{"id":33095,"date":"2015-01-19T05:03:13","date_gmt":"2015-01-19T10:03:13","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=33095"},"modified":"2015-01-19T05:03:21","modified_gmt":"2015-01-19T10:03:21","slug":"ankaranin-canakkale-manevrasi-utanc-verici","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=33095","title":{"rendered":"“Ankara’n\u0131n \u00c7anakkale manevras\u0131 utan\u00e7 verici”"},"content":{"rendered":"

\"Umit<\/a>SERDAR KORUCU <\/b><\/p>\n

serdarkorucu@hotmail.com<\/b><\/a><\/p>\n

Cumhurba\u015fkan\u0131 Erdo\u011fan, Ermeni k\u0131r\u0131m\u0131n\u0131n (Ermeni Soyk\u0131r\u0131m\u0131n\u0131n-\u2018Akunq\u2019 web sayfas\u0131 y\u00f6neticileri) da y\u0131ld\u00f6n\u00fcm\u00fc olan ’24 Nisan’da \u00c7anakkale Zaferi i\u00e7in uluslararas\u0131 anma yap\u0131laca\u011f\u0131n\u0131 a\u00e7\u0131klad\u0131 ve Ermenistan Cumhurba\u015fkan\u0131 Sarkisyan’\u0131 da davet etti. Prof. Taner Ak\u00e7am ile “Emval-i Metruke Kanunlar\u0131nda Soyk\u0131r\u0131m\u0131n \u0130zini S\u00fcrmek” kitab\u0131n\u0131 haz\u0131rlayan tarih\u00e7i \u00dcmit Kurt’a g\u00f6re Ankara’n\u0131n karar\u0131 “taziye mesaj\u0131ndan bir geriye d\u00f6n\u00fc\u015f” niteli\u011finde. <\/i><\/b><\/p>\n

T\u00fcrkiye\u2019de g\u00f6zler bir kez daha 1915 tart\u0131\u015fmas\u0131na \u00e7evrildi. Ge\u00e7en sene Ermeniler i\u00e7in taziye mesaj\u0131 yay\u0131mlayan Cumhurba\u015fkan\u0131 Recep Tayyip Erdo\u011fan<\/a> , 24 Nisan\u2019da \u00c7anakkale Zaferi i\u00e7in uluslararas\u0131 anma yap\u0131laca\u011f\u0131n\u0131 a\u00e7\u0131klad\u0131. Yani tam da Erivan\u2019da soyk\u0131r\u0131m an\u0131t\u0131nda 1915\u2019in 100. y\u0131ld\u00f6n\u00fcm\u00fc an\u0131l\u0131rken…
\nProf. Taner Ak\u00e7am ile \u201cEmval-i Metruke Kanunlar\u0131nda Soyk\u0131r\u0131m\u0131n \u0130zini S\u00fcrmek\u201d kitab\u0131n\u0131 haz\u0131rlayan, son olarak Antep Ermenilerinin m\u00fclklerine nas\u0131l el konuldu\u011funu ara\u015ft\u0131ran Clark \u00dcniversitesi Tarih B\u00f6l\u00fcm\u00fc\u2019nde doktoras\u0131n\u0131 s\u00fcrd\u00fcren \u00dcmit Kurt\u2019a g\u00f6re Ankara\u2019n\u0131n karar\u0131 \u201ctaziye mesaj\u0131ndan geriye d\u00f6n\u00fc\u015f\u201d niteli\u011finde.<\/p>\n

T\u00fcrkiye\u2019de her konu eninde sonunda Ermeni diasporas\u0131na ba\u011flan\u0131yor. Son olarak \u201cparalel yap\u0131\u201d tart\u0131\u015fmas\u0131nda bile diaspora i\u015faret edildi. \u00c7ok tart\u0131\u015f\u0131lan Ermeni diasporas\u0131 kim?<\/b>
\nErmeni diasporas\u0131, atalar\u0131n\u0131, akrabalar\u0131n\u0131 Ermeni Soyk\u0131r\u0131m\u0131 s\u0131ras\u0131nda, tehcirde, s\u00fcrg\u00fcn yolunda ya da vard\u0131klar\u0131 yerlerde kaybedenlerden olu\u015fuyor. S\u00f6z konusu diasporaya soyk\u0131r\u0131mdan sa\u011f kurtulmay\u0131 ba\u015far\u0131p T\u00fcrkiye s\u0131n\u0131rlar\u0131 d\u0131\u015f\u0131nda ya\u015famak durumunda kalan Ermenilerin aile fertleri de dahil.<\/p>\n

\u201cD\u0130ASPORA \u0130\u00c7\u0130N ILIMLI-RAD\u0130KAL AYRIMI ANKARA\u2019NIN ALGISI\u201d<\/b>
\nYani asl\u0131nda hepsinin atalar\u0131 Osmanl\u0131 vatanda\u015f\u0131.<\/b>
\nKesinlikle, hepsi Osmanl\u0131 vatanda\u015f\u0131. Ankara diaspora i\u00e7in \u0131l\u0131ml\u0131 ve radikal olarak iki kesim g\u00f6r\u00fcyor ve kendi alg\u0131s\u0131nda \u0131l\u0131ml\u0131 olanlarla 2 y\u0131ld\u0131r ileti\u015fime ge\u00e7me giri\u015fimlerinde bulunuyor ama \u201c\u00d6yle iyi Ermeniler bulal\u0131m ki bizi s\u0131k\u0131\u015ft\u0131rmas\u0131nlar\u201d gibi bir d\u00fc\u015f\u00fcnceyle hareket ediyor. Hatta bu kesimden kendi kodlamalar\u0131na g\u00f6re \u201cradikal olan Ermenilerin\u201d de durdurulmas\u0131n\u0131 talep ediyor. As\u0131l ama\u00e7sa soyk\u0131r\u0131m\u0131n kabul\u00fc i\u00e7in kendisine bask\u0131 yap\u0131lmamas\u0131, Ankara-Erivan ili\u015fkilerinde soyk\u0131r\u0131m\u0131n g\u00fcndeme getirilmemesi\u2026<\/p>\n

Bu m\u00fcmk\u00fcn m\u00fc?<\/b>
\nHay\u0131r. Sonu\u00e7ta Ermeni diasporas\u0131nda \u201c\u0131l\u0131ml\u0131\u201d olarak g\u00f6r\u00fcnen kesimin de soyk\u0131r\u0131m meselesi hususunda temel g\u00f6r\u00fc\u015f\u00fc ayn\u0131. Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n kabul edilmesi bu kesimler taraf\u0131ndan da talep ediliyor, bu olmazsa olmaz.<\/p>\n

\u201cRadikal\u201d olarak g\u00f6r\u00fcnen kesimle fark ne?<\/b>
\nAvrupa ya da ABD\u2019de do\u011fup b\u00fcy\u00fcm\u00fc\u015f bir Ermeni ile, T\u00fcrkiye\u2019de do\u011fup b\u00fcy\u00fcd\u00fckten sonra yurtd\u0131\u015f\u0131na gitmi\u015f bir Ermeni aras\u0131nda fark var. Diasporada do\u011fanlar, ailelerinden sadece soyk\u0131r\u0131m\u0131n en ac\u0131kl\u0131 hikayelerini, atalar\u0131n\u0131n s\u00fcrg\u00fcn yolunda \u00e7ektiklerini dinleyerek b\u00fcy\u00fcrler. Bu da onlar\u0131n kimli\u011finin in\u015fas\u0131nda \u00f6nemli bir unsur te\u015fkil eder. Ankara\u2019n\u0131n inkarc\u0131 siyasetine \u00e7ok daha sert yan\u0131t vermelerinin alt\u0131nda bu s\u00fcrecin de rol\u00fc var. O diaspora i\u00e7inde yer alan bireyin \u00f6nceli\u011fi soyk\u0131r\u0131m\u0131n kabul edilmesidir. Ard\u0131ndan ba\u015fka \u015feylerin konu\u015fulmas\u0131na ge\u00e7ilebilece\u011fi d\u00fc\u015f\u00fcn\u00fcl\u00fcr.<\/p>\n

Toprak ve tazminat talebi gibi mi?<\/b>
\nToprak talep eden kesimler c\u0131l\u0131zd\u0131r, marjinal olarak g\u00f6r\u00fcl\u00fcrler. Daha \u00e7ok vatanda\u015fl\u0131k meselesi g\u00fcndemde bulunur. Esas itibariyle temel mesele, Ermeni Soyk\u0131r\u0131m\u0131\u2019nda hayat\u0131n\u0131 kaybeden akrabalar\u0131n\u0131n m\u00fclklerinin iadesi ya da bunlar\u0131n de\u011ferinin verilmesi ve tazminat meselesi var. Dini kurumlar\u0131n, kilise ve vak\u0131flar\u0131n iade meselesi, yerle\u015fim yerlerinin isimlerinin iadesi de konular aras\u0131nda.<\/p>\n

Ankara\u2019n\u0131n g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fc Ermeni diasporas\u0131n\u0131n kadraj\u0131nda bu sorunlar yok mu?<\/b>
\n\u201cIl\u0131ml\u0131 Ermeniler\u201d ifadesini kullan\u0131rken dikkatli olmak gerekiyor. Sanki bu kesimin inkar politikas\u0131n\u0131 kabul etti\u011fi anlam\u0131 \u00e7\u0131kart\u0131lmamal\u0131. Tek fark, bu gruptakilerin empati kurmas\u0131. Kendileri de uzun zaman T\u00fcrkiye\u2019de ya\u015fad\u0131klar\u0131 i\u00e7in, bu \u00fclkede politikalar\u0131n sadece kendilerini ezmedi\u011fini biliyorlar. Demokratikle\u015fme ad\u0131mlar\u0131n\u0131 da bu nedenle yak\u0131ndan takip ediyorlar. Asl\u0131nda bir anlamda daha iyimserler. Onlar\u0131n \u201c\u0131l\u0131ml\u0131l\u0131\u011f\u0131\u201d T\u00fcrkiye\u2019yi tan\u0131malar\u0131ndan, Ankara\u2019n\u0131n reflekslerini bilmelerinden ileri geliyor. Ben son d\u00f6nemde \u201cdiaspora\u201dya bak\u0131\u015f\u0131n da bu kesim \u00fczerinden de\u011fi\u015fti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n

Ancak yine de \u201clobi\u201d s\u00f6ylemleri devam ediyor. \u00dcstelik sadece Ankara de\u011fil PKK cephesinden de. Bunun ard\u0131nda nas\u0131l bir ge\u00e7mi\u015f yat\u0131yor?<\/b>
\nK\u00fcrtler ve Ermeniler\u2019in ge\u00e7mi\u015fleri asl\u0131nda bir sorunlar yuma\u011f\u0131d\u0131r desek pek de yanl\u0131\u015f say\u0131lmaz. Bat\u0131 Ermenistan denilen, Osmanl\u0131\u2019da \u201cVilayet-i Sitte\u201d diye an\u0131lan alt\u0131 \u015fehirde \u00e7at\u0131\u015fmalar, 19. y\u00fczy\u0131l\u0131n sonunda artm\u0131\u015ft\u0131. O d\u00f6nemde Ermeniler Do\u011fu Anadolu\u2019da (Bat\u0131 Ermenistan\u2019da-\u2018Akunq\u2019 web sayfas\u0131 y\u00f6neticileri), K\u00fcrt ve \u00c7erkez topluluklar\u0131n, a\u015firetlerin sald\u0131r\u0131s\u0131na u\u011fruyor. Hasatlar\u0131 talan ediliyor, evleri yak\u0131l\u0131yor. Bir taraftan \u0130stanbul\u2019a merkeze vergi \u00f6d\u00fcyorlar, bir taraftan K\u00fcrt a\u015firetlere hara\u00e7. Ka\u00e7\u0131r\u0131lan Ermeni k\u0131zlar\u0131na tecav\u00fcz ediliyor. Hatta baz\u0131 Ermeniler bu ortamda ihtida yolunu yani M\u00fcsl\u00fcman olmay\u0131 se\u00e7iyorlar. \u0130htida etti\u011finde hem o kadar \u00e7ok vergi vermiyorsun, hem g\u00fcvenlik sorunun kalm\u0131yor. \u0130htida, bu anlamda, gadre u\u011frayan Ermeniler i\u00e7in hayatta kalma stratejisi. Dolay\u0131s\u0131yla iki toplum aras\u0131ndaki sorunlar sadece 1915 ile ba\u015flamad\u0131.<\/p>\n

\u201cK\u00dcRT S\u0130YASET\u0130NDE \u201cERMEN\u0130 LOB\u0130S\u0130\u201d S\u00d6YLEM\u0130 ARTTI\u201d<\/b>
\nPKK cephesinden gelen a\u00e7\u0131klamalar\u0131n sonras\u0131nda \u201cd\u00fczeltme\u201d gelse de son d\u00f6nemde K\u00fcrt siyaseti i\u00e7inde \u201cErmeni lobisi\u201d s\u00f6ylemi artmad\u0131 m\u0131? <\/b>
\nKesinlikle. Ne yaz\u0131k ki ana ak\u0131m g\u00f6r\u00fc\u015f bu. K\u00fcrt siyasi hareketinin Ermeni Soyk\u0131r\u0131m\u0131 ile y\u00fczle\u015fmesinde hala b\u00fcy\u00fck sorunlar var. \u0130ster PKK ister K\u00fcrt siyasi hareketinde, Ermeni Soyk\u0131r\u0131m\u0131\u2019nda K\u00fcrtlerin rol\u00fcn\u00fcn tart\u0131\u015f\u0131lmas\u0131 konusunda bazen T\u00fcrk milliyet\u00e7ili\u011fi ile benzer refleksler g\u00f6sterilebiliyor.<\/p>\n

Bir de Ahmet T\u00fcrk ba\u015fta olmak \u00fczere, K\u00fcrtler i\u00e7inde Ermeni soyk\u0131r\u0131m\u0131n\u0131 kabul etse de kendini \u201cfail\u201d de\u011fil, \u201ckullan\u0131lan\u201d diye nitelendiren bir kesim var. Bu nas\u0131l g\u00f6r\u00fcl\u00fcyor?<\/b>
\nK\u00fcrtler\u2019in \u201ckullan\u0131ld\u0131k\u201d s\u00f6ylemi, en az\u0131ndan Ermenilerin imhas\u0131 s\u00fcrecinde rollerinin bulundu\u011funu kabul etmeleri a\u00e7\u0131s\u0131ndan olumlu fakat yeterli de\u011fil. Diasporada herkes bu imha s\u00fcrecinde kimlerin faal oldu\u011funu biliyor. K\u00fcrtler\u2019in aktif rolleri bulunuyordu. Bu kapsamda K\u00fcrtlerin fail rol\u00fc inkar edilemez.<\/p>\n

Ancak bu tabloya ra\u011fmen T\u00fcrkiye kamuoyunda soyk\u0131r\u0131m kelimesini sarf edenler K\u00fcrt siyasi hareketi i\u00e7inden \u00e7\u0131k\u0131yor.<\/b>
\nK\u00fcrtlerden beklenen bu mesele ile tamamen y\u00fczle\u015fmesi, inkardan tamamen ka\u00e7\u0131nmas\u0131 ve T\u00fcrkiye\u2019deki siyasetin de\u011fi\u015fmesi i\u00e7in aktif bir politika izlemesi. \u00c7\u00fcnk\u00fc K\u00fcrtler de bu \u00fclkenin gadrine u\u011fram\u0131\u015f durumda. Bu minvalde Ermeniler, K\u00fcrtlerden kendi hak aray\u0131\u015flar\u0131na destek bekliyor.<\/p>\n

Taziye mesaj\u0131 diaspora taraf\u0131ndan nas\u0131l yorumland\u0131?<\/b>
\nAsl\u0131nda Erdo\u011fan \u201cTaziye mesaj\u0131\u201d ile \u00f6nemli bir risk alm\u0131\u015ft\u0131. Mesaj\u0131n i\u00e7eri\u011finin yetersizli\u011fine ve daha bir dizi sorunlu nokta ihtiva etmesine kar\u015f\u0131n, devlet s\u00f6ylemindeki ink\u00e2r ve yok sayma siyasas\u0131n\u0131 bir anlamda sonland\u0131ran bu a\u00e7\u0131klama bu sorunun tart\u0131\u015f\u0131lmas\u0131 ba\u011flam\u0131nda \u00f6nemli bir tarihsel e\u015fi\u011fin atlat\u0131lmas\u0131 anlam\u0131na geliyordu. Ancak sonras\u0131nda ne yaz\u0131k ki somut hi\u00e7bir ad\u0131m at\u0131lmad\u0131. Hatta Ermenistan taraf\u0131ndan ad\u0131m at\u0131lmas\u0131 beklendi. Bu durum ise diasporada bu mesaja y\u00f6nelik bir g\u00fcvensizlik hissiyat\u0131 olu\u015fturdu. Bu ad\u0131m hesapl\u0131, kitapl\u0131 bir siyasal strateji ve manevra olarak de\u011ferlendirildi.<\/p>\n

Bu ge\u00e7mi\u015ften gelen g\u00fcvensizli\u011fi mi peki\u015ftirdi?<\/b>
\nEvet. Zaten g\u00fcvensizlik var ve bu devam ediyor. Somut siyasi ad\u0131mlar at\u0131lmad\u0131k\u00e7a da g\u00fcven tesis edilemez. Bu nedenle de diaspora at\u0131lan bu tip ad\u0131mlar\u0131 sadece siyasi manevra olarak g\u00f6rmeye devam eder.<\/p>\n

Prof. Ayhan Aktar, \u00c7anakkale Sava\u015f\u0131’n\u0131n \u00f6nemli komutanlar\u0131ndan Y\u00fczba\u015f\u0131 Sarkis Toroyyan’\u0131n hikayesini kitapla\u015ft\u0131rm\u0131\u015ft\u0131. Osmanl\u0131 ordusu i\u00e7in sava\u015fan Torosyan soyk\u0131r\u0131mdan kurtulan k\u0131zkarde\u015fi Bayzar’\u0131 Tel-Halaf’taki kamplarda bulmu\u015f.<\/p>\n

\u201cAD\u0130L HAFIZAYSA ERMEN\u0130 ASKERLER \u0130\u00c7\u0130N RAHMET OKUNMALI\u201d<\/b>
\nTaziye mesaj\u0131nda \u201cErmeni vatanda\u015flar\u0131m\u0131z ve d\u00fcnyadaki t\u00fcm Ermeniler i\u00e7in \u00f6zel bir anlam ta\u015f\u0131yan\u201d diye nitelenen 24 Nisan i\u00e7in \u015fimdi \u00c7anakkale\u2019de sava\u015f anmas\u0131 yap\u0131laca\u011f\u0131 a\u00e7\u0131kland\u0131. \u00dcstelik ana temada \u201cortak sava\u015f\u201d.<\/b>
\nBu son \u00e7\u0131k\u0131\u015f Ermeni diasporas\u0131n\u0131n taziye mesaj\u0131na y\u00f6nelik daha \u00f6nce ifade etti\u011fim alg\u0131s\u0131n\u0131 peki\u015ftirmekten \u00f6teye gitmez. Bu \u00e7\u0131k\u0131\u015f\u0131n AK Parti\u2019nin yakla\u015fan se\u00e7im stratejisiyle yak\u0131ndan ili\u015fkili oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Ve taziyeden sonra yap\u0131lan bu \u00c7anakkale manevras\u0131 maalesef utan\u00e7 verici bir durum. Tarihin \u00e7arp\u0131t\u0131lmas\u0131ndan ba\u015fka bir \u015fey de\u011fildir bu. E\u011fer \u2018adil haf\u0131za\u2019 diyorsan\u0131z, o zaman gidin \u00c7anakkale\u2019de Osmanl\u0131 ordusunda \u00fclkesi i\u00e7in sava\u015f\u0131rken ve hayat\u0131n\u0131 kaybederken bir taraftan aileleri s\u00fcrg\u00fcn yollar\u0131nda katledilen Ermeni askerler, subaylar ve aileleri i\u00e7in bir rahmet okuyun. Kocatepe camiinde Cuma namaz\u0131ndan sonraki hutbede bu insanlar i\u00e7in bir Fatiha okutturun. Bak\u0131n \u201cadil haf\u0131za\u201d nedir biliyor musunuz? 1915\u2019te Osmanl\u0131 vatanda\u015f\u0131 Ermenilerin ba\u015f\u0131na gelen \u201colay\u201d, Ermenilerin ne yapt\u0131klar\u0131na bak\u0131lmaks\u0131z\u0131n, d\u00f6nemin iktidar partisi \u0130ttihat ve Terakki\u2019nin Ermenileri \u201ctoptan veya k\u0131smen\u201d izalesine (k\u00f6k\u00fcn\u00fc kurutma) y\u00f6nelik bir karard\u0131r. Bu karar neredeyse Anadolu\u2019nun tamam\u0131nda uyguland\u0131. Dolay\u0131s\u0131yla burada \u201cama i\u015fte Ermeniler ayakland\u0131lar\u201d, \u201cbizi arkadan vurdular\u201d vs. gibi tarih d\u0131\u015f\u0131 de\u011ferlendirmelerin g\u00f6remedi\u011fi nokta \u015fudur: Ortada bir cinayet vard\u0131r ve tart\u0131\u015f\u0131lmas\u0131 gereken esas konu buradad\u0131r.<\/p>\n

Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n tart\u0131\u015f\u0131lmas\u0131nda diasporan\u0131n konumu ne? E\u011fer diaspora 1965\u2019ten bu yana \u00e7\u0131k\u0131\u015flar\u0131n\u0131 s\u00fcrd\u00fcrmeseydi bu konu hala T\u00fcrkiye g\u00fcndeminde olur muydu?<\/b>
\nDiaspora Avrupa ve ABD\u2019nin \u00e7e\u015fitli yerlerinde ya\u015f\u0131yor ve 24 Nisan\u2019da anmalar\u0131n\u0131 yap\u0131yorlar, \u00fclkelerindeki siyasette g\u00fc\u00e7l\u00fc olan kesimleri de var. G\u00fcndeme gelmesinde de tabi ki etkililer.<\/p>\n

Bu kapsamda ASALA\u2019n\u0131n etkisi ne? K\u00fcrt siyasi hareketi i\u00e7inde \u201cE\u011fer PKK olmasa K\u00fcrt sorununda ilerleme ya\u015fanmazd\u0131\u201d denilir. Benzeri bir denklem ASALA i\u00e7in de ge\u00e7erli mi?<\/b>
\nEvet, ASALA i\u00e7in bu \u00e7ok s\u00f6ylendi. Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n g\u00fcndeme gelmesinde ASALA\u2019n\u0131n ger\u00e7ekle\u015ftirdi\u011fi eylemlerin etkisi a\u015fikard\u0131r. Bunlar k\u0131nanmas\u0131 gereken eylemlerdir. Ancak bu ter\u00f6r eylemlerinden \u00f6nce bu konu g\u00fcndemde de\u011fildi. \u00c7\u00fcnk\u00fc Ermeni Soyk\u0131r\u0131m\u0131 bu cumhuriyetin ve rejimin varolu\u015fuyla ilgili bir mesele. Bu \u00fclkenin temeli gayrim\u00fcslim az\u0131nl\u0131klar\u0131n yok olu\u015fu \u00fczerine kuruldu\u011fu s\u00fcrece tart\u0131\u015fma her ba\u015flad\u0131\u011f\u0131nda tedirginlik ya\u015fan\u0131r.<\/p>\n

\u201cERMEN\u0130 SOYKIRIMI SADECE MERKEZ\u0130N KARARIYLA OLMADI\u201d<\/b>
\nYa\u015far Kemal\u2019in de eserlerinde yer verdi\u011fi gibi yerel halk\u0131n edindi\u011fi bir zenginlik s\u00f6z konusu de\u011fil mi?<\/b>
\nBu derece kitlesel, devasa bir katliam\u0131, m\u00fclklerin el de\u011fi\u015ftirmesini, bu kadar b\u00fcy\u00fck bir n\u00fcfusu tehcir etmeyi, merkezden bir kararla, bir telgrafla yapamazs\u0131n\u0131z. B\u00f6lgedeki halk\u0131 ikna etmek zorundas\u0131n\u0131z. Ermenilerin Anadolu\u2019daki varl\u0131klar\u0131n\u0131n yokluk stat\u00fcs\u00fcne indirilmesi yaln\u0131zca merkezden gelen kararlar\u0131 ile kuvveden fiile ge\u00e7irilemez. Yerel e\u015fraf\u0131n rol\u00fc ve s\u0131radan halk\u0131n da i\u015ftiraki ile bu eylemler ger\u00e7ekle\u015fti. Pek tabi meselenin ideolojik bir boyutu da var. Ancak benim arg\u00fcman\u0131m bu toplumsal kesimlerin Ermenilerin s\u00fcrg\u00fcn\u00fc ve imhas\u0131 s\u00fcrecine aktif kat\u0131l\u0131m\u0131n\u0131n arkas\u0131nda \u00f6zellikle Ermenilerden kalan menkul ve gayr\u0131 menkul ekonomik zenginli\u011finin elde edilmesi motivasyonun oldu\u011fu y\u00f6n\u00fcnde.
\nErmenilerin Osmanl\u0131 toplumundaki ekonomik b\u00fcy\u00fckl\u00fckleri ne kadard\u0131?<\/b>
\nErmenilerin olduk\u00e7a b\u00fcy\u00fck bir menkul ve gayrimenkul servetleri vard\u0131. Ba\u011flar\u0131, bah\u00e7eleri, evleri, konaklar\u0131, tarlalar\u0131, hanlar\u0131, bankalarda tahvil ve bonolar\u0131 bulunuyordu. Yani devasa bir zenginlikten s\u00f6z ediyoruz.<\/p>\n

Bu zenginli\u011fin ne kadar devlete ne kadar\u0131 bug\u00fcn T\u00fcrkiye\u2019de ya\u015fayan kesime kald\u0131?<\/b>
\nBu \u00e7ok g\u00fczel bir soru. Burada \u015f\u00f6yle bir tarihsel paralellik kurabilirim: Naziler Yahudileri imha etmeden \u00f6nce mallar\u0131n\u0131 ele ge\u00e7irdiler, onlar\u0131 m\u00fclks\u00fczle\u015ftirdiler. Bu mallar\u0131n tamam\u0131n\u0131n devletin kasas\u0131na girmesini hedeflediler. \u0130ttihat ve Terakki iktidar\u0131 da ayn\u0131 ama\u00e7tayd\u0131. \u201cEmval-i Metruke\u201d yani \u201cTerkedilmi\u015f Mallar\u201d kanunu bunu uygulamaya d\u00f6n\u00fckt\u00fc.
\nNaziler, 1938\u2019deki Kristal Gece sonras\u0131nda ya\u011fman\u0131n ba\u015flad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcp duruma el koyarken, \u0130ttihat ve Terakki bunu yapamad\u0131. Hukuksal mevzuat haz\u0131rd\u0131 ancak yerelde Ermeniler s\u00fcrg\u00fcn edilirken ve\/veya sonras\u0131ndaki talana engel olamad\u0131. Yerel e\u015fraf ve halk m\u00fclkleri al\u0131rken devlet kontrol mekanizmas\u0131 olu\u015fturamad\u0131.
\nTalana ve ya\u011fmaya kar\u0131\u015fanlarla ilgili soru\u015fturma ba\u015flat\u0131lsa da sonunda–ar\u015fivlerde buldu\u011fum bu konuya ili\u015fkin baz\u0131 belgelerde g\u00f6rd\u00fc\u011f\u00fcm \u00fczere–Emval-i Metruke Komisyonuna \u00fcye olanlar\u0131n, \u00e7al\u0131\u015fan g\u00f6revlilerin bile bu m\u00fclklerin sahibi olabilece\u011fine dair bir karar \u00e7\u0131k\u0131yor. Yani kurallar esnetiliyor.<\/p>\n

Sonunda bu m\u00fclkler kimin eline ge\u00e7iyor?<\/b>
\nHer yerde bu s\u00fcre\u00e7 farkl\u0131 i\u015fliyor. Bug\u00fcn bakt\u0131\u011f\u0131n\u0131zda Ermenilerin bir d\u00f6nem yo\u011fun ya\u015fad\u0131\u011f\u0131 pek \u00e7ok ildeki belediye binas\u0131 Ermeni m\u00fclk\u00fcd\u00fcr. Cumhuriyet Halk F\u0131rkas\u0131\u2019n\u0131n da, T\u00fcrk Ocaklar\u0131\u2019n\u0131n da binalar\u0131 Ermenilere aitti. Ayr\u0131ca Ermeni m\u00fclkleri, \u201cErmeni ter\u00f6rist \u00f6rg\u00fctleri taraf\u0131ndan \u015fehit edilenler\u201d diye nitelenen bir kesimin ailelerine de verildi. Ayr\u0131ca Ankara \u201cMilli M\u00fccadele\u201dsinde cepheye haz\u0131rl\u0131k i\u00e7in \u00e7\u0131kartt\u0131\u011f\u0131 \u201cTekalif-i Milliye\u201d kanunlar\u0131nda da Ermenilere ait m\u00fclkleri kullanma karar\u0131 verdi.<\/p>\n

Sizin \u015fu an \u00fczerine \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131z Antep\u2019te durum nas\u0131ld\u0131?<\/b>
\nEsas\u0131nda \u00e7\u0131k\u0131\u015f noktam soyk\u0131r\u0131m gibi sosyal, politik, ekonomik, ve k\u00fclt\u00fcrel boyutlar\u0131 olan kitlesel katliamlar\u0131n ve etnik temizlik olaylar\u0131n\u0131n toplumsal destek, me\u015fruiyet ve r\u0131za mekanizmalar\u0131 olmadan ger\u00e7ekle\u015femeyece\u011fi fikri idi. Gerek Yahudi Soyk\u0131r\u0131m\u0131, gerekse Ermeni Soyk\u0131r\u0131m\u0131 ekseninde bakt\u0131\u011f\u0131m\u0131zda bu toplumsal \u00f6r\u00fcnt\u00fcn\u00fcn her daim dinamik olan varl\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Antep \u00f6zelinde de bunun bu \u015fekilde vuku buldu\u011fu arg\u00fcman\u0131 \u00fczerinde hareket ettim. Ve \u015fu ana kadar eri\u015fti\u011fim ve gelecek 1.5-2 y\u0131l i\u00e7erisinde daha da detayland\u0131raca\u011f\u0131m ve olgunla\u015ft\u0131raca\u011f\u0131m belgeler \u0131\u015f\u0131\u011f\u0131nda ilk elden \u015funu s\u00f6yleyebilirim: Antep Ermenilerinin tehciri ve katliam\u0131 Antep\u2019deki yerel elitlerin ciddi deste\u011fi sayesinde ger\u00e7ekle\u015fti. Bu yerel elitler \u0130ttihat\u00e7\u0131lar\u0131n merkezden ald\u0131\u011f\u0131 kararlar\u0131 uygulama i\u015fini Ermenilerin ta\u015f\u0131n\u0131r ve ta\u015f\u0131nmaz mallar\u0131n\u0131n kendilerine verilece\u011fi vaadi ve motivasyonuyla titizlikle yerine getirdiler. Antep Ermenileri \u00f6zelinde de bu b\u00f6yle olmu\u015ftur. \u0130\u015fin ilgin\u00e7 taraf\u0131 kimlikleri, adlar\u0131 sanlar\u0131 belli olan Antep\u2019deki d\u00f6nemin bu yerel elitleri 50\u2019li 60\u2019l\u0131 y\u0131llarda T\u00fcrkiye\u2019deki ta\u015fra burjuvazisinin de temelini olu\u015fturmu\u015ftur. Bug\u00fcn Antep\u2019te Ermenilere ait bir\u00e7ok mal, m\u00fclk, ev, arsa vs. gibi ta\u015f\u0131nmaz mallar\u0131n \u00fczerinde bu elitler oturmakta. Ermenilere ait evlerin bir k\u0131sm\u0131 kafe olarak i\u015fletilmekte, Ermenilere ait bir Ortodoks kilisesi cami olarak kullan\u0131lmakta ve yine Ermenilere ait bir\u00e7ok han, ba\u011f, bah\u00e7e, tarla vs. gibi mallar bu yerel elitlerin zenginli\u011finin kayna\u011f\u0131n\u0131 olu\u015fturmakta.
\nDurumu daha iyi izah etmesi a\u00e7\u0131s\u0131ndan somut bir \u00f6rnek vereyim; ara\u015ft\u0131rmam s\u0131ras\u0131nda elde etti\u011fim bulgulardan biri bu. Temmuz 1915 sonuna do\u011fru Antep Ermenilerinin Der-Zor\u2019a s\u00fcrg\u00fcn\u00fc ger\u00e7ekle\u015ftirilir. 15 bine yak\u0131n Ermeni, Antep\u2019deki \u0130ttihat\u00e7\u0131 dernek \u00fcyelerinin ve \u015fehrin muteber say\u0131lan yerel elitlerinin do\u011frudan katk\u0131s\u0131yla Der-Zor\u2019a tehcir ettirilir. S\u00fcrg\u00fcn\u00fc ger\u00e7ekle\u015ftiren bu gruplar s\u00fcrg\u00fcn edilen Ermenilerin mallar\u0131na el koymak amac\u0131ndad\u0131r. Bu nedenle i\u015fi garantiye almak i\u00e7in bir y\u00fcr\u00fctme komitesi olu\u015ftururlar. Bu komiteyi temsilen \u015fehrin ileri gelenlerinden Dabba\u011f Kim\u00e2z\u00e2de, Nuribeyo\u011flu Kadir ve Hacihalilz\u00e2de Zeki, Der-Zor\u2019a giderler ve mallar\u0131na konmak istedikleri Antep Ermenilerinin ger\u00e7ekten i\u00e7inde bulunduklar\u0131 ko\u015fullar\u0131n onlar\u0131n Antep\u2019e geri d\u00f6nmesini ve hayatta kalmalar\u0131n\u0131 imk\u00e2ns\u0131z k\u0131laca\u011f\u0131n\u0131 kendi g\u00f6zleriyle g\u00f6r\u00fcp emin olmak isterler.<\/p>\n

Ermenilerin 1915 \u00f6ncesi di\u011fer kesimlerle aras\u0131 nas\u0131ld\u0131? Gerginlik var m\u0131yd\u0131?<\/b>
\nAsl\u0131nda Abd\u00fclhamit d\u00f6neminde vuku bulan katliamlara kadar Antep Ermenileri b\u00f6lgedeki T\u00fcrkler, K\u00fcrtler ve Arap unsurlarla g\u00f6rece de olsa bir arada huzurla ya\u015f\u0131yordu. Bu katliamlardan sonra ili\u015fkilerin \u00e7at\u0131\u015fmac\u0131 bir nitelik kazand\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Tehcirle birlikte bu \u00e7at\u0131\u015fmac\u0131 niteli\u011fin kitlesel ve kolektif bir \u015fiddet karakterine b\u00fcr\u00fcnd\u00fc\u011f\u00fcn\u00fc \u015fahadet ediyoruz. Temmuz sonu, A\u011fustos ba\u015f\u0131nda ba\u015flayan tehcir \u00f6ncesinde b\u00f6lgede b\u00f6yle bir sosyo-politik atmosfer yarat\u0131ld\u0131. Bu atmosferin yarat\u0131lmas\u0131nda Antep\u2019teki \u0130ttihat ve Terakki Cemiyeti\u2019nin ba\u015f\u0131ndaki ki\u015fi Ali Cenani, di\u011fer \u00fcyeler, devlet g\u00f6revlileri\/askeri yetkililer ve yerel e\u015fraf etkili oldu.<\/p>\n

Devlet g\u00f6revlileri de mi merkezden atanm\u0131\u015ft\u0131?<\/b>
\nAntep\u2019te tehcir vuku bulmadan \u00f6nce bu karar\u0131n al\u0131nmas\u0131na muhalif olan mutasarr\u0131f ve askeri kumandan g\u00f6revden al\u0131nd\u0131. \u00c7\u00fcnk\u00fc bu insanlar Ermenilerin tehcirine kar\u015f\u0131yd\u0131. Bu nedenle de merkezi h\u00fck\u00fcmet duruma m\u00fcdahale etti. Merkezin kararlar\u0131na uyan ki\u015filer atand\u0131.<\/p>\n

Atad\u0131klar\u0131n\u0131n ortak \u00f6zelli\u011fi neydi?<\/b>
\nEn \u00f6nemli \u00f6zellikleri hepsinin \u0130ttihat ve Terakki Cemiyeti\u2019ne ba\u011fl\u0131 olmas\u0131yd\u0131. Sosyal deste\u011fiyse b\u00f6lgedeki Ermenilerin ta\u015f\u0131n\u0131r ve ta\u015f\u0131nmaz mallar\u0131 ile sa\u011flad\u0131lar. Antep \u00f6rne\u011finde, Ermenilerin imhas\u0131 ve s\u00fcrg\u00fcn\u00fcnde toplumsal deste\u011fin arkas\u0131nda ekonomik motivasyon ete kemi\u011fe b\u00fcr\u00fcn\u00fcyor.<\/p>\n

Bu s\u00fcrecin ar\u015fivlerde izi var m\u0131?<\/b>
\nOsmanl\u0131 ar\u015fivlerinde Antep\u2019te Emval-i Metruke hukuksal mevzuat\u0131n\u0131n nas\u0131l uyguland\u0131\u011f\u0131na dair belge bulamad\u0131m. Antep o d\u00f6nem Halep\u2019e ba\u011fl\u0131 bir livayd\u0131. Ancak kay\u0131t yok. Emval-i Metruke\u2019nin yan\u0131 s\u0131ra Tasfiye Komisyonlar\u0131\u2019n\u0131n da belgelerine ula\u015f\u0131lam\u0131yor. Halbuki bu defterlerde s\u00fcrg\u00fcn edilenlerle ilgili kalem kalem bilgiler bulunur.<\/p>\n

Ankara\u2019n\u0131n 1915 tart\u0131\u015fmas\u0131ndaki en \u00f6nemli tezlerinden biri ar\u015fivlerin a\u00e7\u0131k oldu\u011fu tezi de\u011fil mi?<\/b>
\nAma baz\u0131 belgeler a\u00e7\u0131k de\u011fil. \u00d6rne\u011fin Emval-i Metruke ve Tasfiye Komisyonlar\u0131na ait kay\u0131tlar\u0131n fiziksel olarak var olduklar\u0131n\u0131 biliyoruz ancak ula\u015fam\u0131yoruz. Ar\u015fivlerde defaatle bu kay\u0131tlar\u0131n varl\u0131\u011f\u0131na ili\u015fkin sorular\u0131ma cevap alamad\u0131m. \u00d6nce sorumu tuhaf kar\u015f\u0131lad\u0131lar. Ard\u0131ndansa bu belgelerin tasnif edilmedi\u011fi i\u00e7in haklar\u0131nda konu\u015fmalar\u0131n\u0131n bile yasak oldu\u011funu s\u00f6ylediler.<\/p>\n

Siz ara\u015ft\u0131rman\u0131z\u0131 hangi belgeler \u00fczerinden ilerlettiniz?<\/b>
\nB\u00fcy\u00fck \u00f6l\u00e7\u00fcde Ermenice ve Osmanl\u0131ca ar\u015fiv malzemesine dayand\u0131\u011f\u0131m\u0131 s\u00f6yleyebilirim. Bilhassa Ba\u015fbakanl\u0131k Osmanl\u0131 ve Cumhuriyet ar\u015fivlerinde buldu\u011fum belgelerde, 1918\u2019de geri d\u00f6nen Ermenilere iade edilen baz\u0131 m\u00fclkler g\u00f6r\u00fcn\u00fcyor. Yapt\u0131\u011f\u0131m s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmalar\u0131nda da Antepli Ermenilerden m\u00fclklerin kimlere ge\u00e7ti\u011fini \u00f6\u011frendim.<\/p>\n

http:\/\/www.radikal.com.tr\/politika\/ankaranin_canakkale_manevrasi_utanc_verici-1274657?utm_source=sm_tw&utm_medium=free&utm_term=post&utm_content=ankaranin_canakkale_manevrasi_utanc_verici-1274657&utm_campaign=politika&utm_date=18012015<\/i><\/b><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

SERDAR KORUCU serdarkorucu@hotmail.com Cumhurba\u015fkan\u0131 Erdo\u011fan, Ermeni k\u0131r\u0131m\u0131n\u0131n (Ermeni Soyk\u0131r\u0131m\u0131n\u0131n-\u2018Akunq\u2019 web sayfas\u0131 y\u00f6neticileri) da y\u0131ld\u00f6n\u00fcm\u00fc olan ’24 Nisan’da \u00c7anakkale Zaferi i\u00e7in uluslararas\u0131 anma yap\u0131laca\u011f\u0131n\u0131 a\u00e7\u0131klad\u0131 ve Ermenistan Cumhurba\u015fkan\u0131 Sarkisyan’\u0131 da davet etti. Prof. Taner Ak\u00e7am ile “Emval-i Metruke Kanunlar\u0131nda Soyk\u0131r\u0131m\u0131n \u0130zini S\u00fcrmek” kitab\u0131n\u0131 haz\u0131rlayan tarih\u00e7i \u00dcmit Kurt’a g\u00f6re Ankara’n\u0131n karar\u0131 “taziye mesaj\u0131ndan bir geriye d\u00f6n\u00fc\u015f” niteli\u011finde. […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1,71],"tags":[],"class_list":["post-33095","post","type-post","status-publish","format-standard","hentry","category-ermeni-soykirimi","category-haberler","category-mulakatlar"],"yoast_head":"\n"Ankara'n\u0131n \u00c7anakkale manevras\u0131 utan\u00e7 verici" - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=33095\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\""Ankara'n\u0131n \u00c7anakkale manevras\u0131 utan\u00e7 verici" - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"SERDAR KORUCU serdarkorucu@hotmail.com Cumhurba\u015fkan\u0131 Erdo\u011fan, Ermeni k\u0131r\u0131m\u0131n\u0131n (Ermeni Soyk\u0131r\u0131m\u0131n\u0131n-\u2018Akunq\u2019 web sayfas\u0131 y\u00f6neticileri) da y\u0131ld\u00f6n\u00fcm\u00fc olan ’24 Nisan’da \u00c7anakkale Zaferi i\u00e7in uluslararas\u0131 anma yap\u0131laca\u011f\u0131n\u0131 a\u00e7\u0131klad\u0131 ve Ermenistan Cumhurba\u015fkan\u0131 Sarkisyan’\u0131 da davet etti. Prof. Taner Ak\u00e7am ile “Emval-i Metruke Kanunlar\u0131nda Soyk\u0131r\u0131m\u0131n \u0130zini S\u00fcrmek” kitab\u0131n\u0131 haz\u0131rlayan tarih\u00e7i \u00dcmit Kurt’a g\u00f6re Ankara’n\u0131n karar\u0131 “taziye mesaj\u0131ndan bir geriye d\u00f6n\u00fc\u015f” niteli\u011finde. 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