{"id":37043,"date":"2015-10-23T03:28:25","date_gmt":"2015-10-23T08:28:25","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=37043"},"modified":"2015-10-23T03:28:25","modified_gmt":"2015-10-23T08:28:25","slug":"hiristiyan-dunyasinin-ekumenizm-idealine-istanbuldan-somut-adim","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=37043","title":{"rendered":"H\u0131ristiyan d\u00fcnyas\u0131n\u0131n Ek\u00fcmenizm idealine \u0130stanbul\u2019dan somut ad\u0131m"},"content":{"rendered":"

\"Ek\u00fcmenizm<\/a>Baruyr Kuyumciyan<\/a><\/b><\/p>\n

Balat\u2019taki Rum Patrikhanesi, Ek\u00fcmenik Patrik Bartholomeos\u2019un ba\u015fkanl\u0131\u011f\u0131nda 15 Ekim Cuma g\u00fcn\u00fc t\u00fcm kiliselerden temsilcilerin kat\u0131ld\u0131\u011f\u0131 anlaml\u0131 bir toplant\u0131ya ev sahipli\u011fi yapt\u0131. T\u00fcrkiye\u2019deki kiliselerin \u00f6nde gelenleri, H\u0131ristiyan d\u00fcnyas\u0131nda \u00f6nemli geli\u015fmelere yol a\u00e7mas\u0131 beklenen \u2018Temel \u0130lkeleriyle Hristiyanl\u0131k\u2019 adl\u0131 kitab\u0131n tan\u0131t\u0131m\u0131 i\u00e7in bir araya geldi.<\/strong><\/em><\/p>\n

\u00dclkedeki Katolik, Ermeni Apostolik, Rum Ortodoks, S\u00fcryani Ortodoks ve Protestan kiliselerinden temsilcilerin olu\u015fturdu\u011fu 11 ki\u015filik komisyonun \u00e7al\u0131\u015fmalar\u0131yla haz\u0131rlanan kitap, 1700 y\u0131l sonra bir ilk olma niteli\u011fi ta\u015f\u0131yor. 325 y\u0131l\u0131nda \u0130mparator Konstantin\u2019in \u00e7a\u011fr\u0131s\u0131yla toplanan \u0130znik Konsili\u2019nde \u2018\u0130man Bildirgesi\u2019nin (Credo) kabul edili\u015finden bu yana, kiliseler ilk kez ortak bir metin \u00fczerinde uzla\u015ft\u0131.\u00a0<\/p>\n

Etkinlikte, program\u0131n sunumunu eserin yay\u0131nc\u0131s\u0131 olan Kitab-\u0131 Mukaddes \u015eirketi\u2019nin y\u00f6neticisi Tamar Karasu yapt\u0131. Gen\u00e7 yay\u0131nc\u0131n\u0131n g\u00fclery\u00fczl\u00fc tavr\u0131n\u0131n, toplant\u0131da s\u00f6z alan di\u011fer din adamlar\u0131n\u0131n yapt\u0131\u011f\u0131 konu\u015fmalara da yans\u0131mas\u0131yla, Patrikhane\u2019nin salonuna etkinlik boyunca pozitif bir hava h\u00e2kim oldu. Devlet okullar\u0131nda se\u00e7meli H\u0131ristiyanl\u0131k dersi i\u00e7in kullan\u0131lmas\u0131 \u00f6ng\u00f6r\u00fclen 95 sayfal\u0131k kitap, H\u0131ristiyanl\u0131k hakk\u0131nda sa\u011fl\u0131kl\u0131 bilgi edinmek isteyen herkesin ba\u015fvurabilece\u011fi bir kaynak niteli\u011fi ta\u015f\u0131yor. Komisyonda temsil edilen kiliselerin din\u00ee liderlerinin kitab\u0131n bas\u0131m\u0131na onay vermesi ve okunmas\u0131n\u0131 tavsiye etmesi, kitab\u0131n \u00f6nemini art\u0131r\u0131yor. Kitap, H\u0131ristiyanl\u0131k hakk\u0131nda, H\u0131ristiyanlar\u0131n dahi \u00fczerinde mutabakata varamad\u0131\u011f\u0131 ve anlamakta g\u00fc\u00e7l\u00fck \u00e7ekti\u011fi kavramlar\u0131, ak\u0131c\u0131 ve herkesin anlayabilece\u011fi bir dille anlat\u0131yor. Bu y\u00f6n\u00fcyle, kitab\u0131n yay\u0131mlanmas\u0131, tarihte birbirinden ayr\u0131 d\u00fc\u015fm\u00fc\u015f kiliselerin evrensel, tek bir kilise olarak birle\u015fme ideali olan \u2018Ek\u00fcmenizm\u2019e hizmet eden \u00f6nemli bir ad\u0131m olarak g\u00f6r\u00fcl\u00fcyor. H\u0131ristiyan d\u00fcnyas\u0131 \u0130stanbul\u2019dan ba\u015flayan hareketle bu ideale bir ad\u0131m daha yakla\u015ft\u0131.<\/p>\n

RES\u0130M6 Ek\u00fcmenik Patrik Bartholomeos\u2019un hasta olmas\u0131na ra\u011fmen riyaset etti\u011fi tan\u0131t\u0131m etkinli\u011fine, T\u00fcrkiye Ermenileri Patrik Genel Vekili Aram Ate\u015fyan, \u0130stanbul, \u0130zmir ve Ankara S\u00fcryani Ortodoks Cemaati Din\u00ee Lideri Metropolit Filuksinus Yusuf \u00c7etin, \u0130stanbul Latin Katolik Cemaati Din\u00ee Lideri Monseny\u00f6r Louis Pelatre, Protestan Kiliseler Birli\u011fi D\u00f6nem Ba\u015fkan\u0131 \u0130hsan \u00d6zbek, \u00e7e\u015fitli kiliselerden din adamlar\u0131 ve kilise temsilcileri kat\u0131ld\u0131.<\/p>\n

Episkopos Sahak Ma\u015falyan: \u2018Bu birlikteli\u011fi devlete bor\u00e7luyuz\u2019<\/b><\/p>\n

\u201cHayat ger\u00e7ekten \u00f6ng\u00f6r\u00fclemeyen s\u00fcrprizlerle dolu. Bu kitab\u0131 yazan komisyonun do\u011fu\u015funu devlete bor\u00e7luyuz\u201d diyen Episkopos Sahak Ma\u015falyan, yapt\u0131\u011f\u0131 konu\u015fmada, komisyonun kurulu\u015funu \u015f\u00f6yle anlatt\u0131: \u201cY\u0131l 2002. T\u00fcrkiye\u2019nin Avrupa Birli\u011fi\u2019ne kat\u0131lma \u00e7abalar\u0131n\u0131n b\u00fcy\u00fck bir ivme kazand\u0131\u011f\u0131 zamanlarda, \u00fclkemize y\u00f6neltilen ele\u015ftirilerden biri de, okul kitaplar\u0131nda gayrim\u00fcslimlere dair yanl\u0131 ve yanl\u0131\u015f bilgilerin \u00e7oklu\u011fuydu. Mill\u00ee E\u011fitim Bakanl\u0131\u011f\u0131, Ermeni okullar\u0131nda g\u00f6rev yapan baz\u0131 \u00f6\u011fretmenleri \u00e7a\u011f\u0131r\u0131p destek istedi; din ve ahlak derslerinde H\u0131ristiyanlar\u0131 ilgilendiren b\u00f6l\u00fcmlerin ve konular\u0131n yine H\u0131ristiyanlar taraf\u0131ndan yaz\u0131lmas\u0131n\u0131 talep etti. Bu \u00f6\u011fretmenlerin din\u00ee bilgileri yeterli olmad\u0131\u011f\u0131ndan, say\u0131n Patrik Mesrop Mutafyan\u2019a ba\u015fvurdular. O da konuyu Ek\u00fcmenik Patrik Bartholomeos Hazretleri\u2019yle g\u00f6r\u00fc\u015ft\u00fc. Bunun, \u00f6nemle \u00fcst\u00fcnde durulmas\u0131 gereken bir konu oldu\u011fu karar\u0131na var\u0131ld\u0131. Konu, t\u00fcm Kilise \u00f6nderlerinin haz\u0131r bulundu\u011fu bir toplant\u0131da de\u011ferlendirildi ve ortak bir komisyon kurulmas\u0131na karar verildi. \u0130stanbul\u2019daki t\u00fcm temel kiliselerin temsil edildi\u011fi bu komisyon, \u0130znik Metropoliti say\u0131n Konstantin Harisiadis\u2019in ba\u015fkanl\u0131\u011f\u0131nda d\u00fczenli olarak topland\u0131 ve ilgili t\u00fcm konulardaki g\u00f6r\u00fc\u015flerini raporlar halinde bildirdi. Bu \u00e7al\u0131\u015fmalar etkisini g\u00f6sterdi; okul kitaplar\u0131nda H\u0131ristiyanl\u0131k ve H\u0131ristiyanlar hakk\u0131nda bir nebze de olsa daha vicdanl\u0131 \u015feyler yaz\u0131lmaya ba\u015flad\u0131. Bir y\u0131ll\u0131k \u00e7al\u0131\u015fman\u0131n ard\u0131ndan g\u00f6revini tamamlayan komisyonun da\u011f\u0131lmas\u0131 gerekiyordu ama da\u011f\u0131lmad\u0131.\u201d<\/p>\n

\u2018Kelime kelime irdelendi\u2019<\/b><\/p>\n

Ma\u015falyan, kitaba ili\u015fkin s\u00fcre\u00e7 hakk\u0131nda ise \u015fu bilgileri aktard\u0131: \u201cElimizde, yaz\u0131lm\u0131\u015f ortak metinler vard\u0131. Bu bize bir ilham verdi. E\u011fer bunlar\u0131 yazabiliyorsak, ortak inan\u00e7lar\u0131m\u0131z\u0131 da bir kitap haline getirebilirdik. Ancak bu metinler farkl\u0131 ki\u015filer taraf\u0131ndan kaleme al\u0131nm\u0131\u015ft\u0131. Tek bir kitap haline gelebilmesi i\u00e7in ortak bir \u00fcslupla tek bir yazar taraf\u0131ndan yaz\u0131lmas\u0131 gerekiyordu. Sorumluluk bana verildi. Belirlenen i\u00e7erik do\u011frultusunda yazmaya ba\u015flad\u0131m. Yaz\u0131lanlar komisyonda c\u00fcmle c\u00fcmle, hatta kelime kelime ele al\u0131nd\u0131. \u0130tirazlar ve \u00f6neriler do\u011frultusunda, her nokta tekrar tekrar yaz\u0131ld\u0131. 2003 y\u0131l\u0131nda ba\u015flayan bu \u00e7al\u0131\u015fma, benim Ermenistan\u2019a gitmem nedeniyle, 2005-2011 y\u0131llar\u0131 aras\u0131nda durdu; komisyon \u00e7al\u0131\u015fmalar\u0131na ara verdi. 2011\u2019de tekrar toplanarak eksik b\u00f6l\u00fcmleri yazmaya devam ettik.\u201d<\/p>\n

Se\u00e7meli H\u0131ristiyanl\u0131k dersi<\/b><\/p>\n

Komisyonun tekrar topland\u0131\u011f\u0131 d\u00f6nemde devlet okullar\u0131nda e\u011fitim g\u00f6ren H\u0131ristiyan \u00e7ocuklar i\u00e7in ortaokul ve liselerde okutulacak \u2018Se\u00e7meli H\u0131ristiyanl\u0131k Dersi\u2019 i\u00e7in bir kitap ihtiyac\u0131 olu\u015ftu\u011funu kaydeden Ma\u015falyan, komisyonun, \u00f6nceli\u011fi bu kitab\u0131n yaz\u0131lmas\u0131na verdi\u011fini s\u00f6yledi: \u201cKitap, yaz\u0131m\u0131n\u0131n tamamlanmas\u0131n\u0131n ard\u0131ndan, okunmas\u0131, ele\u015ftirilmesi ve \u00f6nerilerde bulunulmas\u0131 i\u00e7in b\u00fct\u00fcn ilgili kiliselere g\u00f6nderildi ve yan\u0131tlar beklendi. T\u00fcm kiliseler \u00f6nerilerini sundular. Komisyon, onlar\u0131n taleplerini dikkate alarak gereken d\u00fczeltmeleri yapt\u0131. Bu konuda, de\u011ferli katk\u0131lar\u0131 i\u00e7in, Ermeni Katolik Kilisesi\u2019nin \u00f6nderi Ba\u015fepiskopos Profes\u00f6r Dr. Levon Zekiyan\u2019a, Bursa Metropoliti Prof. Dr. Elpidophuros Lambriniadis\u2019e ve Teolog Dr. Ken Wist\u2019e te\u015fekk\u00fcr\u00fc bir bor\u00e7 telakki ederim. Kendileri de\u011ferli \u00f6nerileriyle bizi u\u011fra\u015ft\u0131rd\u0131lar ama onlar\u0131n da katk\u0131lar\u0131yla kitab\u0131m\u0131z daha bir olgunla\u015ft\u0131, daha bir yetkinle\u015fti. Bu kitab\u0131n en muhte\u015fem a\u015famas\u0131, asl\u0131nda, kilise \u00f6nderlerinin bu kitaba onay vermi\u015f olmas\u0131d\u0131r. O ilk sayfa ve oradaki Ortodoks, Katolik, Ermeni, S\u00fcryani ve Protestan kilise \u00f6nderlerinin \u201cBas\u0131m\u0131na onay veriyor ve okunmas\u0131n\u0131 \u00f6neriyoruz\u201d ibaresi, Kilise tarihini bilenler i\u00e7in bir mucizeyle e\u015fde\u011ferdir. Ger\u00e7ekten de, bu sayfa, kitab\u0131n simyas\u0131n\u0131 de\u011fi\u015ftirerek, bizim bak\u0131r\u0131m\u0131z\u0131 alt\u0131na \u00e7eviriyor. \u0130ki bin y\u0131ll\u0131k kilise tarihinde b\u00f6yle bir sayfa bulamazs\u0131n\u0131z.\u201d<\/p>\n

\u0130ngilizceye \u00e7evrilecek<\/b><\/p>\n

Episkopos, kitab\u0131n \u0130ngilizceye terc\u00fcmesi i\u00e7in de bir alt komisyon olu\u015fturuldu\u011funu ve \u00e7al\u0131\u015fmalara ba\u015fland\u0131\u011f\u0131n\u0131 a\u00e7\u0131klad\u0131: \u201cBu kitab\u0131n as\u0131l etkisi, inan\u0131yoruz ki, yabanc\u0131 dillere, \u00f6zellikle \u0130ngilizceye terc\u00fcme edildikten sonra hissedilmeye ba\u015flayacak. \u0130\u00e7inde yazanlardan ziyade, yazan ortak komisyon ve onay veren kilise \u00f6nderleri dolay\u0131s\u0131yla, etkisi katlanarak \u00e7o\u011falacak. Eski zamanlarda oldu\u011fu gibi yine Konstantinopolis\u2019ten t\u00fcm H\u0131ristiyan d\u00fcnyas\u0131na g\u00fc\u00e7l\u00fc bir esinti yay\u0131lacak ve t\u00fcm d\u00fcnya, Meryem Ana\u2019ya adanm\u0131\u015f bu kentte H\u0131ristiyanl\u0131\u011f\u0131n ya\u015fad\u0131\u011f\u0131na ve hep yeniden tekrar ve tekrar ye\u015ferdi\u011fine bir kez daha tan\u0131k olacak.\u201d<\/p>\n

Kitab\u0131n \u2018ek\u00fcmenik\u2019 ruhu<\/b><\/p>\n

\u201cBu kitap ek\u00fcmenik toplant\u0131larda tekrarlanagelen, slogana d\u00f6n\u00fc\u015fm\u00fc\u015f bir ilkenin, ilk kez bu \u00e7apta somutla\u015fmas\u0131, ete ve kemi\u011fe b\u00fcr\u00fcnmesidir. \u2018Bizi birle\u015ftiren konular, ay\u0131ran noktalardan \u00e7ok daha fazlad\u0131r\u2019 iddias\u0131n\u0131 biz kitapla\u015ft\u0131rd\u0131k ve H\u0131ristiyanl\u0131\u011f\u0131n temel ilkelerinde kolayl\u0131kla bulu\u015fabilece\u011fimizi, anla\u015fabilece\u011fimizi ve ayn\u0131 imana hep birlikte \u2018amin\u2019 diyebilece\u011fimizi kan\u0131tlad\u0131k. Bazen hi\u00e7bir yere gitmiyormu\u015f gibi g\u00f6r\u00fcnen ek\u00fcmenik hareket i\u00e7in bir d\u00f6neme\u00e7 niteli\u011finde olan bu kitap, y\u0131llarca okunan birlik dualar\u0131n\u0131n bir cevab\u0131 olarak alg\u0131lanmal\u0131d\u0131r. Bu kitab\u0131 teologlar yazmad\u0131. Zaten bir teologlar komisyonu b\u00f6yle bir kitap yazamazd\u0131. Becerebilseydiler \u015fimdiye kadar zaten becerirlerdi. Bu kitap, sa\u011flam bir teoloji bilgisine sahip din \u00f6\u011fretmenleri, katekistler ve kilisenin aktif \u00e7obanlar\u0131 taraf\u0131ndan yaz\u0131ld\u0131. Bu eser, ayr\u0131l\u0131\u011f\u0131 de\u011fil birli\u011fi vurgulayan bir ruhun \u00fcr\u00fcn\u00fcd\u00fcr.\u201d<\/p>\n

Ortak iman zemini<\/b><\/p>\n

H\u0131ristiyan d\u00fcnyas\u0131n\u0131 par\u00e7alanmaya iten nedenleri beyaz bir sayfa \u00fczerindeki siyah noktalara benzeten Ma\u015falyan, bu kitab\u0131n o noktalar\u0131 ortadan kald\u0131rmasa da t\u00fcm kiliseleri ortak iman zemininde birle\u015ftirmeyi ba\u015fard\u0131\u011f\u0131n\u0131 s\u00f6yledi: \u201cKatolik ve Ortodoks kiliselerinin iman esaslar\u0131 aras\u0131ndaki o tek siyah nokta \u2018filio que\u2019 (ve O\u011ful\u2019dan) ibaresindeki \u2018que\u2019dir. Do\u011fu Ortodoks kiliseleri ile di\u011fer kiliseler aras\u0131ndaki siyah nokta \u2018bir tabiat\u2019 ifadesinin, bir mi yoksa iki mi olmas\u0131 gerekti\u011fine dairdir. Reform kiliseleri ile di\u011fer tarihi kiliseler aras\u0131ndaki kara kedi ise \u2018sola scriptura\u2019 (sadece kutsal yaz\u0131lar) ibaresindeki \u2018sola\u2019 kelimesidir. Bu komisyon teolojik kara noktalar\u0131n varl\u0131\u011f\u0131n\u0131 ink\u00e2r etmedi ama iman\u0131m\u0131zda as\u0131l yeri olu\u015fturmad\u0131\u011f\u0131na, bak\u0131\u015flar\u0131m\u0131z\u0131 ortak iman zeminine yo\u011funla\u015ft\u0131rmam\u0131z gerekti\u011fine inand\u0131. Bu kitap vas\u0131tas\u0131yla, g\u00fcr bir sesle t\u00fcm d\u00fcnyaya \u015funu ilan ettik: \u2018Bu kitapta anlat\u0131lan temel iman ilkelerini ve \u00f6\u011fretilerini onaylayan her kiliseyi ve imanl\u0131y\u0131 biz teredd\u00fcts\u00fcz Mesih \u0130sa\u2019daki kurtulu\u015fa payda\u015f olarak g\u00f6r\u00fcyor ve bir \u2018karde\u015f\u2019 olarak alg\u0131l\u0131yoruz\u2019.\u201d<\/p>\n

Patrik Bartholomeos: \u2018Anadolu\u2019da H\u0131ristiyanl\u0131k hep vard\u0131\u2019<\/b><\/p>\n

Kitab\u0131n Osmanl\u0131 d\u00f6neminden bu yana, Ek\u00fcmenik Patrikhane\u2019nin onay\u0131yla yay\u0131mlanan T\u00fcrk\u00e7e iki kitaptan biri oldu\u011funu s\u00f6yleyen I. Bartholomeos, \u201cBa\u015fka inan\u00e7lara kar\u015f\u0131 da samimi sevgimizin kayna\u011f\u0131n\u0131 a\u00e7\u0131klayan bu eserin okurlara faydal\u0131 olmas\u0131n\u0131 dilerim\u201d dedi. Patrik, konu\u015fmas\u0131nda \u015fu s\u00f6zlere yer verdi: \u201c\u0130sa Mesih\u2019in Tanr\u0131\u2019n\u0131n S\u00f6z\u00fc\u2019n\u00fc vaaz\u0131ndan k\u0131sa bir s\u00fcre sonra bu \u0131\u015f\u0131k, \u00f6\u011frencileri taraf\u0131ndan, \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z co\u011frafyaya ula\u015ft\u0131r\u0131ld\u0131. O g\u00fcnden bug\u00fcne H\u0131ristiyanl\u0131k Anadolu\u2019da hep var oldu. Bu topraklarda k\u00f6kleri bu kadar derine inen H\u0131ristiyanl\u0131k hakk\u0131nda, \u00fclkemizde ya\u015fayan M\u00fcsl\u00fcman karde\u015flerimizi do\u011fru bilgilendirmek bizlerin g\u00f6revidir. Bunu bir misyon olarak de\u011fil, birlikte daha iyi ya\u015fayabilmek ad\u0131na \u00f6nemli g\u00f6rmekteyiz. Anadolu\u2019nun kadim kiliselerinden olan patrikhanemiz, Osmanl\u0131 d\u00f6neminden itibaren yanl\u0131\u015f anlamalardan ka\u00e7\u0131nmak amac\u0131yla, hi\u00e7bir zaman, M\u00fcsl\u00fcman kitlelere hitap eden, H\u0131ristiyanl\u0131\u011f\u0131 anlatacak bir eser yay\u0131mlamad\u0131. Ancak 40-50 y\u0131l \u00f6nce, rahmetli Tarabya Metropoliti Yakovos \u2018Nurlu Ufuklara Do\u011fru\u2019 ba\u015fl\u0131kl\u0131 bir kitap yay\u0131mlam\u0131\u015ft\u0131. Osmanl\u0131 d\u00f6neminde din\u00ee cemaatler ayn\u0131 devlet i\u00e7inde ama birbirlerinden ayr\u0131 \u015fekilde ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcrebiliyorlard\u0131. Modern zamanlarda ise ili\u015fkiler karma\u015f\u0131kla\u015fm\u0131\u015f ve i\u00e7 i\u00e7e ge\u00e7mi\u015ftir. \u0130smi \u2018Temel \u0130lkeleriyle H\u0131ristiyanl\u0131k\u2019 olan kitap tam olarak bu eksikli\u011fi birinci elden giderdi\u011fi i\u00e7in b\u00fcy\u00fck \u00f6nemi haizdir. \u0130kinci de\u011ferli buldu\u011fumuz husus, \u0130sa Mesih\u2019in bir olan kiliselerinin, bu birlikteliklerini ortak, temel bir eser v\u00fccuda getirme yoluyla ikrar etmi\u015f olmalar\u0131d\u0131r.\u201d<\/p>\n

Ba\u015fepiskopos Ate\u015fyan: \u2018Patrik Bartholomeos ve II. Mesrob hazretlerine ne kadar te\u015fekk\u00fcr etsek azd\u0131r\u2019<\/b><\/p>\n

Konu\u015fmas\u0131na \u201cNe iyi, ne g\u00fczeldir, birlik i\u00e7inde karde\u015f\u00e7e ya\u015famak!\u201d diyen Mezmur ayetiyle ba\u015flayan Ba\u015fepiskopos Ate\u015fyan ise \u015funlar\u0131 s\u00f6yledi: \u201cMesih, imanl\u0131lar\u0131n\u0131n birlikteliklerinden do\u011fan \u00e7al\u0131\u015fmalar\u0131n\u0131n bir \u00fcr\u00fcn\u00fc olan bu kitaba giden yolun, y\u0131llar \u00f6nce k\u00f6\u015fe ta\u015flar\u0131n\u0131 koyan Kadasetli Ek\u00fcmenik Patrik Bartholomeos\u2019a ve Ermeni Patri\u011fi II. Mesrob Mutafyan hazretlerine ne kadar te\u015fekk\u00fcr etsek azd\u0131r. Onlar\u0131n bu birlikteli\u011fi bir \u0131\u015f\u0131k oldu ve bu \u0131\u015f\u0131k karde\u015f kiliseleri bir araya getirdi. Onlara rehber oldu ve g\u00fcn\u00fcm\u00fczde bu kitap v\u00fccuda geldi. Bu kitab\u0131n i\u00e7eri\u011fini de\u011ferli k\u0131lan ve g\u00f6zard\u0131 edilmesi m\u00fcmk\u00fcn olmayan bir husus da, karde\u015f kiliseler aras\u0131nda ay\u0131r\u0131c\u0131 unsurlardan ziyade birle\u015ftirici unsurlar\u0131n varl\u0131\u011f\u0131n\u0131 \u00f6n plana \u00e7\u0131karmas\u0131d\u0131r. Eminim ki Patrik II. Mesrob Hazretleri, birlikte var\u0131lan bu sonucu g\u00f6rmekten b\u00fcy\u00fck mutluluk duyacakt\u0131. Karde\u015f kiliselerin \u00f6nderleri ve mensuplar\u0131n\u0131n Patrik Hazretleri\u2019nin sa\u011fl\u0131\u011f\u0131 i\u00e7in duada bizlere payda\u015f oldu\u011funa eminiz, ve bu payda\u015fl\u0131k bizlere g\u00fc\u00e7 veriyor.\u201d<\/p>\n

\u2018Theos\u2019un terc\u00fcmesi \u2018Allah\u2019 m\u0131 \u00a0\u2018Tanr\u0131\u2019 m\u0131 ikilemi<\/b><\/p>\n

Rum Patrikhanesi\u2019ne ba\u011fl\u0131 Bursa Metropoliti Prof. Dr. Elpidophoros Lambriniadis, etkinlikte yapt\u0131\u011f\u0131 konu\u015fmada, H\u0131ristiyanl\u0131\u011fa ili\u015fkin kavramlar\u0131n T\u00fcrk\u00e7eye aktar\u0131lmas\u0131 s\u0131ras\u0131nda kar\u015f\u0131la\u015f\u0131lan sorunlar hakk\u0131nda \u015funlar\u0131 s\u00f6yledi: \u201cBizim gibi kadim kiliseler, T\u00fcrk\u00e7e lisan\u0131n\u0131n teolojik eserlerde veya rit\u00fcel sahas\u0131nda kullan\u0131lmas\u0131 konusunu hi\u00e7 g\u00fcndemine almam\u0131\u015ft\u0131. Hi\u00e7bir zaman, do\u011fu\u015ftan H\u0131ristiyan olmayanlar i\u00e7in bir eser kaleme al\u0131nmam\u0131\u015ft\u0131. Bu nedenle, bu eser bizler i\u00e7in bir ilk deneyim olmu\u015ftur.\u201d<\/p>\n

Lambrianidis, kitab\u0131n M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f kitlelere de hitap etmesi gerekti\u011fini belirterek s\u00f6zlerine \u015f\u00f6yle devam etti: \u201cTerminoloji alan\u0131nda en kritik nokta, \u2018Theos\u2019 kelimesinin T\u00fcrk\u00e7ede nas\u0131l kar\u015f\u0131lanaca\u011f\u0131yd\u0131. Basit bir okumayla m\u00fc\u015fahede edilecektir ki, Allah kelimesi yerine Tanr\u0131 kelimesi tercih edilmi\u015ftir. Tanr\u0131 kelimesi, birka\u00e7 istisna hari\u00e7, kitab\u0131n tamam\u0131na h\u00e2kimdir.\u00a0<\/p>\n

Bu tercih bir y\u00f6n\u00fcyle, Kutsal Kitap\u2019\u0131n, Kitab-\u0131 Mukaddes \u015eirketi taraf\u0131ndan yay\u0131mlanan ve dola\u015f\u0131mda olan bask\u0131s\u0131nda s\u00f6z konusu kelimenin h\u00e2kim olmas\u0131yla a\u00e7\u0131klanabilir. Di\u011fer taraftan, radikal \u0130slamc\u0131lar, Allah kelimesinin M\u00fcsl\u00fcman olmayanlarca kullan\u0131lmas\u0131n\u0131 ho\u015f kar\u015f\u0131lamamaktad\u0131rlar. Malezya \u00f6rne\u011finde, bu kelimenin kullan\u0131m\u0131, M\u00fcsl\u00fcman olmayanlara, devlet taraf\u0131ndan, yasalarla yasaklanm\u0131\u015ft\u0131r. Kelime olarak Allah, Kur\u2019an-\u0131 Kerim vas\u0131tas\u0131yla Arap\u00e7adan T\u00fcrk\u00e7eye girmi\u015ftir. Vurgulanmas\u0131 gerekir ki Arap\u00e7ada \u2018Theos\u2019 kelimesinin kar\u015f\u0131l\u0131\u011f\u0131 olarak, \u0130slam\u2019\u0131n \u2018Theos\u2019u yani \u2018Allah\u2019 d\u0131\u015f\u0131nda ba\u015fkaca kelime yoktur. Ancak Allah kelimesinin k\u00f6k\u00fc Arap\u00e7a de\u011fil \u0130branicedir. Di\u011fer taraftan \u2018Tanr\u0131\u2019 kelimesi de \u2018Bir ve Ger\u00e7ek olan\u2019 \u2018Allah\u2019 d\u0131\u015f\u0131nda herhangi bir tanr\u0131sall\u0131k ifadesi i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r. Dolay\u0131s\u0131yla T\u00fcrk ve \u0130slam vicdan\u0131nda, \u2018Tanr\u0131\u2019 kelimesini kulland\u0131\u011f\u0131m\u0131zda, Bir ve Ger\u00e7ek olan \u2018Allah\u2019 ile alakas\u0131 olmayan bir tanr\u0131sall\u0131ktan bahseder oluruz. Bu g\u00f6r\u00fc\u015flere ra\u011fmen ortak komisyon \u2018Tanr\u0131\u2019 kelimesinde karar k\u0131ld\u0131.\u201d\u00a0<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/13111\/hiristiyan-dunyasinin-ekumenizm-idealine-istanbuldan-somut-adim<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Baruyr Kuyumciyan Balat\u2019taki Rum Patrikhanesi, Ek\u00fcmenik Patrik Bartholomeos\u2019un ba\u015fkanl\u0131\u011f\u0131nda 15 Ekim Cuma g\u00fcn\u00fc t\u00fcm kiliselerden temsilcilerin kat\u0131ld\u0131\u011f\u0131 anlaml\u0131 bir toplant\u0131ya ev sahipli\u011fi yapt\u0131. T\u00fcrkiye\u2019deki kiliselerin \u00f6nde gelenleri, H\u0131ristiyan d\u00fcnyas\u0131nda \u00f6nemli geli\u015fmelere yol a\u00e7mas\u0131 beklenen \u2018Temel \u0130lkeleriyle Hristiyanl\u0131k\u2019 adl\u0131 kitab\u0131n tan\u0131t\u0131m\u0131 i\u00e7in bir araya geldi. \u00dclkedeki Katolik, Ermeni Apostolik, Rum Ortodoks, S\u00fcryani Ortodoks ve Protestan kiliselerinden […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54],"tags":[],"class_list":["post-37043","post","type-post","status-publish","format-standard","hentry","category-haberler","category-kitaplar-elestiriler"],"yoast_head":"\nH\u0131ristiyan d\u00fcnyas\u0131n\u0131n Ek\u00fcmenizm idealine \u0130stanbul\u2019dan somut ad\u0131m - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=37043\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"H\u0131ristiyan d\u00fcnyas\u0131n\u0131n Ek\u00fcmenizm idealine \u0130stanbul\u2019dan somut ad\u0131m - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Baruyr Kuyumciyan Balat\u2019taki Rum Patrikhanesi, Ek\u00fcmenik Patrik Bartholomeos\u2019un ba\u015fkanl\u0131\u011f\u0131nda 15 Ekim Cuma g\u00fcn\u00fc t\u00fcm kiliselerden temsilcilerin kat\u0131ld\u0131\u011f\u0131 anlaml\u0131 bir toplant\u0131ya ev sahipli\u011fi yapt\u0131. 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