Khanumyan – Milli Uyan\u0131\u015f Partisi Ba\u015fkan\u0131, Karaba\u011f Parlamentosu Milletvekili<\/b><\/p>\n

T\u00fcm Ermeniler gibi Karaba\u011f Ermenileri de 100. y\u0131l\u0131 and\u0131lar. Karaba\u011f halk\u0131 i\u00e7in bu anmalar\u0131n \u00e7ok farkl\u0131 bir anlam\u0131 daha vard\u0131. E\u011fer Karaba\u011f halk\u0131, 1980\u2019lerin sonunda nefsi m\u00fcdafaa i\u00e7in \u00f6rg\u00fctlenmemi\u015f olsayd\u0131, ayn\u0131 kaderi biz de payla\u015facakt\u0131k. Karaba\u011f Sava\u015f\u0131, bizim y\u0131llar sonra bu kaderi y\u0131kmam\u0131z\u0131 ve katledilmemizin \u00f6n\u00fcne ge\u00e7memizi sa\u011flad\u0131.<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/13830\/yuzlesme-baska-bahara<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

2015, 1915 Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n 100. Y\u0131l\u0131 olmas\u0131 a\u00e7\u0131s\u0131ndan hayli \u00f6nemliydi. Aylar, y\u0131llar \u00f6ncesinden haz\u0131rl\u0131klar yap\u0131ld\u0131 ve deyim yerindeyse herkes nefesini tutup olacaklar\u0131 beklemeye ba\u015flad\u0131. Neler olup bitti\u011fini y\u0131l boyunca sayfam\u0131za yans\u0131tt\u0131k, ancak y\u0131l biterken \u015f\u00f6yle bir soru akl\u0131m\u0131z\u0131 kurcalad\u0131: \u201c1915 ile y\u00fczle\u015fme a\u00e7\u0131s\u0131ndan 2015 nas\u0131l ge\u00e7mi\u015fti?\u201d ve \u201cT\u00fcrkiye Ermeni toplumu, fikir ve etkinlik \u00fcretme a\u00e7\u0131s\u0131ndan […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1],"tags":[],"class_list":["post-37997","post","type-post","status-publish","format-standard","hentry","category-ermeni-soykirimi","category-haberler"],"yoast_head":"\nY\u00fczle\u015fme ba\u015fka bahara - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=37997\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Y\u00fczle\u015fme ba\u015fka bahara - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"2015, 1915 Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n 100. Y\u0131l\u0131 olmas\u0131 a\u00e7\u0131s\u0131ndan hayli \u00f6nemliydi. Aylar, y\u0131llar \u00f6ncesinden haz\u0131rl\u0131klar yap\u0131ld\u0131 ve deyim yerindeyse herkes nefesini tutup olacaklar\u0131 beklemeye ba\u015flad\u0131. Neler olup bitti\u011fini y\u0131l boyunca sayfam\u0131za yans\u0131tt\u0131k, ancak y\u0131l biterken \u015f\u00f6yle bir soru akl\u0131m\u0131z\u0131 kurcalad\u0131: \u201c1915 ile y\u00fczle\u015fme a\u00e7\u0131s\u0131ndan 2015 nas\u0131l ge\u00e7mi\u015fti?\u201d ve \u201cT\u00fcrkiye Ermeni toplumu, fikir ve etkinlik \u00fcretme a\u00e7\u0131s\u0131ndan […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/tr\/?p=37997\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2015-12-28T07:54:01+00:00\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"22 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=37997#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=37997\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/#\\\/schema\\\/person\\\/096f1d38a12cce57fb855b485ed24c9e\"},\"headline\":\"Y\u00fczle\u015fme ba\u015fka bahara\",\"datePublished\":\"2015-12-28T07:54:01+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=37997\"},\"wordCount\":4474,\"commentCount\":0,\"articleSection\":[\"Ermeni Soyk\u0131r\u0131m\u0131\",\"Haberler\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=37997#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=37997\",\"url\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=37997\",\"name\":\"Y\u00fczle\u015fme ba\u015fka bahara - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/#website\"},\"datePublished\":\"2015-12-28T07:54:01+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/#\\\/schema\\\/person\\\/096f1d38a12cce57fb855b485ed24c9e\"},\"breadcrumb\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=37997#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=37997\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=37997#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/akunq.net\\\/tr\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Y\u00fczle\u015fme ba\u015fka bahara\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/#website\",\"url\":\"https:\\\/\\\/akunq.net\\\/tr\\\/\",\"name\":\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/#\\\/schema\\\/person\\\/096f1d38a12cce57fb855b485ed24c9e\",\"name\":\"admin\",\"url\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?author=7\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Y\u00fczle\u015fme ba\u015fka bahara - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=37997","og_locale":"en_US","og_type":"article","og_title":"Y\u00fczle\u015fme ba\u015fka bahara - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"2015, 1915 Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n 100. 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