{"id":33913,"date":"2015-03-09T03:41:49","date_gmt":"2015-03-09T08:41:49","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=33913"},"modified":"2015-03-09T03:41:52","modified_gmt":"2015-03-09T08:41:52","slug":"cankayadan-beyruta-bir-antranik-pasa-hikayesi","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=33913","title":{"rendered":"\u00c7ankaya\u2019dan Beyrut\u2019a bir \u2018Antranik Pa\u015fa\u2019 hik\u00e2yesi"},"content":{"rendered":"

Beyrut\u2019taki Ermeniler, y\u00fczy\u0131l\u0131n tan\u0131\u011f\u0131 bir Ermeni entelekt\u00fcel, Simon Simonyan, ilk kez kap\u0131s\u0131 bir ziyaret\u00e7iye a\u00e7\u0131lan evi, ar\u015fivi ve ar\u015fivden \u00e7\u0131kan bir Agop Dila\u00e7ar yani Martayan hikayesi. \u00dcstelik de Atat\u00fcrk\u2019\u00fcn sofras\u0131nda ba\u015flayan bir hikaye bu. Gazeteci Alev Er, Beyrut\u2019tan \u00e7ok ilgin\u00e7 izlenimler ve tan\u0131kl\u0131klarla d\u00f6nd\u00fc.<\/strong><\/em><\/p>\n

Otoban farlar\u0131 ve ge\u00e7en y\u00fczy\u0131l ba\u015f\u0131ndan kalma g\u00fczel ama harap binadan ba\u015fka g\u00f6rsel bir \u015fey yok akl\u0131mda ilk geceden.<\/p>\n

Bir de binan\u0131n, yatt\u0131\u011f\u0131m yerden bak\u0131nca sonsuza gider gibi duran \u00e7ok y\u00fcksek tavanlar\u0131.<\/p>\n

Derken sabah ezan\u0131; bizdekinden farkl\u0131, tela\u015fs\u0131z, monoton, sab\u00e2s\u0131z, makams\u0131z ve sanki biraz \u00fcrkek.<\/p>\n

S\u0131zm\u0131\u015f\u0131m.<\/p>\n

Motor, klakson ve hafriyat seslerinden olu\u015fan heng\u00e2meye uyand\u0131m. Birileri sanki tam yatt\u0131\u011f\u0131m\u0131z odan\u0131n alt\u0131ndan ge\u00e7erken gaz pedal\u0131na aban\u0131yor, klakson yasa\u011f\u0131 tam bizim orada bitiyor. D\u00f6rt yan\u0131 kazan dev dozerler, kep\u00e7eler bizi ku\u015fat\u0131p bir t\u00fcmse\u011fe hapsetmek ister gibi durmamacas\u0131na \u00e7al\u0131\u015f\u0131yor, \u00e7al\u0131\u015f\u0131yor.<\/p>\n

G\u00fcnd\u00fcz\u00fc resmeden sesler bunlar: Araya yer yer Galata ve Ni\u015fanta\u015f\u0131 serpi\u015ftirilmi\u015f \u0130kitelli-Ba\u011fc\u0131lar irisi bir \u015fehir. Ad\u0131m ba\u015f\u0131 ya dev bir \u00e7ukur ya da oradan buradan demirler sarkan, bitmemi\u015f bir g\u00f6kdelen. \u0130ki g\u00fcn sonra \u015fehre biraz tepeden bakacak ve denizin mavisine kadar neredeyse tek bir ye\u015fil leke g\u00f6remeyece\u011fiz. Her yer \u00f6yle beton ya da az sonra beton olacak. Ve \u015fehrin ortas\u0131ndaki viyad\u00fcklerden bisiklet bile girmez darl\u0131kta sokaklara kadar, k\u00e2bus gibi bir otomobil trafi\u011fi. Sabahki sab\u00e2s\u0131z ezan\u0131n \u00fcrkekli\u011finin, \u201c\u00e7ok uzatmayaca\u011f\u0131m\u201d co\u015fkusuzlu\u011funun nedeni de belli; camii H\u0131ristiyan mahallesinin ortas\u0131nda kalm\u0131\u015f.<\/p>\n

Gidene kadar pe\u015fimizi b\u0131rakmayacak ho\u015f geldin sesleri.<\/p>\n

Ho\u015f bulduk Beyrut.<\/p>\n

Seni bu resme, bu seslere ra\u011fmen \u00e7ok sevdik.<\/p>\n

\u00c7\u00fcnk\u00fc sende de\u011fil, seni yurt yapm\u0131\u015f, kim bilir ka\u00e7\u0131nc\u0131 el \u015fehrini y\u00fcz y\u0131lda kendileri i\u00e7in sevilir k\u0131lm\u0131\u015f insanlar; sorular\u0131n\u0131 ince seslileri uzatarak soran Antepliler, a\u011fz\u0131n\u0131 her a\u00e7\u0131\u015fta bu k\u00fcfr\u00fcn ne kadar\u0131 bana diye tartt\u0131\u011f\u0131n Adanal\u0131lar, s\u00f6ze \u201cAlman P\u0131nar\u0131\u2019n\u0131 bildin mi\u201d diye ba\u015flayan \u0130slahiyeliler, Sis\u2019in ad\u0131n\u0131n de\u011fi\u015fmesini y\u00fcz\u00fcm\u00fcze vurmayan Kozanl\u0131lar, Yo\u011funoluk Antakyal\u0131lar\u0131; Gilikya Ermenileri aras\u0131nda ya\u015fad\u0131k Beyrut\u2019u.<\/p>\n

Jirayr\u2019la, Saro\u2019yla, Sevan\u2019la, Viken\u2019le, Yervant\u2019la, Antranik Hoca\u2019yla, anas\u0131na anadil \u00f6\u011freten 87\u2019lik Toros amcayla; Alina, Rita ve Nazig\u2019le beraberdik bir hafta boyunca.<\/p>\n

Tan\u0131\u015fm\u0131yorduk, \u00dcmit Kurt\u2019un \u201c1915\u2019te Antep Ermeni m\u00fclk\u00fcne el konmas\u0131\u201d\u00a0 konferans\u0131n\u0131 d\u0131\u015far\u0131dan izleyecektik, yani davetli bile de\u011fildik, ama kucaklad\u0131lar bizi ve Beyrut\u2019u kenara koyup bir hafta birbirimizi gezdik.<\/p>\n

Hayatta kalmay\u0131 Soyk\u0131r\u0131m\u2019da \u201csevkiyat\u201dlar\u0131n\u0131n buralara yap\u0131lm\u0131\u015f olmas\u0131na bor\u00e7lu olanlar\u0131n torunlar\u0131yd\u0131lar; \u00fc\u00e7\u00fcnc\u00fc, d\u00f6rd\u00fcnc\u00fc ku\u015fak kurbanlar.<\/p>\n

L\u00fcbnan Ermenili\u011fi y\u00fcz y\u0131l \u00f6nce dedeleriyle var olmu\u015ftu b\u00fcy\u00fck \u00f6l\u00e7\u00fcde; Beyrut\u2019un en uzun arteri \u00e7ok uzun y\u0131llard\u0131r Ermeni Caddesi diye an\u0131l\u0131yordu, bug\u00fcn esas olarak onlara i\u015fyeri, Suriye\u2019den ka\u00e7an Arap ve K\u00fcrtlere ise bar\u0131nak olan Bourj Hammoud mahallesini onlar kurmu\u015f; Nor Mara\u015f (Yeni Mara\u015f), Nor Sis, Nor Ay\u0131ntab, Nor Adana sokaklar\u0131n\u0131 onlar a\u00e7m\u0131\u015ft\u0131. \u00dc\u00e7\u00fcnc\u00fc ku\u015fak Ermeniler bu y\u00fczden h\u00e2l\u00e2 Ay\u0131ntabl\u0131yd\u0131; Adanal\u0131, Hac\u0131nl\u0131, Sisli, Zeytunlu, Bityasl\u0131, Musada\u011fl\u0131\u2026<\/p>\n

T\u00fcrk\u00e7eleri ku\u015faktan ku\u015fa\u011fa eksilse, \u00e7o\u011fu hi\u00e7 g\u00f6rmedi\u011fi \u201cmemleket\u201di nas\u0131l duyduysa \u00f6yle bilse de\u2026<\/p>\n

Ve ne kadar s\u0131cak ve inceydiler. Atalar\u0131n\u0131n yok edili\u015fini, a\u011fa\u00e7 dallar\u0131 gibi k\u0131r\u0131l\u0131 k\u0131r\u0131l\u0131veri\u015fini nas\u0131l da k\u00fc\u00e7\u00fck k\u00fc\u00e7\u00fck anlatt\u0131lar belki inciniriz, \u00fcst\u00fcm\u00fcze al\u0131n\u0131r\u0131z diye.<\/p>\n

Orta halli L\u00fcbnan az\u0131nl\u0131\u011f\u0131ndand\u0131lar, bizim i\u00e7in dar gelirli bile say\u0131l\u0131rd\u0131 \u00e7o\u011fu; ama ne kadar c\u00f6merttiler sofralar kurarken.<\/p>\n

Her f\u0131rsatta beton Beyrut\u2019tan da\u011flara ka\u00e7\u0131rd\u0131lar bizi, Byblos\u2019a g\u00f6t\u00fcrd\u00fcler; falafeli Sahyoun\u2019da, \u015favarmay\u0131 Varouj\u2019da, tabuleyi Fenike kal\u0131nt\u0131lar\u0131 \u00fcst\u00fcnde, Beyrut simidi gak\u2019\u0131n en \u00e7\u0131t\u0131r\u0131n\u0131 Bourj Hammoud\u2019da bir Ermeni f\u0131r\u0131n\u0131nda ikram ettiler. K\u0131rm\u0131z\u0131 \u015farab\u0131n has\u0131 Bzommar\u2019daki Ermeni Katolik manast\u0131r\u0131 ba\u011f\u0131ndand\u0131…<\/p>\n

Utand\u0131k.<\/p>\n

Bor\u00e7luyuz bu insanlara, Beyrut\u2019ta daha da bor\u00e7land\u0131k<\/p>\n

Hesapta olmayan misafirler olarak s\u0131rtlar\u0131na bindik\u00e7e bindi\u011fimiz i\u00e7in de\u011fil sadece, daha kadim bir sebeple utand\u0131k: 1915 ve 1920\u2019de el konan mallar\u0131 bizim de kursa\u011f\u0131m\u0131zdan ge\u00e7ti\u011fi, ganimetten biz de nemaland\u0131\u011f\u0131m\u0131z, dedemizin bah\u00e7esinde, babam\u0131z\u0131n maa\u015f\u0131nda o ganimetin pay\u0131 oldu\u011fu i\u00e7in.\u00a0\u00a0\u00a0<\/p>\n

Bor\u00e7luyuz bu insanlara, Beyrut\u2019ta daha da bor\u00e7land\u0131k…<\/p>\n

D\u00f6n\u00fc\u015fe bir-iki g\u00fcn kala, Antelias\u2019taki Gilikya Kato\u011fikoslu\u011fu\u2019nun k\u00fct\u00fcphane sorumlusu, bilge S\u0131rpazan Dirayr Panosyan bizi biriyle tan\u0131\u015ft\u0131rd\u0131. Orta ya\u015fa yakla\u015fm\u0131\u015f, zay\u0131f, sessiz bir adam ve benim iki y\u0131ld\u0131r ula\u015famad\u0131\u011f\u0131md\u0131; \u00f6\u011fretmen, yazar, tarih\u00e7i, gazeteci, yay\u0131nc\u0131 Simon Simonyan\u2019\u0131n o\u011flu Sassun.<\/p>\n

S\u0131rpazan i\u00e7in de, Sassun i\u00e7in de uhdeydi baba Simonyan\u2019\u0131n yap\u0131p yazd\u0131klar\u0131n\u0131n \u00e7o\u011fu T\u00fcrkiye Ermenisi i\u00e7in birka\u00e7 sat\u0131rl\u0131k \u0130ngilizce bir Wikipedia maddesinden ibaret kalmas\u0131. Anla\u015f\u0131l\u0131r bir duyguydu; biri o\u011fluydu, \u00f6teki Antelias\u2019ta halefi.<\/p>\n

K\u00fct\u00fcphaneden \u00e7\u0131kt\u0131k. Sassun\u2019un evi yak\u0131nd\u0131; 1986\u2019daki \u00f6l\u00fcm\u00fcnden sonra, tam on dokuz y\u0131ld\u0131r hi\u00e7 dokunulmam\u0131\u015f bir baba evi. Haz\u0131rd\u0131 g\u00f6sterecekleri, kim bilir ka\u00e7 kez elden, g\u00f6zden ge\u00e7mi\u015fti; Simonyan\u2019\u0131n yay\u0131nevi Sevan\u2019dan \u00e7\u0131kan y\u00fczlerce kitap, yazd\u0131\u011f\u0131, onun i\u00e7in yaz\u0131lan kitaplar ve Ermeni edebiyat\u0131n\u0131n en itibarl\u0131 dergilerinden Sp\u00fcrk\u2019\u00fcn koleksiyonu.<\/p>\n

A\u00e7t\u0131 koleksiyonu Sassun, g\u00f6stermeye ba\u015flad\u0131; \u00dcmit de okuduklar\u0131n\u0131 \u00e7evirmeye.<\/p>\n

S\u0131ra 31 Aral\u0131k 1962 tarihli, \u201cAntranik Pa\u015fa ve Atat\u00fcrk\u201d ba\u015fl\u0131kl\u0131 makaleye geldi\u011finde, Beyrutlu Giligya Ermenilerine borcumun en az\u0131ndan bir b\u00f6l\u00fcm\u00fcn\u00fc nas\u0131l \u00f6deyebilece\u011fimi, S\u0131rpazan Dirayr ve Sassun\u2019un Simonyan\u2019a bor\u00e7lar\u0131n\u0131n ne kadar\u0131n\u0131 devralabilece\u011fimi buldu\u011fumu, o yaz\u0131daki anekdotu aktarman\u0131n baba Simonyan\u2019\u0131 T\u00fcrkiye\u2019de daha bilinir k\u0131labilece\u011fini d\u00fc\u015f\u00fcnd\u00fcm.<\/p>\n

Agop Dila\u00e7ar Atat\u00fcrk\u2019\u00fcn sofras\u0131nda \u201cAntranik Pa\u015fa\u201d mar\u015f\u0131n\u0131 s\u00f6yleyince..<\/p>\n

Simon Simonyan, Agop Martayan\u2019\u0131n (Dila\u00e7ar) hi\u00e7 bilmedi\u011fim, T\u00fcrkiye\u2019de de \u00e7ok bilen oldu\u011funu sanmad\u0131\u011f\u0131m bir an\u0131s\u0131n\u0131 aktar\u0131r makalede ve Beyrut d\u00f6n\u00fc\u015f\u00fcnde bunu bizzat Martayan\u2019dan dinleyen biriyle de tan\u0131\u015ft\u0131m: Ermenice Marmara gazetesinin ba\u015fyazar\u0131 Rober Haddeciyan. Haddeciyan askerli\u011fini 1950\u2019lerde Ankara\u2019da yapm\u0131\u015f, Martayan\u2019lara da evci \u00e7\u0131karm\u0131\u015f: \u201cBir \u015feyler anlats\u0131n diye hafta sonunu iple \u00e7ekerdim\u201d diye an\u0131yor o g\u00fcnleri…<\/p>\n

Agop Martayan, \u00fcnl\u00fc Ermeni dilbilimci. \u0130stanbullu oldu\u011fu, Robert Kolej\u2019de okudu\u011fu; 1917\u2019de Suriye\u2019de askerken casuslukla su\u00e7land\u0131\u011f\u0131n\u0131 ve hayat\u0131n\u0131 Mustafa Kemal\u2019e bor\u00e7lu oldu\u011funu anlatt\u0131\u011f\u0131 bilinir. Sava\u015ftan sonra \u0130stanbul ve Beyrut\u2019ta, son olarak da Sofya\u2019da \u00f6\u011fretmenlik yapar. 1932\u2019de Dil Kurumu kurulurken Mustafa Kemal\u2019in akl\u0131na d\u00fc\u015fer ya da d\u00fc\u015f\u00fcr\u00fcl\u00fcr ve bir eyl\u00fcl gecesi apar topar \u0130stanbul\u2019a getirtilir. Geli\u015f o geli\u015f. Dil Kurumu yazman\u0131 olur. O y\u0131l bir-iki kez Mustafa Kemal\u2019in Dolmabah\u00e7e sofras\u0131nda da bulunur.<\/p>\n

Mustafa Kemal\u2019in 1936\u2019da heyecanla G\u00fcne\u015f Dil teorisine, \u201cb\u00fct\u00fcn temel dillerin T\u00fcrk\u00e7e\u2019den ne\u015fet etti\u011fi\u201d tezine sar\u0131lmas\u0131 ve Agop Martayan\u2019\u0131n bu teze aktif katk\u0131s\u0131 y\u0131ld\u0131z\u0131n\u0131 daha da parlat\u0131r. O y\u0131l\u0131n a\u011fustosundan itibaren, neredeyse iki-\u00fc\u00e7 gecede bir, Mustafa Kemal\u2019in Dolmabah\u00e7e ve Florya sofralar\u0131n\u0131n onur konu\u011fudur Agop Martayan. Soyad\u0131 da \u201cDila\u00e7ar\u201d olmu\u015ftur.<\/p>\n

O gecelerden birinde, zaman epey ilerlemi\u015fken, Mustafa Kemal yabanc\u0131 konuklar\u0131na d\u00f6n\u00fcp \u201cSizin i\u00e7in \u00f6zel anlam\u0131 olan bir \u015fark\u0131 ya da bir milli mar\u015f okuyun\u201d der. Anlat\u0131lanlardan 13 Eyl\u00fcl 1936 g\u00fcn\u00fc kuruldu\u011fu anla\u015f\u0131lan o sofran\u0131n yabanc\u0131 konuklar\u0131, K\u00f6\u015fk kay\u0131tlar\u0131nda \u201cDr. Pavlaki, Dr. Arnd, Dr. Agop Dila\u00e7ar\u201dd\u0131r…\u00a0\u00a0<\/p>\n

\u201cAman pa\u015fam, bizim i\u00e7in \u0130stiklal Mar\u015f\u0131ndan daha \u00f6zel anlam\u0131 olan ne olabilir\u201d gibi \u015feyler s\u00f6yleyip atlatmaya \u00e7al\u0131\u015f\u0131rlar. Bunun \u00fczerine sinirlenir Mustafa Kemal ve Agop\u2019a bakar: \u201cAntranik Pa\u015fa mar\u015f\u0131n\u0131 biliyor musun? S\u00f6yle o zaman.\u201d<\/p>\n

Antranik, Soyk\u0131r\u0131m\u2019a direnen fedailerin \u00f6nderi, Karabekir ordusuna Do\u011fu Cephesi\u2019nde k\u00f6k s\u00f6kt\u00fcren Ermeni milli kahraman\u0131d\u0131r ve sofra buz keser.<\/p>\n

Agop deneni yapar ve mar\u015f\u0131 okumaya ba\u015flar; homurdananlar, b\u0131y\u0131k alt\u0131ndan g\u00fclenler olunca, Mustafa Kemal h\u0131\u015f\u0131mla onlara d\u00f6ner: \u201cKime g\u00fcl\u00fcyorsunuz? Antranik pa\u015faya m\u0131? O halk\u0131 i\u00e7in bir kahramand\u0131, 20-30 adam\u0131yla ordulara kafa tutmu\u015f bir asker. Benden fark\u0131 yenilmi\u015f olmas\u0131yd\u0131. Yenilen ben olsayd\u0131m ve b\u00f6yle bir toplant\u0131da biri benim i\u00e7in mar\u015f okusa yine g\u00fclecektiniz demek. \u00d6yleyse kalk\u0131n, Antranik Pa\u015fa\u2019ya kadeh kald\u0131r\u0131yoruz.\u201d<\/p>\n

Ayaklan\u0131rlar ve kadehler Antranik Pa\u015fa i\u00e7in kalkar…<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/10796\/cankayadan-beyruta-bir-antranik-pasa-hikyesi<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Beyrut\u2019taki Ermeniler, y\u00fczy\u0131l\u0131n tan\u0131\u011f\u0131 bir Ermeni entelekt\u00fcel, Simon Simonyan, ilk kez kap\u0131s\u0131 bir ziyaret\u00e7iye a\u00e7\u0131lan evi, ar\u015fivi ve ar\u015fivden \u00e7\u0131kan bir Agop Dila\u00e7ar yani Martayan hikayesi. \u00dcstelik de Atat\u00fcrk\u2019\u00fcn sofras\u0131nda ba\u015flayan bir hikaye bu. Gazeteci Alev Er, Beyrut\u2019tan \u00e7ok ilgin\u00e7 izlenimler ve tan\u0131kl\u0131klarla d\u00f6nd\u00fc. Otoban farlar\u0131 ve ge\u00e7en y\u00fczy\u0131l ba\u015f\u0131ndan kalma g\u00fczel ama harap binadan […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,19],"tags":[],"class_list":["post-33913","post","type-post","status-publish","format-standard","hentry","category-haberler","category-unluler"],"yoast_head":"\n\u00c7ankaya\u2019dan Beyrut\u2019a bir \u2018Antranik Pa\u015fa\u2019 hik\u00e2yesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=33913\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00c7ankaya\u2019dan Beyrut\u2019a bir \u2018Antranik Pa\u015fa\u2019 hik\u00e2yesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Beyrut\u2019taki Ermeniler, y\u00fczy\u0131l\u0131n tan\u0131\u011f\u0131 bir Ermeni entelekt\u00fcel, Simon Simonyan, ilk kez kap\u0131s\u0131 bir ziyaret\u00e7iye a\u00e7\u0131lan evi, ar\u015fivi ve ar\u015fivden \u00e7\u0131kan bir Agop Dila\u00e7ar yani Martayan hikayesi. \u00dcstelik de Atat\u00fcrk\u2019\u00fcn sofras\u0131nda ba\u015flayan bir hikaye bu. Gazeteci Alev Er, Beyrut\u2019tan \u00e7ok ilgin\u00e7 izlenimler ve tan\u0131kl\u0131klarla d\u00f6nd\u00fc. 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