{"id":33477,"date":"2015-02-12T03:27:28","date_gmt":"2015-02-12T08:27:28","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=33477"},"modified":"2015-02-12T03:27:28","modified_gmt":"2015-02-12T08:27:28","slug":"irkci-anlayisa-karsi-turkiye-guzel-bir-model-olabilir","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=33477","title":{"rendered":"Irk\u00e7\u0131 anlay\u0131\u015fa kar\u015f\u0131 T\u00fcrkiye g\u00fczel bir model olabilir"},"content":{"rendered":"

\"\u0531\u0570\u0574\u0565\u0564<\/a>Ba\u015fbakan Ahmet Davuto\u011flu, “Siz bu topraklar\u0131n asli \u00e7ocuklar\u0131n\u0131z. D\u0131\u015far\u0131dan gelmediniz, d\u0131\u015far\u0131ya gitmeyeceksiniz. Bu gelenekler bu topraklarda ya\u015fad\u0131, bu topraklarda ya\u015famaya devam edecek. <\/i><\/h2>\n

Bu bilin\u00e7le, asli unsur oldu\u011fumuza inand\u0131\u011f\u0131m\u0131zda b\u00fct\u00fcn o ac\u0131 hat\u0131ralar\u0131 ya da bug\u00fcnk\u00fc d\u0131\u015flanm\u0131\u015fl\u0131klar\u0131 a\u015fabiliriz ve Avrupa\u2019da son d\u00f6nemde Avrupa\u2019n\u0131n ba\u015fkentlerinde g\u00f6r\u00fclen \u0131rk\u00e7\u0131, d\u0131\u015flay\u0131c\u0131 anlay\u0131\u015fa kar\u015f\u0131 da T\u00fcrkiye\u2019de g\u00fczel bir model olu\u015fturabiliriz” dedi.<\/p>\n

Ba\u015fbakan Ahmet Davuto\u011flu, Ankara Palas\u2019ta gayrim\u00fcslim az\u0131nl\u0131k sivil toplum kurulu\u015fu temsilcileri ve kanaat \u00f6nderleri ile yemekte bir ayaya geldi. Yemekten \u00f6nce konu\u015fma yapan Davuto\u011flu, bu toplant\u0131n\u0131n \u00e7ok \u00f6nceden planland\u0131\u011f\u0131n\u0131 belirterek, “Noel, Hanuka bayram\u0131, hicri y\u0131lba\u015f\u0131nda \u0130stanbul\u2019da dini liderlerle bir araya gelmi\u015ftik. \u015eimdi Ankara\u2019da sizlerle bir araya gelmekten b\u00fcy\u00fck mutluluk duyuyorum. Bug\u00fcn bu salonda \u00e7ok de\u011ferli dostlar\u0131m\u0131z hangisiyle selamla\u015fsak asl\u0131nda derin ortak k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn izlerini yans\u0131t\u0131yorlar. T\u00fcrkiye ve bu co\u011frafya, \u015fehirlerimizin t\u00fcm\u00fc as\u0131rlarca bir\u00e7ok dinin, mezhebi anlay\u0131\u015f\u0131n \u00f6zg\u00fcrce varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc nesiller nesile aktard\u0131\u011f\u0131 medeniyetler be\u015fi\u011fi. Hristiyan, Musevi her kimli\u011fiyle bu topraklarda as\u0131rlarca birada oldu. Tarih analizleri yaparken hep kadimden bahsederim. Burada da kadim asl\u0131nda bir\u00e7ok dini gelene\u011fin at\u0131fta bulundu\u011fu kavramd\u0131r. Kadimle bahsedilen \u015fey geriye do\u011fru gidildi\u011finde ba\u015flang\u0131c\u0131 belli olamayacak kadar eski olan demektir. Bu topraklarda, mezhep farkl\u0131l\u0131klar\u0131n\u0131 bir arada ya\u015famam\u0131 ba\u015flang\u0131c\u0131 hat\u0131rlanmayacak kadar eskiye gider. Hristiyanl\u0131\u011f\u0131n kutsal mekanlar\u0131 bu topraklardad\u0131r, Musevilik bu topraklarda \u00f6zg\u00fcrce ya\u015fama ortam\u0131 ve \u0130slam de\u011fi\u015fik dinleri bir arada tutan \u00e7ok k\u00f6kl\u00fc bir maya tutturmu\u015ftur. Ba\u015fbakan olduktan sonra bir\u00e7ok \u015fehrimize ziyarette buldu\u011fumda \u015fehirlerimizin ruhundan bahsettim. K\u00fclt\u00fcrleri tan\u0131mlayan \u015fey, \u015fehirlerde mahallelerde tecess\u00fcm etmi\u015f k\u00fclt\u00fcrle alakal\u0131d\u0131r. Bunu kaybedenlere zamanla neyi kaybetti\u011fini fark ettiklerinde bir kere daha yakalayamayabilirler. Balkanlarda, Ortado\u011fu\u2019da, Anadolu\u2019da \u00e7ok k\u00fclt\u00fcrl\u00fc bir hayat s\u00f6z konusu oldu. Semerkant\u2019a gitti\u011fimde 1993 y\u0131l\u0131nda ilk kez, Buhara\u2019daki Yahudi mahallesine u\u011frad\u0131\u011f\u0131mda \u0130stanbul\u2019daki sinagoglar\u0131n Yahudilerin havas\u0131n\u0131n orada oldu\u011funu g\u00f6rm\u00fc\u015ft\u00fcm ama Semerkant\u2019\u0131n \u0130slam k\u00fclt\u00fcr\u00fcn\u00fcn b\u00fct\u00fcn\u00fcyle \u0130stanbul\u2019a ta\u015f\u0131nm\u0131\u015f oldu\u011funu g\u00f6r\u00fcrs\u00fcn\u00fcz” ifadelerini kulland\u0131.<\/p>\n

\u201cB\u0130Z\u0130M ORTAK DOKUMUZDAN YANSIMALAR BULURSUNUZ\u201d<\/strong><\/p>\n

Davuto\u011flu, “Ayn\u0131 \u015fekilde Hristiyanl\u0131\u011f\u0131n her mezhebi Balkanlarda nas\u0131l as\u0131rlarca bir arada ya\u015fam\u0131\u015fsa, katoliklik, \u0130slam i\u00e7 i\u00e7e as\u0131rlarca bir arada ya\u015fam\u0131\u015fsa, \u00dcsk\u00fcp\u2019te bir mahalleye gitti\u011fimizde yan yana Yahudi, M\u00fcsl\u00fcman Hristiyan k\u00fclt\u00fcrlerini yan yana ya\u015fam\u0131\u015f g\u00f6r\u00fcrseniz, referans noktas\u0131 al\u0131nsa bu nokta \u0130stanbul olurdu. \u0130stanbul, k\u00fclt\u00fcrlerin medeniyetlerin, kilim desenin armoni i\u00e7inde ya\u015fad\u0131\u011f\u0131 ulu \u015fehir. Seneler \u00f6nce bizim co\u011frafyam\u0131za d\u00f6n\u00fck ele\u015ftiri geldi\u011finde ve sanki Anadolu topraklar\u0131, T\u00fcrkler \u00fczerinde de \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fc\u011fe m\u00fcsamahakar de\u011filmi\u015f gibi kanaat uyand\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131nda \u015f\u00f6yle bir soru sormu\u015ftum muhatab\u0131m olan din adamlar\u0131 ayd\u0131nlara, bug\u00fcne \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fc\u011f\u00fcn yan yana ya\u015fad\u0131\u011f\u0131 bir \u015fehre gitmek istesek ayn\u0131 mekanda sokakta nereye giderdik? Londra\u2019ya m\u0131, Paris\u2019e mi? Yoksa \u0130stanbul\u2019a m\u0131, \u00dcsk\u00fcp\u2019e mi, \u0130zmir\u2019e mi. Biraz \u00f6nce \u0130zmir\u2019den dernek temsilcilerimizle ayak\u00fcst\u00fc g\u00f6r\u00fc\u015ft\u00fck. Hangi \u015fehri se\u00e7erseniz se\u00e7in o \u015fehrin dokusunda bizim ortak dokumuzdan yans\u0131malar bulursunuz. Bu sadece mimari bir yans\u0131ma de\u011fildir. Sosyal bir yans\u0131mad\u0131r. Bug\u00fcn insanl\u0131\u011fa \u00f6rnek te\u015fkil edecek \u015fekilde Ramazan\u2019da a\u00e7\u0131kta yemek yemeyen gayrim\u00fcslim dostlar\u0131m\u0131z oldu\u011fu gibi yine Musevi ve Hristiyan geleneklerine uyarak onlar\u0131n \u00f6zel g\u00fcnlerinde \u00f6zel ikramlarda bulunan M\u00fcsl\u00fcmanlarla yan yana ya\u015fad\u0131lar. Bu bizim k\u00fclt\u00fcr\u00fcm\u00fcz, bu k\u00fclt\u00fcrde tabii k\u0131r\u0131lmalar ya\u015fanan d\u00f6nemler de oldu. Art\u0131k hepimiz \u00e7ok a\u00e7\u0131k y\u00fcreklilikle bu tarihle, tecr\u00fcbelerle y\u00fczle\u015fmekten ka\u00e7\u0131nmamal\u0131y\u0131z. 6-7 Eyl\u00fcl olaylar\u0131n\u0131n ac\u0131lar\u0131n\u0131 bizim unutmam\u0131z m\u00fcmk\u00fcn de\u011fil. \u0130stanbul sokaklar\u0131ndaki o g\u00f6r\u00fcnt\u00fcleri bug\u00fcn herhangi birinin tasnif etmesi de m\u00fcmk\u00fcn de\u011fil” a\u00e7\u0131klamas\u0131nda bulundu.<\/p>\n

“B\u00dcY\u00dcK ACILAR YA\u015eANDI”<\/strong><\/p>\n

“Ben ne zaman Balkanlara, Atina\u2019ya, Yunanistan\u2019 gitsem, hep o dostlar\u0131ma da bu ac\u0131lar\u0131 beraber payla\u015fal\u0131m derim. Neden Selanik\u2019te mimari olarak cami var da hi\u00e7 ya\u015fayan cami yok” diyen Davuto\u011flu, \u015funlar\u0131 kaydetti:<\/p>\n

“Niye \u0130stanbul\u2019da baz\u0131 kiliseler cemaatsizlik nedeniyle kapan\u0131yorlar. \u00d6\u011fretim \u00fcyeli\u011fi esnas\u0131nda, \u00f6\u011frencilerimi Karak\u00f6y\u2019e g\u00f6t\u00fcr\u00fcrd\u00fcm. Oradaki Musevi sinagoglar\u0131, k\u00fclt\u00fcr\u00fc g\u00f6stermek i\u00e7in. Bir\u00e7o\u011funu \u00f6nceden haber ederek anahtarla a\u00e7arlard\u0131, \u00e7\u00fcnk\u00fc ya\u015fayan cemaat neredeyse kalmam\u0131\u015ft\u0131. Her yerde a\u00e7\u0131k s\u00f6ylemek gerekirse 19. ve 20. y\u00fczy\u0131l\u0131n\u0131n ilk \u00e7eyre\u011finde ya\u015fanan ac\u0131lar fakirle\u015fti, \u00e7orakla\u015ft\u0131. Balkan \u015fehirleri M\u00fcsl\u00fcmanlardan uzakla\u015ft\u0131, koptu. Anadolu \u015fehirleri, Rum, Ermeni, Musevi topluluklar\u0131 kaybetti. Bizim a\u00e7\u0131k y\u00fcreklilikle \u00f6n\u00fcm\u00fczde iki yol oldu\u011funu b\u00fct\u00fcn Ortado\u011fu\u2019da, Balkanlar\u2019da, Kafkaslar\u2019da hep payla\u015ft\u0131m. Tekrar kayna\u015fman\u0131n vaktidir. \u015eehirleri M\u00fcsl\u00fcman, Hristiyan, Musevi \u015fehirler hatta S\u00fcnni, \u015eii \u015fehirler gibi T\u00fcrk, Arap, K\u00fcrt, Rum \u015fehirler diye tarihte oldu\u011fu gibi \u015fehirleri hepimizin ortak mekan\u0131 haline getirmek durumunday\u0131z. Bu k\u0131r\u0131lman\u0131n ya\u015fanmas\u0131nda d\u0131\u015flay\u0131c\u0131 k\u00fclt\u00fcr\u00fcn etkisi oldu. D\u0131\u015flay\u0131c\u0131 k\u00fclt\u00fcr bir m\u00fcddet sonra neyi kaybetti\u011fini fark etmeden, asl\u0131nda tarihin sahnesinden belli akt\u00f6rleri ald\u0131, g\u00f6t\u00fcrd\u00fc, \u00e7\u0131kard\u0131. B\u00fcy\u00fck ac\u0131lar ya\u015fand\u0131. Buna direnenler de oldu. Bunun i\u00e7in \u00e7aba sarf edenler oldu. Tarihin ac\u0131 hat\u0131ralar\u0131n\u0131 anmak yerine, onlarla y\u00fczle\u015fme yerine onlarla y\u00fczle\u015fmeden hepimizin ac\u0131lar\u0131n\u0131 payla\u015ft\u0131\u011f\u0131m\u0131z, g\u00fczel tarihi and\u0131\u011f\u0131m\u0131z ortak bir k\u00fclt\u00fcr\u00fc olu\u015fturmak zorunday\u0131z.”<\/p>\n

K\u0131r\u0131lmalar\u0131n ve d\u0131\u015flanmalar\u0131n oldu\u011fu d\u00f6nemin geride kald\u0131\u011f\u0131na dikkati \u00e7eken Davuto\u011flu, yeni bir anlay\u0131\u015f\u0131n in\u015fa edildi\u011fini ve b\u00fct\u00fcn bu \u00f6tekile\u015ftirme \u00e7abalar\u0131n\u0131n, i\u00e7 tehdit alg\u0131lamalar\u0131n\u0131n sona erdi\u011fi T\u00fcrkiye anlay\u0131\u015f\u0131 ile bunu s\u00f6ylediklerini belirtti.<\/p>\n

\u201cS\u0130Z BU TOPRAKLARIN ASL\u0130 \u00c7OCUKLARINIZ\u201d<\/strong><\/p>\n

“Bu masay\u0131 Yeni Ortado\u011fu\u2019nun yeni Kafkaslar\u0131n in\u015fa edildi\u011fi bir sohbet halkas\u0131 olarak g\u00f6r\u00fcyorum” diyen Davuto\u011flu, “Yeni nesillerin yeni bir anlay\u0131\u015fla iki \u015fey \u00fczerine gelecek in\u015fa etmesi \u00f6nemli. Birincisi bu kadim gelene\u011fi temsil eden tarihimiz ikincisi de T\u00fcrkiye Cumhuriyeti Devleti\u2019nin e\u015fit vatanda\u015flar\u0131 olmaktan gelen ortak vatanda\u015fl\u0131k bilincimiz. Kim ki tarihimizi ortak tarihimizi reddedecek \u015fekilde belli k\u00fclt\u00fcrleri, dini gelenekleri d\u0131\u015flar, \u00f6tekile\u015ftirir asl\u0131nda kendi gelene\u011fine de ihanet etmi\u015f demektir. Kim ki vatanda\u015fl\u0131k kimli\u011finin \u00f6tesinde salt az\u0131nl\u0131k kavram\u0131 \u00fczerinde bir \u015fekilde esas vatanda\u015f ikinci vatanda\u015f ayr\u0131m\u0131 yapar o devletin gelece\u011fine dinamit koymu\u015f olur. Ben size T\u00fcrkiye Cumhuriyeti Ba\u015fbakan\u0131 olarak \u015funu a\u00e7\u0131k y\u00fcreklilikle ifade etmek isterim, biz, ortak tarihimizin en g\u00fczel \u015fekilde yeninden canlanmas\u0131n\u0131 siyasetimizin, k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn bir zarureti olarak g\u00f6r\u00fcyoruz. Az\u0131nl\u0131k kavram\u0131n\u0131, baz\u0131 uluslararas\u0131 hukuk metinlerinde, Lozan\u2019da olabilir ama sosyal hayatta ortadan kald\u0131rmaya kararl\u0131y\u0131z. Siz bu topraklar\u0131n asli \u00e7ocuklar\u0131n\u0131z. D\u0131\u015far\u0131dan gelmediniz, d\u0131\u015far\u0131ya gitmeyeceksiniz. Bu gelenekler bu topraklarda ya\u015fad\u0131, bu topraklarda ya\u015famaya devam edecek. Bu bilin\u00e7le, asli unsur oldu\u011fumuza inand\u0131\u011f\u0131m\u0131zda b\u00fct\u00fcn o ac\u0131 hat\u0131ralar\u0131 ya da bug\u00fcnk\u00fc d\u0131\u015flanm\u0131\u015fl\u0131klar\u0131 a\u015fabiliriz ve Avrupa\u2019da son d\u00f6nemde Avrupa\u2019n\u0131n ba\u015fkentlerinde g\u00f6r\u00fclen \u0131rk\u00e7\u0131, d\u0131\u015flay\u0131c\u0131 anlay\u0131\u015fa kar\u015f\u0131 da T\u00fcrkiye\u2019de g\u00fczel bir model olu\u015fturabiliriz” ifadelerini kulland\u0131.<\/p>\n

Asli unsur olman\u0131n \u00f6nemine i\u015faret eden Davuto\u011flu, “Ben hep bu t\u00fcr konularda d\u00f6rt boyut oldu\u011funa inan\u0131r\u0131m. Birisi psikolojik, ikincisi sosyal, \u00fc\u00e7\u00fcnc\u00fcs\u00fc k\u00fclt\u00fcrel, d\u00f6rd\u00fcnc\u00fcs\u00fc hukuki. Psikolojik boyutun temelinde asli, aidiyet bilinci, o aidiyet bilincini geli\u015ftirmek, s\u00fcrd\u00fcrmek sizin g\u00f6reviniz, korumak bizim g\u00f6revimiz. Aidiyet bilincini sa\u011flamla\u015ft\u0131rmak her \u015feyden \u00f6nce bu topraklarda her vatanda\u015f\u0131n e\u015fit haklara sahip oldu\u011fu anlay\u0131\u015f\u0131yla olabilir” diye konu\u015ftu.<\/p>\n

“ONLAR B\u0130Z\u0130M D\u0130ASPORAMIZDIR”<\/strong><\/p>\n

Hi\u00e7 kimsenin d\u0131\u015flanmas\u0131na r\u0131zalar\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 ve olmayaca\u011f\u0131n\u0131 belirten Davuto\u011flu, “Mavi Marmara olduktan sonra New York\u2019tan T\u00fcrkiye\u2019ye d\u00f6nd\u00fc\u011f\u00fcmde \u00f6zellikle Musevi cemaatindeki tedirgindik bana ifade edildi\u011finde, Ankara\u2019ya indi\u011fimde, D\u0131\u015fi\u015fleri Bakan\u0131 olarak verdi\u011fim ilk deme\u00e7te ba\u015fkalar\u0131n\u0131n su\u00e7lar\u0131 dolay\u0131s\u0131yla hi\u00e7bir \u015fekilde hi\u00e7 kimse kolektif bir anlay\u0131\u015f\u0131yla kimse izam edilemez. Hele bizim vatanda\u015flar\u0131m\u0131za d\u00f6n\u00fck en ufak \u00f6nyarg\u0131l\u0131 yakla\u015f\u0131m T\u00fcrkiye Cumhuriyeti\u2019nin temel vatanda\u015fl\u0131k anlay\u0131\u015f\u0131n\u0131 anlamamak olur, onlar\u0131n hepsi bizim vatanda\u015f\u0131m\u0131z demek gerekli. Kimseye bizim gelene\u011fimizde kolektif bir anlam y\u00fcklenmez, hi\u00e7bir gruba ve kesime. Kolektif anlam y\u00fcklenecekse psikolojik boyut itibar\u0131yla bu topraklar\u0131n temelinde vard\u0131r. T\u00fcrkiye\u2019den yurtd\u0131\u015f\u0131na giden hangi k\u00f6kenden olursan olsun tarihta\u015flar\u0131m\u0131z, ne zaman yurtd\u0131\u015f\u0131na gitsem onlar\u0131 T\u00fcrkiye\u2019ye davet ederim. Bu 1915 olaylar\u0131, 6-7 Eyl\u00fcl olaylar\u0131 hangi gerek\u00e7eyle olursa olsun. T\u00fcrkiye\u2019nin onlar i\u00e7in aidiyet bilincinin oldu\u011fu bir yer olarak g\u00f6r\u00fclmesini isterim, onlar bizim diasporam\u0131zd\u0131r. Hi\u00e7bir \u015fekilde yabanc\u0131 diaspora de\u011fildir. Hepsiyle g\u00f6r\u00fc\u015fmek konu\u015fmak, bizim gelece\u011fimizi in\u015fa etmek bak\u0131m\u0131ndan \u00f6nemlidir” \u015feklinde konu\u015ftu.<\/p>\n

\u201cB\u00dcT\u00dcN ERMEN\u0130 D\u0130ASPORASININ TEMS\u0130LC\u0130LER\u0130N\u0130 T\u00dcRK\u0130YE\u2019YE DAVET ETME KARARI ALMI\u015eTIK\u2026\u201d<\/strong><\/p>\n

Ba\u015fbakan Davuto\u011flu, “Say\u0131n Hrant Dink\u2019in katledildi\u011fi g\u00fcn\u00fc hat\u0131rl\u0131yorum. O g\u00fcn ne kadar derin bir \u00fcz\u00fcnt\u00fc duydu\u011fumu, yak\u0131ndan tan\u0131d\u0131\u011f\u0131m ve bir Anadolu y\u00fcre\u011fini ta\u015f\u0131d\u0131\u011f\u0131n\u0131 bildi\u011fim i\u00e7in \u00e7ok b\u00fcy\u00fck \u00fcz\u00fcnt\u00fc duymu\u015ftum. O zaman Say\u0131n Cumhurba\u015fkan\u0131m\u0131zla isti\u015fare edip, B\u00fct\u00fcn Ermeni diasporas\u0131n\u0131n temsilcilerini T\u00fcrkiye\u2019ye davet etme karar\u0131 alm\u0131\u015ft\u0131k. Neden biliyor musunuz? Hem Hrant Dink\u2019in hat\u0131ras\u0131na duydu\u011fumuz sayg\u0131, ama onun yan\u0131nda baz\u0131 \u00f6nyarg\u0131lar\u0131 k\u0131rmak. Psikolojik \u00f6nyarg\u0131lar\u0131 k\u0131rmadan d\u00fcnyada bar\u0131\u015f\u0131 in\u015fa edemeyiz. O cenazenin nas\u0131l b\u00fcy\u00fck bir tabu k\u0131r\u0131c\u0131 rol oynad\u0131\u011f\u0131n\u0131 hepimiz g\u00f6rd\u00fck. Topra\u011f\u0131 bol olsun. Kendisinin katli sebebiyle yay\u0131nlad\u0131\u011f\u0131m\u0131z a\u00e7\u0131klamay\u0131 da biliyorsunuz. Ge\u00e7en sene Say\u0131n Cumhurba\u015fkan\u0131m\u0131z\u0131n 24 Nisan vesilesiyle yapt\u0131\u011f\u0131 a\u00e7\u0131klama da tarihte bir ilk, bir \u00e7a\u011fr\u0131yd\u0131. Bunlar\u0131n hepsi s\u0131radan s\u00f6zler de\u011fil. Yeni bir d\u00f6nemin, yeni bir psikolojinin ba\u015flamakta oldu\u011funun i\u015faretleri. Aidiyet bilincimiz yeniden in\u015fa edildi\u011finde hem tarihda\u015fl\u0131\u011f\u0131 hem vatanda\u015fl\u0131\u011f\u0131 tekrar tekrar ke\u015ffedece\u011fiz” dedi.<\/p>\n

DAVUTO\u011eLU\u2019DAN \u2019HERKES MAHALLES\u0130NDEN \u00c7IKSIN\u2019 \u00c7A\u011eRISI<\/strong><\/p>\n

“Bu yeni anlay\u0131\u015fla, yeni T\u00fcrkiye\u2019yle kendi sosyal mahallelerimizden \u00e7\u0131kal\u0131m” diye \u00e7a\u011fr\u0131da bulunan Davuto\u011flu, “Herkes mahallesinden \u00e7\u0131ks\u0131n. Herkes kendi i\u00e7ine kapand\u0131\u011f\u0131 mahallelerden \u00e7\u0131ks\u0131n ve kom\u015fusuna selam versin. Her dilde selam bar\u0131\u015ft\u0131r. O bar\u0131\u015f\u0131 Ortado\u011fu\u2019da \u015fu veya bu gerek\u00e7eyle yok diye \u0130stanbul sokaklar\u0131nda olmayacak demek de\u011fil, \u0130stanbul sokaklar\u0131nda olacak. \u00c7\u00fcnk\u00fc biz hi\u00e7bir zaman d\u0131\u015flama \u00fczerine bir k\u00fclt\u00fcr\u00fcn dayand\u0131\u011f\u0131 \u015fehirde ya\u015famad\u0131k. Sosyal boyutu yeniden in\u015fa etmemiz laz\u0131m. Lisede okudu\u011fum Rum arkada\u015f\u0131mla beraberdim, ad\u0131n\u0131 da numaras\u0131n\u0131 da hat\u0131rlar\u0131m, Atina\u2019ya gitti\u011fimde onun yan\u0131nda beraber gitmi\u015ftim. Biz okurken, birbirimizin dini veya etnik kimli\u011fi \u00fczerinden bir \u015fey in\u015fa etmedik. \u015eimdi tam da bu d\u00f6nemde herkesin kendi mahallesine s\u0131\u011f\u0131nd\u0131\u011f\u0131, M\u00fcsl\u00fcmanlardan ar\u0131nm\u0131\u015f bir Avrupa gibi bir fikrin \u00e7\u0131kt\u0131\u011f\u0131 d\u00f6nemde biz \u015fu veya bu dini topluluklardan ar\u0131nm\u0131\u015f T\u00fcrkiye\u2019yi kim yapmak isterse onlar\u0131n kar\u015f\u0131s\u0131nda dururuz. Sosyal olarak tekrar iyi kom\u015fuluk ba\u011flar\u0131m\u0131z\u0131 yan\u0131 ba\u015f\u0131m\u0131zdakilerle bu anlamda yak\u0131n ili\u015fkiye girmeyi geli\u015ftirmemiz laz\u0131m” ifadelerini kulland\u0131.<\/p>\n

“HER T\u00dcRL\u00dc ADIM ATILACAK”<\/strong><\/p>\n

\u00dc\u00e7\u00fcnc\u00fc boyutun \u2019k\u00fclt\u00fcrel boyut\u2019 oldu\u011funu belirten Davuto\u011flu, “B\u00fct\u00fcn o k\u00fclt\u00fcrel gelenek i\u00e7inde ortak miras\u0131 payla\u015ft\u0131k. Mimariden, musikiye, sofradan yemek k\u00fclt\u00fcr\u00fcne, diplomasiye kadar. Ben D\u0131\u015fi\u015fleri Bakan\u0131 olduktan sonra, benden \u00f6nceki Ermeni, Rum bu k\u00fclt\u00fcrel ba\u011flar\u0131 in\u015fa anlam\u0131nda da \u00e7ok \u00f6nemli ad\u0131mlar att\u0131k. T\u00fcrkiye\u2019de 10-12 sene \u00f6nce Ermeni ara\u015ft\u0131rma merkezi kurulacak dense bu olabilecek bir \u015fey de\u011fil diye d\u00fc\u015f\u00fcn\u00fcrd\u00fcm. \u015fu anda 6-7 \u00fcniversitemizde ara\u015ft\u0131rma merkezi var, Nev\u015fehir\u2019de, Ardahan\u2019da, Ankara\u2019da 3 \u00fcniversitede. Bu, ba\u015fl\u0131 ba\u015f\u0131na bir de\u011fi\u015fimin i\u015fareti. S\u00fcryani Ara\u015ft\u0131rma merkezi var. Mardin, Batman, Siirt\u2019te. Bu anlamda k\u00fclt\u00fcr hayat\u0131nda \u00f6n\u00fcm\u00fczdeki d\u00f6nemde de bu k\u00fclt\u00fcrlerin ya\u015fat\u0131lmas\u0131 ve daha iyi tan\u0131t\u0131lmas\u0131 i\u00e7in her t\u00fcrl\u00fc ad\u0131m at\u0131lacak. K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 art\u0131k Ermenice filmlere destek sa\u011flan\u0131yor. Dolay\u0131s\u0131yla aidiyet bilinci, sosyal ili\u015fkilerin g\u00fc\u00e7lendirilmesi, k\u00fclt\u00fcrel miras\u0131n korunmas\u0131 ve buna ba\u011fl\u0131 olarak al\u0131nacak hukuki tedbirler. \u00c7ok say\u0131da hukuki d\u00fczenleme yap\u0131ld\u0131. En \u00f6nemlisi vak\u0131f mallar\u0131n\u0131n iadesi, \u015fu ana kadar 365 vak\u0131f mal\u0131 gayrim\u00fcslim vak\u0131flara iade edildi. Bir\u00e7o\u011fu iade s\u00fcrecinde. Hi\u00e7bir ba\u015fka \u00fclkede b\u00f6yle bir \u015fey ya\u015fanmad\u0131. Yunanistan\u2019dan da bunu yaps\u0131n da biz de Rum vak\u0131flar\u0131n\u0131 verelim demedik ve T\u00fcrk vak\u0131flar\u0131 Yunanistan\u2019da hi\u00e7biri iade edilmedi ama kar\u015f\u0131l\u0131kl\u0131 m\u00fctekabiliyet beklemedik. Bunu Yunanistan\u2019\u0131 ele\u015ftirmek i\u00e7in s\u00f6ylemiyorum. Bizim m\u00fctekabiliyet beklemedi\u011fimizi ifade etmek i\u00e7in s\u00f6yl\u00fcyorum” dedi.<\/p>\n

\u201cK\u0130L\u0130SEN\u0130N \u0130N\u015eASINA DA \u0130Z\u0130N VER\u0130YORUZ\u201d<\/strong><\/p>\n

Davuto\u011flu, konu\u015fmas\u0131nda \u015funlar\u0131 kaydetti:<\/p>\n

“Bizim bu anlamda hi\u00e7bir derne\u011fimizin, vakf\u0131m\u0131z\u0131n kendisini d\u0131\u015far\u0131da yabanc\u0131 g\u00f6rmemesi y\u00f6n\u00fcnde kesin bir tutumumuz var. \u0130mar Yasas\u0131\u2019nda, Belediyeler Kanunu\u2019nda camilere ibadethane tabiri koyarak oralara yap\u0131lacak katk\u0131lar\u0131n yasal zemini haz\u0131rland\u0131. Belediyeler Kanunu\u2019nda yap\u0131lan de\u011fi\u015fiklikle kiliselere, sinagoglara katk\u0131lar yap\u0131lmas\u0131 da zemin buldu. S\u00fcryani cemaatini talebi \u00fczerine \u0130stanbul\u2019da S\u00fcryani cemaatinin gidebilece\u011fi kilisenin in\u015fas\u0131na da izin veriyoruz. Bu anlamda at\u0131lmas\u0131 gereken talepler s\u00f6z konusu oldu\u011funda, bu talepleri e\u015fit vatanda\u015fl\u0131k ilkesi, kadim k\u00fclt\u00fcr\u00fcm\u00fczde s\u00f6z konusu olan ve kadim k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn temelini te\u015fkil eden kar\u015f\u0131l\u0131kl\u0131 sayg\u0131 esas\u0131yla bunlar ele al\u0131nacakt\u0131r. Hi\u00e7bir \u015fekilde hi\u00e7bir hukuki \u00e7er\u00e7eve ihmal edilmeksizin sizin kendi i\u00e7indeki cemaat vak\u0131f prosed\u00fcrlerine de sayg\u0131 g\u00f6stererek, bir\u00e7ok se\u00e7imlerinde yap\u0131lmas\u0131 dahil, kendi sorunlar\u0131n\u0131z\u0131n \u00e7\u00f6z\u00fclmesi konusunda bir olgunluk i\u00e7inde sizin taraf\u0131n\u0131zdan da ele al\u0131naca\u011f\u0131ndan eminiz. Bu ak\u015fam Ba\u015fbakan olarak g\u00f6rev ald\u0131ktan sonra bir\u00e7ok toplum kesimiyle biraya geldikten sonra az\u0131nl\u0131k demeden ifade ediyorum, gayrim\u00fcslim vatanda\u015flar\u0131m\u0131zla bir araya gelerek bu gelene\u011fi ihya edecek bir bilincin yayg\u0131nla\u015fmas\u0131 konusunda isti\u015farede bulunmak bana zevk ve onur vermi\u015ftir. Burada bu isti\u015fareye imkan tan\u0131d\u0131\u011f\u0131n\u0131z i\u00e7in te\u015fekk\u00fcr ediyorum. Senahlar\u0131n\u0131z\u0131 b\u00fct\u00fcn cemaat, vak\u0131f ve derneklerinize ifade etmenizi rica ediyorum.”<\/p>\n

Ba\u015fbakan Davuto\u011flu, salona giri\u015finde gayrim\u00fcslim az\u0131nl\u0131k temsilcileri, sivil toplum kuru\u015flar\u0131 ve kanaat \u00f6nderleri ile selamla\u015farak, sohbet etti. Davuto\u011flu, yemekte her bir temsilciyi tek tek dinleyecek.<\/p>\n

(\u0130HA)<\/strong><\/b><\/em><\/p>\n

http:\/\/www.aksam.com.tr\/siyaset\/irkci-anlayisa-karsi-turkiye-guzel-bir-model-olabilir\/haber-381157<\/a><\/b><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Ba\u015fbakan Ahmet Davuto\u011flu, “Siz bu topraklar\u0131n asli \u00e7ocuklar\u0131n\u0131z. D\u0131\u015far\u0131dan gelmediniz, d\u0131\u015far\u0131ya gitmeyeceksiniz. Bu gelenekler bu topraklarda ya\u015fad\u0131, bu topraklarda ya\u015famaya devam edecek. Bu bilin\u00e7le, asli unsur oldu\u011fumuza inand\u0131\u011f\u0131m\u0131zda b\u00fct\u00fcn o ac\u0131 hat\u0131ralar\u0131 ya da bug\u00fcnk\u00fc d\u0131\u015flanm\u0131\u015fl\u0131klar\u0131 a\u015fabiliriz ve Avrupa\u2019da son d\u00f6nemde Avrupa\u2019n\u0131n ba\u015fkentlerinde g\u00f6r\u00fclen \u0131rk\u00e7\u0131, d\u0131\u015flay\u0131c\u0131 anlay\u0131\u015fa kar\u015f\u0131 da T\u00fcrkiye\u2019de g\u00fczel bir model olu\u015fturabiliriz” dedi. […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,53],"tags":[],"class_list":["post-33477","post","type-post","status-publish","format-standard","hentry","category-haberler","category-turkiyede-azinliklar"],"yoast_head":"\nIrk\u00e7\u0131 anlay\u0131\u015fa kar\u015f\u0131 T\u00fcrkiye g\u00fczel bir model olabilir - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=33477\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Irk\u00e7\u0131 anlay\u0131\u015fa kar\u015f\u0131 T\u00fcrkiye g\u00fczel bir model olabilir - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ba\u015fbakan Ahmet Davuto\u011flu, “Siz bu topraklar\u0131n asli \u00e7ocuklar\u0131n\u0131z. D\u0131\u015far\u0131dan gelmediniz, d\u0131\u015far\u0131ya gitmeyeceksiniz. Bu gelenekler bu topraklarda ya\u015fad\u0131, bu topraklarda ya\u015famaya devam edecek. Bu bilin\u00e7le, asli unsur oldu\u011fumuza inand\u0131\u011f\u0131m\u0131zda b\u00fct\u00fcn o ac\u0131 hat\u0131ralar\u0131 ya da bug\u00fcnk\u00fc d\u0131\u015flanm\u0131\u015fl\u0131klar\u0131 a\u015fabiliriz ve Avrupa\u2019da son d\u00f6nemde Avrupa\u2019n\u0131n ba\u015fkentlerinde g\u00f6r\u00fclen \u0131rk\u00e7\u0131, d\u0131\u015flay\u0131c\u0131 anlay\u0131\u015fa kar\u015f\u0131 da T\u00fcrkiye\u2019de g\u00fczel bir model olu\u015fturabiliriz” dedi. 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