{"id":33862,"date":"2015-03-05T03:57:50","date_gmt":"2015-03-05T08:57:50","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=33862"},"modified":"2015-03-05T03:57:50","modified_gmt":"2015-03-05T08:57:50","slug":"annem-turkceden-yoruldugu-icin-dilimi-ogrendim","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=33862","title":{"rendered":"Annem T\u00fcrk\u00e7eden yoruldu\u011fu i\u00e7in dilimi \u00f6\u011frendim"},"content":{"rendered":"

\"Hamshen\"<\/a>\u00d6nder Elald\u0131<\/b><\/p>\n

T\u00fcrkiye\u2019de asimilasyon politikalar\u0131ndan nasibini alan bir halk da Hem\u015finliler. Karadeniz ad\u0131yla tekle\u015ftirilip T\u00fcrkle\u015ftirilmeye \u00e7al\u0131\u015f\u0131lan o co\u011frafyan\u0131n kozmopolitik yap\u0131s\u0131 i\u00e7inde kendi dillerini koruyabildiler. \u00c7o\u011fu Hem\u015finli\u2019nin s\u00f6ylemekten \u00e7ekindi\u011fi Ermeni k\u00fclt\u00fcr\u00fc ve diliyle \u00e7ok yak\u0131n bir ili\u015fkileri s\u00f6z konusu. Hem\u015fince yaz\u0131lm\u0131\u015f ilk kitap olma \u00f6zelli\u011fini ta\u015f\u0131yan \u201cHem\u015fince \u00d6yk\u00fcler\u201d kitab\u0131n\u0131n yazar\u0131 Mahir \u00d6zkan\u2019la, dilini ve k\u00fclt\u00fcr\u00fcn\u00fc konu\u015ftuk. \u00d6zkan, Hem\u015fin dilinin korunmas\u0131 ve gelece\u011fe ta\u015f\u0131nmas\u0131 i\u00e7in acil \u00f6nlemlerin aranmas\u0131 gerekti\u011fini belirtti. Bu \u00f6nlemlerin ba\u015f\u0131nda ise anadilde e\u011fitimin \u00f6nemine dikkat \u00e7ekti. \u00d6zkan ayr\u0131ca Hem\u015fince ve yerelde konu\u015fulan di\u011fer dillerin yerel y\u00f6netimlerce resmi stat\u00fc kazand\u0131r\u0131lmas\u0131 gerekti\u011fine vurgu yapt\u0131.<\/i><\/b><\/p>\n

\nBu co\u011frafyan\u0131n en eski halklar\u0131ndan biri de Hem\u015finliler. Ama \u00e7o\u011fumuz Hem\u015finliler hakk\u0131nda pek fazla bilgiye sahip de\u011filiz. \u0130lk olarak Hem\u015finlileri biraz tan\u0131tabilir misiniz?<\/p>\n

<\/b>Hem\u015finliler dedi\u011fimizde ilk olarak Rize\u2019nin Hem\u015fin ve \u00c7aml\u0131hem\u015fin il\u00e7eleri akla geliyor. Ama Hem\u015fin b\u00f6lgesi daha geni\u015f bir b\u00f6lge. Bug\u00fcnki \u00c7ayeli\u2019nin yukar\u0131 vadilerini de kaps\u0131yor. Erzurum\u2019un \u0130spir il\u00e7esinin kuzey yama\u00e7lar\u0131n\u0131 da. Esas\u0131nda da Hem\u015finliler bu b\u00f6lgeden Hopa ve Batum\u2019a kadar g\u00f6\u00e7 etmi\u015fler. Batum\u2019dakilerin bir k\u0131sm\u0131 40\u2019l\u0131 y\u0131llarda K\u0131rg\u0131zistan ve Kazakistan\u2019a s\u00fcrg\u00fcn edilmi\u015f. Bir k\u0131sm\u0131 da Trabzon Arakl\u0131 b\u00f6lgesine g\u00f6\u00e7 etmi\u015f. Erzurum\u2019un Rize\u2019ye s\u0131n\u0131r il\u00e7elerinde Tortum, \u0130spir, Uzundere il\u00e7elerinde ya\u015fayanlar var. Amasya ve Tokat\u2019a kadar i\u00e7 b\u00f6lgelere kadar s\u00fcrg\u00fcn edilmi\u015f ki\u015filerin oldu\u011funu duyduk.<\/p>\n

Adapazar\u0131\u2019n\u0131n Kocaali il\u00e7esine ve D\u00fczce Ak\u00e7akoca\u2019ya gelenleri biliyoruz. Hem\u015finlilerin iki grubundan s\u00f6z etmek gerekiyor. M\u00fcsl\u00fcman ve H\u0131r\u0131stiyan Hem\u015finliler. 1489 Ermeni Beyli\u011fi y\u0131k\u0131ld\u0131ktan sonra bir k\u0131sm\u0131 H\u0131ristiyan kalmakla birlikte di\u011fer bir k\u0131sm\u0131 m\u00fcsl\u00fcmanla\u015f\u0131yor. H\u0131ristiyan Hem\u015finliler Karadeniz k\u0131y\u0131lar\u0131nda, 1915 Soyk\u0131r\u0131m\u0131 d\u00f6nemine kadar varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor. En son aileler ya katlediliyor ya da b\u00f6lgeyi terk etmek zorunda kal\u0131yor. G\u00f6\u00e7 edenler Abhazya ve Rusya\u2019n\u0131n farkl\u0131 \u015fehirlerinde ya\u015f\u0131yorlar. \u015eu anda T\u00fcrkiye\u2019de kalan Hem\u015finliler ise M\u00fcsl\u00fcman Hem\u015finliler.<\/p>\n

Topluluklarda Hem\u015finlilik bilinci var m\u0131?
\n<\/b>
\nB\u00fct\u00fcn topluluklar kendilerini Hem\u015finli olarak tan\u0131ml\u0131yor. Ama Hem\u015finlilik kimli\u011fi ile ili\u015fkileni\u015f bi\u00e7imleri birbirinden farkl\u0131. Mesela H\u0131ristiyan Hem\u015finliler Ermeni Apostorik Kilisesi\u2019ne ba\u011fl\u0131 olduklar\u0131 i\u00e7in Hem\u015finli olmak onlar i\u00e7in Ermeni olmak. T\u00fcrkiye\u2019ye geldi\u011fimizde M\u00fcsl\u00fcmanla\u015fm\u0131\u015f Hem\u015finliler i\u00e7in Hem\u015finlilik bir kimlik ismi. Yani Ermeni\u2019den kendini ay\u0131rd\u0131\u011f\u0131 bir kimlik ismi ayn\u0131 zamanda. Ermeni demek Hiristiyan demek oldu\u011fu i\u00e7in kendileri m\u00fcsl\u00fcman olduklar\u0131nda ayn\u0131 zamanda kendilerini Ermenilikten de \u00e7\u0131km\u0131\u015f olarak d\u00fc\u015f\u00fcn\u00fcyorlar. T\u00fcrk de olmak istemiyorlar T\u00fcrk de de\u011filler zaten. Hem Ermeni\u2019den kendini ay\u0131ran hem de T\u00fcrk kimli\u011fine direnen yeni bir kimlik icat ediyorlar bir bak\u0131ma. Buna Hem\u015finlilik diyorlar.<\/p>\n

H\u0131ristiyan Hem\u015finlilerle ba\u011f\u0131n\u0131z var m\u0131?<\/b><\/p>\n

H\u0131ristiyan Hem\u015finlilerin varl\u0131\u011f\u0131n\u0131 bile 15 sene \u00f6ncesine kadar bilmiyorduk. Sovyet s\u0131n\u0131r kap\u0131s\u0131n\u0131n a\u00e7\u0131ld\u0131ktan sonra b\u00f6yle bir \u015feyin varl\u0131\u011f\u0131ndan haberdar olduk. Bu konu ile ilgili ara\u015ft\u0131rmalar yap\u0131ld\u0131ktan sonra \u00f6\u011frendik. Ermenice\u2019yi bizim gibi konu\u015fan insanlar olduklar\u0131n\u0131 fark ettik. \u0130lk temas\u0131 nakliyat i\u015fleri yapan kamyoncular kurdu. Daha sonra temaslar s\u00fcrd\u00fc. Evlilikler oluyor. Sosyal medya \u00fczerinden ileti\u015fim kuruyoruz.<\/p>\n

Oradaki dilin kullan\u0131m\u0131 ile buradakilerin kullan\u0131m d\u00fczeyi aras\u0131nda ne gibi farklar var?
\n<\/b>
\nOrada da yok olma tehlikesini ta\u015f\u0131yor Hem\u015fince. Ama orada Do\u011fu Ermenice e\u011fitimi al\u0131yorlar. Hem\u015fince olarak ayr\u0131 bir e\u011fitim alm\u0131yorlar. Hem\u015fince\u2019yi a\u011f\u0131z olarak g\u00f6r\u00fcyorlar. Ulusla\u015famam\u0131\u015f her halk\u0131n ya\u015fad\u0131\u011f\u0131 dil kay\u0131plar\u0131n\u0131 ya\u015f\u0131yorlar. M\u00fcsl\u00fcman Hem\u015finliler i\u00e7inde de bir grup Artvin Bor\u00e7ka, Hopa, Kemalpa\u015fa b\u00f6lgelerinde ya\u015fayanlar hala kendi dillerini konu\u015fabiliyorlar. Onun d\u0131\u015f\u0131nda bat\u0131 b\u00f6lgelerindeki Hem\u015fimliler Rize, Erzurum ve Trabzon\u2019dakiler Hem\u015fince konu\u015fam\u0131yorlar. Ama dillerinde Hem\u015finceden miras kelimler bar\u0131nd\u0131r\u0131yorlar. Biz de ne Ermenice e\u011fitim ne Hem\u015fince bi\u00e7iminde e\u011fitim var. Yani burada kaybolma d\u00fczeyi, dolay\u0131s\u0131yla tehlike durumu \u00e7ok y\u00fcksek.<\/p>\n

Bu co\u011frafya \u00e7ok eski zamanlardan beri \u00e7ok k\u00fclt\u00fcrl\u00fc. Ama cumhuriyetle beraber k\u00fclt\u00fcrler asimile edilmeye \u00e7al\u0131\u015f\u0131l\u0131p yok olma tehlikesi ile kar\u015f\u0131 kar\u015f\u0131ya b\u0131rak\u0131ld\u0131. Halklar\u0131n m\u00fccadelesi ile bir noktadan sonra bir k\u0131r\u0131lma ya\u015fand\u0131. Ve halklar kendi k\u00fclt\u00fcrlerinin fark\u0131na vard\u0131. Bu fark\u0131ndal\u0131k Hem\u015finlilerde ne zaman yans\u0131mas\u0131n\u0131 buldu?<\/p>\n

Hem\u015finlilerin bu co\u011frafyadaki di\u011fer halklara g\u00f6re gecikti\u011fini s\u00f6ylemek hi\u00e7 de yanl\u0131\u015f olmaz. Hem\u015finliler a\u00e7\u0131s\u0131ndan 2000\u2019lerle birlikte bir uyan\u0131\u015f s\u00f6z konusu. Bu meselelerin tart\u0131\u015fmaya ba\u015flamas\u0131nda, esas olarak K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketi\u2019nin asimilasyona kar\u015f\u0131 radikal \u00e7\u0131k\u0131\u015f\u0131 \u00f6nemli bir etken oldu. Di\u011fer halklar \u00fczerinde etki yaratt\u0131. Buna ra\u011fmen Hem\u015finliler ge\u00e7 kald\u0131. Bunun nedeni Hem\u015fin kimli\u011finin Ermeni kimli\u011fiyle ili\u015fkilendirilmi\u015f olmas\u0131. M\u00fcsl\u00fcman bir toplum olarak Hem\u015finlilerin \u00f6teden beri Ermeni kimli\u011fiyle \u00f6zde\u015fle\u015ftirilmesi T\u00fcrkiye\u2019deki Ermeni alg\u0131s\u0131yla birlikte d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde zaten i\u00e7te de bu \u00e7at\u0131\u015fmay\u0131 ya\u015fayan bir toplumun bu konuda talepkar olmas\u0131n\u0131 geciktirdi.<\/p>\n

Asl\u0131nda \u00e7ok trajik bir \u015fey var. Cumhuriyete hakim olan kemalist tek ulus\u00e7u ideoloji halklar\u0131 kendi ger\u00e7e\u011finden nefret ettirdi. Hem\u015finlilerde de onu g\u00f6r\u00fcyoruz. \u0130\u00e7inden \u00e7\u0131kt\u0131\u011f\u0131 Ermeni kimli\u011fi ile \u00f6zde\u015fle\u015ftirilmesi onlarda bir tepkiye yol a\u00e7\u0131yor.<\/p>\n

Ermeni kimli\u011fiyle \u00f6zde\u015fle\u015ftirmek b\u00f6yle bir \u015fey yap\u0131yor. B\u00fct\u00fcn halklar\u0131n \u00e7ocuklar\u0131 ya\u015fam\u0131\u015ft\u0131r. Okulda dilin bozulur, T\u00fcrk\u00e7e\u2019yi d\u00fczg\u00fcn konu\u015famaz diye Hem\u015fince konu\u015fmay\u0131n dedi abilerimiz, ablalar\u0131m\u0131z. \u00dcstelik bask\u0131 yap\u0131yorlard\u0131 Kitab\u0131mda da hikayesi var. Annem, okuldan arkada\u015flar\u0131m evimize geldi\u011finde onlarla T\u00fcrk\u00e7e konu\u015fuyordu; ama bir s\u00fcre sonra T\u00fcrk\u00e7e konu\u015funca \u00e7ok yoruluyorum deyip Hem\u015fince konu\u015fmaya ba\u015fl\u0131yordu. Bu olgu olmasayd\u0131 ben Hem\u015fince bilmeyecektim. Annem T\u00fcrk\u00e7e konu\u015fmaktan yoruldu\u011fu i\u00e7in dilimi \u00f6\u011frendim. Bir de genel T\u00fcrkiye solunun \u2018ayd\u0131nlanmac\u0131\u2019 bak\u0131\u015f\u0131 ile Kemalizm\u2019le ili\u015fkili bak\u0131\u015f\u0131 asimilasyonu art\u0131ran di\u011fer bir etkendi.<\/p>\n

T\u00fcrk solu, uzun s\u00fcre devrim \u00f6n\u00fcnde dil, k\u00fclt\u00fcr taleplerini geri talepler olarak g\u00f6rd\u00fc. S\u0131k\u0131\u015ft\u0131\u011f\u0131nda ise halklar\u0131n k\u00fclt\u00fcrel taleplerini devrim sonras\u0131na erteleyerek ge\u00e7i\u015ftirdi…<\/p>\n

Biz de devrimden sonra g\u00f6r\u00fclecek bir \u015fey olarak bile g\u00f6r\u00fcnm\u00fcyordu. Bundan kurtulunmas\u0131 gereken bir \u015fey olarak d\u00fc\u015f\u00fcn\u00fcl\u00fcyordu. Hem\u015finlik k\u00f6yl\u00fcl\u00fckt\u00fc a\u015f\u0131lmas\u0131 gereken bir \u015feydi. Sistem ile birlikte bu gibi anlay\u0131\u015flar\u0131n etkileri \u00e7ok ciddi oldu. Toplumun taban\u0131nda ciddi yaralar a\u00e7m\u0131\u015f durumda. Bu yaralar\u0131n yeniden yeniden onar\u0131lmas\u0131, kapat\u0131lmas\u0131 gerekiyor. \u015eimdilerde Hem\u015fin entelekt\u00fcelleri bunlar\u0131 a\u015fman\u0131n gayretini g\u00f6steriyor.<\/p>\n

Bug\u00fcn Hem\u015finliler ne gibi \u00e7al\u0131\u015fmalar y\u00fcr\u00fct\u00fcyor?<\/b><\/p>\n

Bizim Hem\u015fin K\u00fclt\u00fcr\u00fcn\u00fc Ara\u015ft\u0131rma ve Ya\u015fatma Derne\u011fimiz (HAD\u0130G) var. 2011\u2019de kuruldu. Hem\u015fin k\u00fclt\u00fcr \u00e7al\u0131\u015fmas\u0131 HAD\u0130G\u2019in kurulmas\u0131ndan sonra daha \u00f6rg\u00fctl\u00fc bi\u00e7imler almaya ba\u015flad\u0131. \u00d6ncesinde tekil \u00e7al\u0131\u015fmalar vard\u0131. Hem\u015fin k\u00fclt\u00fcr\u00fcn\u00fc g\u00f6r\u00fcn\u00fcr olmaya ba\u015flamas\u0131 Kaz\u0131m Koyuncu\u2019nun Hem\u015fince bir ezgiye yer vermesi ile ba\u015flad\u0131. Vova m\u00fczik grubunun \u00e7\u0131kard\u0131\u011f\u0131 alb\u00fcm, \u00d6zcan Alper\u2019in \u201cMomo\u201d ve \u201cSonbahar\u201d filmleri biraz g\u00f6r\u00fcn\u00fcr k\u0131ld\u0131. Onun arkas\u0131ndan i\u015fte yeni \u015feyler gelmeye ba\u015flad\u0131. Benim toplad\u0131\u011f\u0131m Hem\u015fin \u00f6yk\u00fcleri kitab\u0131. Gor dergisinin ilk say\u0131s\u0131 gibi. Hem\u015fin tarihi ve k\u00fclt\u00fcr\u00fcne dair kitaplar \u00e7\u0131karaca\u011f\u0131z. Hem\u015fince s\u00f6zc\u00fck \u00e7\u0131karmay\u0131 d\u00fc\u015f\u00fcn\u00fcyoruz.<\/p>\n

Son d\u00f6nemde Karadenizli gen\u00e7ler aras\u0131nda kendi k\u00fclt\u00fcr ve dillerine y\u00f6nelik belirli bir ilgi g\u00f6zlemleniyor. Dili \u00f6\u011frenme konusunda ne gibi \u00e7al\u0131\u015fmalar s\u00f6z konusu?<\/p>\n

<\/b>Evet \u00f6zellikle gen\u00e7lerin dili \u00f6\u011frenme gibi genel bir merak\u0131 var. Bu e\u011filimin anlaml\u0131 bi\u00e7imler\u00a0ve sonu\u00e7lar \u00fcretebilmesi i\u00e7in bunun politik m\u00fccadeleye konu edilebilmesi ve kentsel alanlarda dilin ya\u015fayabilece\u011fi imkanlar\u0131n yarat\u0131labilmesi gerekiyor. Dil \u00e7al\u0131\u015fmas\u0131nda \u00f6nce kendimizin bir mesafe almas\u0131 gerekiyor. Hem\u015fince \u00f6\u011frenecek bir m\u00fcfredat ve s\u00f6zl\u00fck yok. Bunlar\u0131n ad\u0131m ad\u0131m haz\u0131rlanmas\u0131 gerekli. Dernek binam\u0131zda Hem\u015fince derslere ba\u015flad\u0131k. T\u00fcrkiye\u2019de ilk defa Hem\u015fince \u00f6\u011frenme \u00e7al\u0131\u015fmas\u0131 yap\u0131l\u0131yor.<\/p>\n

Dilin ya\u015fayan bir organizma oldu\u011funu biliyoruz. Dil \u00f6\u011frenim ve \u00f6\u011fretiminde dilin co\u011frafyadan kopmas\u0131 ayn\u0131 zamanda baz\u0131 dezavantajlar\u0131 da beraberinde getiriyor…
\n<\/b>
\n\u015eimdi ku\u015faklar aras\u0131nda ba\u011f kopmu\u015f. Kentlerde ya\u015fam\u0131\u015f ve yaylayla ili\u015fki kuramam\u0131\u015f bir\u00e7ok Hem\u015finli var. K\u00fclt\u00fcr kendini yaylada \u00fcretiyordu ama mekan olarak k\u00f6y ve yayla tasfiye edildik\u00e7e bu k\u00fclt\u00fcr\u00fcn yeniden \u00fcretilmesini sa\u011flayacak tek ara\u00e7 e\u011fitim kald\u0131. Edebiyat, tiyatro ve sinema kald\u0131. Hem\u015fince bilenlerin say\u0131s\u0131 40 bin civar\u0131nda. Tamam\u0131 Hem\u015fince\u2019yi ayn\u0131 d\u00fczeyde konu\u015fmuyor. \u00c7ok iyi bilenler ve unutanlar var. Halk\u0131m\u0131zdan iste\u011fimiz Hem\u015fince her \u015feyi kaydetsinler. Bir \u015feyler yazmaya \u00e7al\u0131\u015f\u0131p bize ula\u015fs\u0131nlar.<\/p>\n

\u2018Hem\u015fin \u00d6yk\u00fcleri\u2019 kitab\u0131n\u0131z Hem\u015fince yay\u0131nlanan ilk kitap olma \u00f6zelli\u011fini ta\u015f\u0131yor. Kitap hakk\u0131nda neler s\u00f6ylersiniz..
\n<\/b>
\nKitapta 24 adet \u00f6yk\u00fc var. Bu \u00f6yk\u00fclerin sayfalarda kar\u015f\u0131l\u0131kl\u0131 \u00e7evirileri var. Uzun s\u00fcren bir \u00e7al\u0131\u015fma oldu. Kullan\u0131lan kelimeler i\u00e7in s\u00f6zc\u00fckler tarad\u0131k, dilbilimcilere ve \u00f6\u011fretmenlere dan\u0131\u015ft\u0131k. Birbirinden farkl\u0131 \u00f6yk\u00fcler var. Hem\u015finliler i\u00e7inde geleneksel olarak anlat\u0131lan masals\u0131 hikayeler. Hikayelerin bir k\u0131sm\u0131 an\u0131lara dayal\u0131. Di\u011fer k\u0131sm\u0131 da benim bizzat ekleme ve \u00e7\u0131karmalar ile belirli bir kurgu i\u00e7inde birle\u015ftirdi\u011fim \u015feyler. Ya\u015fam \u00f6yk\u00fcsel hikayeler. Birka\u00e7 tane de tamamen kurgu hikaye mevcut.<\/p>\n

\u00d6l\u00fclerin \u00e7\u0131\u011fl\u0131klar\u0131 h\u00e2l\u00e2 duyuluyor
\n<\/b>
\n1915 s\u00fcreci ile birlikte katledilen ve g\u00f6\u00e7 ettirilen son H\u0131ristiyan ailelerden bahsettiniz. O d\u00f6nemde Hem\u015finliler soyk\u0131r\u0131mdan nas\u0131l etkilendi?<\/p>\n

Hem\u015fin kimli\u011fi \u00fczerinde \u00e7al\u0131\u015ft\u0131\u011f\u0131m bir konu bu. Hem\u015finlilerin benim anlad\u0131\u011f\u0131m kadar\u0131yla soyk\u0131r\u0131mla ili\u015fkisi ikili. Genellikle m\u00fcsl\u00fcman olan topluluklar fail kimli\u011fi ile \u00f6zde\u015fle\u015fmi\u015fler. H\u0131ristiyan kesim ise mazlum kimli\u011fiyle. \u015e\u00f6yle hikayeler var; Ardanu\u00e7\u2019tan sallara doldurulup \u00c7oruh nehri vas\u0131tas\u0131yla Batum\u2019a ka\u00e7maya \u00e7al\u0131\u015fan Ermenileri, i\u00e7inde m\u00fcsl\u00fcman Hem\u015finlilerin bulundu\u011fu \u00e7eteler sald\u0131r\u0131yorlar, tecav\u00fcz ediyorlar mallar\u0131na el koyuyorlar. Ve bununla \u00f6v\u00fcn\u00fcyorlar baz\u0131 Hem\u015finliler bizimkiler Ermeni ter\u00f6ristleri \u00f6ld\u00fcrd\u00fcler diye. Artvin Ermenilerine y\u00f6nelik bir s\u00fcr\u00fc hikaye anlat\u0131l\u0131yor. \u00c7oruh nehrinde \u00f6ld\u00fcr\u00fcld\u00fcklerine ili\u015fkin anlat\u0131lanlar \u00f6nemli simgesel anlat\u0131m. Bir de Ardanu\u00e7\u2019ta Sesli Kaya dedikleri bir kaya var. Ora ile ilgili efsanevi bir anlat\u0131m s\u00f6z konusu. O kayadan a\u015fa\u011f\u0131ya atm\u0131\u015flard\u0131r insanlar\u0131. S\u00fcrekli \u00e7\u0131\u011fl\u0131klar y\u00fckselmi\u015f att\u0131klar\u0131 yerde. H\u00e2l\u00e2 \u00f6l\u00fclerin oradan \u00e7\u0131\u011fl\u0131klar\u0131n\u0131n duyuldu\u011fu rivayeti ile oraya sesli kayalar denilmi\u015f.<\/p>\n

Do\u011faya sald\u0131r\u0131 k\u00fclt\u00fcrel uyan\u0131\u015f\u0131 do\u011furdu<\/b><\/p>\n

K\u00f6y ve yaylan\u0131n tasfiyesi bug\u00fcn de HES\u2019ler arac\u0131l\u0131\u011f\u0131 ile h\u0131zla devam ediyor. Bu s\u00fcre\u00e7 ayn\u0131 zamanda k\u00fclt\u00fcrel uyan\u0131\u015f\u0131 da do\u011furdu de\u011fil mi?
\n<\/b>
\nEvet. Ekolojik ya\u015fama ili\u015fkin bu sald\u0131r\u0131lar ayn\u0131 zamanda k\u00fclt\u00fcrel bir uyan\u0131\u015f\u0131 da beraberinde getirdi. Bunlar i\u00e7 i\u00e7e ge\u00e7ti Karadeniz\u2019de. \u00c7\u00fcnk\u00fc ya\u015fam alanlar\u0131na sald\u0131r\u0131 oldu. Derelere, a\u011fa\u00e7lara yap\u0131lan sald\u0131r\u0131lar, yayla yolu projelerinin tamam\u0131 oradaki k\u00fclt\u00fcrleri de yok eden bir s\u00fcre\u00e7. G\u00f6sterilen reaksiyonda kimlikler ve k\u00fclt\u00fcrlerin birbirini tan\u0131mas\u0131 birbirlerinin \u00f6zg\u00fcrl\u00fcklerine sahip \u00e7\u0131kmas\u0131 \u015feklinde geli\u015fti.\u00a0<\/p>\n

Dilimiz stat\u00fc kazanmal\u0131<\/b><\/p>\n

Ne gibi taleplerde bulunuyorsunuz, dilin ya\u015fat\u0131lmas\u0131 i\u00e7in neler yap\u0131labilir.<\/p>\n

<\/b>\u015eu devirde art\u0131k dilin ya\u015fayabilmesi art\u0131k o dille e\u011fitim yap\u0131lmas\u0131na ba\u011fl\u0131d\u0131r. O dille \u00f6\u011fretim yap\u0131lmas\u0131na de\u011fil. Bir dil e\u011fitim dili olmad\u0131k\u00e7a e\u011fer ekonomik bir anlam\u0131 yoksa o dil yok olur. Kurslarla olmaz. O dilin politik olarak resmi stat\u00fc kazanmas\u0131 gerekir. B\u00fct\u00fcn diller T\u00fcrkiye\u2019de resmi dil olsun demek istemiyorum. Hem Hem\u015finliler taraf\u0131ndan hem T\u00fcrkiye\u2019deki halklar taraf\u0131ndan \u015fu sorgulanmal\u0131. Makedonya\u2019n\u0131n \u00dcsk\u00fcp\u2019e ba\u011fl\u0131 bir beldesinde belediye meclisinin karar\u0131 ile T\u00fcrk\u00e7e resmi dil ilan edildi. T\u00fcrkiye Cumhuriyeti destek verdi. Belediye art\u0131k hem T\u00fcrk\u00e7e hem de Makedonya dilinde hizmet vermek zorunda. Biz de yerelde b\u00f6yle bir modeli uygun g\u00f6r\u00fcyoruz. Hopa Belediyesi Hem\u015fince, Lazca ve T\u00fcrk\u00e7e \u00fc\u00e7 dilli hizmet verse yerelde de bu diller resmi dil kabul edilse dilimiz bug\u00fcnk\u00fc noktada m\u0131 olurdu?<\/p>\n

http:\/\/www.ozgur-gundem.com\/?haberID=127246&haberBaslik=Annem+T%C3%BCrk%C3%A7eden+yoruldu%C4%9Fu+i%C3%A7in+dilimi+%C3%B6%C4%9Frendim&action=haber_detay&module=nuce#.VPbiLZBdbiE.facebook<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00d6nder Elald\u0131 T\u00fcrkiye\u2019de asimilasyon politikalar\u0131ndan nasibini alan bir halk da Hem\u015finliler. Karadeniz ad\u0131yla tekle\u015ftirilip T\u00fcrkle\u015ftirilmeye \u00e7al\u0131\u015f\u0131lan o co\u011frafyan\u0131n kozmopolitik yap\u0131s\u0131 i\u00e7inde kendi dillerini koruyabildiler. \u00c7o\u011fu Hem\u015finli\u2019nin s\u00f6ylemekten \u00e7ekindi\u011fi Ermeni k\u00fclt\u00fcr\u00fc ve diliyle \u00e7ok yak\u0131n bir ili\u015fkileri s\u00f6z konusu. Hem\u015fince yaz\u0131lm\u0131\u015f ilk kitap olma \u00f6zelli\u011fini ta\u015f\u0131yan \u201cHem\u015fince \u00d6yk\u00fcler\u201d kitab\u0131n\u0131n yazar\u0131 Mahir \u00d6zkan\u2019la, dilini ve k\u00fclt\u00fcr\u00fcn\u00fc konu\u015ftuk. […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,64,71],"tags":[],"class_list":["post-33862","post","type-post","status-publish","format-standard","hentry","category-haberler","category-hemsin-ve-hemsinliler","category-mulakatlar"],"yoast_head":"\nAnnem T\u00fcrk\u00e7eden yoruldu\u011fu i\u00e7in dilimi \u00f6\u011frendim - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=33862\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Annem T\u00fcrk\u00e7eden yoruldu\u011fu i\u00e7in dilimi \u00f6\u011frendim - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"\u00d6nder Elald\u0131 T\u00fcrkiye\u2019de asimilasyon politikalar\u0131ndan nasibini alan bir halk da Hem\u015finliler. Karadeniz ad\u0131yla tekle\u015ftirilip T\u00fcrkle\u015ftirilmeye \u00e7al\u0131\u015f\u0131lan o co\u011frafyan\u0131n kozmopolitik yap\u0131s\u0131 i\u00e7inde kendi dillerini koruyabildiler. \u00c7o\u011fu Hem\u015finli\u2019nin s\u00f6ylemekten \u00e7ekindi\u011fi Ermeni k\u00fclt\u00fcr\u00fc ve diliyle \u00e7ok yak\u0131n bir ili\u015fkileri s\u00f6z konusu. Hem\u015fince yaz\u0131lm\u0131\u015f ilk kitap olma \u00f6zelli\u011fini ta\u015f\u0131yan \u201cHem\u015fince \u00d6yk\u00fcler\u201d kitab\u0131n\u0131n yazar\u0131 Mahir \u00d6zkan\u2019la, dilini ve k\u00fclt\u00fcr\u00fcn\u00fc konu\u015ftuk. 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