{"id":37039,"date":"2015-10-23T03:10:30","date_gmt":"2015-10-23T08:10:30","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=37039"},"modified":"2015-10-23T03:10:39","modified_gmt":"2015-10-23T08:10:39","slug":"gomidas-vardapetin-son-opereti-sonsuz-yas","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=37039","title":{"rendered":"Gomidas Vardapet\u2019in Son Opereti: Sonsuz Yas\u2026"},"content":{"rendered":"

\"GOM\u0130DAS<\/a>Sait \u00c7etino\u011flu<\/b><\/p>\n

S\u00fcrekli Onu savunmas\u0131z b\u0131rakan ko\u015fullarla kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131, elim\u00a0 olaylar\u0131n arka arkaya gelip kenetlenmi\u015f\u00a0 s\u0131k\u0131 bir zincir \u015feklinde olu\u015fan bir ya\u015fam s\u00fcrecinde, S\u00fcrekli\u00a0Menavorig\/kimsesiz Gomidas Vartabed\u2019in \u0131zd\u0131rap e\u015fli\u011findeki ya\u015fam\u0131n\u0131[i]<\/a>\u00a0\u00fc\u00e7 yetimlik d\u00f6nemine ay\u0131rabiliriz:\u00a0Biyolojik\u00a0Yetimlik; annesini ve babas\u0131n\u0131 kaybetti\u011fi d\u00f6nem.\u00a0Ruhani\u00a0yetimlik Gato\u011figos IV. Kevork ve Ermeni Ulusunun babas\u0131 Gato\u011figos Khirimyan Hayrig\u2019in \u00f6l\u00fcm\u00fc.\u00a0Ebedi\u00a0yetimlik, Soyk\u0131r\u0131m, sinesinde eridi\u011fi Ermeni Ulusunun \u00f6l\u00fcm\u00fc.<\/i><\/b><\/p>\n

Ya\u015fama olarak yenik ba\u015flayan ve s\u00fcrekli yenilmi\u015flik duygusundan \u00e7\u0131kmas\u0131 \u00e7ok olanakl\u0131 g\u00f6r\u00fcnmeyen, yetim ve kimsesiz Gomidas Vartabed\u2019in bu zor ko\u015fullar\u0131n\u0131n, Onda pesimist bir karakterinin\u00a0 geli\u015fmesine neden oldu\u011funu ve ya\u015fam\u0131n\u0131n uzun d\u00f6nemini\u00a0savunma\u00a0ile ge\u00e7irmesinin kayna\u011f\u0131n\u0131 olu\u015fturdu\u011funu s\u00f6yleyebiliriz.<\/p>\n

Ke\u015fi\u015fli\u011fi se\u00e7mesi de bu ki\u015fili\u011finin bir \u00fcr\u00fcn\u00fc olsa gerektir demek m\u00fcmk\u00fcn.<\/p>\n

Yetenekleri \u00fczerinde\u00a0 \u00e7ok vurgu yap\u0131larak \u00a0Ermenilerin Kutsal Mabedi\u00a0E\u00e7miyadzin\u2019e g\u00f6nderilen Gomidas\u2019\u0131n, daha ad\u0131m\u0131n\u0131 att\u0131\u011f\u0131nda (1 Ekim 1881),\u00a0 Ermenice bilmedi\u011fi anla\u015f\u0131ld\u0131\u011f\u0131nda Gato\u011figos\u2019un\u00a0Madem dil bilmiyorsun burada ne i\u015fin var? mealinde s\u00f6zleriyle kar\u015f\u0131lanan 12 ya\u015f\u0131nda bir \u00e7ocu\u011fu g\u00f6z \u00f6n\u00fcne getirebilir misiniz?<\/p>\n

Pesimist tav\u0131r, sessizlik i\u00e7inde, fark edilmeden \u00a0yeteneklerini geli\u015ftirerek, kimsesizli\u011fini Halk\u0131n\u0131n i\u00e7inde erimekle gidermeyi ve kimsesizli\u011fiyle ba\u015f etmeyi, ulusunun her duygusunu ifade etti\u011fi sanata y\u00f6nelerek, duygular\u0131n\u0131 \u00a0i\u00e7indeki var olan f\u0131rt\u0131nalar\u0131n\u0131 ulusunun sesleri i\u00e7inde ifade etmekte bulmu\u015ftur. Bu bak\u0131mdan m\u00fczik ve Ermeni Halk M\u00fczi\u011fi onun her \u015feyidir.[ii]<\/a>\u00a0Ezgi ve baladlar\u0131ndaki esintiler ruhunun derinliklerinde var olan yang\u0131nlar\u0131 dindiren bir ya\u011fmur esintilerinin ta kendisidir.<\/p>\n

O ulusunda s\u00fcrekli bir anne kokusunu arar. Alt\u0131 ayl\u0131kken annesini kaybeden bir \u00e7ocu\u011fun en \u00f6nemli duygusal ve fiziksel kay\u0131plar\u0131ndan biri anne \u015fefkatinin yan\u0131nda anne kokusudur.[iii]<\/a><\/p>\n

Annesi Takuhi\u2019nin \u00f6l\u00fcm\u00fcyle bebek Gomidas, etraf\u0131ndaki d\u00fcnyay\u0131 ke\u015ffetme deneme\u00adlerinden sonra kendisine d\u00f6nebilece\u011fi g\u00fcvenli bir liman sa\u011flayacak ki\u015fiyi kay\u00adbetmi\u015ftir. Gomidas\u2019\u0131n \u00e7ocuklu\u011funun b\u00f6l\u00fck p\u00f6r\u00e7\u00fck tasvirleri, bu kayb\u0131n, onun gen\u00e7 ve h\u0131zla geli\u015fen ruhunu istikrars\u0131z bir konuma s\u00fcr\u00fckledi\u011fini a\u00e7\u0131k\u00e7a g\u00f6ster\u00admektedir. Onun biyografi yazarlar\u0131ndan biri, Gomidas\u2019\u0131n k\u00fc\u00e7\u00fck bir \u00e7ocuk\u00adken babaannesini \u201cBeni soran oldu mu?\u201d sorusuyla s\u00fcrekli rahats\u0131z etti\u011fini s\u00f6y\u00adler.[iv]<\/a>\u00a0Kuyumjian, bu olguyu \u00a0\u201cGeri gelmez bi\u00e7imde kaybolan koruyucu i\u00e7in bu umutsuz ara\u015ft\u0131rma, ebe\u00adveynlerinden birinin \u00f6l\u00fcm\u00fcnden sonra derin kayg\u0131lar ya\u015fayan \u00e7ocuklar i\u00e7in nor\u00admaldir. G\u00fc\u00e7l\u00fc bir g\u00fcvensizlik duygusuyla sars\u0131lan bu \u00fcmitsiz k\u00fc\u00e7\u00fck \u00e7ocuk, anne\u00adsinin tekrar ortaya \u00e7\u0131kmas\u0131 \u00fcmidiyle hareket ediyordu. B\u00f6ylece hayat\u0131ndan son\u00adsuza dek silinmi\u015f olan annesi taraf\u0131ndan tekrar\u00a0bulunabilirdi.\u201d[v]<\/a>S\u00f6zleriyle a\u00e7\u0131klamay\u0131 tercih eder.<\/p>\n

\u0130lk\u00a0travmay\u0131 ya\u015fad\u0131\u011f\u0131 k\u00fc\u00e7\u00fck ya\u015f\u0131nda, kimsesizli\u011fine isyan etmi\u015f ve isyan\u0131n\u0131 pasif bir tav\u0131rla dillendirmi\u015ftir. Amcas\u0131n\u0131n yasal evlat edinmesine kar\u015f\u0131n o\u00a0evi benimsememesi sokakta kalmas\u0131, \u00e7o\u011funlukla \u00e7ama\u015f\u0131rl\u0131kta uyur durumda\u00a0 bulunmas\u0131 hep bu isyan\u0131n\u0131n pasif ifadesi olarak okumak gerekir.<\/p>\n

Gomidas bu ilk kimsesizlik d\u00f6neminde bir umursamazl\u0131k i\u00e7inde, her \u015feye kay\u0131ts\u0131z kal\u0131rken duygular\u0131n\u0131 net ifade etti\u011fini s\u00f6yleyebiliriz.<\/p>\n

K\u00fc\u00e7\u00fck ya\u015fta\u00a0 yetim kalan ve aile korumas\u0131ndan yoksun kalan Gomidas, \u00a0ayn\u0131 zamanda s\u00fcrekli bir aile i\u00e7inde olmaya \u00e7abalam\u0131\u015f , aidiyet onun i\u00e7in \u00e7ok \u00f6nemli olmu\u015ftur. O ailesi olarak halk\u0131n\u0131 se\u00e7erken kendini b\u00fcy\u00fck bir ailenin bir ferdi olarak d\u00fc\u015f\u00fcn\u00fcr.<\/p>\n

Gomidas, E\u00e7miyadzin\u2019deki g\u00fcnlerinde annesinden ge\u00e7en en b\u00fcy\u00fck yetene\u011fi m\u00fczik ile ya\u015fama tutunmu\u015f[vi]<\/a>, Gato\u011figos IV. Kevork\u2019un y\u00f6nlendirmesi ve korumas\u0131, tutunmas\u0131nda kilit rol\u00fc \u00fcstlenmi\u015f onu ulusuna yak\u0131nla\u015ft\u0131rm\u0131\u015ft\u0131r. Bu bak\u0131mdan bir baba fig\u00fcr\u00fc olarak Katolikos IV.Kevork\u2019un \u00f6l\u00fcm\u00fc (Aral\u0131k 1882) bir kez daha yetim[vii]<\/a>\u00a0d\u00fc\u015f\u00fcp\u00a0 kimsesizli\u011fiyle ba\u015f ba\u015fa kalmas\u0131na neden olacakt\u0131r.<\/p>\n

Kuyumjian, E\u00e7miyadzin\u2019de Ermenice \u00f6\u011frenmesi i\u00e7in, s\u0131n\u0131f arkada\u015flar\u0131 aras\u0131nda bir a\u011fabey\u2019in g\u00f6zetimine verilen Gomidas\u2019\u0131n, \u00f6\u011fretmenlerinin ve arkada\u015flar\u0131n\u0131n dilini \u00f6\u011frendik\u00e7e kendine g\u00fcven duygusunu geli\u015ftirip, onlar\u0131n aras\u0131nda buldu\u011fu yak\u0131nl\u0131\u011f\u0131n zamanla, \u00e7ocuklu\u011funda kaybetti\u011fi ili\u015fkilerin yerine ge\u00e7ti\u011fini s\u00f6yler.[viii]<\/a>Burada ziyaret\u00e7ilerle ve\u00a0 hac\u0131larla kurdu\u011fu ili\u015fkiler sayesinde k\u00f6y\u00fc-kenti, do\u011fuyu- bat\u0131y\u0131 bilen bir ki\u015filik olarak halk\u0131 ile kayna\u015facak, onlar\u0131n \u015fark\u0131lar\u0131 ile tan\u0131\u015facak ve halk\u0131 ile yeni k\u00f6pr\u00fcler geli\u015ftirecektir. Ermenice, burada da Gomidas\u2019\u0131n ya\u015fam\u0131nda kilit rol\u00fc \u00fcstlenir.<\/p>\n

E\u00e7miyadzin\u2019deki e\u011fitimi s\u0131ras\u0131nda toplumunun her kesimiyle ili\u015fki kurabilme f\u0131rsat\u0131 ayn\u0131 zamanda, k\u00f6yl\u00fc ve\u00a0 halk \u015fark\u0131lar\u0131n\u0131n ya\u015fam ile i\u00e7 i\u00e7eli\u011fi ve do\u011fa\u00e7lama karakteri, duygu y\u00fckl\u00fc Gomidas\u2019\u0131n bu atmosfer i\u00e7inde kaybolarak, toplumunun k\u0131lcal damarlar\u0131ndan gelen ezgi ak\u0131m\u0131n\u0131 atar damara d\u00f6n\u00fc\u015ft\u00fcrmesini sa\u011flar. Onun bu m\u00fczi\u011fi kayda alarak gelece\u011fe ta\u015f\u0131mas\u0131 bir d\u00f6nemi, bir s\u00fcreci kayda almas\u0131 ve tarihe not d\u00fc\u015fme s\u00fcrecidir. Ayn\u0131 zamanda kendinden sonraki bestecilere bir hammadde sunumudur.<\/p>\n

Ermeni ulusunun ger\u00e7ek babas\u0131 Khrimyan Hayrig\u2019in E\u00e7miyadzin\u2019deki Gato\u011figosluk d\u00f6nemi Gomidas i\u00e7in bir \u015fanst\u0131r ve kimsesizli\u011fini a\u015fmada en \u00f6nemli etkendir[ix]<\/a>. Gomidas\u2019\u0131n ihtiya\u00e7 duydu\u011fu baba fig\u00fcr\u00fc Hayrig\u2019dir. Onun ape\u011fa (papaz aday\u0131) t\u00f6renini de Khrimyan y\u00f6netmi\u015ftir[x]<\/a>. Gomidas, Hayrig\u2019in korumas\u0131 ile ulusuna daha da yak\u0131nla\u015fma yeteneklerini geli\u015ftirmi\u015f ve yak\u0131nla\u015fma olana\u011f\u0131n\u0131 elde etmi\u015ftir. Gomidas bu d\u00f6nemde ulusu ile daha da\u00a0 yak\u0131nla\u015fm\u0131\u015f, onun ya\u015fam\u0131n\u0131 \u00f6z\u00fcmsemi\u015ftir. \u00a0Ulusunun ya\u015fam\u0131n\u0131 en a\u00e7\u0131k ifade etti\u011fi Ermeni Halk M\u00fczi\u011fini, \u00a0halk\u0131n\u0131 anlamas\u0131, anlatmas\u0131 ve b\u00fct\u00fcnle\u015fmesi i\u00e7in en sa\u011flam k\u00f6pr\u00fc olarak g\u00f6rm\u00fc\u015ft\u00fcr.<\/p>\n

Ermeni Halk M\u00fczi\u011fi Gomidas\u2019\u0131 co\u015fturan etmendir, o heyecanla D\u00fcnyaya Ermeni Halk M\u00fczi\u011fini \u00a0mazlum halk\u0131n\u0131 anlatma arac\u0131na \u00e7evirir. Gomidas\u2019\u0131n Ermeni Halk M\u00fczi\u011fini d\u00fcnyaya tan\u0131tmas\u0131nda da en \u00f6nemli rol\u00fc maddi ve manevi olarak Hayrig \u00fcstlenecektir. Gomidas\u2019\u0131n Ermeni Halk m\u00fczi\u011fini d\u00fcnyan\u0131n en b\u00fcy\u00fck m\u00fczikhollerinde sergileyerek halk\u0131na borcunu \u00f6deme imkan\u0131na da Hayrig sayesinde kavu\u015facakt\u0131r. Gomidas \u00e7ok zor ko\u015fullar\u0131 g\u00f6\u011f\u00fcsleyerek halk\u0131na olan borcunu \u00f6demeye \u00e7al\u0131\u015f\u0131r.<\/p>\n

Gomidas, \u00a0Avrupa\u2019daki bu \u00e7al\u0131\u015fmalar\u0131ndan 1907 y\u0131l\u0131n\u0131n Eyl\u00fcl ay\u0131nda E\u00e7miyadzin\u2019e geri d\u00f6ner. 29 Ekim\u2019de Hayrig Krmyan vefat eder. Sanki baba o\u011ful\u2019un d\u00f6nmesini beklemi\u015f gibidir.<\/p>\n

Khrimyan Hayrig\u2019in \u00f6l\u00fcm\u00fc Gomidas\u2019\u0131 bir kez daha kimsesizli\u011finin kuca\u011f\u0131na atar. Gato\u011figos \u201cKhrimyan\u2019\u0131n \u00f6l\u00fcm\u00fcy\u00adle birlikte, manast\u0131rdaki ya\u015fam\u0131n\u0131n tek kurtar\u0131c\u0131 varl\u0131\u011f\u0131n\u0131 kaybetmi\u015fti. Margaret\u2019a [Babayan] yazd\u0131\u011f\u0131 gibi, E\u00e7miyadzin onu yine adeta korkun\u00e7 bir duyguyla dolduruyor gibiydi:\u00a0ne zihnim ne beynim kald\u0131. Huzursuzum ve ne yapaca\u011f\u0131m\u0131 bilmiyorum. Kara bulutlarla \u00e7evrili oldu\u011fumu d\u00fc\u015f\u00fcn, \u0131\u015f\u0131k istiyorum, parlak bir \u0131\u015f\u0131k, g\u00f6ky\u00fcz\u00fc\u00adne y\u00fckselmek, yukar\u0131lara \u00e7\u0131kmak ve yak\u0131c\u0131 g\u00fcne\u015fle ya\u015famak istiyorum, fakat yo\u00adlu bulam\u0131yorum ve bu bo\u011fucu havada nefes alam\u0131yorum.\u201d[xi]<\/a>\u00a0Gomidas, Babas\u0131n\u0131 sonsuz bir titizlikle sonsuzlu\u011funa u\u011furlar.<\/p>\n

Baban\u0131n sonsuzlu\u011fa u\u011furlanmas\u0131, E\u00e7miyadzin\u2019de korumas\u0131z kalm\u0131\u015f ya\u015fam\u0131n\u0131 zorla\u015ft\u0131rm\u0131\u015ft\u0131r. E\u00e7miyadzi\u2019deki biraderleriyle\u00a0 sorunlar\u0131 ba\u015flam\u0131\u015ft\u0131r. Bu durumdan kurtulabilmek i\u00e7in Gomidas,\u00a0Ermeni Kilisesi ve bilim i\u00e7in\u00a0\u00e7al\u0131\u015fmak \u00fczere\u00a0uzaktaki Sevan manast\u0131r\u0131na bir m\u00fcnzevi ke\u015fi\u015f olarak\u00a0g\u00f6rev\u00adlendirilmesini ister, ancak iste\u011fi yerine getirilmez.[xii]<\/a><\/p>\n

1910 y\u0131l\u0131nda Arkada\u015f\u0131Garabed Bardizbanyan\u2019\u0131n \u0130stanbul\u2019daki Surp Krikor Lusarovi\u00e7 Kilisesi koro \u015fefli\u011fi teklifini kabul ederek E\u00e7miyadzin\u2019i terk ederek Ermenilerin yo\u011fun ya\u015fad\u0131\u011f\u0131 \u0130stanbul\u2019a gelir. Gomidas ba\u015flang\u0131\u00e7ta tedirgin olmas\u0131na kar\u015f\u0131n \u0130stanbul, Gomidas\u2019\u0131n ulusunun sinesine yolculu\u011funda bir d\u00f6n\u00fcm noktas\u0131 oldu\u011funu s\u00f6yleyebiliriz. Gomidas, \u0130stanbul\u2019da yeni bir aidiyet duygusu yaratarak, yeni bir aile olu\u015fturmaktad\u0131r. Krikor Balakyan,\u00a0Gomidas Vartabed\u2019in y\u00f6netiminde d\u00fczenlenen b\u00fcy\u00fck konserlerden s\u00f6z eder.[xiii]<\/a>\u00a0\u0130stanbul\u2019da kendini yeniden bulacak ve halk\u0131yla kucakla\u015facakt\u0131r. Ancak \u0130stanbul\u2019un muhafazakar ruhban \u00e7evrelerinin\u00a0 Ermenistan\u2019\u0131n kadim m\u00fcz\u00fc\u011fini hem korumak hem de modernle\u015ftirmek isteyen bir sanat devrimcisi Gomidas\u2019\u0131 anlad\u0131klar\u0131n\u0131 s\u00f6yleyemeyiz. Bu durum Onun\u00a0 giderek halk\u0131 ile daha da yak\u0131nla\u015fmay\u0131 ve kucakla\u015fmay\u0131 do\u011fru g\u00f6t\u00fcrecek, k\u0131sa zamanda\u00a0 onun i\u00e7inde erimesine neden olarak, aidiyetini per\u00e7inleyecektir.<\/p>\n

Sevgi ve co\u015fku kar\u015f\u0131l\u0131kl\u0131d\u0131r: \u201cGe\u00e7en ak\u015fam, diye hayk\u0131r\u0131yordu \u00fcnl\u00fc Ermeni yazar Dikran Gamsaragan, \u015fark\u0131lar s\u00f6yleyerek, \u015fakalar yaparak ve ulusal leh\u00e7e\u00adyi kullan\u0131p kelimelerle oynayarak, bizi Ermenistan\u2019da kutsal bir yolculu\u011fa \u00e7\u0131kar\u00add\u0131, ya da\u2026 M\u0131s\u0131r Ermenilerine bir par\u00e7a Ermenistan getirdi\u2026 bize\u2026 Masis Da\u011f\u0131n\u0131[xiv]<\/a>\u00a0getirdi; kim demi\u015f da\u011flar y\u00fcr\u00fcyemez diye\u2026\u201d\u00a0[xv]<\/a><\/p>\n

Gomidas\u2019\u0131n halk\u0131n\u0131n i\u00e7inde yeniden do\u011fdu\u011fu 1912-13 \u00a0y\u0131llar\u0131, Osmanl\u0131\u2019n\u0131n en \u00e7alkant\u0131l\u0131 d\u00f6nemlerini kapsarken, Ermenilerin gurur y\u0131llar\u0131yla \u00f6rt\u00fc\u015f\u00fcr.\u00a0 Bu y\u0131llar Ermeni yaz\u0131s\u0131n\u0131n bulunu\u015funun 1500. y\u0131l\u0131 ve Ermeni matbaac\u0131l\u0131\u011f\u0131n\u0131n 400. y\u0131l\u0131 \u00c7ifte J\u00fcbile kutlamalar\u0131na denk gelir: \u201d Ermeni alfabesinin icad\u0131n\u0131n 1500. y\u0131ld\u00f6n\u00fcm\u00fc ile ilk Ermeni matbaas\u0131n\u0131n 400. y\u0131ld\u00f6n\u00fcm\u00fc, 1912-1913\u2019te, alfabenin kutsalla\u015ft\u0131r\u0131lmas\u0131n\u0131 ve dilin feti\u015fle\u015ftirilmesini a\u00e7\u0131k\u00e7a sergileyen kamuya a\u00e7\u0131k t\u00f6renlere vesile oldu; bu t\u00f6renler, Osmanl\u0131 \u0130mparatorlu\u011fu i\u00e7in felaketle sonu\u00e7lanan Balkan Sava\u015flar\u0131\u2019na ve Rusya\u2019n\u0131n Ermeni meselesini yeniden ortaya atmas\u0131na denk geldi. \u0130stanbul\u2019da, \u2018Elamazkayin Miutyun\u2019 (Ulusal Birlik) denen g\u00fcn, 11 Ekim 1913\u2019te, bir Ermeni siyasi g\u00f6sterisi halini ald\u0131 hatta. Yo\u011fun bir kalabal\u0131\u011f\u0131n ku\u015fatt\u0131\u011f\u0131 Patrikhane kilisesinde, yabanc\u0131 el\u00e7ilerin, y\u00fcksek r\u00fctbeli Osmanl\u0131 memurlar\u0131n\u0131n ve aralar\u0131nda Dahiliye Naz\u0131r\u0131 Talat Pa\u015fa\u2019n\u0131n da bulundu\u011fu naz\u0131rlar\u0131n \u00f6n\u00fcnde Vartabed Gomidas\u2019\u0131n idaresindeki yakla\u015f\u0131k y\u00fcz ki\u015fiden olu\u015fan Ermeni korosu Ermeni dilinin \u015fan\u0131n\u0131 \u00f6vg\u00fclere bo\u011fan bir mar\u015f seslendirdi.\u201d[xvi]<\/a><\/p>\n

\u00a0<\/p>\n

Bu kutlamalar\u0131, Gomidas\u2019\u0131n ulusu ile kucakla\u015farak onun i\u00e7inde erime t\u00f6renlerini\u00a0yeni bir vaftiz\u00a0olarak anlamak m\u00fcmk\u00fcnd\u00fcr. Gomidas ulusunun sinesinde yeniden do\u011fmu\u015ftur. Verdi\u011fi konseri adland\u0131rmas\u0131 tek ba\u015f\u0131na bu kucakla\u015fman\u0131n ifadesi olarak okunmal\u0131d\u0131r:\u00a0Ah Benim \u015eanl\u0131 Dilim\u2026[xvii]<\/a>\u00a0\u201c1913 y\u0131l\u0131 \u00fcnl\u00fc din adam\u0131, m\u00fczikolog, bestek\u00e2r, derlemeci ve e\u011fitimci Gomidas Vartabed (So\u011fomon So\u011fomonyan, 1869- 1935) i\u00e7in \u00f6nemli bir d\u00f6n\u00fcm noktas\u0131d\u0131r. Yaz aylar\u0131n\u0131n sonlar\u0131na do\u011fru E\u00e7miyadzin\u2019den d\u00f6nd\u00fc\u011f\u00fc \u0130stanbul\u2019da Ermeni cemaatinin bu \u00f6nemli y\u0131ld\u00f6n\u00fcm\u00fcn\u00fc kutlama haz\u0131rl\u0131klar\u0131na giri\u015fti\u011fini g\u00f6rm\u00fc\u015ft\u00fcr. Gomidas Vartabed Ermeni alfabesinin ve dilinin onda uyand\u0131rd\u0131\u011f\u0131 g\u00fc\u00e7l\u00fc duygular\u0131 ifade edebilmek i\u00e7in bu tarihi g\u00fcn\u00fcn onuruna bir beste yapma fikrini hemen geli\u015ftirmi\u015ftir. 11 Ekim 1913\u2019te Patrikhane kilisesinde toplanm\u0131\u015f bir\u00e7ok millete mensup insanlar\u0131n olu\u015fturdu\u011fu kalabal\u0131\u011f\u0131n \u00f6n\u00fcnde seslendirilen \u015fark\u0131, onun bu duygularla yazd\u0131\u011f\u0131 \u2018Ov Medzaskan\u00e7 Tu Lezu\u2019 (Ah Benim \u015eanl\u0131 Dilim) adl\u0131 \u015fark\u0131yd\u0131.\u201d[xviii]<\/a><\/p>\n

Ermeni harflerinin icad\u0131n\u0131n 1500. ve Ermeni matbaac\u0131l\u0131\u011f\u0131n\u0131n 400. y\u0131ld\u00f6n\u00fcm\u00fc kutlamalar\u0131 halka a\u00e7\u0131k bir\u00e7ok toplant\u0131lara sahne olmu\u015ftur. Kutlamalar sadece Patrikhane\u2019de d\u00fczenlenen kutlamalarla s\u0131n\u0131rl\u0131 de\u011fildir. 13 Ekim ile 26 Ekim aras\u0131nda \u0130stanbul\u2019da Ermeni Patrikhanesinde, Gedikpa\u015fa\u2019da, Pera\u2019daki Pelit Champs Tiyatrosu\u2019nda, Taksim Bah\u00e7esi\u2019nde ve Kad\u0131k\u00f6y\u2019de parlak kutlamalar d\u00fczenlenmi\u015f ve 20.000\u2019e yak\u0131n ki\u015finin izledi\u011fi bu kutlamalara devlet adamlar\u0131 ve g\u00f6revlileri de kat\u0131lm\u0131\u015ft\u0131r. Bu devlet adamlar\u0131 sadece t\u00f6renlere kat\u0131lmakla yetinmemi\u015f, halka a\u00e7\u0131k kutlamalarda d\u00fc\u015f\u00fcnce ve duygular\u0131n\u0131 belirten konu\u015fmalar da yapm\u0131\u015flard\u0131r. \u0130lk kutlama Kumkap\u0131\u2019da Surp Asdvadzadzin Patrikhane Kilisesi\u2019nde d\u00fczenlenmi\u015f ve buradaki \u00fc\u00e7 sesli ayinde Gomidas Vartabed ve Armenag \u015eahmuradyan ruhani ezgiler okumu\u015flard\u0131r.[xix]<\/a><\/p>\n

Kumkap\u0131\u2019daki ayinden sonra\u00a0Kud\u00fcs Evi\u00a0m\u00fcsamere salonunda d\u00fczenlenen t\u00f6rene kat\u0131lan devlet adamlar\u0131 aras\u0131nda \u0130ki y\u0131l sonra Ermenilere kar\u015f\u0131 bir soyk\u0131r\u0131m kampanyas\u0131n\u0131n ba\u015f mi\u00admarlar\u0131ndan biri olacak olan\u00a0 Dahiliye Naz\u0131r\u0131 Talat Bey, k\u0131sa bir konu\u015fma yaparak Ermeni milletinin \u00e7al\u0131\u015fkanl\u0131\u011f\u0131n\u0131 ve Osmanl1 Devletine yapt\u0131klar\u0131 hizmetleri \u00f6ver: \u201cOsmanl\u0131l\u0131\u011f\u0131 meydana getiren unsurlardan her birinin ilmi ve i\u00e7timai bak\u0131mdan ilerlemesi, h\u00fck\u00fcmetin ilerlemesi anlam\u0131na gelir. Bizim i\u00e7in vatan\u0131n terakki ve tek\u00e2m\u00fcl\u00fc, saadet ve baht demektir. Bug\u00fcn Ermenice harflerin 1500. ve Ermeni matbaas\u0131n\u0131n 400. sene-i devriyesi t\u00f6renlerini lay\u0131k\u0131yla idrak etmek i\u00e7in burada toplanm\u0131\u015f bulunuyorsunuz. H\u00fck\u00fcmetim nam\u0131na sevincinize i\u015ftirak ediyorum.\u201d[xx]<\/a><\/p>\n

Pera\u2019daki Petit Champs Tiyatrosu\u2019nda d\u00fczenlenen bu t\u00f6rende de Gomidas Vartabed\u2019in korosunun[xxi]<\/a>seslendirdi\u011fi \u201cYes L\u0131setsi mi anu\u015f tsayn\u201d (Ben tatl\u0131 bir ses i\u015fittim) ve \u201cDer Getso\u201d (Tanr\u0131m Esirge) adl\u0131 \u015fark\u0131lar okunmu\u015ftur.<\/p>\n

Kuyumjian, co\u015fkulu\u00a0\u00c7ifte J\u00fcbile\u00a0kutlamalar\u0131n bir isyan alameti olarak alg\u0131land\u0131\u011f\u0131n\u0131 ifade eder: \u201cGeriye d\u00f6n\u00fcp bakt\u0131\u011f\u0131m\u0131zda, kutlamalar\u0131n korkun\u00e7 alametlerin g\u00f6lgesinde ol\u00addu\u011fu a\u00e7\u0131kt\u0131r. Kutlamalar boyunca \u00f6nde gelen Ermeni ayd\u0131nlar\u0131n, din adamlar\u0131n\u0131n, yazarlar\u0131n, \u015fairlerin ve sanat\u00e7\u0131lar\u0131n sergiledi\u011fi dayan\u0131\u015fma, T\u00fcrk h\u00fck\u00fcmetinin zaten var olan derin korku ve k\u0131zg\u0131nl\u0131k duygular\u0131n\u0131 alevlendirmeye hizmet etti. Y\u00fczy\u0131llar boyunca T\u00fcrk yetkilileri, Ermenilerin sonunda kendili\u011finden asimile olaca\u011f\u0131 umuduyla Ermeni dilinin kullan\u0131m\u0131n\u0131 yasaklam\u0131\u015flard\u0131. Y\u0131ld\u00f6n\u00fcm\u00fc kutlamalar\u0131, bu planlar\u0131n suya d\u00fc\u015fm\u00fc\u015f oldu\u011funun bir kan\u0131t\u0131yd\u0131. Bu sebeplerle, kutlamalarda Ermeni dilinin varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor olmas\u0131ndan duyulan gururun sergilenmesi, iktidardaki pek \u00e7ok T\u00fcrk taraf\u0131ndan muhtemel bir isyan\u0131n ba\u015flang\u0131c\u0131 olarak yorumland\u0131.\u201d[xxii]<\/a><\/p>\n

13 Ekim 1913\u2019de Ermenilerin \u00f6n\u00fcnde, Ermenileri ok\u015fay\u0131c\u0131 \u00a0konu\u015fmay\u0131 yapan Talat\u2019\u0131n, Cemal Bey\u2019e yazd\u0131\u011f\u0131 25 Mart (7 Nisan) 1915 g\u00fcnl\u00fc Mektubunda, Ermenilerin yok edilmesini \u00a0y\u00fczy\u0131llard\u0131r var olan \u00a0\u201csorumlulu\u011fun\u201d bir par\u00e7as\u0131 oldu\u011funu dile getirmi\u015ftir.\u00a0 Bu sorumlulu\u011fun sava\u015f\u0131n kolayla\u015ft\u0131r\u0131c\u0131l\u0131\u011f\u0131 \u00a0i\u00e7inde yerine getirilerek, amac\u0131n ger\u00e7ekle\u015ftirilmesini emreden \u00a0sat\u0131rlar korkun\u00e7tur ve gizli ajandan\u0131n a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lmas\u0131ndan ba\u015fka bir \u015fey de\u011fildir: \u201cAs\u0131rlardan beri Devletin medeni bir \u015fekilde ilerlemesine engel olan belli unsurlar\u0131 izale etme amac\u0131n\u0131, siyasi engellerden ar\u0131nm\u0131\u015f geni\u015f bir alanda sa\u011flamak hepimizin g\u00f6revidir. Bunun i\u00e7in\u00a0ne isterse olsun\u00a0diyerek, t\u00fcm sorumlulu\u011fu \u00fcstlenip, h\u00fck\u00fcmetin harbe i\u015ftirakinin ne b\u00fcy\u00fck bir fedak\u00e2rl\u0131k oldu\u011funu takdir ederek, al\u0131nan tedbirlerin amac\u0131na ula\u015fmas\u0131 i\u00e7in \u00e7al\u0131\u015fmal\u0131y\u0131z. 18 \u015eubat (3 Mart) 1915 tarihli mektupta belirtildi\u011fi \u00fczere, Cemiyet bundan b\u00f6yle ama\u00e7lar\u0131n\u0131 ger\u00e7ekle\u015ftirme yolunda kendisiyle m\u00fccadele eden \u00e7e\u015fitli g\u00fc\u00e7leri k\u00f6k\u00fcnden imha etme karar\u0131nda olup, bu konuda maalesef \u00e7ok kanl\u0131 yollara ba\u015fvurmak zorundad\u0131r. Emin olun ki, bu tedbirlerin \u00fcrk\u00fct\u00fcc\u00fcl\u00fc\u011f\u00fc bizleri de \u00fczmekte, ancak Cemiyet kendi ebedi varl\u0131\u011f\u0131n\u0131 korumak i\u00e7in bundan ba\u015fka \u00e7\u0131kar yol g\u00f6remiyor\u2026\u201d[xxiii]<\/a><\/p>\n

Oysa Ermeni ayd\u0131nlar \u00a0\u0130ttihad ve Terakki Cemiyeti\u2019ne g\u00fcvenmekte reformlar\u0131n yap\u0131lmas\u0131n\u0131 beklemektedirler. Gomidas da g\u00fcvenenler \u00fcmit bekleyenler aras\u0131ndad\u0131r. \u00a0\u201cGomidas da dahil olmak \u00fczere, \u0130stanbul\u2019un Ermeni ayd\u0131nlar\u0131n\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011fu h\u00fck\u00fcmetin reform vaatlerine inanmaya devam etti ve Ermeni k\u00fclt\u00fcr\u00fcne kar\u015f\u0131 t\u0131rmanan misilleme tehdidini \u00f6nemsemedi. Kutlamalardan sonra, Er\u00admeni vilayetleri taray\u0131p ihmal edilmi\u015f k\u00fclt\u00fcrel an\u0131t ve eserleri ara\u015ft\u0131rmak amac\u0131yla, yazarlar, sanat\u00e7\u0131lar ve tarih\u00e7ilerden olu\u015fan \u00f6zel bir komite olu\u015fturuldu. Gomidas\u2019\u0131n plan\u0131, \u015fair Taniyel Varujan\u2019a e\u015flik edip tarihi Sasun kasabas\u0131na gitmekti; orada, Gomidas\u2019\u0131n epik bir operan\u0131n temeli yapmay\u0131 planlad\u0131\u011f\u0131 bir Ermeni miti olan\u00a0Sasun Yi\u011fitleri\u00a0gibi s\u00f6zl\u00fc tarihleri kaydedeceklerdi. Proje asla ger\u00ad\u00e7ekle\u015fmedi.\u201d[xxiv]<\/a><\/p>\n

1912-13 \u00c7ifte bayram t\u00f6renleri kutlamalar\u0131 Gomidas\u2019\u0131n Ermeni halk\u0131n\u0131n bir evlad\u0131 ve onun bir par\u00e7as\u0131 olarak \u00f6z\u00fcmsenmesinin tepe noktas\u0131d\u0131r. O Ermeni halk\u0131n\u0131n evlad\u0131 olarak halk\u0131na s\u0131\u011f\u0131n\u0131r ve kimsesizli\u011fini unutur. O halk\u0131n\u0131n co\u015fkusunu, elemini, ya\u015fam\u0131n\u0131 kayda ald\u0131\u011f\u0131 eserlerini derleyen olarak imzalarken kendini bunlar\u0131n ortas\u0131na oturtmu\u015ftur. O kendini anonim bir ortamda kaybederken mutlulu\u011funun doru\u011fundad\u0131r. O ikircikli bir duygu ile geldi\u011fi \u0130stanbul\u2019da zorluklara kar\u015f\u0131l\u0131k, halk\u0131yla kucakla\u015fm\u0131\u015f halk\u0131n\u0131n k\u00fclt\u00fcr\u00fc i\u00e7inde kendini sonsuzlu\u011fa adam\u0131\u015f oldu\u011funu s\u00f6yleyebiliriz. B\u00fcy\u00fck konsere verdi\u011fi isim ve\u00a0Sasun Yi\u011fitleri\u00a0d\u00fc\u015f\u00fcncesi bu bak\u0131mdan anlaml\u0131d\u0131r.<\/p>\n

Gomidas\u2019\u0131n bu mutlulu\u011fu \u00e7ok s\u00fcrmeyecek, \u00e7ok k\u0131sa s\u00fcrede 1915 Soyk\u0131r\u0131m\u0131 ile noktalanacakt\u0131r. Gomidas\u2019\u0131n kucakla\u015ft\u0131\u011f\u0131 ve i\u00e7inde eridi\u011fi halita- ala\u015f\u0131m yani Ermeni ulusu s\u00fcre\u00e7te yok olmu\u015ftur.\u00a0 O ulusunun ba\u015f\u0131na gelenlerin bilgisinde ve bilincindedir. Ermenilere sald\u0131r\u0131lar Soyk\u0131r\u0131mdan \u00e7ok \u00f6nceden ba\u015flam\u0131\u015ft\u0131r. Gomidas, Tarihi Ermenistan\u2019da 1914 y\u0131l\u0131n\u0131n \u00e7ok \u00e7etin ve zor ko\u015fullarda ge\u00e7ti\u011finin bilgilerini almam\u0131\u015f olamaz.[xxv]<\/a><\/p>\n

Arkada\u015f\u0131 Yervand Hakobyan\u2019a \u0130stanbul\u2019dan yazd\u0131\u011f\u0131 26 Ekim 1914 g\u00fcnl\u00fc mektubu k\u00f6t\u00fc giden bir \u015feylerin \u015fifresini verir gibidir:\u00a0 \u201cAkl\u0131m\u0131 ve duygular\u0131m\u0131 zaman\u0131n \u015fiddetinden uzak tutarak \u00f6nemli i\u015flerim \u00fczerinde s\u00fcrekli \u00e7al\u0131\u015f\u0131yorum. \u00d6\u011frencimin zorla askere al\u0131nmas\u0131ndan dolay\u0131 m\u00fczik grubumun konserlerine ba\u015flayamad\u0131m fakat bir \u015fekilde bu hafta yeni bir konser organize edece\u011fim. Umar\u0131m Paskalya Yortusu i\u00e7in Kutsal Ekmek ve \u015earap Ayini (Kudas Ayini) t\u00f6renlerinin \u00fcstesinden, m\u00fczik grubuma \u00f6\u011fretmek zorunda oldu\u011fum eski y\u00f6ntemlerle gelebilece\u011fim.\u201d<\/p>\n

Gomidas Soyk\u0131r\u0131mdan tesad\u00fcfen kurtuldu, nas\u0131l kurtuldu\u011funu bilmiyoruz, zaten \u00f6nemi de yok. 1915 Soyk\u0131r\u0131m\u0131nda\u00a0 \u00a0halk\u0131\u00a0uygar d\u00fcnyan\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde yok oldu.\u00a0Uygar d\u00fcnya\u00a0bu yok olu\u015fa sesiz kald\u0131. 1915 Soyk\u0131r\u0131m\u0131n\u0131n bir\u00a0Nurenbergi olmad\u0131. Failler \u00f6d\u00fcllendirildi. B\u00fct\u00fcn bunlar ailesini kaybeden, halk\u0131ndan ba\u015fka bir \u015feyi olmayan\u00a0 Gomidas i\u00e7in kabul edilemez bir olay olmas\u0131 son derece anla\u015f\u0131l\u0131r bir \u015feydir. 1915 Soyk\u0131r\u0131m\u0131 onu b\u00fct\u00fcn gelecek tasavvurunu ortadan kald\u0131rm\u0131\u015ft\u0131r. Gomidas\u0131n k\u0131zg\u0131nl\u0131\u011f\u0131 ve suskunlu\u011fu t\u00fcm insanl\u0131\u011fa d\u0131r asl\u0131nda\u2026 D\u00fcnya 1915 Soyk\u0131r\u0131m\u0131n\u0131 unutmu\u015f ve Ermeni ulusuna hi\u00e7bir \u015fey bir \u015fey olmam\u0131\u015f gibi davranmakta \u0131srar etmi\u015ftir[xxvi]<\/a>. Halen de inkarda \u0131srar\u0131n\u0131 s\u00fcrd\u00fcrmektedir.<\/p>\n

Bu bak\u0131mdan 24 Nisan 1915 ak\u015fam\u0131 dostu Dr. Vahram Torkomyan\u2019\u0131 Emniyet m\u00fcd\u00fcrl\u00fc\u011f\u00fc nezarethanesinde teselli eden Gomidas, \u00c7ank\u0131r\u0131\u00a0 yolunda\u00a0Leblebici Horhor A\u011fa\u00a0komik\u00a0 operetine[xxvii]<\/a>\u00a0e\u015flik ederek s\u00fcrg\u00fcnlere moral veren Gomidas ile \u00c7ank\u0131r\u0131\u2019dan \u0130stanbul\u2019a d\u00f6nen Gomidas birbirlerinden farkl\u0131d\u0131r. Gomidas \u00c7ank\u0131r\u0131 s\u00fcrg\u00fcn\u00fcnde ulusunun \u00f6l\u00fcm\u00fcn\u00fc yok olu\u015funu g\u00f6rm\u00fc\u015ft\u00fcr. Toplama\/\u00f6l\u00fcm\u00a0 kamp\u0131ndan d\u00f6n\u00fc\u015fte halk\u0131n\u0131n derin yas\u0131n\u0131 tutmas\u0131 anla\u015f\u0131l\u0131r bir \u015feydir. Evet yas di\u011ferlerine g\u00f6re derindir, uzundur\u2026 Gomidas bir kere daha yetim b\u0131rak\u0131lm\u0131\u015ft\u0131r. Mezbahan\u0131n ortas\u0131nda korunmas\u0131z tek ba\u015f\u0131nad\u0131r.[xxviii]<\/a>\u00a0Kuyumjian,d\u00f6nemin iklimini k\u0131saca \u015f\u00f6yle \u00f6zetler: \u201c\u0130stanbullu Ermeniler, Osmanl\u0131 h\u00fck\u00fcmetinin elinde fiili bir ku\u015fatma alt\u0131ndayd\u0131lar. Pek \u00e7o\u011fu, gizli polisin yak\u0131n takibi alt\u0131ndayd\u0131. Gruplar halinde\u00a0 sokaklarda aniden tutuklan\u0131yorlard\u0131. T\u00fcrk polisinin Ermenilere ac\u0131mas\u0131z sald\u0131r\u0131lar\u0131, g\u00fcn ortas\u0131nda bile \u015fehrin \u00e7ok s\u0131k kar\u015f\u0131la\u015ft\u0131\u011f\u0131 bir durum haline gelmi\u015fti. Bu nedenle, Ermenilerin d\u00fczenli olarak ac\u0131\u00admas\u0131z sorgulamalara maruz kald\u0131klar\u0131 \u015fehrin merkez polis karakolunun yak\u0131n\u0131n\u00adda oturan Gomidas\u2019\u0131n, \u0130stanbul\u2019daki hayat\u0131n\u0131, hapis hayat\u0131n\u0131n devam\u0131 olarak ya\u015famas\u0131 \u015fa\u015f\u0131rt\u0131c\u0131 de\u011fildir.\u201d[xxix]<\/a>\u00a0\u00c7aresizlik inan\u0131lmaz boyutta olup Gomidas Vartabed\u2019in duruma seyirci kalmas\u0131ndan ba\u015fka, bir ke\u015fi\u015f olarak yapaca\u011f\u0131 \u00a0tek \u015fey halk\u0131n\u0131n yas\u0131n\u0131 tutmaktan ibarettir. Zira elinden gelen budur. \u00a0Onun yas\u0131n\u0131 arkada\u015flar\u0131n\u0131n anlayamamas\u0131 da yaraya tuz biber anlam\u0131na gelir\u2026 Sonsuza kadar susar.<\/p>\n

Gomidas\u2019\u0131n\u00a0 Soyk\u0131r\u0131mdan kurtulan di\u011fer Ermeni kurbanlar\u0131ndan\u00a0 bir farkl\u0131 y\u00f6n\u00fc di\u011ferlerinin bir ailesinin olmas\u0131, Gomidas\u2019\u0131n ailesi olan\u00a0 Ermeni ulusunun bir daha geri gelmemek \u00fczere yok olmas\u0131d\u0131r. Bu y\u00fczden \u00c7ank\u0131r\u0131\u2019daki ayinde s\u00f6yledi\u011fi \u201cDer Vo\u011form\u0131ya\u201d farkl\u0131d\u0131r. O ulusunun yas\u0131n\u0131 tutmaya ba\u015flam\u0131\u015ft\u0131r: \u201cGomidas Vartabed h\u00fcz\u00fcnl\u00fc ve y\u00fcrekleri burkan\u00a0\u201cDer Vo\u011form\u0131ya\u2019s\u0131n\u0131 [Rab Bize Merhamet Et] s\u00f6ylemeye ba\u015flad\u0131\u011f\u0131nda h\u0131\u00e7k\u0131\u00adr\u0131klar\u0131m\u0131z\u0131 tutamad\u0131k. Hepimiz \u00e7ocuklar gibi a\u011flad\u0131k. Geride b\u0131rakt\u0131\u011f\u0131\u00adm\u0131z sevdiklerimize, kara baht\u0131m\u0131za, milletimizin talihsizli\u011fine, hatta bek\u00adlenmedik katliamlar\u0131n e\u015fi\u011finde oldu\u011fumuzu bilmeden, hen\u00fcz ya\u015famakta oldu\u011fumuz kanl\u0131 g\u00fcnlere g\u00f6zya\u015f\u0131 d\u00f6kt\u00fck. Belki de Gomidas Vartabed hayat\u0131 boyunca \u201cDer Vo\u011form\u0131ya\u201dy\u0131 b\u00f6ylesi bir h\u00fcz\u00fcnle hi\u00e7 s\u00f6ylememi\u015fti. Normalde i\u015f icab\u0131, ba\u015fkalar\u0131n\u0131n, yas tu\u00adtanlar\u0131n ac\u0131lar\u0131n\u0131, kederlerini dindirmek, onlar\u0131 teselli etmek i\u00e7in s\u00f6ylerdi. Bu sefer kendi ac\u0131s\u0131, ruhsal s\u0131k\u0131nt\u0131s\u0131 i\u00e7in s\u00f6ylerken, y\u00fcce Tanr\u0131\u2019dan huzur ve teselli bekliyordu. Gelgelelim, Tanr\u0131\u2019dan ses seda \u00e7\u0131kmam\u0131\u015ft\u0131.\u201d[xxx]<\/a><\/p>\n

Gomidas \u00f6l\u00fcm kamp\u0131 d\u00f6n\u00fc\u015f\u00fc sonsuza kadar kimsesiz ve mekans\u0131zd\u0131r. \u00a0Zira O sinesinde bar\u0131nd\u0131\u011f\u0131, ba\u011fr\u0131n\u0131 mekan olarak se\u00e7ti\u011fi ulusu yok edilmi\u015ftir. Di\u011ferleri ya\u015famlar\u0131\u00a0normale d\u00f6nd\u00fcrebilirken, O\u00a0normale d\u00f6nemez, yas\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr. Bu y\u00fczden Gomidas\u2019\u0131n\u00a0 yas\u0131 uzun s\u00fcrer.<\/p>\n

Arkada\u015flar\u0131 ve dostlar\u0131 Gomidas\u2019\u0131n bu davran\u0131\u015f\u0131n\u0131 anlamland\u0131ramazlar. Onu hasta kabul ederek tedavisi (!) i\u00e7in\u00a0\u00e7are\u00a0aramaya ba\u015flarlar. Bulduklar\u0131\u00a0\u00e7are\u00a0onun kabul kabul edemeyece\u011fi bir \u00e7\u00f6z\u00fcmd\u00fcr. T\u00fcrk Askerinin y\u00f6netimindeki bir hastanede tedavi(!) yi O reddecek ve doktorlarla i\u015fbirli\u011fine (!) girmeyecektir. Tek konu\u015fabildi\u011fi Rum doktorun vefat\u0131, i\u015fbirli\u011fini (!) tamamen ortadan kald\u0131r\u0131r. Bu kez de \u0130stanbul\u2019daki biraderleriyle ayr\u0131 d\u00fc\u015fer.<\/p>\n

Arkada\u015flar\u0131n\u0131n onu hile ile hastaneye yat\u0131rmalar\u0131, tedavi masraflar\u0131 i\u00e7in e\u015fyalar\u0131n\u0131 sat\u0131p evsiz b\u0131rakmalar\u0131yla bir kere daha kimsesiz ve evsizdir. biyolojik\u00a0 ailesini kaybetti\u011fi d\u00f6nemde oldu\u011fu gibi kendini kapat\u0131r.[xxxi]<\/a>Bu kez onu kapanmadan \u00e7\u0131karacak motivasyon da kalmam\u0131\u015ft\u0131r.<\/p>\n

Son an\u0131na kadar anlama ve soyutlama yetene\u011fini kaybetmemesi ile bilincinin yerinde olmas\u0131 s\u00f6ylediklerimizi do\u011frular niteliktedir. \u0130nan\u0131lan\u0131n aksine Gomidas\u2019\u0131n tercihi bilincinin \u00fcr\u00fcn\u00fcd\u00fcr.<\/p>\n

Gomidas\u2019\u0131n yas\u0131n\u0131n bir ba\u015fka boyutu \u00f6nceki yetimliklerinde evebeyinlerini (biyolojik ve ruhani) defnedip son g\u00f6revini yaparken,\u00a0 kucakla\u015f\u0131p i\u00e7inde eridi\u011fi,\u00a0 sinesini mekan\u0131 kabul etti\u011fi ulusunun fertlerinin bir mezar\u0131n\u0131n dahi \u00a0olmay\u0131\u015f\u0131, bir evlat olman\u0131n yan\u0131nda, \u00a0bir ruhani olarak onlara kar\u015f\u0131 son g\u00f6revini yerine getiremeyi\u015fidir. Onlar\u0131 defnedip sonsuzlu\u011fa u\u011furlayamam\u0131\u015ft\u0131r. \u00a0Ulusunun yerine, Gomidas kendini defnederek ulusunu sonsuzlu\u011fa u\u011furlar. Suskunlu\u011funun bir ba\u015fka anlam\u0131 da budur<\/p>\n

Gomidas\u2019\u0131 arkada\u015flar\u0131 dostlar\u0131 ve \u00e7a\u011fda\u015flar\u0131 anlayamaz. Y\u00fczy\u0131l \u00f6ncesinin t\u0131bbi anlay\u0131\u015f\u0131n\u0131n ve olanaklar\u0131n\u0131n da buna engel oldu\u011funu s\u00f6yleyebiliriz. Belki d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fc gibi Viyana\u2019ya g\u00f6t\u00fcr\u00fclebilseydi arkada\u015flar\u0131 ve dostlar\u0131 taraf\u0131ndan anla\u015f\u0131labilece\u011fi ve Onun yas\u0131na sayg\u0131 g\u00f6sterilmesi sa\u011flanabilece\u011fi s\u00f6ylenebilir[xxxii]<\/a>. \u00a0Ancak Gomidas\u2019\u0131n yas\u0131n\u0131n sonland\u0131r\u0131labilece\u011fini s\u00f6yleyemeyiz.<\/p>\n

O bir o\u011ful, bir ruhani olarak u\u011furlayamad\u0131\u011f\u0131 ulusunun sinesine kendini defnetmi\u015ftir.<\/p>\n

Gomidas\u2019\u0131n\u00a0 anlam\u0131 ve \u00f6nemi tam da buradad\u0131r.<\/p>\n

Gomidas Vartabed\u2019in bir tek iste\u011fi vard\u0131 ulusunun sinesinde dinlenmek\u2026<\/p>\n

Ona her bakt\u0131\u011f\u0131m\u0131zda g\u00f6zlerimizin sulanmas\u0131 bu y\u00fczdendir\u2026<\/p>\n

[i]<\/a>\u00a0(26 Eyl\u00fcl 1869 K\u00fctahya- 22 Ekim 1935 Paris)<\/p>\n

[ii]<\/a>\u00a01915\u2019ten sonra beste yapmamas\u0131, taslaklar\u0131n\u0131 g\u00f6zden ge\u00e7irmemesi ulusunun sesinin solu\u011funun kesilmesine ba\u011flayabiliriz<\/p>\n

[iii]<\/a>\u00a0\u00a0Gomidas\u2019\u0131n y\u0131llar sonra yazd\u0131\u011f\u0131 bir \u015fiir, annesini kaybettikten sonra kendisini saran yo\u011fun yaln\u0131z\u00adl\u0131k duygusunu a\u00e7\u0131\u011fa \u00e7\u0131karmaktad\u0131r. \u015eiirine \u201cAnnemin Ninnisi\u201d ad\u0131n\u0131 vermi\u015f olma\u00ads\u0131na ra\u011fmen, bu \u015fiir, annesinin ona asla s\u00f6yleme f\u0131rsat\u0131 bulamad\u0131\u011f\u0131 ninnilerin bir badesinden \u00e7ok, onun an\u0131s\u0131n\u0131n koruyucu bir ruha simgesel d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fc temsil eder Rita Soulahian Kuyumjian\u2026 s 26<\/p>\n

[iv]<\/a>\u00a0Tsitsilia Prudyan, Gomidas Yerevan 1969, s 8. Aktaran Rita Soulahian Kuyumjian, Delili\u011fin arkeolojisi Gomidas, Birzamanlar Y. 2010, s 27<\/p>\n

[v]<\/a>\u00a0Rita Soulahian Kuyumjian, Delili\u011fin arkeolojisi Gomidas, Birzamanlar Y. 2010, s 27<\/p>\n

[vi]<\/a>\u00a0Gato\u011figos, ondan \u201cLuys Zvart\u201d ilahisini s\u00f6ylemesini istedi. Ya\u015fl\u0131 adam\u0131n duydu\u011fu, salonun duvar\u00adlar\u0131nda \u00e7\u0131nlayan ses, \u00e7ok berrak ve zarifti; sanki k\u00fc\u00e7\u00fck \u015fark\u0131c\u0131, tek kelimesini an\u00adlamad\u0131\u011f\u0131 Ermenice kelimeleri i\u00e7inden nurland\u0131r\u0131yordu. Gomidas\u2019\u0131n olay\u0131 tasvir edece\u011fi gibi, ses, IV. Kevork\u2019u duyguland\u0131r\u0131p g\u00f6zya\u015flar\u0131na bo\u011fdu; g\u00f6zya\u015flar\u0131 \u201cy\u00fc\u00adz\u00fcnden \u2026 beyaz sakal\u0131na akt\u0131\u2026 [ve] c\u00fcbbesinin k\u0131vr\u0131mlar\u0131nda kayboldu. Rita Soulahian Kuyumjian\u2026 s 35<\/p>\n

[vii]<\/a>\u00a0Gomidas bir d\u00f6nem imzas\u0131nda Kevorkian ismini kullanmas\u0131, aile soyad\u0131n\u0131n \u00f6tesinde hem yeti\u015fti\u011fi okul hem de Gato\u011figos\u2019a sayg\u0131n\u0131n ifadesi olarak anla\u015f\u0131lmal\u0131d\u0131r. \u201cE\u00e7miyadzin, sadece e\u011fitim g\u00f6rd\u00fc\u011f\u00fc okul de\u011fildi, ayn\u0131 zamanda, entelekt\u00fcel, duygusal ve manevi olarak sahip oldu\u011fu neredeyse t\u00fcm \u015feylerin kayna\u011f\u0131yd\u0131\u201d Rita Soulahian Kuyumjian\u2026 s 54<\/p>\n

[viii]<\/a>\u00a0Rita Soulahian Kuyumjian\u2026 s 36<\/p>\n

[ix]<\/a>\u00a0\u201cE\u011fer ilk ba\u015fta anavatan\u0131mdaki E\u00e7miyadzin\u2019e, sonras\u0131nda da Almanya\u2019ya gitme \u015fans\u0131m olmasayd\u0131, muhtemelen Gudina\u2019da (K\u00fctahya) kalacakt\u0131m ve en nihayetinde de bir yetim olarak bana bakan amcam gibi bir ayakkab\u0131 tamircisi olacakt\u0131m\u2026 Toros Azadian, Gomidas Vartabed \u0130stanbul 1931, s 106, Aktaran Kuyumjian\u2026 s 99<\/p>\n

[x]<\/a>\u00a0Gato\u011figos, So\u011fomon So\u011fomonyan ad\u0131yla vaftiz edilen istekli ve yetenekli gen\u00e7 adam\u0131 ruhban s\u0131n\u0131f\u0131na resmi olarak kabul ederken, Khrimyan, ki\u00adlise gelene\u011fine uyarak ona yeni bir isim verdi. Yedinci y\u00fczy\u0131lda ya\u015fam\u0131\u015f m\u00fczis\u00adyen Gato\u011figos Gomidas A\u011fayetsi\u2019nin an\u0131s\u0131na \u201cGomidas\u201d ad\u0131n\u0131 verdi. \u0130ki y\u0131l sonra, 1895\u2019in \u015eubat\u2019\u0131nda Gomidas\u2019\u0131 bir\u00a0vartabed\u00a0(bek\u00e2r rahip) olarak g\u00f6revlendirir. Gomidas, kilise hiyerar\u015fisinde bu r\u00fctbeyi \u00f6mr\u00fcn\u00fcn sonuna kadar koruyacakt\u0131r. Kuyumjian\u2026\u00a0 s 40<\/p>\n

[xi]<\/a>\u00a0Rita Soulahian Kuyumjian\u2026 s 71<\/p>\n

[xii]<\/a>\u00a0Kuyumjian, Gomidas\u2019\u0131n istedi\u011fi dini g\u00f6rev\u2019i Onun ruh durumuyla ili\u015fkilendirir. Bu g\u00f6rev,\u00a0 \u201cm\u00fcnzevi-ke\u015fi\u015f\u201d olarak \u00e7evrilen\u00a0menagyati\u00a0g\u00f6revidir. Bu terim, Gomidas\u2019\u0131n \u015fiir ve mektuplar\u0131nda s\u0131k s\u0131k kar\u015f\u0131m\u0131za \u00e7\u0131kan bir s\u0131fat olan\u00a0menavor\u2019un\u00a0bir t\u00fcrevidir. Derin bir yaln\u0131zl\u0131k ve terk edilmi\u015flik duygusu uyand\u0131ran\u00a0menavorvet\u00fcrevlerinin t\u00fcm\u00fc, Gomidas i\u00e7in kar\u00adma\u015f\u0131k bir d\u00fc\u015f\u00fcnceler a\u011f\u0131n\u0131 ifade ediyor gibi g\u00f6r\u00fcn\u00fcr. Rita Soulahian Kuyumjian\u2026 s 74<\/p>\n

[xiii]<\/a>\u00a0Krikor Balakyan, Ermenilerin Golgothas\u0131, \u00c7eviri, Stephen Ohanian, Belge Y. 2014,\u00a0 s 77<\/p>\n

[xiv]<\/a>\u00a0Masis Ermeniler i\u00e7in bir da\u011f\u2019dan \u00f6te bir \u015feydir.<\/p>\n

[xv]<\/a>\u00a0A. O\u011flukyan, ed., Kragan N\u0131\u015fkhark Gomidas Vartabedi Pe\u011fun K\u0131r\u00e7en [Gomidas Vartabed\u2019in \u00dcretken Kaleminden Edebi Yaz\u0131lar] (Montreal: Canadian Diocese of the Armenian Church, 1994): 26. Aktaran Kuyumjian\u2026 s 99<\/p>\n

[xvi]<\/a>\u00a0Arsen Yarman, Ermeni Yaz\u0131l\u0131 K\u00fclt\u00fcr\u00fc, T\u00fcrkiye Ermenileri Patrikli\u011fi, 2012, s 258<\/p>\n

[xvii]<\/a>\u00a0Gomidas Vartabed, burada Katolikos IV. Kevork\u2019un sorusuna da cevap verdi\u011fini s\u00f6yleyebiliriz. On iki ya\u00ad\u015f\u0131nda kimsesiz bir \u00e7ocukken E\u00e7miyadzin\u2019e geldi\u011finde, ebeveynlerinin konu\u015ftu\u011fu T\u00fcrk\u00e7eden ba\u015fka bir dil bilmiyordu. Ermeniceyi, halk\u0131n\u0131n kadim dilini \u00f6\u011frenmek, onun yetimlikten sanat\u00e7\u0131l\u0131\u011fa, So\u011fomon\u2019dan Gomidas\u2019a d\u00f6n\u00fc\u015f\u00fcm\u00fcnde ge\u00e7i\u015f ayin\u00adlerinden biri; yeni bir toplulu\u011fa, yeni bir \u201caile\u201dye kat\u0131lmas\u0131n\u0131n i\u015fareti olmu\u015ftu. \u0130\u015f\u00adte Ermenice\u2019ye duydu\u011fu bu b\u00fcy\u00fck a\u015fk, y\u0131ld\u00f6n\u00fcm\u00fcn\u00fc kutlamak i\u00e7in yazd\u0131\u011f\u0131 Ov Medzaskan\u00e7 Tu Lezu [Ah Benim \u015eanl\u0131 Dilim] adl\u0131 \u015fark\u0131yla dillere destan oldu. Rita Soulahian Kuyumjian s 104<\/p>\n

[xviii]<\/a>\u00a0Arsen Yarman, Ermeni Yaz\u0131l\u0131 K\u00fclt\u00fcr\u00fc\u2026 258-259<\/p>\n

[xix]<\/a>\u00a0Arsen Yarman, Ermeni Yaz\u0131l\u0131 K\u00fclt\u00fcr\u00fc\u2026 ayn\u0131 yerde<\/p>\n

[xx]<\/a>\u00a0Arsen Yarman, Ermeni Yaz\u0131l\u0131 K\u00fclt\u00fcr\u00fc\u2026 281<\/p>\n

[xxi]<\/a>\u00a0Burada s\u00f6z\u00fc edilen koro, Gomidas Vartabed\u2019in 1910 y\u0131l\u0131nda d\u00f6nd\u00fc\u011f\u00fc \u0130stanbul\u2019da Ermeni halk ozanlar\u0131n\u0131n an\u0131s\u0131na kurdu\u011fu 300\u2019den fazla \u00fcyesi bulunan Kusan (Gu\u015fan) adl\u0131 korodur. Koronun kad\u0131n \u015fark\u0131c\u0131lar\u0131 Esayan Koleji\u2019nden, erkek \u015fark\u0131c\u0131lar\u0131 ise Galata Kilisesi\u2019nin koro elemanlar\u0131 aras\u0131ndan se\u00e7ilmi\u015ftir. Koronun \u015fekillenip sahneye \u00e7\u0131kmas\u0131yla birlikte \u0130stanbul Ermenilerinin Gomidas\u2019\u0131n \u00e7al\u0131\u015fmalar\u0131na duydu\u011fu ilgi de artmaya ba\u015flam\u0131\u015ft\u0131r. Ancak onun dini m\u00fczi\u011fi halk m\u00fczi\u011fi ile bir arada sentezlemesi ve bunu halka a\u00e7\u0131k tiyatro ya da salonlarda icra etmesi kilisenin itirazlar\u0131na yol a\u00e7m\u0131\u015f ve koronun 4 Aral\u0131k 1910\u2019da Petit-Champ Tiyatrosu\u2019nda verdi\u011fi konser engellenmek istenmi\u015ftir. \u0130stanbul Kusan Korosu, Gomidas\u2019\u0131n \u0130stanbul\u2019da kald\u0131\u011f\u0131 1910-1915 y\u0131llar\u0131 aras\u0131nda \u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. Gomidas ayr\u0131ca 1912-1915 y\u0131llar\u0131 aras\u0131nda T\u00fcrk Ocaklar\u0131\u2019nda da konserler vermi\u015ftir. Arsen Yarman, Ermeni Yaz\u0131l\u0131 K\u00fclt\u00fcr\u00fc\u2026 s 264<\/p>\n

[xxii]<\/a>\u00a0Rita Soulahian Kuyumjian\u2026 s 104-105<\/p>\n

[xxiii]<\/a>\u00a0Aram Andonyan, Gomidas Vartabed ile \u00c7ank\u0131r\u0131 Yollar\u0131nda, \u00c7ev. Ali \u00c7ak\u0131ro\u011flu&Armand Baron, Belge Y. 2012, s 313-314<\/p>\n

[xxiv]<\/a>\u00a0Rita Soulahian Kuyumjian\u2026 s 105<\/p>\n

[xxv]<\/a>\u00a0Er\u00adzurum Konsolosu Anders\u2019in 17.1.14 g\u00fcnl\u00fc raporunda ilgin\u00e7 bir anekdot bulunur; \u00a0\u201cTa\u015frada ard\u0131 arkas\u0131 kesilmeyen ve genellik\u00adle cuma namaz\u0131n\u0131n veya kasaba pazar\u0131n\u0131n ard\u0131ndan yap\u0131lma\u00ads\u0131 m\u00fcnasip bulunan bir katliam ve ya\u011fma\u00a0m\u00fcptelal\u0131\u011f\u0131\u00a0yarat\u0131\u00adl\u0131r. J\u00f6nt\u00fcrk devriminde izzet Pa\u015fa ka\u00e7ar ama bu iptila kal\u0131r. Er\u00adzurum Konsolosu Anders 16.01.1914 tarihli raporunda Erzu\u00adrum\u2019da kendinin \u00f6rg\u00fctledi\u011fi bir ni\u015fanc\u0131l\u0131k yar\u0131\u015fmas\u0131n\u0131n silah seslerini duyan ve yine\u00a0c\u00fcmb\u00fc\u015f var\u00a0sanan ya\u011fmac\u0131lar\u0131n, he\u00admen\u00a0bo\u015f \u00e7uvallarla Ermeni mahallelerine geldiklerini\u00a0yaz\u0131yor.\u201d Serdar Din\u00e7er, Alman Belgelerinde Alman \u2013 T\u00fcrk silah Arkada\u015fl\u0131\u011f\u0131, ileti\u015fim Y. 2011 s 286-287<\/p>\n

Alman konsolosu Schwarz 5 Aral\u0131k 1914 tarihinde Erzurum\u2019dan yollad\u0131\u011f\u0131\u00a0 rapor\u2019unu \u201cErzurum ili \u00e7evresinde Ermenilere kar\u015f\u0131 yap\u0131lan sald\u0131r\u0131lar\u201d olarak \u00f6zetler: \u201cErzurum iline ba\u011fl\u0131 k\u0131rsal alanda ya\u015fayan Ermeni halk\u0131 baz\u0131 geli\u015fmelerden olduk\u00e7a rahats\u0131zl\u0131k duyuyor ve bu geli\u015fmeleri yeni bir k\u0131y\u0131m\u0131n habercisi olarak alg\u0131l\u0131yor.Erzurum yaylalar\u0131ndaki Osni k\u00f6y\u00fcnde Aral\u0131k ay\u0131n\u0131n birinci g\u00fcn\u00fcnde \u00fc\u00e7 T\u00fcrk \u00e7ete \u00fcyesi Ermeniler aras\u0131nda olduk\u00e7a sayg\u0131nl\u0131\u011f\u0131 olan bir pedere konuk olmu\u015f, ayn\u0131 ki\u015finin evinde yemek yemi\u015f ve sabahlam\u0131\u015flar. Ertesi g\u00fcn\u00fcn sabah\u0131nda pederi k\u00f6y\u00fcn \u00e7\u0131k\u0131\u015f\u0131na kadar kendilerine e\u015flik etmeye zorlam\u0131\u015flar. K\u00f6y\u00fcn \u00e7\u0131k\u0131\u015f\u0131na gelindi\u011finde ise pederi kur\u015funlayarak \u00f6ld\u00fcrm\u00fc\u015flerdir\u2026\u201d Wolfgang Gust, Alman Belgeleri, Ermeni Soyk\u0131r\u0131m\u0131 1915-1916, Alman d\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131 Siyasi ar\u015fiv Belgeleri, \u00c7ev Z. Hasan\u00e7ebi-A. Takcan, son red. S. Adal\u0131- S. \u00c7etino\u011flu, Belge Y. 2012, s 195<\/p>\n

[xxvi]<\/a>\u00a0Tesad\u00fcfen hayatta kalan Soyk\u0131r\u0131m kurbanlar\u0131n\u0131 m\u00fclteci olarak kabul eden uygar d\u00fcnya bunu yard\u0131mseverli\u011finden de\u011fil, ucuz ve g\u00fcvensiz \u00a0i\u015f\u00e7i toplulu\u011funa sahip olma f\u0131rsat\u0131n\u0131 ka\u00e7\u0131rmak istemeyi\u015findendir.<\/p>\n

[xxvii]<\/a>\u00a0Leblebici Horhor A\u011fa\u00a0\u00c7ank\u0131r\u0131l\u0131d\u0131r.<\/p>\n

[xxviii]<\/a>\u00a0Ermenilere kar\u015f\u0131 insanl\u0131k d\u0131\u015f\u0131 uygulamalardan \u0130stanbul ayr\u0131 tutulmam\u0131\u015ft\u0131r. Alman gazeteci o g\u00fcnlerin ter\u00f6r\u00fcn\u00fc\u00a0 \u015f\u00f6yle nakleder: \u201c1916 y\u0131l\u0131n\u0131n bir yaz g\u00fcn\u00fcyd\u00fc. \u00d6\u011fleye do\u011fru, kanm Grande Rue de Pera (eski Cadde-i Kebir, bug\u00fcnk\u00fc \u0130stikl\u00e2l Caddesi)\u2019da al\u0131\u015f veri\u015f yapmak i\u00e7in evden tek ba\u015f\u0131na \u00e7\u0131kt\u0131. Galatasaray\u2019dan bir\u00adka\u00e7 ad\u0131m \u00f6tede oturuyor ve b\u00fct\u00fcn g\u00fcn balkonumuzdan jandar\u00admalar e\u015fli\u011finde karakola g\u00f6t\u00fcr\u00fclen bahts\u0131z Ermeni gruplar\u0131n\u0131 g\u00f6rme f\u0131rsat\u0131 buluyorduk. Bu t\u00fcr ac\u0131 sahnelere al\u0131\u015f\u0131kt\u0131k ve in\u00adsanl\u0131k trajedisi yerine politik taraf\u0131 g\u00f6rebiliyorduk. Ama bu defa gen\u00e7 kar\u0131m, sadece birka\u00e7 dakika sonra, evimize deh\u015fet i\u00e7inde geri d\u00f6nd\u00fc. Yoluna devam edememi\u015fti. Karakolun ya\u00adn\u0131ndan ge\u00e7erken, orada a\u00e7\u0131k b\u00f6l\u00fcmde i\u015fkence sesleri, can \u00e7eki\u00ad\u015fen bir hayvan\u0131nkine benzer inlemeler duymu\u015ftu. Deh\u015fet i\u00e7in\u00adde, bunun kim oldu\u011funu sorunca,\u00a0\u00a0Bir Ermeni,\u00a0\u00a0cevab\u0131n\u0131 alm\u0131\u015ft\u0131. Yukar\u0131da, halk bir polis memuru taraf\u0131ndan yakalan\u0131yor du. B\u00f6yle sahneler tam \u00f6\u011fle vakti, yo\u011fun bir saatte Avrupai\u00a0 Beyo\u011flu\u2019nun g\u00f6be\u011finde nas\u0131l meydana gelebiliyordu? Kar\u0131m\u00a0 bana diyordu ki:\u00a0T\u00fcrklerin b\u00f6yle bir ortamda zavall\u0131 Ermenilere ne yapt\u0131\u011f\u0131n\u0131 bilmek isterdim!\u201d\u00a0\u00d6yleyse:\u00a0T\u00fcrkler bura da vah\u015fi hayvanlar gibi b\u00f6yle yaparlarsa, bir Avrupal\u0131, Avrupa mahallesinin ana caddesine, sars\u0131lmadan asla giremez, bu\u00a0 durumda art\u0131k bu korkun\u00e7\u00a0 \u00fclkede ya\u015fayamam!\u201d\u00a0O sokaklara her ad\u0131m at\u0131\u015f\u0131nda, bir y\u0131ldan fazla zaman boyunca benim gibi g\u00f6r\u00add\u00fc\u011f\u00fc her \u015feye g\u00fcvenini kaybetti; h\u0131\u00e7k\u0131ra h\u0131\u00e7k\u0131ra a\u011fl\u0131yor, hep isyan ediyor, patl\u0131yordu:\u00a0Siz Almanlar, al\u00e7aks\u0131n\u0131z. T\u00fcrklerin her \u015feyini ho\u015f g\u00f6r\u00fcyorsunuz. Oysa \u00fclke sizin kontrol\u00fcn\u00fcz alt\u0131nda. Al\u00e7aklar, pis \u00fclkenize asla ad\u0131m atmayaca\u011f\u0131m. Ah Tanr\u0131m, Almanlardan i\u011freniyorum!\u00a0Bu andan itibaren, kar\u0131m is\u00adyank\u00e2r oldu, al\u00e7akl\u0131\u011f\u0131 lanetledi, g\u00f6zya\u015f\u0131 d\u00f6kt\u00fc, ben ise Alman\u00adya\u2019yla bozu\u015ftum.\u201d Dr. Harry Stuermer, Birinci D\u00fcnya Sava\u015f\u0131nda \u0130stanbul, \u00c7eviri \u00d6mer \u00d6zt\u00fcrk, Yaba, 2012. s 42-43<\/p>\n

[xxix]<\/a>\u00a0Rita Soulahian Kuyumjian\u2026 s 133<\/p>\n

[xxx]<\/a>\u00a0Krikor Balakyan Ermenilerin Golgothas\u0131\u2026 s 118<\/p>\n

[xxxi]<\/a>\u00a0Alt\u0131 ayl\u0131kken annesini, 10 ya\u015f\u0131nda babas\u0131n\u0131 ve 46 ya\u015f\u0131nda toplumunu kaybeden Gomidas\u2019\u0131n babaannesine sordu\u011fu\u00a0Beni soran oldu mu? sorusunu soracak kimsesi kalmam\u0131\u015ft\u0131r.<\/p>\n

\u00c7ocuklu\u011funda amcas\u0131n\u0131n resmen evlat edinmesine ra\u011fmen\u00a0evsiz\u00a0davran\u0131\u015f\u0131 g\u00f6stermesi gibi toplumunun yok olmas\u0131 kar\u015f\u0131s\u0131nda, geride \u00a0kalanlara kendini emanet etmez. Kendini kapat\u0131r.<\/p>\n

[xxxii]<\/a>\u00a0Onu ancak kendinden sonraki ku\u015faklar anlayarak olmas\u0131 gereken yere y\u00fcceltirler<\/p>\n

http:\/\/devrimcikaradeniz.com\/gomidas-vardapetin-son-opereti-sonsuz-yas\/<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Sait \u00c7etino\u011flu S\u00fcrekli Onu savunmas\u0131z b\u0131rakan ko\u015fullarla kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131, elim\u00a0 olaylar\u0131n arka arkaya gelip kenetlenmi\u015f\u00a0 s\u0131k\u0131 bir zincir \u015feklinde olu\u015fan bir ya\u015fam s\u00fcrecinde, S\u00fcrekli\u00a0Menavorig\/kimsesiz Gomidas Vartabed\u2019in \u0131zd\u0131rap e\u015fli\u011findeki ya\u015fam\u0131n\u0131[i]\u00a0\u00fc\u00e7 yetimlik d\u00f6nemine ay\u0131rabiliriz:\u00a0Biyolojik\u00a0Yetimlik; annesini ve babas\u0131n\u0131 kaybetti\u011fi d\u00f6nem.\u00a0Ruhani\u00a0yetimlik Gato\u011figos IV. Kevork ve Ermeni Ulusunun babas\u0131 Gato\u011figos Khirimyan Hayrig\u2019in \u00f6l\u00fcm\u00fc.\u00a0Ebedi\u00a0yetimlik, Soyk\u0131r\u0131m, sinesinde eridi\u011fi Ermeni Ulusunun \u00f6l\u00fcm\u00fc. […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,70,19],"tags":[],"class_list":["post-37039","post","type-post","status-publish","format-standard","hentry","category-haberler","category-makaleler","category-unluler"],"yoast_head":"\nGomidas Vardapet\u2019in Son Opereti: Sonsuz Yas\u2026 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=37039\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Gomidas Vardapet\u2019in Son Opereti: Sonsuz Yas\u2026 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Sait \u00c7etino\u011flu S\u00fcrekli Onu savunmas\u0131z b\u0131rakan ko\u015fullarla kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131, elim\u00a0 olaylar\u0131n arka arkaya gelip kenetlenmi\u015f\u00a0 s\u0131k\u0131 bir zincir \u015feklinde olu\u015fan bir ya\u015fam s\u00fcrecinde, S\u00fcrekli\u00a0Menavorig\/kimsesiz Gomidas Vartabed\u2019in \u0131zd\u0131rap e\u015fli\u011findeki ya\u015fam\u0131n\u0131[i]\u00a0\u00fc\u00e7 yetimlik d\u00f6nemine ay\u0131rabiliriz:\u00a0Biyolojik\u00a0Yetimlik; annesini ve babas\u0131n\u0131 kaybetti\u011fi d\u00f6nem.\u00a0Ruhani\u00a0yetimlik Gato\u011figos IV. Kevork ve Ermeni Ulusunun babas\u0131 Gato\u011figos Khirimyan Hayrig\u2019in \u00f6l\u00fcm\u00fc.\u00a0Ebedi\u00a0yetimlik, Soyk\u0131r\u0131m, sinesinde eridi\u011fi Ermeni Ulusunun \u00f6l\u00fcm\u00fc. 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