{"id":35244,"date":"2015-06-13T02:53:28","date_gmt":"2015-06-13T07:53:28","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=35244"},"modified":"2015-06-13T02:53:28","modified_gmt":"2015-06-13T07:53:28","slug":"osmanli-ermenilerin-kitlesel-olarak-muslumanlasmasini-istemedi","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=35244","title":{"rendered":"“Osmanl\u0131, Ermenilerin kitlesel olarak M\u00fcsl\u00fcmanla\u015fmas\u0131n\u0131 istemedi”"},"content":{"rendered":"

\"Prof.<\/a>Prof. Selim Deringil, Osmanl\u0131\u2019n\u0131n ihtida prosed\u00fcrlerini ve \u00e7ok say\u0131da Ermeni\u2019nin M\u00fcsl\u00fcmanla\u015fmak zorunda kald\u0131\u011f\u0131 1894-1896 Katliamlar\u0131\u2019n\u0131 anlatt\u0131. <\/i><\/b><\/p>\n

Tarih\u00e7i Erol Ketenci\u2019nin buldu\u011fu ve Agos\u2019ta \u00fc\u00e7 hafta \u00f6nce yay\u0131mlanan Hem\u015finlilere dair belgeler<\/a>, bir kez daha Osmanl\u0131 d\u00f6neminin Anadolu\u2019da h\u0131zl\u0131 din de\u011fi\u015fimlerine yol a\u00e7t\u0131\u011f\u0131n\u0131 g\u00f6sterdi. Hem\u015finlileri, Osmanl\u0131\u2019n\u0131n ihtida prosed\u00fcrlerini ve \u00e7ok say\u0131da Ermeni\u2019nin M\u00fcsl\u00fcmanla\u015fmak zorunda kald\u0131\u011f\u0131 1894-1896 Katliamlar\u0131\u2019n\u0131, \u2018Conversion and Apostasy in the Late Ottoman Empire\u2019 (Ge\u00e7 D\u00f6nem Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nda Din De\u011fi\u015ftirme ve Dinden D\u00f6nme) kitab\u0131n\u0131n yazar\u0131 Prof. Selim Deringil\u2019le konu\u015ftuk.<\/p>\n

Hem\u015finliler, M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f Ermeniler olarak m\u0131 kabul edilir? Hem\u015finlilerin din de\u011fi\u015ftirme s\u00fcreci ne zaman ba\u015flad\u0131?<\/b><\/p>\n

M\u00fcsl\u00fcman Ermeni tan\u0131m\u0131, sorgulanan bir kavram. Ermenilerin M\u00fcsl\u00fcman olmas\u0131 veya M\u00fcsl\u00fcman olduklar\u0131nda Ermeni kalmalar\u0131 tart\u0131\u015f\u0131l\u0131yor s\u0131kl\u0131kla. \u2018Gizli Ermeniler\u2019in, yani d\u0131\u015far\u0131ya kar\u015f\u0131 M\u00fcsl\u00fcman, ancak i\u00e7eride H\u0131ristiyanl\u0131k pratiklerini s\u00fcrd\u00fcren Ermenilerin varl\u0131\u011f\u0131n\u0131n daha s\u0131k g\u00fcndeme gelmesiyle, bu mesele daha hassas \u00f6nem kazand\u0131. \u00c7ok kesin bilgimiz olmamakla birlikte, 18. y\u00fczy\u0131l\u0131n sonunda Hem\u015fin, Trabzon ve Karadere b\u00f6lgelerinde ya\u015fayan Ermeniler, zorla M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131l\u0131yor. Bu zorlaman\u0131n neden yap\u0131ld\u0131\u011f\u0131na dair yine \u00e7ok kesin bilgimiz yok. Fakat o b\u00f6lge, 18. y\u00fczy\u0131lda giderek hassasla\u015fan ve \u00f6nem kazanan bir b\u00f6lge halini al\u0131yor. \u00c7\u00fcnk\u00fc Rus \u0130mparatorlu\u011fu\u2019nun, \u00f6zellikle \u00c7ari\u00e7e Katerina d\u00f6neminde o b\u00f6lgeye dair ciddi emelleri oldu\u011funu biliyoruz. Osmanl\u0131 da bu y\u00fczden o b\u00f6lgede g\u00fcvenilir bir n\u00fcfus yaratarak, b\u00f6lgeyi tampon haline getirmeye \u00e7al\u0131\u015f\u0131yor. Bu y\u00fczden, oradaki n\u00fcfusu M\u00fcsl\u00fcmanla\u015ft\u0131rma gayesi g\u00fctt\u00fc\u011f\u00fcn\u00fc d\u00fc\u015f\u00fcn\u00fcyorum. Ayn\u0131 d\u00f6nemde, Bulgaristan\u2019da da ayn\u0131 ama\u00e7la tampon b\u00f6lge yaratmaya \u00e7al\u0131\u015f\u0131yorlar. Bu \u015fekilde, sonradan bizim Hem\u015finli dedi\u011fimiz Ermenice konu\u015fan M\u00fcsl\u00fcman insanlar ortaya \u00e7\u0131k\u0131yor. Bu insanlar \u2018gizli Ermeniler\u2019 miydi, onu bilemiyoruz. \u015eimdi kendini Hem\u015finli olarak tan\u0131mlayan insanlar\u0131n \u00e7o\u011fu Ermeni kimli\u011fini kabul etmeseler de, son ara\u015ft\u0131rmalardan \u00f6\u011freniyoruz ki, \u2018gizli Ermenilik\u2019, hatta \u2018gizli H\u0131ristiyanl\u0131k\u2019 san\u0131landan daha yayg\u0131n bir kimlik. Karadeniz\u2019de Kromridesler veya Arnavutluk\u2019ta iki dini bir arada ya\u015fayan topluluklar da var.<\/p>\n

H\u0131ristiyan kimli\u011finin g\u00f6rece rahatlad\u0131\u011f\u0131 Tanzimat ve Islahat Fermanlar\u0131 d\u00f6nemi, bu durumu nas\u0131l etkiliyor?<\/b><\/p>\n

1856 Islahat Ferman\u0131 sonras\u0131nda, Karadere\u2019de ilgin\u00e7 bir olay ya\u015fan\u0131yor. Orada hat\u0131r\u0131 say\u0131l\u0131r bir n\u00fcfus grubu, \u2018din serbestisi\u2019 ilan\u0131ndan g\u00fc\u00e7 alarak, \u2018Biz H\u0131ristiyanl\u0131\u011fa geri d\u00f6nmek istiyoruz\u2019 diyerek a\u011falar\u0131 olan Sui\u00e7mezo\u011flu\u2019na ba\u015fvuruyorlar. A\u011fa, bu gruba biraz beklemeleri gerekti\u011fini ve devlete \u00e7ok g\u00fcvenilmeyece\u011fini telkin ediyor. Bunun \u00fczerine bu grup, yakla\u015f\u0131k 3 sene bekliyor. 1859\u2019da tekrar isteklerini dile getiriyorlar ve bu kez \u0130stanbul\u2019a ba\u015fvuruyorlar. Bunun \u00fczerine \u0130stanbul\u2019dan bir heyet b\u00f6lgeye gidiyor. Heyet, bu insanlar\u0131n yakla\u015f\u0131k 10 bin ki\u015fi oldu\u011funu \u00f6\u011frenince bir hayli \u015fa\u015f\u0131r\u0131yor. Heyet, orada ara\u015ft\u0131rma yaparken, bu s\u0131rada Oflulardan bir grup heyetle g\u00f6r\u00fc\u015fmeye geliyor. Heyete, \u201cBu grup H\u0131ristiyan olursa, biz de oluruz. \u00c7\u00fcnk\u00fc bizim de atalar\u0131m\u0131z H\u0131ristiyanken M\u00fcsl\u00fcman yap\u0131lm\u0131\u015flar\u201d diyor. Biliyorsunuz, Of hocalar\u0131yla \u00fcnl\u00fc, muhafazak\u00e2r olarak bilinen bir b\u00f6lge. Bu y\u00fczden, heyet \u201cBu i\u015f bizi a\u015far\u201d diyerek, \u0130stanbul\u2019a dan\u0131\u015f\u0131p geri d\u00f6nme s\u00f6z\u00fc vererek gidiyor. Fakat bir daha geri d\u00f6nen olmuyor ve mesele bir \u015fekilde uyutuluyor. Buradan anl\u0131yoruz ki, san\u0131r\u0131m Oflular, Hem\u015finlilerin H\u0131ristiyan olmamas\u0131 i\u00e7in bu iddiay\u0131 \u015fantaj unsuru olarak \u00f6ne s\u00fcrm\u00fc\u015fler.<\/p>\n

\u201cBiri yaparsa, hepsi yapar\u201d<\/b><\/p>\n

Osmanl\u0131 merkezi nas\u0131l bak\u0131yor bu din de\u011fi\u015ftirmelere?<\/b><\/p>\n

Osmanl\u0131, b\u00fcy\u00fck ihtimalle d\u0131\u015f g\u00fc\u00e7lerin bask\u0131s\u0131yla din h\u00fcrriyetini ilan etmi\u015f. D\u0131\u015f g\u00fc\u00e7lerin bask\u0131s\u0131 olmasa da, Osmanl\u0131 bir reform iste\u011fine sahip ger\u00e7ekten. Ancak bu reformlar\u0131 sistemi fazla dalgaland\u0131rmadan yapmak istiyor. Reformlar\u0131n kendi temposunda, toplumu fazla silkelemeden yap\u0131lmas\u0131n\u0131 arzu ediyor. Dolay\u0131s\u0131yla bu gizli H\u0131ristiyanlar\u0131n su y\u00fcz\u00fcne \u00e7\u0131kmas\u0131n\u0131n soruna yol a\u00e7aca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor. \u00c7\u00fcnk\u00fc \u201cbiri yaparsa hepsi yapar\u201d diye d\u00fc\u015f\u00fcn\u00fcyorlar. Zira Hem\u015finlilerle birlikte Akda\u011f\u2019da \u0130stavriler, Trabzon\u2019da Kromridesler ve Arnavutluk\u2019taki \u0130\u015fpatlar (Paratakslar) da ortaya \u00e7\u0131k\u0131yor. Sonu\u00e7ta \u00f6yle bir \u015fey olmasa da, bu durumun imparatorluk sath\u0131nda ciddi bir n\u00fcfus ve prestij kayb\u0131 yarataca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcyor. Belki de tekrar H\u0131ristiyan olanlar\u0131n kom\u015fular\u0131 onlar\u0131 \u2018Siz \u0130slam\u2019dan d\u00f6nd\u00fcn\u00fcz\u2019 diye \u00f6ld\u00fcrmeye kalkacak. Osmanl\u0131\u2019n\u0131n zay\u0131f bir d\u00f6nemi de oldu\u011fu i\u00e7in b\u00f6yle \u00e7alkant\u0131lardan uzak durmak istiyor.<\/p>\n

M\u00fcsl\u00fcmanken H\u0131ristiyanl\u0131\u011fa d\u00f6nenlere y\u00f6nelik bir tepki var m\u0131?<\/b><\/p>\n

Bu noktada, T\u00fcrkiyeli tarih\u00e7ilerce g\u00f6z ard\u0131 edilmi\u015f, ancak Tanzimat ve Islahat fermanlar\u0131 kadar \u00f6nemli bir ferman daha \u00f6n plana \u00e7\u0131k\u0131yor. 1844\u2019te Abd\u00fclmecid, \u2018Bundan b\u00f6yle m\u00fcrted (dinden \u00e7\u0131kan) katli yap\u0131lmayacak\u2019 diye bir ferman yolluyor ta\u015fraya. B\u00f6ylece \u2018\u0130slam\u2019dan \u00e7\u0131kan\u0131n katli vaciptir\u2019 emrinin art\u0131k uygulanmamas\u0131n\u0131 sa\u011fl\u0131yorlar. Ancak bunu g\u00f6nderirken, \u2018Bu emrin orada burada beyan ve ifadesine hacet yok\u2019 \u015ferhi d\u00fc\u015f\u00fcl\u00fcyor. \u00c7\u00fcnk\u00fc bir halife olarak \u0130slam\u2019\u0131n gere\u011fini yerine getirmemeyi yasalla\u015ft\u0131rmas\u0131n\u0131n b\u00fcy\u00fck me\u015fruiyet kayb\u0131 olaca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcyor. Bu emirle birlikte, Osmanl\u0131\u2019daki misyonerlerde M\u00fcsl\u00fcmanlar\u0131 H\u0131ristiyanla\u015ft\u0131rmaya dair bir umut beliriyor. Ancak b\u00fcy\u00fck \u00f6l\u00e7\u00fcde ba\u015far\u0131s\u0131z oluyorlar. Osmanl\u0131 tarihinde misyonerlerin etkisiyle H\u0131ristiyanla\u015fan M\u00fcsl\u00fcmanlar\u0131n say\u0131s\u0131 toplamda bini bile bulmuyor, bu konuda hi\u00e7 etkili olam\u0131yorlar.<\/p>\n

Tanzimat\u2019la birlikte din bir kimlik olarak \u00f6ne \u00e7\u0131k\u0131yor diyebilir miyiz?<\/b><\/p>\n

Tanzimat\u2019la bu s\u00fcre\u00e7le eklemleniyor. Frans\u0131z Devrimi\u2019yle Osmanl\u0131\u2019n\u0131n d\u0131\u015f\u0131ndan gelen bir milli uyan\u0131\u015f hareketi var. Balkanlar\u2019da ba\u015flayan \u2018kendini bir grup olarak \u00f6zel g\u00f6rme\u2019 durumu ortaya \u00e7\u0131k\u0131yor. Ayd\u0131nlanma\u2019n\u0131n gayrime\u015fru bir \u00e7ocu\u011fu olarak milliyet\u00e7ilik do\u011fuyor yani. B\u00fct\u00fcn halklar\u0131n kurtulu\u015fundan ve karde\u015fli\u011finden bahseden bir ak\u0131m, her grubun kendini di\u011ferinden \u00fcst\u00fcn g\u00f6rmesiyle sonu\u00e7lan\u0131yor. Bu da \u00e7ok patlay\u0131c\u0131 bir ortam yarat\u0131yor elbette. O d\u00f6nemde din art\u0131k ruhani ve Allah ile kul aras\u0131ndaki ili\u015fkinin \u00f6tesinde, bir ulusal kimlik olarak \u00f6n plana \u00e7\u0131k\u0131yor. Bu, 19. y\u00fczy\u0131l\u0131n \u00f6nemli bir \u00f6zelli\u011fi. Milli kimlikle dinin i\u00e7 i\u00e7e ge\u00e7mesi, gizli H\u0131ristiyanl\u0131k ve din de\u011fi\u015ftirmelere yeni bir ve\u00e7he kat\u0131yor. \u00c7ok zay\u0131f bir imparatorluk olan Osmanl\u0131, kendi a\u00e7\u0131s\u0131ndan bu ak\u0131mdan b\u00fcy\u00fck zarar g\u00f6r\u00fcyor. Anadolu\u2019da da H\u0131ristiyanl\u0131\u011f\u0131n tekrar bir kimlik olarak ortaya \u00e7\u0131kmas\u0131, bu ak\u0131m\u0131n oraya da sirayet etti\u011fini g\u00f6steriyor.<\/p>\n

Osmanl\u0131\u2019n\u0131n \u015f\u00fcpheleri<\/b><\/p>\n

Osmanl\u0131, sakin bir reform iste\u011finin yan\u0131 s\u0131ra, bu ak\u0131ma kitleleri M\u00fcsl\u00fcmanla\u015ft\u0131rma iste\u011fiyle mi cevap veriyor?<\/b><\/p>\n

Hem yap\u0131yor, hem yapm\u0131yor diyebilirim. Oras\u0131 ilgin\u00e7. Tanzimat d\u00f6nemi ve Abd\u00fclhamid d\u00f6neminde de kimsenin M\u00fcsl\u00fcman olmas\u0131n\u0131 istemiyor Osmanl\u0131. \u00c7\u00fcnk\u00fc bunun da \u00e7alkant\u0131ya sebep olaca\u011f\u0131n\u0131 g\u00f6r\u00fcyorlar. Hele ki, kitlesel olarak gruplar\u0131n M\u00fcsl\u00fcmanla\u015fmas\u0131n\u0131 hi\u00e7 istemiyorlar. 1894-96 y\u0131llar\u0131 aras\u0131nda Ermenilere y\u00f6nelik katliamlar s\u0131ras\u0131nda bunu g\u00f6r\u00fcyoruz. Anadolu\u2019daki Ermeniler canlar\u0131n\u0131 kurtarmak i\u00e7in kitlesel olarak M\u00fcsl\u00fcman olmak istiyorlar. Bu talep, devletin ho\u015funa gitmiyor. B\u00f6lgedeki konsoloslardan ve misyonerlerden \u00e7ekiniyorlar ve dengenin bozulaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorlar. Merkezin bu talebe tepkisi, bireysel olarak M\u00fcsl\u00fcman olanlar\u0131 kabul etmek ama kitlesel olarak \u0130slam\u2019a ge\u00e7meyi reddetmek oluyor. Sivas, Malatya, P\u00f6t\u00fcrge ve Harput\u2019ta Ermeni k\u00f6yleri, b\u00fct\u00fcn bir grup olarak M\u00fcsl\u00fcman olma taleplerini iletiyorlar. \u0130stanbul, bunun prosed\u00fcr\u00fc oldu\u011funu ve Kelime-i \u015eehadet\u2019le kolayca M\u00fcsl\u00fcman olunamayaca\u011f\u0131n\u0131 bildiriyor. Bu sefer, baz\u0131 k\u00f6ylerde Ermeniler kitlesel olarak kendilerini s\u00fcnnet ettiriyorlar veya kiliselerini camiye \u00e7eviriyorlar. Ancak yine de devlet bu taleplerin b\u00fcy\u00fck \u00e7o\u011funlu\u011funu kabul etmiyor. Zira belgelerde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz \u00fczere, Ermenilerin samimi olarak M\u00fcsl\u00fcman olmad\u0131klar\u0131na, sonra kendi dinlerine d\u00f6necekleri ve Osmanl\u0131\u2019y\u0131 yabanc\u0131lara \u015fikayet edeceklerine inan\u0131yorlar. Bu da tehlikeli bir durum yarat\u0131yor; \u00e7\u00fcnk\u00fc belirsizlikte kalan Ermeniler, b\u00f6lge halk\u0131 ger\u00e7e\u011fi bildi\u011fi i\u00e7in yine katliamlar\u0131n hedefi oluyor. Bu belirsizlik hali, 1898\u2019e kadar s\u00fcr\u00fcyor ve sular 1915\u2019e kadar duruluyor. \u0130ngiltere ve Fransa\u2019n\u0131n Abd\u00fclhamid\u2019e bask\u0131s\u0131yla, Sultan elinden geldi\u011fi kadar Hamidiye Alaylar\u0131\u2019n\u0131 geri \u00e7ekiyor.<\/p>\n

Devletin M\u00fcsl\u00fcman olmak i\u00e7in \u015fart ko\u015ftu\u011fu prosed\u00fcrler nelerdi?<\/b><\/p>\n

Ben din uzman\u0131 de\u011filim, ancak bu durumu ara\u015ft\u0131rd\u0131m. Normalde, kendi kendinize inanarak Kelime-i \u015eehadet getirdi\u011finizde M\u00fcsl\u00fcman oluyorsunuz. Bunun herhangi bir prosed\u00fcr\u00fc veya \u015fahidi olmas\u0131 falan gibi gereklilikleri yok. Ancak Osmanl\u0131\u2019da M\u00fcsl\u00fcman olan gruplar, elbette ki kendilerini duyurmak istiyor ve bunun duyulmas\u0131n\u0131 arzu ediyor. \u0130nsanlar genelde canlar\u0131n\u0131 kurtarmak i\u00e7in veya ekonomik gerek\u00e7elerle bunu yapt\u0131klar\u0131 i\u00e7in o d\u00f6nemde buna bir \u015fahit aran\u0131yor. Genelde de insanlar o d\u00f6nemde kad\u0131n\u0131n huzurunda ve iki \u015fahitle M\u00fcsl\u00fcman oluyorlar. Tanzimat\u2019la birlikte bu sistem devam ediyor, ancak daha da b\u00fcrokratikle\u015ftiriyor. Ki\u015fi, kasabada ya\u015f\u0131yorsa kaymakam\u0131n \u015fahitli\u011fini, vilayette ise valinin \u015fahitli\u011fini \u015fart ko\u015fuyor. \u0130htidan\u0131n zorla olmad\u0131\u011f\u0131n\u0131 kan\u0131tlamak i\u00e7in ki\u015finin yak\u0131nlar\u0131n\u0131n da orada bulunmas\u0131n\u0131 istiyor. Hatta 1844\u2019ten sonra yak\u0131nlar\u0131n\u0131n ki\u015fiyi bu i\u015ften cayd\u0131rmas\u0131 i\u00e7in de hak tan\u0131n\u0131yor. Bu i\u015fe bir de diplomatik boyut ekleniyor. \u00c7\u00fcnk\u00fc 19. y\u00fczy\u0131lda herkes kolayca ba\u015fka bir \u00fclke vatanda\u015fl\u0131\u011f\u0131 alabiliyor. E\u011fer ihtida eden ki\u015fi ba\u015fka bir \u00fclkenin de vatanda\u015f\u0131ysa, b\u00f6lgedeki konsolosluk yetkilisinin de orada haz\u0131r bulunmas\u0131 gerekiyor. Dolay\u0131s\u0131yla M\u00fcsl\u00fcman olman\u0131n me\u015fru ve ki\u015finin iste\u011fiyle oldu\u011funu ispatlamak ad\u0131na duruma bir\u00e7ok katman ekleniyor.<\/p>\n

\u0130htida edenler daha \u00e7ok gen\u00e7ler mi?<\/b><\/p>\n

Benim g\u00f6rd\u00fc\u011f\u00fcm, genelde gen\u00e7ler M\u00fcsl\u00fcman oluyorlar. Bunun neden oldu\u011fu benim i\u00e7in de ucu a\u00e7\u0131k bir soru. Bence bir sebebi, bu ya\u015f grubunun toplumun daha zay\u0131f bir katman\u0131 olmas\u0131. Onlar\u0131n hedef olarak se\u00e7ilmesi daha kolay elbette. \u00d6rne\u011fin, \u00e7ocuklar M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131larak hizmetk\u00e2r olarak \u00e7al\u0131\u015ft\u0131r\u0131l\u0131yorlar. M\u00fcsl\u00fcman hamiler bu anlamda \u00f6ne \u00e7\u0131k\u0131yorlar. Ki\u015finin M\u00fcsl\u00fcmanla\u015fmas\u0131na bir \u015fekilde sponsor oluyorlar, onu koruyorlar ve hatta evlendiriyorlar. Fakat yine de tam olarak sebepleri tespit edilebilmi\u015f de\u011fil bu durumun. Ancak Balkanlar\u2019da da, Anadolu\u2019da da, daha \u00e7ok gen\u00e7ler ve \u00e7ocuklar ihtida etti\u011fi i\u00e7in Osmanl\u0131 b\u00f6lgelere emir g\u00f6ndermek zorunda kald\u0131\u011f\u0131n\u0131 biliyoruz. Merkez, \u00e7ocuklar\u0131n ihtidalar\u0131n\u0131 kabul edilmemesini istiyor.<\/p>\n

Hayatta kalmak i\u00e7in<\/b><\/p>\n

Say\u0131sal olarak biliyor muyuz ka\u00e7 ki\u015fi olduklar\u0131n\u0131?<\/b><\/p>\n

Say\u0131 vermek \u00e7ok zor. 50 ile 200 bin aras\u0131nda bir\u00e7ok say\u0131 g\u00f6rd\u00fcm. Bu kadar b\u00fcy\u00fck bir aral\u0131k, kesin bir say\u0131 yok demektir. Katliamlar\u0131n doru\u011fa ula\u015ft\u0131\u011f\u0131 1894-96 y\u0131llar\u0131nda Anadolu\u2019daki konsoloslar, 100 bin civar\u0131nda insan\u0131n ihtida etti\u011fini bildiriyor. Ancak o da \u00e7ok g\u00fcvenilir bir istatistik de\u011fil.<\/p>\n

\u0130htidan\u0131n Ermenilerin can\u0131n\u0131 kurtarmas\u0131n\u0131 sa\u011flad\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliyor muyuz?<\/b><\/p>\n

\u0130\u015fe yarad\u0131\u011f\u0131 da oluyor. O d\u00f6nemde, M\u00fcsl\u00fcmanla\u015fan Ermenilerin b\u00fcy\u00fck k\u0131sm\u0131 tekrar H\u0131ristiyanl\u0131\u011fa d\u00f6n\u00fcyor. Kilise de kabul ediyor bu insanlar\u0131. Fakat bir k\u0131sm\u0131n\u0131n tekrar H\u0131ristiyan olmad\u0131\u011f\u0131n\u0131 da biliyoruz. Tek neden bu de\u011fil elbette ki ama bu insanlar\u0131n M\u00fcsl\u00fcmanla\u015ft\u0131\u011f\u0131 i\u00e7in hayatta kalabildi\u011fini de s\u00f6yleyebiliriz.<\/p>\n

Devlet, Hem\u015fin b\u00f6lgesinde ihtida edenlerin kayd\u0131n\u0131 tek tek, isim isim tutuyor. Ve ama\u00e7, \u2018misyonerlerin i\u011ffalat\u0131na maruz kalmalar\u0131n\u0131 engellemek.\u2019 Bunun i\u00e7in di\u011fer b\u00f6lgelerde de o b\u00f6lgelere okul veya cami yapt\u0131rmak y\u00f6n\u00fcnde politikalar geli\u015ftiriliyor.<\/i><\/b><\/p>\n

Erol Ketenci\u2019nin Hem\u015finlilerle ilgili ortaya \u00e7\u0131kard\u0131\u011f\u0131, Agos\u2019ta \u00fc\u00e7 hafta \u00f6nce yay\u0131mlad\u0131\u011f\u0131m\u0131z belgeler bize \u2018M\u00fcsl\u00fcmanla\u015fman\u0131n H\u0131ristiyanlar\u0131 misyonerlerin etki alan\u0131ndan kurtarmak\u2019 i\u00e7in kullan\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6steriyor. Anadolu\u2019daki Ermeniler i\u00e7in de bu ama\u00e7 s\u00f6z konusu mu?<\/b><\/p>\n

Devlet, Hem\u015fin b\u00f6lgesinde ihtida edenlerin kayd\u0131n\u0131 tek tek, isim isim tutuyor. Ve ama\u00e7, \u2018misyonerlerin i\u011ffalat\u0131na maruz kalmalar\u0131n\u0131 engellemek.\u2019 Bunun i\u00e7in di\u011fer b\u00f6lgelerde de o b\u00f6lgelere okul veya cami yapt\u0131rmak y\u00f6n\u00fcnde politikalar geli\u015ftiriliyor. Abd\u00fclhamit\u2019in klasik politikas\u0131n\u0131n gere\u011fi olarak yap\u0131l\u0131yor bunlar.<\/p>\n

Soyk\u0131r\u0131m s\u00fcrecinde M\u00fcsl\u00fcmanla\u015ft\u0131rma politikas\u0131 nas\u0131l y\u00fcr\u00fct\u00fcl\u00fcyor?<\/b><\/p>\n

Bu konuda Ermeni yetimler ve \u00f6zellikle L\u00fcbnan\u2019daki Ayn Tura gibi devlet yetimhanelerinin politikalar\u0131 b\u00fcy\u00fck \u00f6nem kazan\u0131yor. Taner Ak\u00e7am\u2019\u0131n son kitab\u0131 \u2018Ermenilerin Zorla M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lmas\u0131\u2019nda belirtti\u011fi gibi, Talat Pa\u015fa\u2019n\u0131n tehcir karar\u0131n\u0131n \u00f6ncesinde yay\u0131nlad\u0131\u011f\u0131 bir genelge var. Bu genelgede, \u201cTehcirde bikes (kimsesiz) kalmalar\u0131 muhtemel \u00e7ocuklar\u0131n devlet yetimhanelerine al\u0131nmas\u0131n\u0131\u201d emrediyor. Dolay\u0131s\u0131yla devletin bu \u00e7ocuklar\u0131n M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lmas\u0131 y\u00f6n\u00fcnde politika g\u00fctt\u00fc\u011f\u00fc \u00e7ok a\u00e7\u0131k. Zira Ayn Tura, her ne kadar 300 kadar K\u00fcrt \u00e7ocu\u011fa da ev sahipli\u011fi yap\u0131yor olsa da, Ermeni \u00e7ocuklar\u0131na y\u00f6nelik b\u00f6yle bir politikan\u0131n uygulanmas\u0131 i\u00e7in Cemal Pa\u015fa\u2019n\u0131n kurdu\u011fu bir pilot b\u00f6lge.<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/11874\/osmanli-ermenilerin-kitlesel-olarak-muslumanlasmasini-istemedi<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Prof. Selim Deringil, Osmanl\u0131\u2019n\u0131n ihtida prosed\u00fcrlerini ve \u00e7ok say\u0131da Ermeni\u2019nin M\u00fcsl\u00fcmanla\u015fmak zorunda kald\u0131\u011f\u0131 1894-1896 Katliamlar\u0131\u2019n\u0131 anlatt\u0131. Tarih\u00e7i Erol Ketenci\u2019nin buldu\u011fu ve Agos\u2019ta \u00fc\u00e7 hafta \u00f6nce yay\u0131mlanan Hem\u015finlilere dair belgeler, bir kez daha Osmanl\u0131 d\u00f6neminin Anadolu\u2019da h\u0131zl\u0131 din de\u011fi\u015fimlerine yol a\u00e7t\u0131\u011f\u0131n\u0131 g\u00f6sterdi. Hem\u015finlileri, Osmanl\u0131\u2019n\u0131n ihtida prosed\u00fcrlerini ve \u00e7ok say\u0131da Ermeni\u2019nin M\u00fcsl\u00fcmanla\u015fmak zorunda kald\u0131\u011f\u0131 1894-1896 Katliamlar\u0131\u2019n\u0131, \u2018Conversion […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1,71,20],"tags":[],"class_list":["post-35244","post","type-post","status-publish","format-standard","hentry","category-ermeni-soykirimi","category-haberler","category-mulakatlar","category-tarih-sayfalari"],"yoast_head":"\n"Osmanl\u0131, Ermenilerin kitlesel olarak M\u00fcsl\u00fcmanla\u015fmas\u0131n\u0131 istemedi" - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=35244\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\""Osmanl\u0131, Ermenilerin kitlesel olarak M\u00fcsl\u00fcmanla\u015fmas\u0131n\u0131 istemedi" - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Prof. Selim Deringil, Osmanl\u0131\u2019n\u0131n ihtida prosed\u00fcrlerini ve \u00e7ok say\u0131da Ermeni\u2019nin M\u00fcsl\u00fcmanla\u015fmak zorunda kald\u0131\u011f\u0131 1894-1896 Katliamlar\u0131\u2019n\u0131 anlatt\u0131. 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