{"id":37328,"date":"2015-11-13T06:35:13","date_gmt":"2015-11-13T11:35:13","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=37328"},"modified":"2015-11-13T06:35:13","modified_gmt":"2015-11-13T11:35:13","slug":"yesille-mavinin-horonunu-kuranlar","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=37328","title":{"rendered":"Ye\u015fille Mavinin Horonunu Kuranlar"},"content":{"rendered":"

\"Hemshin\"<\/a>G\u00fcng\u00f6r \u015eenkal<\/b><\/p>\n

Bu yaz\u0131n\u0131n, Anadolu\u2019nun g\u00fczelliklerini g\u00f6r\u00fcp ya\u015famak, yaz\u0131ya d\u00f6kerek gelece\u011fe aktarmak, bilinmesini yay\u0131n yoluyla sa\u011flamak d\u0131\u015f\u0131nda bir ere\u011fi yoktur. Ayr\u0131ca, ara\u015ft\u0131rmada kullan\u0131lan g\u00f6zlem ve g\u00f6r\u00fc\u015fme gibi y\u00f6ntemlere kar\u015f\u0131n, bilimsellik sav\u0131 da ta\u015f\u0131maz.<\/i><\/b><\/p>\n

Anadolu\u2019nun renkleri \u00fczerinde yapt\u0131\u011f\u0131m ara\u015ft\u0131rmalar\u0131n bu yaz\u0131mdaki dura\u011f\u0131, Hem\u015finlilerin yerle\u015fik oldu\u011fu \u015eana k\u00f6y\u00fc olacak.<\/p>\n

Artvin ili Hopa il\u00e7esinin No\u011fedi (Kemalpa\u015fa) beldesine ba\u011fl\u0131 \u015eana (Kaya) k\u00f6y\u00fcn\u00fcn il\u00e7eye uzakl\u0131\u011f\u0131 17 km.dir.<\/p>\n

Geni\u015f bir alana yay\u0131lm\u0131\u015f olan k\u00f6y\u00fcn n\u00fcfusu, 670 ki\u015fi olarak tahmin ediliyor.<\/p>\n

K\u00f6y sakinleri buraya, Hopa\u2019n\u0131n \u00c7avu\u015flu k\u00f6y\u00fcnden gelmi\u015f olduklar\u0131n\u0131 s\u00f6yl\u00fcyor.<\/p>\n

I. Payla\u015f\u0131m Sava\u015f\u0131 y\u0131llar\u0131nda Fatsa\u2019ya kadar s\u00fcr\u00fclm\u00fc\u015fler. Sava\u015f sonras\u0131, \u015eana (Kaya) k\u00f6y\u00fcne geri d\u00f6n\u00fclm\u00fc\u015f. Fatsa\u2019ya yerle\u015fenler oldu\u011fu gibi, orada aile fertlerinin izini kaybedenler de olmu\u015f.<\/p>\n

II. Payla\u015f\u0131m Sava\u015f\u0131\u2019n\u0131n s\u00fcrd\u00fc\u011f\u00fc 1940\u2019larda, ge\u00e7imini pirin\u00e7 ve gazya\u011f\u0131 ticaretiyle sa\u011flayan baz\u0131 k\u00f6y sakinlerinden yedisi, T.C. taraf\u0131ndan, Sovyetler Birli\u011fi\u2019ne ajanl\u0131k yapmakla su\u00e7land\u0131ktan sonra \u02bakaybolmu\u015f\u02ba.<\/p>\n

K\u00f6kende, Kafkaslar ve Erzurum \u00fczerinden gelen toplulu\u011fun bir kolunun \u00c7aml\u0131hem\u015fin\u2019e, di\u011fer kolunun ise Hopa ve Vi\u00e7e (F\u0131nd\u0131kl\u0131)\u2019ye yerle\u015fti\u011fi s\u00f6yleniyor. Rusya\u2019daki Hem\u015finliler Kazakistan taraf\u0131nda ya\u015f\u0131yormu\u015f. Selanik\u2019ten gelme oldu\u011funu s\u00f6yleyenler de var. Do\u011frulu\u011fu ara\u015ft\u0131rma konusu.<\/p>\n

K\u00f6y sakinleri Garbomo\u011flu (Karaibrahimo\u011flu ?), Vacolular, Sarho\u015fo\u011fullar\u0131, Tataro\u011fullar\u0131 (Tatarl\u0131kla alakalar\u0131n\u0131n olmad\u0131\u011f\u0131 s\u00f6ylendi), Gedo\u011flu gibi lakaplarla an\u0131l\u0131yor.<\/p>\n

Ya\u015fl\u0131 ku\u015fa\u011f\u0131n kendisini Hem\u015finli ya da T\u00fcrk olarak tan\u0131mlamas\u0131na kar\u015f\u0131n,\u00a0 Ermeni olarak tan\u0131mlama gen\u00e7 ku\u015fakta daha yayg\u0131n.<\/p>\n

Geleneksel olarak konulan kad\u0131n adlar\u0131n\u0131n ba\u015fl\u0131calar\u0131 Ay\u015fe, Hatice, Hacula, \u015eeker, \u00c7i\u00e7ek, Fadime, Fatma, Gize\u2026<\/p>\n

Erkek adlar\u0131 ise Mehmet, Ahmet, Ya\u015far, Onur, Mahir, Devrim… Ancak, kendi aralar\u0131nda, \u02ba\u00f6zg\u00fcn Hem\u015finli\u02ba adlar\u0131n\u0131 kullanmay\u0131 s\u00fcrd\u00fcr\u00fcyorlar: Kote, Motol, Totol, Tolis, Abuli, Daduli, Paso, Alik, Tolik, To\u015fi, \u00c7imi\u015f, Pampu\u015f, Bagi\u2026<\/p>\n

\u015eana\u2019da T\u00fcrk\u00e7e ve Hem\u015fince konu\u015fuluyor. Hem\u015fince olarak adland\u0131r\u0131lan dil, Ermeniceye yak\u0131n. Hem\u015finceye ilgi, bu dili anadili olarak edinmi\u015flerin yan\u0131s\u0131ra, bilim \u00e7evrelerince de artm\u0131\u015f durumda.<\/p>\n

Dini inan\u00e7 sistemleri, \u0130slam\u2019\u0131n Hanefilik mezhebi \u00fczerine kurulmu\u015f. Vartevor gibi, eski inan\u00e7lar\u0131n\u0131n izlerini ta\u015f\u0131yan kutlamalar\u0131 da var. Kutsal ziyaret yerleri yok. M\u00fcsl\u00fcmanla\u015fman\u0131n, Yavuz d\u00f6neminde oldu\u011fu s\u00f6yleniyor.<\/p>\n

Dini \u00f6nderleri (imam) diyanetten atan\u0131yor. Dini inan\u00e7lar\u0131 gere\u011fi kutlanan ramazan ve kurban bayram\u0131n\u0131n yan\u0131s\u0131ra, bir de, 14 ocak\u2019ta yap\u0131lan yeni y\u0131l kutlamalar\u0131 var. Kad\u0131nlar, yeni y\u0131l kutlamas\u0131nda bir evde toplan\u0131yor, ancak o gece evde yat\u0131lm\u0131yor; d\u0131\u015far\u0131da ate\u015f yak\u0131l\u0131p m\u0131s\u0131r kaynat\u0131l\u0131yor. \u0130nan\u0131\u015fa g\u00f6re, o gece yatmayan\u0131n bir y\u0131l boyunca uykusu gelmeyecek (erken kalkacak). Yeni y\u0131lda ah\u0131ra gidiliyor, ineklerin d\u0131\u015fk\u0131lar\u0131 yine ineklerin kafalar\u0131na s\u00fcr\u00fclerek, birbirleriyle dola\u015fmalar\u0131 ve kaybolmamalar\u0131 dileniyor.<\/p>\n

Y\u00f6rede ya\u015fayanlar\u0131n ge\u00e7imi \u00e7ay \u00fcretiminde yo\u011funla\u015fm\u0131\u015f. 1960\u2019lara kadar pirin\u00e7 \u00f6nemli bir ge\u00e7im kayna\u011f\u0131ym\u0131\u015f. Ayr\u0131ca, t\u00fcketim fazlas\u0131 m\u0131s\u0131r ve fasulye de sat\u0131lmaktad\u0131r.<\/p>\n

K\u00f6yde, 8 y\u0131ll\u0131k e\u011fitim veren bir okul (ilk\u00f6\u011fretim) bulunyor. \u00c7evre k\u00f6ylerin \u00e7ocuklar\u0131 da okumak i\u00e7in buraya geliyor. Okuma oran\u0131 erkeklerde daha y\u00fcksek iken, \u015fimdilerde bir denge sa\u011flanm\u0131\u015f. K\u00f6y\u00fcn yakla\u015f\u0131k % 45\u2019i \u00fcniversite mezunu. Bu oran\u0131n y\u00fcksek olmas\u0131nda, zorunlu e\u011fitimin etkisinin olmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcyor.<\/p>\n

K\u00f6yde bulunan sa\u011fl\u0131k oca\u011f\u0131n\u0131n 1990\u2019larda kapat\u0131lmas\u0131yla, \u015eana sakinlerinin kendilerine en yak\u0131n sa\u011fl\u0131k hizmeti kurumu ellerinden al\u0131nm\u0131\u015f.<\/p>\n

K\u0131zlarla erkeklerin tan\u0131\u015fmas\u0131 \u00f6nceden g\u00f6r\u00fcc\u00fc usul\u00fcyle oluyormu\u015f ve b\u00fcy\u00fcklerin e\u015f se\u00e7medeki karar\u0131 kesinmi\u015f! Bir\u00e7ok ki\u015fi e\u015fini evlendikten sonra tan\u0131m\u0131\u015f. \u015eimdiki evlilikler daha \u00e7ok tan\u0131\u015fma ve sevme yoluyla. Evlenme iste\u011fi, genellikle anneye a\u00e7\u0131l\u0131yor. \u00d6nce aileler tan\u0131\u015f\u0131yor, \u2013duruma g\u00f6re- s\u00f6z kesiliyor, sonras\u0131nda yap\u0131lmas\u0131 d\u00fc\u015f\u00fcn\u00fclen \u015feyler kararla\u015ft\u0131r\u0131l\u0131yor.<\/p>\n

Anne ya da s\u00fct hakk\u0131, az miktarda bir para olarak veriliyor.<\/p>\n

Gelenekte, Tanr\u0131 ad\u0131yla k\u0131z isteme yok. \u015eehirlerde ya\u015fayanlarda ya da d\u0131\u015far\u0131dan evlenenlerde olabiliyor.D\u00fc\u011f\u00fcne davet, iki ki\u015finin, evleri tek tek dola\u015farak d\u00fc\u011f\u00fcne \u00e7a\u011f\u0131rmas\u0131 bi\u00e7iminde oluyor. Davette, davetiyenin yan\u0131nda bir \u015fey vermek yok. \u015eana, k\u00fc\u00e7\u00fck bir yer oldu\u011fundan kimin d\u00fc\u011f\u00fcn\u00fc oldu\u011fu genellikle herkes taraf\u0131ndan biliniyormu\u015f.<\/p>\n

Gelin aday\u0131n\u0131n k\u0131z arkada\u015flar\u0131 ve ya\u015f\u0131tlar\u0131 ile d\u00fc\u011f\u00fcn \u00f6ncesinde k\u0131na yap\u0131l\u0131yor.<\/p>\n

Gelin evden \u00e7\u0131kmadan \u00f6nce, gelinin karde\u015fi veya amca ya da day\u0131 \u00e7ocu\u011fu bir erkek, \u00e7eyiz sand\u0131\u011f\u0131na oturuyor. Sand\u0131\u011fa otur(tul)an \u00e7ocu\u011fun annesi-babas\u0131 sa\u011f olmal\u0131 ki, gelinin \u015fans\u0131 k\u00f6t\u00fc gitmesin. (Erkek taraf\u0131ndan) sand\u0131\u011f\u0131 almaya gelenler, \u00e7ocu\u011fa para veriyor. Verilen paray\u0131 art\u0131rmak i\u00e7in k\u0131z taraf\u0131ndan, \u02baSand\u0131k kalkm\u0131yor!\u02ba deniyor. \u0130stenilen miktardaki paray\u0131 alan \u00e7ocuk sand\u0131ktan kalk\u0131yor.<\/p>\n

D\u00fc\u011f\u00fcn\u00fcn yap\u0131laca\u011f\u0131 erkek evine ilk girecekler, yani k\u0131z taraf\u0131, d\u00fc\u011f\u00fcn sofras\u0131na oturulmadan \u00f6nce baz\u0131 isteklerde bulunuyor.<\/p>\n

Giri\u015fe k\u0131rm\u0131z\u0131 hal\u0131 serdiriliyor, kap\u0131ya b\u0131\u00e7ak saplay\u0131p para isteniyor; \u2018b\u0131\u00e7ak \u00e7\u0131km\u0131yor\u2019 denerek, para art\u0131r\u0131l\u0131yor. Anla\u015fma sa\u011flan\u0131nca da, erkek taraf\u0131ndan ki\u015filerce k\u0131z evinden habersizce al\u0131nan bir bardak, i\u00e7ine pirin\u00e7 doldurularak gelinin aya\u011f\u0131n\u0131n alt\u0131na koyuluyor. Gelin u\u011furlu gelsin diye bardak geline k\u0131rd\u0131r\u0131l\u0131yor. Bereket getirsin diye de, gelenlerin \u00fczerine pirin\u00e7 sa\u00e7\u0131l\u0131yor.\u00a0<\/p>\n

K\u0131z taraf\u0131ndan gelen erkekler, d\u00fc\u011f\u00fcn sofras\u0131na \u00f6nce oturuyor. K\u0131z taraf\u0131n\u0131n istedi\u011fi kadar rak\u0131, baklava, f\u0131nd\u0131k, tavuk, tur\u015fu, ekmek getiriliyor. Bu istekler yerine getirilmezse, k\u0131z\u0131 al\u0131p g\u00f6t\u00fcr\u00fcrlermi\u015f!<\/p>\n

K\u0131z, d\u00fc\u011f\u00fcn (erkek) evine girerken, istedi\u011fi b\u00fcy\u00fckl\u00fckte bir inek kendisine ayr\u0131l\u0131yor. \u0130ne\u011fin kula\u011f\u0131ndan k\u00fc\u00e7\u00fck bir par\u00e7a kesilerek geline veriliyor. Geline ait oldu\u011fu belli olsun diye ine\u011fe konan bir i\u015faretmi\u015f.<\/p>\n

K\u0131z taraf\u0131ndan gelen kad\u0131nlar ayr\u0131 bir sofraya oturuyor. 2-3 ekme\u011fi \u00fcst \u00fcste koyup b\u0131\u00e7ak bat\u0131r\u0131yorlar. Bu masaya \u00e7a\u011fr\u0131lan damat, \u02bab\u0131\u00e7ak kesmiyor,\u02ba diyor. Kad\u0131nlar, kendisine para veriyor ve bu, damat \u02bayeter\u02ba diyinceye kadar tekrarlan\u0131yor. Geleneksel k\u00f6y d\u00fc\u011f\u00fcnleri bir g\u00fcn s\u00fcr\u00fcyor.<\/p>\n

\u00d6nceden, erkek \u00e7ocuklar\u0131n s\u00fcnneti yaylalarda yap\u0131l\u0131rm\u0131\u015f ve o zamanlar s\u00fcnnet\u00e7iler k\u00f6ylere gelirmi\u015f. S\u00fcnnet ya\u015f\u0131 genellikle 5-6 dolay\u0131nda. Gelenekte, s\u00fcnnet \u00e7ocu\u011funa padi\u015fah k\u0131yafeti giydirmek yokmu\u015f.<\/p>\n

G\u00fcn\u00fcm\u00fczde \u015fehirlerde ya\u015fayan \u015eanal\u0131larda, padi\u015fah k\u0131yafeti giydirmek de, atla ya da arabayla gezdirmek de s\u00f6z konusu olabiliyormu\u015f.<\/p>\n

\u015eanal\u0131 Hem\u015finlilerin s\u00f6yledi\u011fi baz\u0131 atas\u00f6zleri \u015f\u00f6yle:Sakal dedi\u011fin t\u00fcyd\u00fcr, huy yine eski huydur!\u02ba<\/p>\n

\u02baKu\u015fine gotaa uniyin \u015fimin i\u00e7ye ne \/ Senin kap\u0131n varken ba\u015fkas\u0131n\u0131n kap\u0131s\u0131nda ne i\u015fin var.\u02ba<\/p>\n

\u02baCevukan ellesana la\u015fesan deyep ka\u00e7a a\u015f\u0131\u011f unim deyina memal memal \/ \u00c7evuka\u2019ya \u00e7\u0131k\u0131nca a\u011fa\u00e7tan yaprak kopar, sevdi\u011fim var diye, bir daha, bir daha geriye bak.\u02ba<\/p>\n

\u02baKa avelit bo\u00e7e \u015fidg (yeta\u015fa) perna \/ Onunet gella va\u011fe\u00e7esta \/ K\u0131z s\u00fcp\u00fcrgenin sap\u0131n\u0131 d\u00fczg\u00fcn tut \/ Ad\u0131n \u00e7\u0131kar korkmuyor musun?\u02ba<\/p>\n

\u02baBen yaylaya giderken buldum yirmi be\u015f kuru\u015f.<\/p>\n

Ola sigara i\u00e7me, tanesi elli kuru\u015f.\u02ba En bilinen t\u00fcrk\u00fclerden baz\u0131lar\u0131na \u00f6rnek olarak \u015fu d\u00f6rtl\u00fckleri yazd\u0131rd\u0131lar:\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

\u02baBir muhlama yaparduk<\/p>\n

Tava delik ya\u011f da yok<\/p>\n

Buyurun misafirler<\/p>\n

Ev darac\u0131k yer de yok\u02ba\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 ***<\/p>\n

\u02baMoninive ele\u011fum<\/p>\n

Monimole vata\u011fumEntin gon\u00e7o\u011f mon\u00e7ounGovu bes tarmono\u011fumA\u011faca \u00e7\u0131kaca\u011f\u0131m<\/p>\n

\u00a0 Dallar\u0131n\u0131 d\u00f6kece\u011fim<\/p>\n

\u00a0 Kar\u015f\u0131da t\u00fcrk\u00fc s\u00f6yleyen erkekleri<\/p>\n

\u0130nek gibi doyuraca\u011f\u0131m\u02ba<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 ***<\/p>\n

\u00a0\u00a0\u00a0 \u02baKa ku dadin erzevin<\/p>\n

K\u0131ramitin par\u00e7anin<\/p>\n

Merni anku ne\u015follun<\/p>\n

\u00a0 \u015eo\u011fvik anu par\u00e7an\u0131nBaban\u0131n bah\u00e7esinde<\/p>\n

\u00a0Kiremit par\u00e7alar\u0131<\/p>\n

\u00a0\u00d6ls\u00fcn senin ni\u015fanl\u0131n<\/p>\n

\u00a0Toplayal\u0131m onun par\u00e7alar\u0131n\u0131\u02ba<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 ***<\/p>\n

\u02baHoca \u00e7\u0131kt\u0131 camiye<\/p>\n

Toplad\u0131k ka\u015f\u0131klar\u0131<\/p>\n

Hoca sevap istersen<\/p>\n

Kavu\u015ftur a\u015f\u0131klar\u0131\u02baHem\u015finlilerin belli ba\u015fl\u0131 halkoyunlar\u0131n\u0131 ermeni bar\u0131 (atabar\u0131), cilveloy, ko\u00e7ari ve hem\u015fin d\u00fcz horonu olu\u015fturuyor.<\/p>\n

D\u00fc\u011f\u00fcn ve di\u011fer e\u011flencelerde kullan\u0131lan geleneksel enstr\u00fcmanlar\u0131 kaval, davul, zurna ve son y\u0131llarda, \u00f6zellikle de son 10 y\u0131lda tulum olu\u015fturuyor.<\/p>\n

Erkekler genellikle cepken, kara lastik veya mest giyiyor ve \u015fapka tak\u0131yor. \u015ealvar giyilmiyor.<\/p>\n

Kad\u0131nlar ise ba\u015flar\u0131na yazma ya da \u015faf (bir ba\u015f\u00f6rt\u00fcs\u00fc t\u00fcr\u00fc, \u00f6zellikle d\u00fc\u011f\u00fcne ya da \u00f6zel bir yere giderken) tak\u0131yor, yelek giyiyor. Pe\u015ftemal ise \u00f6nceden varm\u0131\u015f, g\u00fcn\u00fcm\u00fczde kullan\u0131lm\u0131yor.<\/p>\n

Ge\u00e7mi\u015fte k\u0131sa s\u00fcren birka\u00e7 istisna d\u0131\u015f\u0131nda, a\u011fal\u0131k kurumuna rastlanm\u0131yor.<\/p>\n

T\u00f6re cinayeti ve kan davas\u0131 gibi ilkel d\u00f6nem adetleri de yokmu\u015f. Gelenekte, b\u00fcy\u00fcklerin yan\u0131nda \u00e7ocuklar\u0131n kuca\u011fa al\u0131nmas\u0131 ve sevilmesi ay\u0131p kar\u015f\u0131lan\u0131yor. E\u015fler, ister evde olsun ister d\u0131\u015far\u0131da, birbirinin ad\u0131n\u0131 s\u00f6yleyerek konu\u015fam\u0131yor.<\/p>\n

\u015eana\u2019da ya\u015fayan Hem\u015finlilerin yemek k\u00fclt\u00fcr\u00fcnde \u015fu yemekler yer al\u0131yor: Karalahana yeme\u011fi, karalahana sarmas\u0131, tur\u015fu kavurmas\u0131,\u00a0 terter (kavrulmu\u015f, sar\u0131msakl\u0131 karalahana yeme\u011fi), abur (karalahana, m\u0131s\u0131r unu ya da gorgut\/korkot ve fasulye ile), zargeni\u00e7, gay\u015fo\u011f (barbunya, lahana ve i\u00e7ya\u011f\u0131 ile yap\u0131l\u0131yor), muhlama, m\u0131s\u0131r ekme\u011fi, tur\u015fu kavurma, hamsi (=kap\u015fin) pilav\u0131, hamsi tava\u2026<\/p>\n

\u015eana k\u00f6y\u00fcnde ya\u015fayanlar \u00e7evrelerini \u00c7artino\u011fe, kemarin pose (pose=d\u00fczl\u00fck; pos=d\u00fcz), marninino\u011fe (o\u011f=s\u0131rt\/yama\u00e7), topunetso\u011fe (bir tarla ad\u0131), siyo\u011fnut (sarma\u015f\u0131k \/ bir tarla ad\u0131), ket (=dere) diye adland\u0131r\u0131yor.<\/p>\n

Y\u00f6rede ya\u015fayan ku\u015flar\u0131n adland\u0131r\u0131lmas\u0131 ise \u015f\u00f6yle: Kuku (bayku\u015f), atmaca, porsu\u011f (karatavuk), karga, yarasa\u2026<\/p>\n

\u00a0\u015eana ve \u00e7evresinde tsva\u011f (karayemi\u015f), tomun (erik), donts (armut), \u011fentsor (elma), tuz (incir), \u011eavu\u011f (\u00fcz\u00fcm), mondayna (mandalina) gibi meyveler bulunmakta.<\/p>\n

Y\u00f6rede yeti\u015fen sebzeler ise Laust (m\u0131s\u0131r), lobiya (fasulye), lilig (domates), \u011eiyar (h\u0131yar\/salatal\u0131k), poncar (lahana), patl\u0131can, biber, kartopi (patates), so\u011f (so\u011fan) vd. olu\u015fuyor.\u00a0<\/p>\n

Ara\u015ft\u0131rma yapt\u0131\u011f\u0131m \u015eana k\u00f6y\u00fc de i\u00e7inde olmak \u00fczere, b\u00f6lgede ya\u015fayan Hem\u015finlilerde demokrasi bilinci olduk\u00e7a geli\u015fmi\u015ftir. Bundan dolay\u0131 da Hem\u015finlileri, hak arama m\u00fccadelesinin \u00f6n saflar\u0131nda her zaman g\u00f6rmek olas\u0131d\u0131r.<\/p>\n

(Hem\u015fince s\u00f6zc\u00fcklerde, Hem\u015fince bilmememden dolay\u0131 yapm\u0131\u015f olabilece\u011fim yaz\u0131m yanl\u0131\u015flar\u0131ndan dolay\u0131, Hem\u015finlilerin ve okurlar\u0131n ho\u015fg\u00f6r\u00fcs\u00fcne s\u0131\u011f\u0131n\u0131r\u0131m.) <\/i><\/p>\n

(Kur\u015fun Kalem, \u0130ki Ayl\u0131k Edebiyat Dergisi, Say\u0131 15, Ocak-\u015eubat 2012)<\/i><\/b><\/p>\n

Akunq.net<\/i><\/b><\/p>\n

——————————————————————————–<\/p>\n

\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"

G\u00fcng\u00f6r \u015eenkal Bu yaz\u0131n\u0131n, Anadolu\u2019nun g\u00fczelliklerini g\u00f6r\u00fcp ya\u015famak, yaz\u0131ya d\u00f6kerek gelece\u011fe aktarmak, bilinmesini yay\u0131n yoluyla sa\u011flamak d\u0131\u015f\u0131nda bir ere\u011fi yoktur. Ayr\u0131ca, ara\u015ft\u0131rmada kullan\u0131lan g\u00f6zlem ve g\u00f6r\u00fc\u015fme gibi y\u00f6ntemlere kar\u015f\u0131n, bilimsellik sav\u0131 da ta\u015f\u0131maz. Anadolu\u2019nun renkleri \u00fczerinde yapt\u0131\u011f\u0131m ara\u015ft\u0131rmalar\u0131n bu yaz\u0131mdaki dura\u011f\u0131, Hem\u015finlilerin yerle\u015fik oldu\u011fu \u015eana k\u00f6y\u00fc olacak. Artvin ili Hopa il\u00e7esinin No\u011fedi (Kemalpa\u015fa) beldesine ba\u011fl\u0131 […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,64,70],"tags":[],"class_list":["post-37328","post","type-post","status-publish","format-standard","hentry","category-haberler","category-hemsin-ve-hemsinliler","category-makaleler"],"yoast_head":"\nYe\u015fille Mavinin Horonunu Kuranlar - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=37328\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ye\u015fille Mavinin Horonunu Kuranlar - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"G\u00fcng\u00f6r \u015eenkal Bu yaz\u0131n\u0131n, Anadolu\u2019nun g\u00fczelliklerini g\u00f6r\u00fcp ya\u015famak, yaz\u0131ya d\u00f6kerek gelece\u011fe aktarmak, bilinmesini yay\u0131n yoluyla sa\u011flamak d\u0131\u015f\u0131nda bir ere\u011fi yoktur. Ayr\u0131ca, ara\u015ft\u0131rmada kullan\u0131lan g\u00f6zlem ve g\u00f6r\u00fc\u015fme gibi y\u00f6ntemlere kar\u015f\u0131n, bilimsellik sav\u0131 da ta\u015f\u0131maz. Anadolu\u2019nun renkleri \u00fczerinde yapt\u0131\u011f\u0131m ara\u015ft\u0131rmalar\u0131n bu yaz\u0131mdaki dura\u011f\u0131, Hem\u015finlilerin yerle\u015fik oldu\u011fu \u015eana k\u00f6y\u00fc olacak. 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