{"id":37306,"date":"2015-11-13T02:43:02","date_gmt":"2015-11-13T07:43:02","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=37306"},"modified":"2015-11-13T02:45:23","modified_gmt":"2015-11-13T07:45:23","slug":"muhtedi","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=37306","title":{"rendered":"M\u00fchtedi!"},"content":{"rendered":"

\"Haykazun<\/a>G\u00fcng\u00f6r \u015eenkal<\/b><\/p>\n

S\u00f6zc\u00fck, dini anlamda bir\u00a0d\u00f6nme<\/i>yi, din de\u011fi\u015ftirmeyi i\u00e7erse de,\u00a0ihtida eden<\/i>,\u00a0hidayete eren<\/i>, yani\u00a0\u0130slam dinini kabul eden<\/i>\u00a0demektir. Bundan anla\u015f\u0131laca\u011f\u0131 \u00fczere,\u00a0m\u00fchtedi<\/i>\u00a0s\u00f6zc\u00fc\u011f\u00fcn\u00fcn \u0130slamla\u015ft\u0131rmayla do\u011frudan ili\u015fkisi vard\u0131r.<\/p>\n

Tarih boyunca insanlar kimi zaman do\u011fru bularak; kimi zaman, \u00e7\u0131kar sa\u011flamak amac\u0131yla; kimi, ama \u00e7o\u011fu zaman da bask\u0131 sonucu din de\u011fi\u015ftirmi\u015ftir.<\/p>\n

Osmanl\u0131\u2019da \u0130slamla\u015ft\u0131rmak genel bir siyasetti. Bu siyaset, yerine g\u00f6re alperenler, gaziler, gezgin dervi\u015fler arac\u0131l\u0131\u011f\u0131yla; yerine g\u00f6re de k\u0131l\u0131\u00e7 zoruyla uygulan\u0131yordu. Hara\u00e7 ve cizye gibi ek vergi m\u00fckellefleri (millet-i mahk\u00fbme<\/i>\u00a0veya\u00a0zimm\u00ee<\/i><\/a>) ile i\u015fgal edilen yeni yerlerin Padi\u015faha \u00f6zel bir stat\u00fcyle ba\u011flanan halklar\u0131 dinlerini koruyabiliyordu.<\/p>\n

\u0130slamla\u015ft\u0131rma politikas\u0131 baz\u0131 tarihel ko\u015fullarda yo\u011funluk kazan\u0131yor, hatta imparatorlu\u011fun bekas\u0131 buna ba\u011flanabiliyordu.<\/p>\n

Osmanl\u0131\u2019n\u0131n zorla \u0130slamla\u015ft\u0131rma politikas\u0131n\u0131n ma\u011fdurlar\u0131ndan olan Ermeni halk\u0131, bunu, \u00f6zellikle soyk\u0131r\u0131m s\u00fcrecinde \u00e7ok a\u011f\u0131r ya\u015fad\u0131.<\/p>\n

Haykazun Alv\u0131rtsyan\u2019\u0131n<\/b>,\u00a0\u2018T\u00fcrkiye Cumhuriyeti\u2019nde m\u00fchtedi Ermenilerin sorunlar\u0131<\/i>\u201d adl\u0131 eserini okurken bunlar\u0131 yeniden d\u00fc\u015f\u00fcnd\u00fcm ve eseri okurla payla\u015fmay\u0131 gerekli g\u00f6rd\u00fcm.<\/p>\n

Kitab\u0131n inceleme konusu, zorla M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lan, ancak yine de g\u00fcvenilmeyen Ermenilerin sorunlar\u0131d\u0131r.<\/p>\n

Berlin Bar\u0131\u015f Anla\u015fmas\u0131\u2019n\u0131n hemen ertesi y\u0131l\u0131nda (1879) Ba\u015f Vezir\u00a0Kamil Pa\u015fa<\/b>\u2019n\u0131n,\u00a0\u2018Ermeni milletini yok etmeli, izsiz ve boyunsuz b\u0131rakmal\u0131y\u0131z<\/i>\u2019 s\u00f6zleri, Ermenileri bekleyen zorla \u0130slamla\u015ft\u0131rma d\u0131\u015f\u0131ndaki k\u00f6t\u00fcl\u00fcklerin de habercisidir.<\/p>\n

Yine ayn\u0131\u00a0Kamil Pa\u015fa<\/b>\u2019n\u0131n kitaba al\u0131nan baz\u0131 s\u00f6zleri, tarihsel bir itiraft\u0131r. \u2018Ermenilerin ayakland\u0131\u011f\u0131\u2019 sav\u0131n\u0131n yalan oldu\u011funu, daha sonra soyk\u0131r\u0131m\u0131 hakl\u0131 g\u00f6sterme gayretiyle kurguya eklendi\u011fini anlat\u0131r bize:\u00a0\u2018Cihat ilan ederiz, ne silah, ne askeriyesi, ne de koruyan\u0131 olan bir millete kar\u015f\u0131 kolay bir sava\u015f olur.\u2019<\/i><\/p>\n

Bir yandan \u0130slamla\u015ft\u0131rma siyaseti g\u00fcd\u00fcl\u00fcrken, M\u00fcsl\u00fcman olanlara yine de g\u00fcvenilmemekte, ba\u011fl\u0131 olduklar\u0131 etnisitenin ve\/veya eski dinin anla\u015f\u0131labilmesi i\u00e7in kimliklerinin kodlanmas\u0131 yoluna gidilmektedir.<\/p>\n

Alv\u0131rtsyan<\/b>\u2019\u0131n,\u00a0Taner Ak\u00e7am<\/b>\u2019dan eserine yapt\u0131\u011f\u0131 bir al\u0131nt\u0131da belirtildi\u011fi \u00fczere,\u00a0\u2018\u2026bu devlet, vatanda\u015f\u0131na g\u00fcvenmemek \u00fczerine kurulmu\u015ftur.\u2019<\/i><\/p>\n

Ayr\u0131ca, esere Nevzat Onaran\u2019dan al\u0131nan bir pasajda, 14 Haziran 1934 tarihli \u0130skan Kanunu \u00e7er\u00e7evesinde T\u00fcrkiye haritas\u0131n\u0131n, \u2018T\u00fcrk\u00e7e konu\u015fan ve konu\u015fmayan; T\u00fcrk k\u00fclt\u00fcr\u00fcnden olan ve olmayan; T\u00fcrk olan ve olmayan\u2019 gibi \u00f6l\u00e7\u00fctler \u00fczerinden yeniden \u00e7izildi\u011fi yer almaktad\u0131r. Devam\u0131nda,\u00a0Cumhuriyet<\/i>\u2019in\u00a0resmi<\/i>\u00a0ikinci n\u00fcfus say\u0131m\u0131 \u00f6ncesinde, d\u00f6nemin Emniyet Genel M\u00fcd\u00fcrl\u00fc\u011f\u00fc taraf\u0131ndan illere g\u00f6nderilen (8 Temmuz 1929 tarih ve 1910 no\u2019lu) bir genelge yer almaktad\u0131r. Genelgede istenilen:\u00a0Vilayet dahilinde T\u00fcrk \u0131rk\u0131ndan gayr\u0131 ve T\u00fcrk konu\u015fmas\u0131ndan ba\u015fka lisanla konu\u015fan ekalliyetlerden\u00a0<\/i>(akalliyyet<\/i>\u00a0\/ az\u0131nl\u0131k,\u00a0g\u015f<\/i>)\u00a0kad\u0131n ve erkek dahil olmak \u00fczere ne kadar n\u00fcfus vard\u0131r?<\/i><\/p>\n

\u0130ttihat\u00e7\u0131lar\u0131n dini-etnik n\u00fcfus m\u00fchendisli\u011fi \u00e7al\u0131\u015fmalar\u0131, onlar\u0131n uzant\u0131s\u0131 olan Kemalistler taraf\u0131ndan da s\u00fcrd\u00fcr\u00fclm\u00fc\u015ft\u00fcr: Devlette s\u00fcreklilik!<\/p>\n

Gayrim\u00fcslimlerin\u00a0devre d\u0131\u015f\u0131<\/i>\u00a0b\u0131rak\u0131lmas\u0131, Birinci Payla\u015f\u0131m ve \u2018Kurtulu\u015f\u2019 Sava\u015f\u0131 s\u00fcrecinde b\u00fcy\u00fck \u00f6l\u00e7\u00fcde sa\u011fland\u0131\u011f\u0131ndan,\u00a0Cumhuriyet\u2019<\/i>e daha \u00e7ok, kalan az say\u0131daki gayrim\u00fcslim ile gayri T\u00fcrk unsurun asimilasyonu i\u015fi d\u00fc\u015fm\u00fc\u015ft\u00fc: Asimilasyon ve kontrol!<\/p>\n

Gayrim\u00fcslimlerin fi\u015flenmesi, 1926 y\u0131l\u0131nda \u00e7\u0131kar\u0131lan Memurin Kanunu\u2019nun uygulanmas\u0131 i\u00e7in de gerekliydi! Zira bu fi\u015flemeler yap\u0131lmadan, kimin gayrim\u00fcslim, kimin gayri T\u00fcrk ve\/veya kimlerin bunlarla evlilik yapm\u0131\u015f oldu\u011funu tespit etmek m\u00fcmk\u00fcn olmazd\u0131!<\/p>\n

Bu konuda kitaba,\u00a0Alin Ozinyan<\/b>\u2019dan yap\u0131lan al\u0131nt\u0131, devletin Ermenilere ya\u015fatt\u0131\u011f\u0131 ruh halini de resmetmektedir. \u015e\u00f6yle ki:\u00a0Onlar, s\u0131k\u00e7a kendilerini T\u00fcrk as\u0131ll\u0131 birisinden daha \u0130slam a\u015f\u0131\u011f\u0131 ve milliyet\u00e7i olarak g\u00f6stererek Ermeni kimli\u011finden kurtulmaya \u00e7al\u0131\u015ft\u0131 ve omuzlar\u0131nda ta\u015f\u0131d\u0131klar\u0131 y\u00fck\u00fc yeni nesillere aktarmamak ve torunlar\u0131n\u0131n daha g\u00fcvenli bir hayat s\u00fcrd\u00fcrebilmeleri i\u00e7in onu mezarlar\u0131na g\u00f6t\u00fcrd\u00fcler. Fakat onlar, \u0130ttihat\u00e7\u0131 ideolojisine dayanan devletin \u015fu en \u00f6nemli ilkesini hesaba katmam\u0131\u015ft\u0131: \u2018Ermeni tehlikelidir\u2019. Hatta Ermeni, ulusal kimli\u011fini unutabilir. Ama devlet bunu hat\u0131rlamal\u0131 ve gerekirse hat\u0131rlatmal\u0131d\u0131r. \u015eimdiye kadar \u00f6yle de yap\u0131lm\u0131\u015ft\u0131r.<\/i><\/p>\n

Devletin, Ermeni soyk\u0131r\u0131m\u0131 konusundaki inkarc\u0131, yasak\u00e7\u0131 tutumu, ger\u00e7ekleri gizleme \u00e7abas\u0131yla do\u011frudan ili\u015fkilidir.<\/p>\n

Soyk\u0131r\u0131m(lar)\u0131 unutursak, yeterli ele\u015ftiriden ge\u00e7irip gerekli dersleri \u00e7\u0131karmazsak, yeniden ya\u015fanmas\u0131na zemin haz\u0131rlam\u0131\u015f oluruz. Bug\u00fcn soyk\u0131r\u0131m\u0131 \u0131srarla reddedenlerin yapt\u0131\u011f\u0131 da yapmak istedi\u011fi de budur.<\/p>\n

Kitab\u0131n de\u011findi\u011fi \u00f6nemli konulardan biri de \u0130ttihat\u00e7\u0131\/Kemalist ulus-devlet projesinin ba\u015far\u0131s\u0131zl\u0131\u011f\u0131d\u0131r. Ulusun, esas olarak, tarihsel s\u00fcre\u00e7 i\u00e7erisinde kendili\u011finden olu\u015fan do\u011fal bir form de\u011fil de, devlet arac\u0131l\u0131\u011f\u0131yla\/bask\u0131s\u0131yla yukar\u0131dan a\u015fa\u011f\u0131ya \u00f6rg\u00fctlenen bir yap\u0131 oldu\u011fu bilinmektedir. Toplumun tektiple\u015fmesi \u00fczerine kurgulanan bu forma, T\u00fcrkiye\u2019de ba\u015fta K\u00fcrt itiraz\u0131 olmak \u00fczere, kendisini T\u00fcrk olarak g\u00f6rmeyen halk kesimlerinden gelen itirazlar, s\u00fcrecin beyhudeli\u011fi hakk\u0131nda bize bir fikir sunmaktad\u0131r: Y\u00fcz y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcredir uygulanan bask\u0131lar sonucu d\u00f6k\u00fclen kanlar\u0131n, al\u0131nan canlar\u0131n beyhudeli\u011fi!<\/p>\n

Ulusla\u015fma maceras\u0131n\u0131n gelinen a\u015famas\u0131nda ileri s\u00fcr\u00fclebilir ki, T\u00fcrkler (T\u00fcrkler, K\u00fcrtler vb. gibi homojen kategorilerin olmad\u0131\u011f\u0131n\u0131n fark\u0131nda olarak) ulusla\u015fma s\u00fcrecinde, T\u00fcrkiye\u2019deki di\u011fer halk kesimlerine g\u00f6re bir ad\u0131m daha ileridedir; hepsi bu kadar!<\/p>\n

Eserin ilgili b\u00f6l\u00fcm\u00fcnde yeterince sorgulanmayan, ama g\u00fcn\u00fcm\u00fcz toplumlar\u0131nda mutlaka sorgulanmas\u0131 gereken husus, ulusla\u015fman\u0131n zorunlu ya da gerekli olup olmad\u0131\u011f\u0131d\u0131r.<\/p>\n

Kitapta, d\u00f6nemin Ba\u015fbakan\u0131 R. Tayyip Erdo\u011fan\u2019\u0131n Hakkari konu\u015fmas\u0131na da g\u00f6nderme yap\u0131lm\u0131\u015f ve o konu\u015fmada Ba\u015fbakan\u2019\u0131n, \u2018Tek dil, tek millet, kimin i\u015fine gelmezse \u00e7eker gider,\u2019 dedi\u011fi belirtilmi\u015ftir. Bu s\u00f6ylemin, \u0131rk\u00e7\u0131 MHP\u2019nin \u2018Ya sev, ya terk et<\/i>\u2019i ile ayn\u0131 oldu\u011fu ortadad\u0131r.<\/p>\n

E\u015fitlik\u00e7i bir sosyok\u00fclt\u00fcrel atmosfer olu\u015fturulmadan; \u00f6rne\u011fin bir yandan anayasa, m\u00fcfredat, siyasi s\u00f6ylem vb. de\u011fi\u015ftirilirken, di\u011fer yandan cezai yapt\u0131r\u0131mlar uygulanmadan, nefret s\u00f6yleminin \u00f6n\u00fcne ge\u00e7mek olas\u0131 g\u00f6z\u00fckm\u00fcyor. Ge\u00e7mi\u015fte yap\u0131lan k\u00f6t\u00fcl\u00fcklerin inkar\u0131n\u0131n bir devlet politikas\u0131 olarak s\u00fcrd\u00fcr\u00fclmesi, mevcut sistemin nefret s\u00f6ylemi \u00fczerinden me\u015fruiyet kurma \u00e7abas\u0131 ve iste\u011fi; bir yandan nefret s\u00f6ylemini kolayla\u015ft\u0131rmakta, di\u011fer yandan da zeminin yeni soyk\u0131r\u0131mlara a\u00e7\u0131k ya da haz\u0131r tutuldu\u011fu kayg\u0131s\u0131n\u0131 g\u00fc\u00e7lendirmektedir..<\/p>\n

Eserin sons\u00f6z\u00fcn\u00fcn sonunda, yazar\u0131n, s\u00fcreci tersine \u00e7evirmenin nas\u0131l m\u00fcmk\u00fcn olabilece\u011fi hususundaki g\u00f6r\u00fc\u015f\u00fc yer almaktad\u0131r:\u00a0Bu siyasetin te\u015fvik edilmesi, tehlikeli geli\u015fmelere gebe olup, bundan ka\u00e7\u0131nman\u0131n yolu\u00a0<\/i>\u00f6ncelikle<\/b>\u00a0ve kanaatimce,\u00a0<\/i>sadece ve sadece<\/b>\u00a0ilerici ayd\u0131nlar ile siyasi g\u00fc\u00e7lerin \u00e7abalar\u0131n\u0131 ve faaliyetlerini birle\u015ftirmeleriyle m\u00fcmk\u00fcn olacakt\u0131r.<\/i><\/p>\n

Ermeni soyk\u0131r\u0131m\u0131yla y\u00fczle\u015febilmenin yolu (bu di\u011ferleri i\u00e7in de ge\u00e7erli elbette), soyk\u0131r\u0131m\u0131n \u00fczerini \u00f6rten, hatta soyk\u0131r\u0131m su\u00e7lular\u0131n\u0131 \u00f6d\u00fcllendiren ve mevcut sistemin tutkal\u0131n\u0131 olu\u015fturan Kemalist \u00e7izgiyle y\u00fczle\u015febilmekten ge\u00e7iyor.<\/p>\n

2014 y\u0131l\u0131nda Erivan\u2019da\u00a0Edit Print Yay\u0131nlar\u0131<\/i>\u2019ndan bas\u0131lan ve 140 sayfadan olu\u015fan kitap, be\u015f b\u00f6l\u00fcm halinde d\u00fczenlenmi\u015ftir. Birinci b\u00f6l\u00fcmde,\u00a0Osmanl\u0131 \u0130mparatorlu\u011fu ve T\u00fcrkiye Cumhuriyeti\u2019nde haklar\u0131n \u0130slamla\u015ft\u0131r\u0131lmas\u0131 siyaseti<\/i>; ikinci b\u00f6l\u00fcmde,\u00a01923 sonras\u0131 \u0130slamla\u015ft\u0131rma s\u00fcreci<\/i>; \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcmde,\u00a0M\u00fchtedi Ermeni gruplar\u0131 ve yerle\u015fim yerleri<\/i>; d\u00f6rd\u00fcnc\u00fc b\u00f6l\u00fcmde,\u00a0Hem\u015fin Ermenileri<\/i>\u00a0ile\u00a0Dersim ve Ermeniler<\/i>\u00a0alt ba\u015fl\u0131klar\u0131; be\u015finci b\u00f6l\u00fcmde ise,\u00a0Ortak T\u00fcrk kimli\u011fi yalan\u0131n\u0131n y\u0131k\u0131lmas\u0131.<\/i><\/p>\n

Not: Konuyu \u00e7al\u0131\u015fmak isteyenlere, Taner Ak\u00e7am\u2019\u0131n 2014 y\u0131l\u0131nda T\u00fcrk\u00e7e birinci bas\u0131m\u0131 yap\u0131lan,\u00a0Ermenilerin Zorla M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lmas\u0131 \u2013 Sessizlik, \u0130nkar ve Asimilasyon\u00a0(\u0130leti\u015fim Yay\u0131nlar\u0131) adl\u0131 eserini de okumas\u0131 \u00f6nerilir.<\/i><\/p>\n

http:\/\/sendika7.org\/2015\/11\/muhtedi-gungor-senkal\/<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

G\u00fcng\u00f6r \u015eenkal S\u00f6zc\u00fck, dini anlamda bir\u00a0d\u00f6nmeyi, din de\u011fi\u015ftirmeyi i\u00e7erse de,\u00a0ihtida eden,\u00a0hidayete eren, yani\u00a0\u0130slam dinini kabul eden\u00a0demektir. Bundan anla\u015f\u0131laca\u011f\u0131 \u00fczere,\u00a0m\u00fchtedi\u00a0s\u00f6zc\u00fc\u011f\u00fcn\u00fcn \u0130slamla\u015ft\u0131rmayla do\u011frudan ili\u015fkisi vard\u0131r. Tarih boyunca insanlar kimi zaman do\u011fru bularak; kimi zaman, \u00e7\u0131kar sa\u011flamak amac\u0131yla; kimi, ama \u00e7o\u011fu zaman da bask\u0131 sonucu din de\u011fi\u015ftirmi\u015ftir. Osmanl\u0131\u2019da \u0130slamla\u015ft\u0131rmak genel bir siyasetti. Bu siyaset, yerine g\u00f6re alperenler, gaziler, […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,21,1,54,70],"tags":[],"class_list":["post-37306","post","type-post","status-publish","format-standard","hentry","category-ermeni-soykirimi","category-gunumuzde-bati-ermenileri","category-haberler","category-kitaplar-elestiriler","category-makaleler"],"yoast_head":"\nM\u00fchtedi! - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=37306\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"M\u00fchtedi! - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"G\u00fcng\u00f6r \u015eenkal S\u00f6zc\u00fck, dini anlamda bir\u00a0d\u00f6nmeyi, din de\u011fi\u015ftirmeyi i\u00e7erse de,\u00a0ihtida eden,\u00a0hidayete eren, yani\u00a0\u0130slam dinini kabul eden\u00a0demektir. Bundan anla\u015f\u0131laca\u011f\u0131 \u00fczere,\u00a0m\u00fchtedi\u00a0s\u00f6zc\u00fc\u011f\u00fcn\u00fcn \u0130slamla\u015ft\u0131rmayla do\u011frudan ili\u015fkisi vard\u0131r. Tarih boyunca insanlar kimi zaman do\u011fru bularak; kimi zaman, \u00e7\u0131kar sa\u011flamak amac\u0131yla; kimi, ama \u00e7o\u011fu zaman da bask\u0131 sonucu din de\u011fi\u015ftirmi\u015ftir. Osmanl\u0131\u2019da \u0130slamla\u015ft\u0131rmak genel bir siyasetti. 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Bu siyaset, yerine g\u00f6re alperenler, gaziler, […]","og_url":"https:\/\/akunq.net\/tr\/?p=37306","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2015-11-13T07:43:02+00:00","article_modified_time":"2015-11-13T07:45:23+00:00","og_image":[{"url":"http:\/\/akunq.net\/tr\/wp-content\/uploads\/2015\/11\/Haykazun-Alvirtsyan.jpg","type":"","width":"","height":""}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"7 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/akunq.net\/tr\/?p=37306#article","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/?p=37306"},"author":{"name":"admin","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"headline":"M\u00fchtedi!","datePublished":"2015-11-13T07:43:02+00:00","dateModified":"2015-11-13T07:45:23+00:00","mainEntityOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=37306"},"wordCount":1433,"commentCount":0,"image":{"@id":"https:\/\/akunq.net\/tr\/?p=37306#primaryimage"},"thumbnailUrl":"http:\/\/akunq.net\/tr\/wp-content\/uploads\/2015\/11\/Haykazun-Alvirtsyan.jpg","articleSection":["Ermeni Soyk\u0131r\u0131m\u0131","G\u00fcn\u00fcm\u00fczde Bat\u0131 Ermenileri","Haberler","Kitaplar-Ele\u015ftiriler","Makaleler"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/akunq.net\/tr\/?p=37306#respond"]}]},{"@type":"WebPage","@id":"https:\/\/akunq.net\/tr\/?p=37306","url":"https:\/\/akunq.net\/tr\/?p=37306","name":"M\u00fchtedi! - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/#website"},"primaryImageOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=37306#primaryimage"},"image":{"@id":"https:\/\/akunq.net\/tr\/?p=37306#primaryimage"},"thumbnailUrl":"http:\/\/akunq.net\/tr\/wp-content\/uploads\/2015\/11\/Haykazun-Alvirtsyan.jpg","datePublished":"2015-11-13T07:43:02+00:00","dateModified":"2015-11-13T07:45:23+00:00","author":{"@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"breadcrumb":{"@id":"https:\/\/akunq.net\/tr\/?p=37306#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/akunq.net\/tr\/?p=37306"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/akunq.net\/tr\/?p=37306#primaryimage","url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2015\/11\/Haykazun-Alvirtsyan.jpg","contentUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2015\/11\/Haykazun-Alvirtsyan.jpg","width":300,"height":420},{"@type":"BreadcrumbList","@id":"https:\/\/akunq.net\/tr\/?p=37306#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/akunq.net\/tr"},{"@type":"ListItem","position":2,"name":"M\u00fchtedi!"}]},{"@type":"WebSite","@id":"https:\/\/akunq.net\/tr\/#website","url":"https:\/\/akunq.net\/tr\/","name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/akunq.net\/tr\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e","name":"admin","url":"https:\/\/akunq.net\/tr\/?author=7"}]}},"_links":{"self":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/37306","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=37306"}],"version-history":[{"count":5,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/37306\/revisions"}],"predecessor-version":[{"id":37314,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/37306\/revisions\/37314"}],"wp:attachment":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=37306"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=37306"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=37306"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}