{"id":33626,"date":"2015-02-20T04:03:14","date_gmt":"2015-02-20T09:03:14","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=33626"},"modified":"2015-02-20T04:03:14","modified_gmt":"2015-02-20T09:03:14","slug":"sahak-masalyan-cevapliyor-buyuk-orucun-anlami-nedir","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=33626","title":{"rendered":"Sahak Ma\u015falyan cevapl\u0131yor: B\u00fcy\u00fck Oru\u00e7’un anlam\u0131 nedir?"},"content":{"rendered":"

\"Sahak<\/a>Baruyr Kuyumciyan<\/a><\/b>\u00a0 <\/b><\/p>\n

H\u0131ristiyan d\u00fcnyas\u0131n\u0131n \u00f6nemli yortular\u0131ndan Zadig (Paskalya) \u00f6ncesinde yap\u0131lan Paregentan kutlamas\u0131yla birlikte, B\u00fcy\u00fck Oru\u00e7 d\u00f6nemi ba\u015flad\u0131. Bu \u00f6zel g\u00fcnlerle ilgili merak edilen her \u015feyi ve orucun anlam\u0131n\u0131 Episkopos Sahak Ma\u015falyan\u2019a sorduk.<\/strong><\/em><\/p>\n

Oru\u00e7 nedir? Ni\u00e7in b\u00fct\u00fcn dinler i\u00e7in \u00f6nemlidir?<\/strong><\/p>\n

\u0130nsan do\u011fas\u0131nda beden-ruh \u00e7eli\u015fkisi vard\u0131r. \u0130nsan ruhsalla\u015fmak istedi\u011fi zaman bedeninden hemen itirazlar gelir, \u00e7\u00fcnk\u00fc ruhun yollar\u0131nda y\u00fcr\u00fcmek beden i\u00e7in zordur. Eskiden filozoflar insan\u0131 \u2018ata binmi\u015f s\u00fcvari\u2019ye benzeterek tan\u0131mlamaya \u00e7al\u0131\u015f\u0131rlard\u0131. Burada at beden, s\u00fcvari ruh, dizginler de iradedir. S\u00fcvari dizginleri iyi tutamazsa, at istedi\u011fi yere gider, belki u\u00e7urumdan yuvarlan\u0131r. Dolay\u0131s\u0131yla, ruhun beden \u00fcst\u00fcndeki h\u00e2kimiyeti iradenin g\u00fc\u00e7lendirilmesiyle m\u00fcmk\u00fcnd\u00fcr. Oru\u00e7 bu a\u00e7\u0131dan \u00f6nemli.<\/p>\n

Genel inan\u0131\u015f, orucun dinin gere\u011fi, \u2018Allah\u2019\u0131n r\u0131zas\u0131\u2019 oldu\u011fudur. Kutsal Kitap bize der ki, \u201cYemek yerken Allah i\u00e7in mi yiyorsun ki, orucu Allah i\u00e7in tutas\u0131n?\u201d Yemek de, oru\u00e7 tutmak da, asl\u0131nda ki\u015finin kendisi i\u00e7indir. Ruhun ilerleyi\u015finde bedenin \u00e7\u0131kard\u0131\u011f\u0131 engelleri kald\u0131rmak ve insan varl\u0131\u011f\u0131n\u0131 hafifletmek, orucun b\u00fct\u00fcn dinlerdeki ortak anlam\u0131d\u0131r.<\/p>\n

H\u0131ristiyanl\u0131k\u2019ta oru\u00e7 di\u011fer dinlerden farkl\u0131 m\u0131?<\/b><\/p>\n

H\u0131ristiyanl\u0131k \u015feriat dini olmad\u0131\u011f\u0131ndan, oru\u00e7, dinin bir \u015fart\u0131 olarak verilmemi\u015ftir. H\u0131ristiyanl\u0131k\u2019ta oru\u00e7, olgunla\u015fman\u0131n ve m\u00fckemmelle\u015fmenin gere\u011fidir. Nas\u0131l ki spor yapmak zorunlu de\u011fil ama sa\u011fl\u0131kl\u0131 kalabilmenin bir yolu ise, oru\u00e7 tutmak zorunda da de\u011filiz ama m\u00fckemmelle\u015fmek, karakterini d\u00fczeltmek, ruhsal sorunlar\u0131n\u0131 \u00e7\u00f6zmek isteyen, oru\u00e7 tutmal\u0131d\u0131r.<\/p>\n

H\u0131ristiyanl\u0131k\u2019ta oru\u00e7 g\u00f6r\u00fcn\u00fcr olmamal\u0131d\u0131r. \u0130sa\u2019n\u0131n \u0130ncil\u2019de a\u00e7\u0131k emri var: \u201cOru\u00e7 tutarken ikiy\u00fczl\u00fcler gibi surat asmay\u0131n. \u00c7\u00fcnk\u00fc onlar oru\u00e7 tuttuklar\u0131 bilinsin isterler.\u201d Yani oru\u00e7 tutarken bunu \u00e7evreye belli etmemek gerekir. Pavlus, mektuplar\u0131nda \u201cYemeyen, yiyeni hor g\u00f6rmesin\u201d veya \u201cHer \u015feyi yapabilirim ama hi\u00e7bir \u015feyin k\u00f6lesi olmayaca\u011f\u0131m\u201d der. \u0130sa\u2019n\u0131n \u00f6\u011fretilerinde, yeme-i\u00e7me konusunda \u00f6zg\u00fcrl\u00fck g\u00f6r\u00fcyoruz. Bu \u00f6zg\u00fcrl\u00fck hem g\u00fczel, hem tehlikeli, \u00e7\u00fcnk\u00fc insanlar\u0131 gev\u015fekli\u011fe itebiliyor kolayl\u0131kla.<\/p>\n

Anadolu\u2019da oru\u00e7 d\u00f6nemi \u00e7ok ciddiye al\u0131n\u0131rd\u0131\u2026<\/b><\/p>\n

Anadolu\u2019da kilise takvimi i\u00e7selle\u015fmi\u015f, onu ya\u015fam\u0131n do\u011fal ak\u0131\u015f\u0131 i\u00e7ine katm\u0131\u015flar. Bazen insanlar, k\u00f6yde devam ettirdikleri gelenekleri anlat\u0131yorlar ama o gelene\u011fin neye dayand\u0131\u011f\u0131n\u0131 bilmiyorlar. Asl\u0131nda o gelenekler kilise takviminin k\u0131rsal hayata iyice oturmu\u015f olmas\u0131yla, y\u00fczy\u0131llar boyunca yerle\u015fmi\u015f olmas\u0131yla ilgili. Ama bu gelenekler de yok oluyor. \u0130nanc\u0131n en \u00f6nemli merkezlerinden biri olan \u0130stanbul\u2019da, oru\u00e7 daha az g\u00f6r\u00fcn\u00fcr oluyor. Arevakal gelene\u011fi s\u00fcrd\u00fcr\u00fcl\u00fcyor ama mihraptan bakt\u0131\u011f\u0131mda hep ayn\u0131 y\u00fczleri g\u00f6r\u00fcyorum. Ya\u015fl\u0131 kad\u0131nlar, erkekler, ev kad\u0131nlar\u0131… \u00c7ok az gen\u00e7 var. Din\u00ee gelenekler yeni ku\u015faklara aktar\u0131lam\u0131yor, \u00e7\u00fcnk\u00fc bunun ta\u015f\u0131y\u0131c\u0131s\u0131 olan yayalar ve b\u00fcy\u00fckbabalar \u00e7ekirdek ailenin bir par\u00e7as\u0131 de\u011fil art\u0131k, ayn\u0131 evde de\u011filler.<\/p>\n

Arevakal\u2019\u0131n \u00f6nemi nedir?<\/b><\/p>\n

Eski manast\u0131rlarda dokuz t\u00f6ren vard\u0131. Bunlar her g\u00fcn yedi kere yap\u0131l\u0131rd\u0131. Manast\u0131r rahipleri yedi kere kiliseye girip dua ederlerdi. O dualardan birinin ad\u0131 Arevakal, yani \u00f6\u011fle duas\u0131yd\u0131; yemekten \u00f6nce okunurdu. Bu manast\u0131rda yeti\u015fenler daha sonra episkopos, din\u00ee \u00f6nder veya patrik olunca, dua bi\u00e7imlerini t\u00fcm kilise t\u00f6renlerine yayd\u0131lar ve yerle\u015fik t\u00f6re o yedi Jamerkutyun oldu. Kiliselerde sabah ve ikindi dualar\u0131n\u0131n her g\u00fcn yap\u0131lmas\u0131 gerekir. \u00d6\u011fle duas\u0131 hemen hemen hi\u00e7 yap\u0131lm\u0131yor. O zaman kilise b\u00fcy\u00fckleri bu \u00f6\u011fle duas\u0131n\u0131 B\u00fcy\u00fck Oru\u00e7\u2019ta uygulamaya karar vermi\u015fler. O t\u00f6rendeki ilahiler \u00e7ok g\u00fczel oldu\u011fu i\u00e7in, halk taraf\u0131ndan hemen benimsenmi\u015f.<\/p>\n

Bu d\u00f6nemde t\u00f6renlerde ne gibi de\u011fi\u015fiklikler olur?<\/b><\/p>\n

B\u00fcy\u00fck Oru\u00e7 geldi\u011finde, kilise t\u00f6renlerinde birka\u00e7 \u00f6zel d\u00fczenleme yap\u0131l\u0131r. Bir kere, her \u015fey yava\u015flar, basitle\u015fir ve karar\u0131r. B\u00fct\u00fcn kilise bir nevi m\u00fcnzevi hayata ge\u00e7er. \u0130ncil okumalar\u0131 uzar. Burada ama\u00e7, kiliseye gelenlerin her bir s\u00f6z \u00fczerinde meditasyon yapmas\u0131d\u0131r. S\u0131rada oturan ki\u015fi, ilahinin s\u00f6zlerini duydu\u011funda kendi i\u00e7inde bir yolculu\u011fa ge\u00e7er. Bu d\u00f6nemde kilisede daha a\u011f\u0131r, sade bir hava vard\u0131r. Perdeler kapat\u0131l\u0131r, \u2018vo\u011f\u00e7uyn\u2019 (insanlar\u0131n sunaktaki rahiplerden selam al\u0131p, o selam\u0131 yaymas\u0131) yap\u0131lmaz, \u2018ha\u011fortutyun\u2019 (kom\u00fcnyon) verilmez, din adam\u0131 ayin elbiseleriyle g\u00f6r\u00fcnmez, ezgili okunan baz\u0131 dualar d\u00fcz okunur.<\/p>\n

Oru\u00e7 neden \u015eubat ay\u0131na denk gelir?<\/b><\/p>\n

B\u00fcy\u00fck Oru\u00e7, Zadig\u2019e haz\u0131rl\u0131kt\u0131r. Kilise takvimine g\u00f6re her b\u00fcy\u00fck bayramdan \u00f6nce bir oru\u00e7 d\u00f6nemi vard\u0131r. Vartavar’dan, Asdvadzadzin\u2019den \u00f6nce bir haftal\u0131k oru\u00e7 vard\u0131r. Ama Dz\u0131nunt ve Zadig\u2019den \u00f6nceki oru\u00e7 d\u00f6nemleri yedi\u015fer haftal\u0131kt\u0131r. Dz\u0131nunt\u2019tan \u00f6nceki \u2018Hisnag\u2019 orucudur; art\u0131k neredeyse unutulmu\u015ftur.<\/p>\n

Zadig genelde Nisan ay\u0131n\u0131n 15\u2019ine yak\u0131n kutlan\u0131r. Bazen, bu y\u0131l oldu\u011fu gibi Mart ay\u0131n\u0131n son g\u00fcnlerine denk gelebilir veya May\u0131s ba\u015f\u0131na sarkabilir. Nisan ay\u0131ndan 50 g\u00fcn \u00f6ncesi \u015eubat ay\u0131na denk gelir.<\/p>\n

Oru\u00e7 tutmaya ba\u015flay\u0131p bozmak g\u00fcnah m\u0131d\u0131r? Hangi \u015fartlarda oru\u00e7 bozulabilir?<\/b><\/p>\n

\u0130sa\u2019n\u0131n bir s\u00f6z\u00fc var: \u201cYemin etmeyin, e\u011fer yemin ederseniz yerine getirin.\u201d Burada ki\u015finin kendine verdi\u011fi s\u00f6z\u00fc tutma meselesi var. Karakterle, vicdanla ilgili bir mesele… H\u0131ristiyanlar olarak her \u015feyi g\u00fcnah veya sevap olarak nitelemek yerine, yarar ve zarar olarak bak\u0131yoruz. Bir insan s\u00f6z veriyorsa yerine getirmeli.<\/p>\n

Oru\u00e7, sa\u011fl\u0131k s\u00f6z konusu oldu\u011funda bozulabilir. \u015eeker veya tansiyon hastalar\u0131n\u0131n oru\u00e7 tutmamalar\u0131n\u0131 her zaman s\u00f6yl\u00fcyoruz. Oru\u00e7 bizi sa\u011fl\u0131kl\u0131 k\u0131lmak i\u00e7indir.<\/p>\n

Neden hayvansal g\u0131da yenmiyor?<\/b><\/p>\n

Yedi\u011fimiz \u015feyler psikolojimizi etkiler. Koyun yemek ile \u0131spanak yemek aras\u0131nda fark vard\u0131r. Hayvansal g\u0131dalar a\u011f\u0131rd\u0131r ve bedeni a\u011f\u0131rla\u015ft\u0131r\u0131r. Bunlar\u0131 yedi\u011fimizde v\u00fccutta yaratt\u0131\u011f\u0131 etkiler farkl\u0131d\u0131r. Bilimsel analizler de bunu s\u00f6yl\u00fcyor. Ruhsal olan her \u015fey bedende, bedende olan her \u015fey ruhta; dolay\u0131s\u0131yla yediklerinden hem bedensel, hem de ruhsal olarak etkileniyorsun.<\/p>\n

Oru\u00e7 tutmayanlar \u00e7ok sevdikleri bir \u015feyi yapmayarak oru\u00e7 tutmu\u015f say\u0131labilir mi?<\/b><\/p>\n

\u015e\u0131norhk Badriark, oru\u00e7la ilgili bir kitab\u0131nda diyor ki, \u201cH\u0131ristiyanl\u0131k a\u00e7\u0131s\u0131ndan insan \u00f6nce kendini kontrol etmeli, \u2018Ben neye ba\u011f\u0131ml\u0131y\u0131m?\u2019 diye kendine sormal\u0131.\u201d Sigara i\u00e7en, \u00e7ikolata, kahve, kolaya ba\u011f\u0131ml\u0131 olan biri, 40 g\u00fcn bunlardan uzak durursa oru\u00e7 tutmu\u015f say\u0131labilir. E\u011fer ki\u015fi \u00f6ze inebiliyorsa, yapt\u0131\u011f\u0131 anlaml\u0131d\u0131r. Sevap kazanmak i\u00e7in de\u011fil de ruhunun ar\u0131nmas\u0131, karakterinin olgunla\u015fmas\u0131 i\u00e7in oru\u00e7 tutmaya karar veren ki\u015fi, \u00f6nce kendine \u201cBenim orucum ne olmal\u0131?\u201d diye sormal\u0131. E\u011fer g\u00fcnde be\u015f saat televizyon izleyen biriyse, onun orucu belki bunu bir saate indirmek olabilir. Biri vejetaryense mesela, onun perhiz yapmas\u0131 bir \u015fey ifade etmez.<\/p>\n

Oru\u00e7la hakk\u0131nda merak edilenler<\/p>\n

B\u00fcy\u00fck Oru\u00e7 yedi hafta s\u00fcrd\u00fc\u011f\u00fc halde, neden \u201c40 g\u00fcn oru\u00e7 tutar\u0131z\u201d deniyor?<\/b><\/p>\n

B\u00fcy\u00fck Oru\u00e7\u2019ta asl\u0131nda iki d\u00f6nem var. Dza\u011fgazart\u2019a kadar olan 40 g\u00fcnl\u00fck oru\u00e7, B\u00fcy\u00fck Oru\u00e7\u2019tur. Zadig\u2019in de, \u2018Avak \u015eapat\u2019 olarak adland\u0131rd\u0131\u011f\u0131m\u0131z son bir haftas\u0131 da oru\u00e7 d\u00f6nemidir. Bu nedenle asl\u0131nda toplamda yedi hafta oru\u00e7 tutar\u0131z.<\/p>\n

\u2018Dzom\u2019 ile \u2018bahk\u2019 aras\u0131ndaki fark nedir?<\/b><\/p>\n

\u2018Bahk\u2019 (perhiz) kelimesi, \u2018bahel\u2019 (tutmak) fiilinden t\u00fcremi\u015ftir; burada bir disiplini korumak anlam\u0131nda kullan\u0131l\u0131r. E\u011fer \u201cKola i\u00e7meyece\u011fim\u201d diyorsan, kola disiplinini tutmu\u015fsundur, kola bahk\u2019\u0131ndas\u0131nd\u0131r. \u2018Dzom\u2019 (oru\u00e7) ise, g\u00fcnde bir kez yemek yemektir. Dzom tutanlar da, genellikle, perhiz yeme\u011fi yemeye gayret eder. Ama oru\u00e7 tutmayanlar\u0131n da bulundu\u011fu evde sadece etli yemek varsa, dzom tutan biri onu yiyebilir.<\/p>\n

Oru\u00e7 neden 17.00\u2019de a\u00e7\u0131l\u0131r?<\/b><\/p>\n

Oru\u00e7 ikindi duas\u0131ndan sonra a\u00e7\u0131l\u0131r. Saatin be\u015f olmas\u0131 \u015fart de\u011fil, bazen d\u00f6rde, bazen alt\u0131ya denk gelir. Gidilen kilisenin saatiyle alakal\u0131…<\/p>\n

Oru\u00e7 s\u00fcresince bal\u0131k yenebilir mi?<\/b><\/p>\n

Eskiden yenmezdi. \u00c7ok \u00f6nceden, herkes 40 g\u00fcn kat\u0131 oru\u00e7 tutard\u0131. Sonralar\u0131, kat\u0131 oru\u00e7 herkese uygun olmad\u0131\u011f\u0131ndan, perhize indirgediler. 20. Y\u00fczy\u0131lda, \u00f6zellikle emek g\u00fcc\u00fcyle \u00e7al\u0131\u015fan n\u00fcfusun sadece bitkisel beslenerek protein ihtiyac\u0131n\u0131 kar\u015f\u0131layamad\u0131\u011f\u0131 g\u00f6r\u00fcld\u00fc ve haftasonu bal\u0131k, yumurta ve s\u00fct t\u00fcketilmesine izin verildi.<\/p>\n

Bal yenebilir mi?<\/b><\/p>\n

Yenir. Vaftizci Yahya b\u00fct\u00fcn \u00f6mr\u00fcn\u00fc \u00e7\u00f6lde ya\u015fayarak, oru\u00e7la ge\u00e7irdi. Sadece \u00e7ekirge ve yaban bal\u0131 yerdi.<\/p>\n

Kad\u0131nlar regl olduklar\u0131nda oru\u00e7 tutabilir mi?<\/b><\/p>\n

Tutabilirler.<\/p>\n

Dzom tutan birini di\u015flerini f\u0131r\u00e7alarsa orucu bozulur mu?<\/b><\/p>\n

Bozulmaz.<\/p>\n

Dzom tutanlar \u015farap i\u00e7ebilir mi?<\/b><\/p>\n

\u0130\u00e7ilmemesi daha uygundur.\u00a0<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/10635\/sahak-masalyan-cevapliyor-buyuk-oruc-un-anlami-nedir<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Baruyr Kuyumciyan\u00a0 H\u0131ristiyan d\u00fcnyas\u0131n\u0131n \u00f6nemli yortular\u0131ndan Zadig (Paskalya) \u00f6ncesinde yap\u0131lan Paregentan kutlamas\u0131yla birlikte, B\u00fcy\u00fck Oru\u00e7 d\u00f6nemi ba\u015flad\u0131. Bu \u00f6zel g\u00fcnlerle ilgili merak edilen her \u015feyi ve orucun anlam\u0131n\u0131 Episkopos Sahak Ma\u015falyan\u2019a sorduk. Oru\u00e7 nedir? Ni\u00e7in b\u00fct\u00fcn dinler i\u00e7in \u00f6nemlidir? \u0130nsan do\u011fas\u0131nda beden-ruh \u00e7eli\u015fkisi vard\u0131r. \u0130nsan ruhsalla\u015fmak istedi\u011fi zaman bedeninden hemen itirazlar gelir, \u00e7\u00fcnk\u00fc ruhun yollar\u0131nda […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,71],"tags":[],"class_list":["post-33626","post","type-post","status-publish","format-standard","hentry","category-haberler","category-mulakatlar"],"yoast_head":"\nSahak Ma\u015falyan cevapl\u0131yor: B\u00fcy\u00fck Oru\u00e7'un anlam\u0131 nedir? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=33626\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sahak Ma\u015falyan cevapl\u0131yor: B\u00fcy\u00fck Oru\u00e7'un anlam\u0131 nedir? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Baruyr Kuyumciyan\u00a0 H\u0131ristiyan d\u00fcnyas\u0131n\u0131n \u00f6nemli yortular\u0131ndan Zadig (Paskalya) \u00f6ncesinde yap\u0131lan Paregentan kutlamas\u0131yla birlikte, B\u00fcy\u00fck Oru\u00e7 d\u00f6nemi ba\u015flad\u0131. Bu \u00f6zel g\u00fcnlerle ilgili merak edilen her \u015feyi ve orucun anlam\u0131n\u0131 Episkopos Sahak Ma\u015falyan\u2019a sorduk. Oru\u00e7 nedir? 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