{"id":36124,"date":"2015-08-15T03:24:23","date_gmt":"2015-08-15T08:24:23","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=36124"},"modified":"2015-08-15T03:24:23","modified_gmt":"2015-08-15T08:24:23","slug":"yesil-yola-karsi-vartevor","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=36124","title":{"rendered":"Ye\u015fil Yol\u2019a kar\u015f\u0131 Vartevor!"},"content":{"rendered":"

\"Vartevor\"<\/a>Mahir \u00d6zkan<\/b><\/a><\/p>\n

Unutulmaya y\u00fcz tutmu\u015f olan Vartevor\/Vartavar \u015fenlikleri, Ye\u015fil Yol kar\u015f\u0131t\u0131 eylemler vesilesiyle yeniden canland\u0131. Hem\u015fin yaylalar\u0131nda pek \u00e7ok insan, ilk defa Vartevor kutlad\u0131. \u015eenlikler yeni bir anlam ve derinlik kazand\u0131.<\/em> <\/b><\/p>\n

Vartavar, Nuh Tufan\u0131 zaman\u0131na kadar giden, ya\u011fmurun ve suyun kutsand\u0131\u011f\u0131, insanlar\u0131n birbirlerine su att\u0131klar\u0131, hatta insanlar\u0131 suya att\u0131klar\u0131 bir \u015fenlik. Ermeni toplumu taraf\u0131ndan h\u00e2l\u00e2 H\u0131ristiyan yortular\u0131yla i\u00e7 i\u00e7e ge\u00e7mi\u015f bir \u015fekilde de olsa s\u00fcrd\u00fcr\u00fclen bir gelenek. Hem\u015fin yaylalar\u0131nda biny\u0131llar \u00f6ncesinden gelen bu gelene\u011fin farkl\u0131 bi\u00e7imlerde de olsa s\u00fcrd\u00fcr\u00fcl\u00fcyor olu\u015fu heyecan verici.<\/p>\n

Annem Ardeletsi Suti\u2019yi 7 Kas\u0131m 2014\u2019te kaybettik. Mart ay\u0131nda, d\u00f6n\u00fc\u015f\u00fc olmayan hastal\u0131\u011f\u0131n\u0131n te\u015fhisi konmu\u015ftu. H\u0131zl\u0131 ilerleyen hastal\u0131\u011f\u0131 s\u00fcresince, eksik b\u0131rakt\u0131\u011f\u0131m\u0131z, erteledi\u011fimiz bir s\u00fcr\u00fc \u015feye yeti\u015fmeye \u00e7al\u0131\u015ft\u0131k. Hep ko\u015fturuyorduk \u00e7\u00fcnk\u00fc. Hep me\u015fguld\u00fck. Hep bir bahanemiz vard\u0131. Bu y\u00fczden de, zaman\u0131m\u0131z\u0131n az kald\u0131\u011f\u0131n\u0131 bilmek, \u00fcz\u00fcnt\u00fcyle birlikte tela\u015fa da s\u00fcr\u00fckl\u00fcyordu bizi. Biz eksik b\u0131rakt\u0131klar\u0131m\u0131z\u0131 tamamlamaya \u00e7al\u0131\u015f\u0131rken, o her \u015feyi yapm\u0131\u015f olman\u0131n huzuru i\u00e7indeydi sanki. Bizden bir \u015feyler talep etmesini bekliyorduk. B\u00f6yle bir talep geldi\u011finde b\u00fcy\u00fck bir mutluluk ve \u00f6zenle yerine getiriyorduk. Ama yan\u0131nda durmam\u0131z ve s\u0131radan ihtiya\u00e7lar d\u0131\u015f\u0131nda hi\u00e7bir talep gelmiyordu ondan. Ondan talep gelmedik\u00e7e, bizim i\u00e7imizde eksik b\u0131rakt\u0131klar\u0131m\u0131z\u0131n yaratt\u0131\u011f\u0131 bo\u015fluk b\u00fcy\u00fcyordu.<\/p>\n

Sonunda bir g\u00fcn annem bir istekte bulundu: \u201cBeni yaylaya g\u00f6t\u00fcr\u00fcn.\u201d<\/p>\n

Bunu yapman\u0131n onun i\u00e7in zor olaca\u011f\u0131n\u0131, bir eziyete d\u00f6n\u00fc\u015febilece\u011fini biliyordum. Ama b\u00f6yle bir istek geri \u00e7evrilemezdi. Hepimiz biliyorduk ki yaylaya gidebilece\u011fi son yazd\u0131 o yaz. Ben yaylan\u0131n ne demek oldu\u011funu ger\u00e7ek anlamda o gezide anlad\u0131m. \u015eimdilerde yaylalara yap\u0131lmaya \u00e7al\u0131\u015f\u0131lan Ye\u015fil Yol projesi tart\u0131\u015f\u0131l\u0131rken, annemle ge\u00e7irdi\u011fim o hafta geldi akl\u0131ma. O haftay\u0131 anlatmadan evvel, \u015fu Ye\u015fil Yol meselesi nedir, bir \u00f6zetleyeyim.<\/p>\n

Samsun, Ordu, Giresun, G\u00fcm\u00fc\u015fhane, Bayburt, Trabzon, Rize ve Artvin illerinin yaylalar\u0131n\u0131 birbirine ba\u011flamay\u0131 ama\u00e7layan olan bu proje, K\u00fclt\u00fcr ve Turizm Bakanl\u0131\u011f\u0131\u2019nca Do\u011fu Karadeniz Turizm Mast\u0131r Plan\u0131 \u00e7er\u00e7evesinde haz\u0131rland\u0131. Plana g\u00f6re, Ye\u015fil Yol\u2019la yaylalar\u0131 birbirine ba\u011flanarak, ziyaret\u00e7ilerin (siz \u2018turist\u2019 anlay\u0131n) y\u00f6redeki b\u00fct\u00fcn yaylalar\u0131 daha rahat gezmesi ve konaklama imk\u00e2n\u0131 bulmas\u0131 sa\u011flanacak. B\u00f6ylece turizm geli\u015fecek, y\u00f6re markala\u015facak ve kalk\u0131nacak. Bunlar, iddialar.<\/p>\n

Ancak \u2018ekoturizm\u2019 ad\u0131na ne t\u00fcr uygulamalar yap\u0131ld\u0131\u011f\u0131n\u0131 Ayder ve Uzung\u00f6l \u00f6rnekleri \u00fczerinden bilenler, bunun b\u00f6lgenin tahribat\u0131n\u0131n ambalaj\u0131 oldu\u011funun fark\u0131ndalar. Bu uygulamalar\u0131n betonla\u015fma, kitlesel turizm ad\u0131na yaylalar\u0131n kirletilmesi, do\u011fal dokunun bozulmas\u0131, k\u00fclt\u00fcrel dokunun yok olmas\u0131 sonu\u00e7lar\u0131n\u0131 do\u011furaca\u011f\u0131ndan kayg\u0131lan\u0131yorlar. Sahil yolu ile denizle ba\u011flant\u0131s\u0131 kesilen, neredeyse her vadiye yap\u0131lan mikro HES\u2019lerle h\u0131rpalanan, maden ocaklar\u0131, ta\u015focaklar\u0131 ve kirlilik tehdidi alt\u0131nda olan b\u00f6lge, \u015fimdi bir de Ye\u015fil Yol\u2019un tehdidi alt\u0131nda.<\/p>\n

Proje yolla s\u0131n\u0131rl\u0131 de\u011fil. Yol, projenin ilk basama\u011f\u0131n\u0131 olu\u015fturuyor. 2600 kilometrelik yolun tamamlanmas\u0131n\u0131n ard\u0131ndan 38 ayr\u0131 yerde turizm merkezlerinin yap\u0131lmas\u0131 ve bu b\u00f6lgelerin turizm alan\u0131 ilan edilmesi planlan\u0131yor. Plandaki bilgilere g\u00f6re, \u201cYol g\u00fczerg\u00e2h\u0131nda yer alan turizm b\u00f6lgelerinin planlama \u00e7al\u0131\u015fmalar\u0131 k\u0131sa s\u00fcrede tamamlanarak \u2018\u00f6zel sekt\u00f6r\u2019 yat\u0131r\u0131mlar\u0131na haz\u0131r hale getirilecek. Bu sayede b\u00f6lgenin her mevsimde turist \u00e7ekebilen, turistik aktivitelerin yap\u0131labildi\u011fi, \u00fclkemizin en \u00f6nemli turizm merkezlerinden biri haline gelmesi sa\u011flanacak.\u201d \u0130nsanlar\u0131n, y\u00fczlerce y\u0131ld\u0131r ya\u015fad\u0131klar\u0131 yaylalar\u0131n m\u00fclkiyet sorunlar\u0131 orta yerde dururken, bu projeyle yaylalar\u0131n\u0131n sermayeye pe\u015fke\u015f \u00e7ekilece\u011finden kayg\u0131lanmalar\u0131n\u0131n nedeni, san\u0131r\u0131m bu ifadelerden anla\u015f\u0131labilir.<\/p>\n

Projenin \u00c7aml\u0131hem\u015fin yaylalar\u0131na dayanmas\u0131yla, televizyonlarda direni\u015f haberlerini de g\u00f6rmeye ba\u015flad\u0131k. Bu eylemlerde kar\u015f\u0131m\u0131za \u00e7\u0131kan iki olay, direni\u015fin anlam\u0131n\u0131 da sembolize ediyordu. Olaylardan biri, i\u015f makinesinin kapad\u0131\u011f\u0131 bozuk yolu, eylemcilerin, gor-imece yaparak elden ele ta\u015f\u0131d\u0131klar\u0131 ta\u015flarla onarmalar\u0131 ve yaylaya \u00e7\u0131kmay\u0131 ba\u015farmalar\u0131yd\u0131. Yaylalar\u0131m\u0131zda ve k\u00f6ylerimizde y\u00fczy\u0131llard\u0131r ya\u015fat\u0131lm\u0131\u015f olan gor-imece gelene\u011fi, gen\u00e7ler ve kad\u0131nlar\u0131n a\u011f\u0131rl\u0131kta oldu\u011fu bir topluluk taraf\u0131ndan, bir direni\u015f i\u00e7inde yeniden hat\u0131rlan\u0131yordu. Asl\u0131nda ayn\u0131 zamanda yok edilmek isteneni ve belki zaten b\u00fcy\u00fck \u00f6l\u00e7\u00fcde yok edilmi\u015f\/olmu\u015f olan\u0131 yeniden \u00fcretmek anlam\u0131na geliyordu. Yol yaparken atma t\u00fcrk\u00fcler, maniler direni\u015fin sesi oluyordu:<\/p>\n

Yaylanun yollarina \u00a0<\/i>
\nUzun uzun a\u011fa\u00e7lar<\/i>
\nKem g\u00f6z ile bakani<\/i>
\nDallariyle kovarlar \u00a0 \u00a0 \u00a0 \u00a0<\/i>
\nLerine campan i ver<\/i>
\nErgen ergen dzarie<\/i>
\nKe\u015f a\u00e7vov put eno\u011fin<\/i>
\nTertsena gu dalie<\/i><\/p>\n

Bu arada, Yukar\u0131 Kavron Yaylas\u0131\u2019na sokulmayan i\u015f makineleri Samistal Yaylas\u0131\u2019na y\u00f6nelince, kar\u015f\u0131lar\u0131nda Havva Ana\u2019y\u0131 buldular ve onun es ge\u00e7emeyece\u011fimiz hayk\u0131r\u0131\u015f\u0131 b\u00fct\u00fcn yurda yay\u0131ld\u0131: \u201cYaylalar\u0131n yolu birle\u015fmeyecek. Kesinlikle istemiyoruz. Vali bize \u00e7apulcu diyor. Biz \u00e7ocuklu\u011fumuzdan beri burada ya\u015f\u0131yoruz. Vali, Kaymakam kimdir? Ben halk\u0131m ve buraday\u0131m.\u201d<\/p>\n

Sembol olaylardan ikincisi ise, unutulmaya y\u00fcz tutmu\u015f olan Vartevor\/Vartavar \u015fenlikleriydi. Eylemler vesilesiyle bir\u00e7ok insan ilk defa Vartevor kutlad\u0131 ve \u015fenlikler belki de yeni bir anlam ve derinlik kazand\u0131. \u00c7\u00fcnk\u00fc Vartevor, bir\u00e7ok suretten ge\u00e7ip gelmi\u015f, kadim bir \u015fenlik; en derin anlam\u0131n\u0131 do\u011fada buluyor. Vartavar, Nuh tufan\u0131 zaman\u0131na kadar giden, ya\u011fmurun ve suyun kutsand\u0131\u011f\u0131, insanlar\u0131n birbirlerine su att\u0131klar\u0131, hatta insanlar\u0131 suya att\u0131klar\u0131 bir \u015fenlik. Ermeni toplumu taraf\u0131ndan h\u00e2l\u00e2 H\u0131ristiyan yortular\u0131yla i\u00e7 i\u00e7e ge\u00e7mi\u015f bir \u015fekilde de olsa s\u00fcrd\u00fcr\u00fclen bir gelenek. Hem\u015fin yaylalar\u0131nda biny\u0131llar \u00f6ncesinden gelen bu gelene\u011fin farkl\u0131 bi\u00e7imlerde de olsa s\u00fcrd\u00fcr\u00fcl\u00fcyor olu\u015fu heyecan verici. Bu gelene\u011fin, k\u00fclt\u00fcrel dokuyu da yok etme tehlikesi i\u00e7eren bir projeye kar\u015f\u0131 yap\u0131lan protestolarda kar\u015f\u0131m\u0131za \u00e7\u0131kmas\u0131 ise daha da heyecan verici. Baz\u0131lar\u0131m\u0131za abart\u0131l\u0131 gelebilir ama, insan\u0131n akl\u0131na Newroz\u2019un, bir gelenekten, bir direni\u015f ve dirili\u015f g\u00fcn\u00fcne d\u00f6n\u00fc\u015fmesini getiriyor.<\/p>\n

gertam yes asti gertam<\/i>
\nvartevorna im da\u011fes<\/i>
\nhaz ai arnul \u00e7gartsi<\/i>
\nasa im medz mera\u011fes<\/i>
\ngidiyorum buradan<\/i>
\nvartevordur dura\u011fum<\/i>
\nsevdum da alamadum<\/i>
\nodur benum mera\u011fum<\/i><\/p>\n

\u015eimdi gelelim annemle yaylada ge\u00e7irdi\u011fimiz bir haftaya. Bu bir hafta, annemin yaylaya veda t\u00f6reniydi. Sa\u011fl\u0131\u011f\u0131 izin vermese bile \u2018a\u011fpur\u2019a (p\u0131nar) gidip ba\u015f\u0131na oturdu, suyla dertle\u015fti. Acele etmeden, avucuyla su i\u00e7ti. Y\u00fcz\u00fcne, ba\u015f\u0131na, kollar\u0131na s\u00fcrd\u00fc so\u011fuk suyu:<\/p>\n

Lerin posin a\u011fpure<\/i>
\nEgo\u011fes tun im ture<\/i>
\n\u0130m dade da o\u00e7 ana<\/i>
\nKena pats da ku ture<\/i>
\nYayla duzi a\u011fpuri<\/i>
\n\u00c7al sen benum kapiyi<\/i>
\nE\u011fer babam vermezse<\/i>
\nGit a\u00e7 senun kapiyi<\/i><\/p>\n

Eve gelip giden herkesle helalle\u015fti. Tekrar tekrar sar\u0131ld\u0131, kucakla\u015ft\u0131, kokla\u015ft\u0131. Sonra \u00e7\u0131kt\u0131 d\u0131\u015far\u0131 bir g\u00fcn, evin arkas\u0131na, bitimsiz \u00e7imenlerin \u00fczerinde y\u00fcr\u00fcmeye ba\u015flad\u0131. G\u00fcc\u00fc t\u00fckenene kadar gitti. Masmavi g\u00f6ky\u00fcz\u00fc ve yemye\u015fil \u00e7imenlerin aras\u0131nda bir d\u00fcnya gibiydi. Oturdu. \u00c7imenlere elini s\u00fcrmeye ba\u015flad\u0131. \u00c7imenlerle konu\u015ftu. \u00d6n\u00fcndeki, arkas\u0131ndaki, elinin gidebildi\u011fi her yerdeki \u00e7imenlere elini s\u00fcr\u00fcyordu. Onlarla da vedala\u015ft\u0131:<\/p>\n

bu yil \u00e7iktum yaylaya<\/i>
\n\u00e7imene bastum karsuz<\/i>
\nander kalsun yaylasi<\/i>
\no da sevilmez yarsuz<\/i>
\nas dari ela lere<\/i>
\ngorte kaletsi tsun \u00e7gar<\/i>
\nander mena an lere<\/i>
\nin\u00e7bes hazenim yar \u00e7gar<\/i><\/p>\n

Ben Hem\u015fince konu\u015fabiliyorsam, annem T\u00fcrk\u00e7e konu\u015furken yoruldu\u011fu i\u00e7indir. Bu k\u00fclt\u00fcr b\u00fct\u00fcn kay\u0131plar\u0131na kar\u015f\u0131n varl\u0131\u011f\u0131n\u0131 korumaya \u00e7al\u0131\u015f\u0131yorsa, yaylalarda ya\u015fam alan\u0131 buldu\u011fu i\u00e7indir.<\/i><\/b><\/p>\n

Bir hik\u00e2yemde anlatm\u0131\u015ft\u0131m. Ben e\u011fer Hem\u015fince konu\u015fabiliyorsam, annem T\u00fcrk\u00e7e konu\u015furken yoruldu\u011fu i\u00e7indir. Bu k\u00fclt\u00fcr b\u00fct\u00fcn kay\u0131plar\u0131na kar\u015f\u0131n varl\u0131\u011f\u0131n\u0131 korumaya \u00e7al\u0131\u015f\u0131yorsa, yaylalarda ya\u015fam alan\u0131 buldu\u011fu i\u00e7indir. \u015eu ya da bu nedenlerle yaylalardan insanlar zaten b\u00fcy\u00fck bir h\u0131zla kopuyorlar, azal\u0131yorlar. Her yerde rant ve ekonominin kutsal (!) yasalar\u0131n\u0131 g\u00f6renler bunu umursam\u0131yor olabilir ama biz, i\u00e7inde \u00f6l\u00fcm de olmak \u00fczere, ya\u015fam\u0131m\u0131z\u0131 seviyor ve ona sahip \u00e7\u0131k\u0131yoruz.<\/p>\n

Annemle yayladan d\u00f6nerken hava bulutlanm\u0131\u015ft\u0131, g\u00f6z g\u00f6z\u00fc g\u00f6rm\u00fcyordu. Annem ayr\u0131 s\u00f6yl\u00fcyor, a\u011fl\u0131yordu, ben ayr\u0131:<\/p>\n

vatetsi ardesukes<\/i>
\nkedi tartsav seli bes<\/i>
\nsud a isa a\u015fxares<\/i>
\neev kenats yeli bes<\/i>
\nakti g\u00f6zumun ya\u015fi<\/i>
\ndere oldi sel gibi<\/i>
\nhey gidi yalan d\u00fcnya<\/i>
\ngeldi gitti yel gibi<\/i><\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/12492\/yesil-yola-karsi-vartevor<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Mahir \u00d6zkan Unutulmaya y\u00fcz tutmu\u015f olan Vartevor\/Vartavar \u015fenlikleri, Ye\u015fil Yol kar\u015f\u0131t\u0131 eylemler vesilesiyle yeniden canland\u0131. Hem\u015fin yaylalar\u0131nda pek \u00e7ok insan, ilk defa Vartevor kutlad\u0131. \u015eenlikler yeni bir anlam ve derinlik kazand\u0131. Vartavar, Nuh Tufan\u0131 zaman\u0131na kadar giden, ya\u011fmurun ve suyun kutsand\u0131\u011f\u0131, insanlar\u0131n birbirlerine su att\u0131klar\u0131, hatta insanlar\u0131 suya att\u0131klar\u0131 bir \u015fenlik. Ermeni toplumu taraf\u0131ndan h\u00e2l\u00e2 […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58,1,64,70],"tags":[],"class_list":["post-36124","post","type-post","status-publish","format-standard","hentry","category-bayramlar","category-haberler","category-hemsin-ve-hemsinliler","category-makaleler"],"yoast_head":"\nYe\u015fil Yol\u2019a kar\u015f\u0131 Vartevor! - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=36124\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ye\u015fil Yol\u2019a kar\u015f\u0131 Vartevor! - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Mahir \u00d6zkan Unutulmaya y\u00fcz tutmu\u015f olan Vartevor\/Vartavar \u015fenlikleri, Ye\u015fil Yol kar\u015f\u0131t\u0131 eylemler vesilesiyle yeniden canland\u0131. Hem\u015fin yaylalar\u0131nda pek \u00e7ok insan, ilk defa Vartevor kutlad\u0131. \u015eenlikler yeni bir anlam ve derinlik kazand\u0131. Vartavar, Nuh Tufan\u0131 zaman\u0131na kadar giden, ya\u011fmurun ve suyun kutsand\u0131\u011f\u0131, insanlar\u0131n birbirlerine su att\u0131klar\u0131, hatta insanlar\u0131 suya att\u0131klar\u0131 bir \u015fenlik. 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Ermeni toplumu taraf\u0131ndan h\u00e2l\u00e2 […]","og_url":"https:\/\/akunq.net\/tr\/?p=36124","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2015-08-15T08:24:23+00:00","og_image":[{"url":"http:\/\/akunq.net\/tr\/wp-content\/uploads\/2015\/08\/Vartevor-300x143.jpg","type":"","width":"","height":""}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"8 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/akunq.net\/tr\/?p=36124#article","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/?p=36124"},"author":{"name":"admin","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"headline":"Ye\u015fil Yol\u2019a kar\u015f\u0131 Vartevor!","datePublished":"2015-08-15T08:24:23+00:00","mainEntityOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=36124"},"wordCount":1522,"commentCount":0,"image":{"@id":"https:\/\/akunq.net\/tr\/?p=36124#primaryimage"},"thumbnailUrl":"http:\/\/akunq.net\/tr\/wp-content\/uploads\/2015\/08\/Vartevor-300x143.jpg","articleSection":["Bayramlar-Yortular","Haberler","Hem\u015fin ve Hem\u015finliler","Makaleler"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/akunq.net\/tr\/?p=36124#respond"]}]},{"@type":"WebPage","@id":"https:\/\/akunq.net\/tr\/?p=36124","url":"https:\/\/akunq.net\/tr\/?p=36124","name":"Ye\u015fil Yol\u2019a kar\u015f\u0131 Vartevor! - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/#website"},"primaryImageOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=36124#primaryimage"},"image":{"@id":"https:\/\/akunq.net\/tr\/?p=36124#primaryimage"},"thumbnailUrl":"http:\/\/akunq.net\/tr\/wp-content\/uploads\/2015\/08\/Vartevor-300x143.jpg","datePublished":"2015-08-15T08:24:23+00:00","author":{"@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"breadcrumb":{"@id":"https:\/\/akunq.net\/tr\/?p=36124#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/akunq.net\/tr\/?p=36124"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/akunq.net\/tr\/?p=36124#primaryimage","url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2015\/08\/Vartevor.jpg","contentUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2015\/08\/Vartevor.jpg","width":702,"height":336},{"@type":"BreadcrumbList","@id":"https:\/\/akunq.net\/tr\/?p=36124#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/akunq.net\/tr"},{"@type":"ListItem","position":2,"name":"Ye\u015fil Yol\u2019a kar\u015f\u0131 Vartevor!"}]},{"@type":"WebSite","@id":"https:\/\/akunq.net\/tr\/#website","url":"https:\/\/akunq.net\/tr\/","name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/akunq.net\/tr\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e","name":"admin","url":"https:\/\/akunq.net\/tr\/?author=7"}]}},"_links":{"self":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/36124","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=36124"}],"version-history":[{"count":2,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/36124\/revisions"}],"predecessor-version":[{"id":36127,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/36124\/revisions\/36127"}],"wp:attachment":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=36124"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=36124"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=36124"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}