{"id":35248,"date":"2015-06-15T02:37:26","date_gmt":"2015-06-15T07:37:26","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=35248"},"modified":"2015-06-15T02:37:26","modified_gmt":"2015-06-15T07:37:26","slug":"kadinlarin-dilinden-ve-suskunlugundan-ermeni-soykirimini-anlamak","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=35248","title":{"rendered":"Kad\u0131nlar\u0131n dilinden ve suskunlu\u011fundan Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131 anlamak"},"content":{"rendered":"

\"Lusine<\/a>Alin Ozinian<\/a><\/b><\/p>\n

Ermenistan\u2019\u0131n en ba\u015far\u0131l\u0131 etnograflar\u0131ndan olan Lusine Kharatyan, DVV International kurumunun Ermenistan m\u00fcdiresi. S\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmalar\u0131yla yak\u0131ndan ilgilenen Kharatyan\u2019a g\u00f6re, bu \u00e7al\u0131\u015fmalar\u0131n en \u00f6nemli noktas\u0131 resm\u00ee tarihe alternatif, daha do\u011frusu onu tamamlayan bir \u00f6zelli\u011fi olmas\u0131. 1915 \u00e7al\u0131\u015fmalar\u0131nda s\u00f6zl\u00fc tarihin \u00f6nemini, soyk\u0131r\u0131m\u0131n kad\u0131nlar\u0131n haf\u0131zas\u0131na yer eden ve hayatlar\u0131 \u015fekillendiren etkisini, unutulamayan \u015fiddeti, Ermenilerin ki\u015filik in\u015fas\u0131nda soyk\u0131r\u0131m\u0131n rol\u00fcn\u00fc konu\u015ftuk.<\/strong><\/em><\/p>\n

Ermenistan, T\u00fcrkiye\u2019de K\u00fcrtlerin ve T\u00fcrklerin, 1915 ile ilgili konu\u015fmak istedi\u011finin fark\u0131nda m\u0131? T\u00fcrkiye\u2019de de alan \u00e7al\u0131\u015fmalar\u0131 yapt\u0131n\u0131z, sizce bu \u201cg\u00fcnah \u00e7\u0131karma\u201d iste\u011fi neden artt\u0131?\u00a0<\/b><\/p>\n

T\u00fcrkiye\u2019de bu iste\u011fin oldu\u011fu, Ermenistan\u2019da da hissediliyor. Bu itiraflar\u0131 tetikleyen farkl\u0131 etkiler var. T\u00fcrkiye\u2019nin 100 y\u0131l\u0131k ink\u00e2r siyasetini ve Atat\u00fcrk d\u00f6neminden sonra aktif T\u00fcrkle\u015ftirme siyasetini d\u00fc\u015f\u00fcnelim.\u00a0 \u0130nsanlara T\u00fcrk\u2019s\u00fcn deniyordu; ama onlar farkl\u0131 bir etnik k\u00f6keni oldu\u011funun fark\u0131ndayd\u0131. Soyadlar\u0131 T\u00fcrkle\u015ftirildi, k\u00f6klerinden uzakla\u015ft\u0131r\u0131ld\u0131lar ve b\u00f6ylece bence bir kimlik bunal\u0131m\u0131n ba\u015flamas\u0131na neden olundu.\u00a0 Siyasi hayatta bir nebze bile olsa \u00f6zg\u00fcrl\u00fck ya\u015fan\u0131nca, insanlar konu\u015fmaya ba\u015flad\u0131. San\u0131yorum ilk \u00e7\u0131k\u0131\u015f noktas\u0131 bu, insanlar konu\u015fmay\u0131 se\u00e7ti. Hrant Dink\u2019in \u00f6ld\u00fcr\u00fclmesinden sonra \u201cHepimiz Ermeni\u2019yiz\u201d duru\u015fu, s\u00f6ylemi, bence insanlar\u0131n konu\u015fmas\u0131na sebep oldu. Ermeniler, yani katledenlerin \u00e7ocuklar\u0131 da, katledilmi\u015f Ermenilerin kendini T\u00fcrk gibi g\u00f6steren \u00e7ocuklar\u0131 da konu\u015fmaya ba\u015flad\u0131. Dahas\u0131, ailesi bizzat katliamda aktif rol \u00fcstlenenler de konu\u015fmaya ba\u015flad\u0131.<\/p>\n

Susmak, y\u00fck\u00fc ta\u015f\u0131mak demek\u2026 Bu y\u00fckten kurtulmak m\u0131 istediler, ki\u015fisel bir rahatlama m\u0131yd\u0131 istedikleri, niye anlatt\u0131lar?<\/b><\/p>\n

\u0130lgin\u00e7 bir d\u00f6nem oldu. Susan, susturulan insanlar art\u0131k dayanamad\u0131; dedi\u011fim gibi \u201ccellatlar\u0131n\u201d ve \u201cma\u011fdurlar\u0131n\u201d \u00e7ocuklar\u0131, art\u0131k bu suskunluk miras\u0131n\u0131 ta\u015f\u0131may\u0131 reddetti. 100 y\u0131ld\u0131r suskundular, konu\u015furlarsa bir \u015feyler de\u011fi\u015febilir diye d\u00fc\u015f\u00fcnd\u00fcler b\u00fcy\u00fck ihtimalle. K\u00fcrt hareketinin de bu konu\u015fmaya etkisi b\u00fcy\u00fck oldu. Hareket tabii ki yeni aktifle\u015fmedi; fakat bug\u00fcn gelinen noktada K\u00fcrtler de konu\u015fmak istiyor. Bu \u00e7ok \u00f6nemli ve \u00e7ok \u015fey de\u011fi\u015ftirebiliyor T\u00fcrkiye\u2019de.<\/p>\n

K\u00fcrtler, soyk\u0131r\u0131ma yard\u0131mc\u0131 olduklar\u0131n\u0131n fark\u0131ndalar, daha do\u011frusu bunu kendileri beyan ediyorlar bug\u00fcn. Dedeleri, nineleri ad\u0131na g\u00fcnah \u00e7\u0131karmak istiyorlar. Ba\u015fka gruplar da var, onlar\u0131n etnik olarak bir ba\u011flant\u0131lar\u0131 yok ama adaletin tecelli etmesini istedikleri i\u00e7in konu\u015fmak istiyorlar. Burada dikkatli olmak laz\u0131m, \u00e7\u00fcnk\u00fc ben ki\u015fisel olarak bu konunun bug\u00fcn biraz da ilgi \u00e7ekebilmek i\u00e7in say\u0131lar\u0131 az da olsa, baz\u0131 kesimler ve ki\u015filer taraf\u0131ndan kullan\u0131ld\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Asl\u0131nda bu insanlar, yeni, de\u011fi\u015fik ya da cesurca bir \u015fey s\u00f6ylemiyorlar; aile tarihilerini anlat\u0131p, \u00fczg\u00fcn olduklar\u0131n\u0131 s\u00f6yl\u00fcyor, bundan yine kendileri kazan\u0131yorlar. Pop\u00fclerlikleri g\u00fcndemde kal\u0131yor, kitaplar\u0131 sat\u0131l\u0131yor.<\/p>\n

T\u00fcrkiye\u2019de Ermenilerden de susanlar var. Ermenili\u011fini saklay\u0131p susan, \u00f6l\u00fcm d\u00f6\u015fe\u011finde itiraf edenlerden bahsetmiyorum. Ermeni olup Ermeni gibi ya\u015fay\u0131p, ama konu\u015fmaktan \u00e7ok fazla haz etmeyenlerden\u2026 <\/b><\/p>\n

T\u00fcrkiye\u2019de durum farkl\u0131, ama Ermenistan\u2019daki s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmalar\u0131nda kad\u0131nlar\u0131n erkeklere g\u00f6re daha \u00e7ok konu\u015ftu\u011funu g\u00f6r\u00fcyoruz. Genelde yeni nesle anlatanlar-aktaranlar, kad\u0131nlar. Ama suskunlu\u011fun farkl\u0131 a\u00e7\u0131lar\u0131 var. Suskunluk ne zaman ba\u015fl\u0131yor, bunun izini s\u00fcrmek laz\u0131m. E\u011fer kad\u0131n\u0131n hik\u00e2yesinde cinsel istismar ve tecav\u00fcz varsa, o k\u0131s\u0131mlar anlat\u0131lm\u0131yor; kad\u0131nlar i\u015fte o zaman susuyor. Di\u011fer vah\u015fet sahneleri anlat\u0131l\u0131yor, ama sayd\u0131klar\u0131m es ge\u00e7iliyor.<\/p>\n

T\u00fcrkiye\u2019ye gelecek olursak; \u0130slamla\u015ft\u0131r\u0131lm\u0131\u015f Ermeni kad\u0131nlar genelde zorla evlendirilen, dinini de\u011fi\u015ftirilmeleri i\u00e7in zorlanan ve hayatlar\u0131 \u00e7ok a\u011f\u0131r \u015fartlarda ge\u00e7en kad\u0131nlar. Baz\u0131 \u00f6rneklerde fiziksel \u015fiddet daha az; do\u011frudan evlilik ve din de\u011fi\u015fikli\u011fi var, ama bu durumda bile psikolojik \u015fiddet \u00e7ok fazla. Bu kad\u0131nlar, ayn\u0131 y\u00fck\u00fc k\u0131zlar\u0131na ya\u015fatmak istemiyor, onlar\u0131 bu haf\u0131zadan azat etmek istiyorlar. Kendilerinden zaten \u00e7oktan vazge\u00e7mi\u015f kad\u0131nlardan bahsediyoruz. Bu vazge\u00e7i\u015fin \u015f\u00f6yle ya da b\u00f6yle \u00fcstesinden geldikten sonra, tekrar hat\u0131rlamak ve yavrular\u0131na miras b\u0131rakmak istememeleri anla\u015f\u0131l\u0131r. Travma bu ya\u015fananlar… Hayatlar\u0131n\u0131n sonunda bunu neden a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131yorlar? Bu ba\u015fl\u0131 ba\u015f\u0131na psikolojik bir ara\u015ft\u0131rmay\u0131 gerektirir ki, yapt\u0131\u011f\u0131m\u0131z \u00e7al\u0131\u015fmalar\u0131n genelinde bunu g\u00f6rd\u00fck. \u00c7o\u011fu, \u00f6lmeden hemen \u00f6nce anlatmay\u0131 tercih ediyor.<\/p>\n

\u015eiddet ve ac\u0131, d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczden \u00e7ok daha a\u011f\u0131r ve b\u00fcy\u00fck izler b\u0131rak\u0131yor. \u00d6rne\u011fin Mu\u015f, Varto\u2019daki \u00e7al\u0131\u015fmalar\u0131m\u0131z s\u0131ras\u0131nda, yerel halk\u0131n h\u00e2l\u00e2 \u2018harsig\u2019 (Ermenice k\u00fc\u00e7\u00fck-gen\u00e7 gelin) kelimesini kulland\u0131\u011f\u0131n\u0131 fark ettik. Ama onlar bu kelimeyi iffetsiz, fahi\u015fe ya da seks i\u015f\u00e7isi anlam\u0131nda kullan\u0131yor. Bu kelime, anlam\u0131n\u0131 de\u011fi\u015ftirmi\u015f ve dile girmi\u015f haliyle Ermeni kad\u0131nlar\u0131n suistimal edilmesi ve kullan\u0131lmas\u0131 a\u00e7\u0131s\u0131ndan g\u00fc\u00e7l\u00fc bir \u00f6rnek. Ne yaz\u0131k ki bu tip \u00f6rnekler \u00e7ok. Kad\u0131nlar sadece zorla evlendirilmiyor M\u00fcsl\u00fcmanlarla; hatta evlenenleri \u015fansl\u0131 bile sayabiliyoruz yer yer. Kad\u0131nlar\u0131 \u201ckullan\u0131p\u201d de\u011fi\u015f toku\u015f ediyor, \u00f6ld\u00fcr\u00fcyorlar\u2026 Kad\u0131n dedi\u011fimizde insanlar\u0131n akl\u0131nda nas\u0131l bir resim olu\u015fuyor bilmiyorum; ama bu kad\u0131nlar \u00e7ok k\u00fc\u00e7\u00fck k\u0131zlar, hatta baz\u0131lar\u0131 \u00e7ocuk, sa\u011f kalabilenler hep \u00e7ocuk ya\u015fta, neredeyse re\u015fit yok aralar\u0131nda\u2026<\/p>\n

DVV\u2019nin ger\u00e7ekle\u015ftirdi\u011fi s\u00f6zl\u00fc tarih kitaplar\u0131n\u0131 okurken, sadece T\u00fcrk ve K\u00fcrtler hakk\u0131nda de\u011fil, Ermeniler hakk\u0131nda da bilmedi\u011fimiz \u015feyler oldu\u011funu fark edebiliyoruz. Mesela bir T\u00fcrk\u2019ten olan \u00e7ocuklar\u0131n\u0131 terk eden ya da \u00f6ld\u00fcren bir Ermeni kad\u0131n olabilece\u011fini g\u00f6r\u00fcyoruz. O y\u0131llara ait \u201cKatil T\u00fcrk\u201d\u00fcn yan\u0131na, bir de \u201cKatil Ermeni anne\u201d ekleniyor.<\/p>\n

Evet, do\u011fru. Ama bence bunu Ermeni ya da T\u00fcrk\u2019e indirgemeyelim. Buradaki durum daha farkl\u0131;\u00a0 \u015fiddete maruz kalan, bu \u015fiddet sonucu hamile kal\u0131p, \u00e7ocuk do\u011furan bir kad\u0131n d\u00fc\u015f\u00fcnelim; kocas\u0131 tecav\u00fczc\u00fcs\u00fc olan bir kad\u0131n. O adam\u0131 da, \u00e7ocuklar\u0131n\u0131 da sevemiyor, kabul edemiyor. O evlilikten \u00f6nce ailesi var; onu ailesinden kocas\u0131ndan koparan, \u00f6ld\u00fcren, yok eden adam, sonunda onu da kendine e\u015f yap\u0131yor baz\u0131 \u00f6rneklerde. Anlat\u0131larda \u201c\u00d6nce \u00e7ocuklar\u0131m\u0131 ve kocam\u0131 \u00f6ld\u00fcrd\u00fc, sonra beni e\u015f yap\u0131p, \u00e7ocuklar do\u011furttu\u201d diyen kad\u0131nlar var.<\/p>\n

Nefret etti\u011fi, ailesinin katili bir kocas\u0131 ve ondan olan \u00e7ocuklar\u0131 var. Bunu g\u00f6z \u00f6n\u00fcne alal\u0131m. Ayr\u0131ca bir\u00e7ok \u00e7al\u0131\u015fma, tecav\u00fcz sonras\u0131 do\u011fan \u00e7ocuklarla, annenin sorunlar\u0131yla ilgileniyor. Bu psikolojik a\u011f\u0131r vakay\u0131, bug\u00fcn\u00fcn ger\u00e7ekli\u011fiyle s\u0131nayamay\u0131z; o kad\u0131nlar\u0131, \u00e7ocuklar\u0131 b\u0131rakt\u0131klar\u0131 i\u00e7in \u201ck\u00f6t\u00fc anne\u201d etiketi vuramay\u0131z. En \u00f6nemlisi, bence g\u00f6rd\u00fc\u011f\u00fcm\u00fcz 1915 sonras\u0131 \u201cErmeni kad\u0131n portresi\u201d de\u011fil, g\u00f6rd\u00fc\u011f\u00fcm\u00fcz \u015fiddete maruz kalan kad\u0131n\u0131n davran\u0131\u015flar\u0131. Evet hakl\u0131s\u0131n, do\u011fan \u00e7ocuklar\u0131n\u0131 bo\u011fan kad\u0131nlar\u0131n \u00f6yk\u00fcleriyle kar\u015f\u0131la\u015f\u0131yoruz. 10 kere do\u011furup, 10 kere \u00e7ocu\u011funu bo\u011fan kad\u0131nlar var.<\/p>\n

Benim demek istedi\u011fim, \u201cErmeni anne\u201d fig\u00fcr\u00fcn\u00fcn zarar g\u00f6rmesi de\u011fildi. Bizim kendi hakk\u0131m\u0131zda bilmediklerimizi, bu \u00e7al\u0131\u015fmalarla anlayabilece\u011fimizi kastetmi\u015ftim.<\/b><\/p>\n

Tabii ki \u00f6yle, \u00e7ok daha k\u00f6t\u00fc \u00f6rnekler var; \u00fc\u00e7 \u00e7ocu\u011fu aras\u0131nda se\u00e7im yapan, sadece erkek olan\u0131 kucaklay\u0131p kendisiyle g\u00f6t\u00fcren anneler var. Erkek olan\u0131n soyu devam ettirece\u011fi d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f hep. Bu se\u00e7imi d\u00fc\u015f\u00fcn\u00fcn, bunu yapmak zorunda oldu\u011funuzu\u2026<\/p>\n

Ba\u015fka veriler de var, mesela k\u0131zlar\u0131 yerine kendilerini \u00f6ld\u00fcrmeleri i\u00e7in r\u00fc\u015fvet veren anneler. K\u0131zlar\u0131 bunlar\u0131 g\u00f6rm\u00fc\u015f, anlat\u0131yorlar, \u201cBizi ah\u0131ra doldurup yakacak olan K\u00fcrt\u2019e, annem g\u00fcm\u00fc\u015f kemerini verdi; o da annemi ah\u0131ra g\u00f6t\u00fcr\u00fcp, onu yakt\u0131, ben ka\u00e7t\u0131m\u201d diyor. Bunu anlatan kad\u0131n, hayat\u0131n\u0131n son an\u0131na kadar, \u00f6l\u00fcm d\u00f6\u015fe\u011finde \u201cAnam benim i\u00e7in yand\u0131\u201d diye a\u011fl\u0131yor. Bu \u00f6rnekler \u00e7ok a\u011f\u0131r. K\u0131zlar\u0131n\u0131n ka\u00e7\u0131r\u0131laca\u011f\u0131n\u0131 anlay\u0131p, onlar\u0131 \u00f6ld\u00fcren aileler var. K\u0131zlar \u201cAnne beni \u00f6ld\u00fcr, ama o adama verme, can\u0131m ac\u0131mas\u0131n\u201d diye yalvar\u0131yorlar; adamlar \u015f\u00f6yle ya da b\u00f6yle ka\u00e7\u0131racak o Ermeni k\u0131zlar\u0131, anneler koruyam\u0131yorlar. Tek \u00e7are k\u0131zlar\u0131n\u0131 \u00f6ld\u00fcrmek, b\u00f6ylece onlar\u0131 kurtard\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorlar. Ellerinden tek gelen bu\u2026<\/p>\n

Bug\u00fcnlere gelirsek, Ermeniler h\u00e2l\u00e2 kendilerini kurban olarak m\u0131 g\u00f6r\u00fcyorlar?<\/b><\/p>\n

Zor bir soru\u2026 Ama, evet\u2026 H\u00e2l\u00e2 bu psikoloji i\u00e7indeyiz. Neden oldu? Neden bize oldu? Neden bizi \u00f6ld\u00fcrd\u00fcler? Neden h\u00e2l\u00e2 ink\u00e2r ediyorlar? Bu sorular, yakam\u0131z\u0131 b\u0131rakm\u0131yor. Hemen hemen her Ermeni, kendine bu sorular\u0131 d\u00f6nem d\u00f6nem soruyor, baz\u0131lar\u0131 g\u00fcnde birka\u00e7 kere soruyor. Bence T\u00fcrkiye bunu kabul etmedi\u011fi s\u00fcrece, bu devam edecek.<\/p>\n

Bug\u00fcn biz talep ediyoruz; baz\u0131lar\u0131m\u0131z, biz kurban de\u011filiz diyoruz; bu bir transformasyon. 100. y\u0131lda buna \u00e7al\u0131\u015f\u0131l\u0131yor. Hatta baz\u0131 anma t\u00f6renlerinin de ana ekseni buydu, \u201cT\u00fckenmedik, ya\u015f\u0131yoruz\u201d diyebilmekti; T\u00fcrkiye plan\u0131nda ba\u015far\u0131l\u0131 olamad\u0131 diyebilmekti. Bu da bir nevi \u201ckurban\u201d psikolojisinden s\u0131yr\u0131lmak demek, m\u00fccadele demek\u2026 Ama ben sorunun her zaman \u201cma\u011fdur-kurban\u201d ve \u201ccellat\u201d aras\u0131nda olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Bunun insanl\u0131k ve adaletle ilgili oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Bu ikisi aras\u0131ndaki ili\u015fki, bunun tekrarlanmas\u0131n\u0131 istemeyen herkes i\u00e7in \u00f6nemli.<\/p>\n

Sadece T\u00fcrkiye soyk\u0131r\u0131m\u0131 kabul etti\u011fi takdirde mi, bu psikolojiden s\u0131y\u0131r\u0131labilir Ermeniler?<\/b><\/p>\n

Zorlan\u0131yorum cevap vermekte.\u00a0 T\u00fcrkiye soyk\u0131r\u0131m\u0131 kabul ederse ne yapaca\u011f\u0131m\u0131z\u0131 bilmiyoruz; \u00e7\u00fcnk\u00fc b\u00f6yle bir plan ya da vizyon yok. Kabul edilirse, kendimizi kaybedebiliriz ve yeni aray\u0131\u015flar bulmam\u0131z gerekebilir.<\/p>\n

Kendimizi kaybederiz derken\u2026<\/b><\/p>\n

Kendimizi kaybederiz; \u00e7\u00fcnk\u00fc, 100 y\u0131ld\u0131r bu u\u011furda \u00e7ok \u00e7al\u0131\u015fma, \u00e7ok emek , \u00e7ok i\u015f yap\u0131ld\u0131 ve hedefimiz sadece bu oldu; kimlik bunun \u00fczerine in\u015fa edildi, \u00f6zellikle Diaspora\u2019da ama ayn\u0131s\u0131 Ermenistan\u2019da\u2026 \u00c7ok tuhaf ama, Ermenileri bir araya getirecek daha kuvvetli ba\u015fka bir fikir yok; soyk\u0131r\u0131m kabul edilirse, yeni bir kimlik in\u015fa s\u00fcreci ba\u015flayacak.<\/p>\n

Birbirimizle Konu\u015fmak: T\u00fcrkiye ve Ermenistan\u2019da ki\u015fisel bellek anlat\u0131lar\u0131<\/p>\n

Ermeni ve T\u00fcrk sivil toplum temsilcileri, tarih\u00e7iler, etnologlar ve antropologlar\u0131n kat\u0131l\u0131m\u0131yla d\u00fczenlenen \u2018Ermenistan-T\u00fcrkiye Uzla\u015f\u0131m S\u00fcrecine Katk\u0131 Olarak Yeti\u015fkin E\u011fitimi ve S\u00f6zl\u00fc Tarih \u00c7al\u0131\u015fmas\u0131\u2019 ba\u015fl\u0131kl\u0131 projenin sonunda, ortaya \u2018Birbirimizle Konu\u015fmak: T\u00fcrkiye ve Ermenistan\u2019da Ki\u015fisel Bellek Anlat\u0131lar\u0131\u2019 adl\u0131 bir kitap \u00e7\u0131kt\u0131. T\u00fcrkiye\u2019den Leyla Neyzi ve Ermenistan\u2019dan Hranush Kharatyan\u2019\u0131n rehberli\u011finde kurulan gruplar, ara\u015ft\u0131rma ekibini olu\u015fturdular.<\/p>\n

Anadolu K\u00fclt\u00fcr, Hazarashen Etnografya \u00c7al\u0131\u015fmalar\u0131 Merkezi ve DVV-International i\u015fbirli\u011fiyle haz\u0131rlanan kitab\u0131n yan\u0131 s\u0131ra, Avrupa, Ermenistan ve T\u00fcrkiye\u2019nin de\u011fi\u015fik \u015fehirlerinde proje sergileri a\u00e7\u0131ld\u0131.\u00a0<\/p>\n

T\u00fcrkiye ve Ermenistan\u2019\u0131n farkl\u0131 b\u00f6lgelerinden ve farkl\u0131 sosyal \u00e7evrelerinden bireylerle s\u00f6zl\u00fc tarih g\u00f6r\u00fc\u015fmeleri yap\u0131ld\u0131. Proje \u00e7er\u00e7evesinde, T\u00fcrkiye\u2019de yakla\u015f\u0131k 100 g\u00f6r\u00fc\u015fme kaydedildi, \u00e7\u00f6z\u00fcmlendi ve ar\u015fivlendi. Kitapta, T\u00fcrkiye\u2019den 13 ki\u015finin \u00f6yk\u00fcs\u00fc sunuldu. G\u00f6r\u00fc\u015fmecilerin mahremiyetini korumak i\u00e7in anlat\u0131c\u0131lar\u0131n ger\u00e7ek isimleri sakl\u0131 tutuldu.\u00a0<\/p>\n

T\u00fcrk\u00e7e, Ermenice ve \u0130ngilizce olarak bas\u0131lan kitap, iki b\u00f6l\u00fcmden olu\u015fuyor. Leyla Neyzi taraf\u0131ndan yaz\u0131lan ilk b\u00f6l\u00fcm, T\u00fcrkiye\u2019deki ara\u015ft\u0131rman\u0131n sonu\u00e7lar\u0131n\u0131 sunuyor. \u0130lk b\u00f6l\u00fcm\u00fcn ba\u015fl\u0131\u011f\u0131, \u201cKe\u015fke Gitmeselerdi: T\u00fcrkiye\u2019de Ermenileri Hat\u0131rlaman\u0131n A\u011f\u0131rl\u0131\u011f\u0131\u201d. Hranush Kharatyan taraf\u0131ndan yaz\u0131lan kitab\u0131n ikinci b\u00f6l\u00fcm\u00fcnde ise Ermenistan\u2019daki ara\u015ft\u0131rman\u0131n sonu\u00e7lar\u0131 de\u011ferlendiriliyor. Bu b\u00f6l\u00fcm, \u201cKimi Affetmek? Neyi Affetmek?\u201d ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yor. Ermenistan\u2019daki ara\u015ft\u0131rman\u0131n sonu\u00e7lar\u0131, 35 ki\u015fiyle yap\u0131lan s\u00f6zl\u00fc tarih g\u00f6r\u00fc\u015fmelerinden geni\u015f al\u0131nt\u0131lar kullan\u0131larak okura sunuluyor.<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/11876\/kadinlarin-dilinden-ve-suskunlugundan-ermeni-soykirimini-anlamak<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Alin Ozinian Ermenistan\u2019\u0131n en ba\u015far\u0131l\u0131 etnograflar\u0131ndan olan Lusine Kharatyan, DVV International kurumunun Ermenistan m\u00fcdiresi. S\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmalar\u0131yla yak\u0131ndan ilgilenen Kharatyan\u2019a g\u00f6re, bu \u00e7al\u0131\u015fmalar\u0131n en \u00f6nemli noktas\u0131 resm\u00ee tarihe alternatif, daha do\u011frusu onu tamamlayan bir \u00f6zelli\u011fi olmas\u0131. 1915 \u00e7al\u0131\u015fmalar\u0131nda s\u00f6zl\u00fc tarihin \u00f6nemini, soyk\u0131r\u0131m\u0131n kad\u0131nlar\u0131n haf\u0131zas\u0131na yer eden ve hayatlar\u0131 \u015fekillendiren etkisini, unutulamayan \u015fiddeti, Ermenilerin ki\u015filik in\u015fas\u0131nda […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1,71],"tags":[],"class_list":["post-35248","post","type-post","status-publish","format-standard","hentry","category-ermeni-soykirimi","category-haberler","category-mulakatlar"],"yoast_head":"\nKad\u0131nlar\u0131n dilinden ve suskunlu\u011fundan Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131 anlamak - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=35248\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kad\u0131nlar\u0131n dilinden ve suskunlu\u011fundan Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131 anlamak - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Alin Ozinian Ermenistan\u2019\u0131n en ba\u015far\u0131l\u0131 etnograflar\u0131ndan olan Lusine Kharatyan, DVV International kurumunun Ermenistan m\u00fcdiresi. 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