{"id":32882,"date":"2014-12-25T02:08:25","date_gmt":"2014-12-25T07:08:25","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=32882"},"modified":"2014-12-25T02:08:25","modified_gmt":"2014-12-25T07:08:25","slug":"yesilkoylu-ermeniler-konusuyor","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=32882","title":{"rendered":"Ye\u015filk\u00f6yl\u00fc Ermeniler konu\u015fuyor"},"content":{"rendered":"

\"Ye\u015filk\u00f6yl\u00fc<\/a>ODT\u00dc\u2019de Sosyoloji B\u00f6l\u00fcm\u00fc doktora \u00f6\u011frencisi ve Beykent \u00dcniversitesi\u2019nde ara\u015ft\u0131rma g\u00f6revlisi Zeynep Baykal, y\u00fcksek lisans tezinde \u0130stanbul Ermenilerinin kimlik in\u015fas\u0131 ve bu s\u00fcre\u00e7te etkili olan dinamikleri, Ye\u015filk\u00f6y Ermenileri \u00f6zelinde ara\u015ft\u0131rd\u0131. \u00c7al\u0131\u015fmas\u0131nda tarihsel ge\u00e7mi\u015fin, g\u00fcndelik ili\u015fkilerin ve ulus-devletle olan ili\u015fkinin bu kimli\u011fin olu\u015fumundaki etkilerini de g\u00f6zeten Baykal, \u00e7ok katmanl\u0131 Ermeni kimli\u011finin toplum i\u00e7inde yeniden in\u015fa edildi\u011fini, fakat bunun yeni bir kimlik in\u015fas\u0131 olmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. En az\u0131ndan Ye\u015filk\u00f6y Ermenileri i\u00e7in durum bu. <\/i><\/b><\/p>\n

Zeynep Baykal, ara\u015ft\u0131rmas\u0131 kapsam\u0131nda 28-72 ya\u015flar\u0131 aras\u0131nda 24 ki\u015fiyle m\u00fclakat yapt\u0131. G\u00f6r\u00fc\u015fme yap\u0131lan orta, orta-\u00fcst s\u0131n\u0131ftan 24 ki\u015fi aras\u0131nda din adamlar\u0131, serbest meslek sahipleri, ev kad\u0131nlar\u0131, \u00f6\u011fretmen, gazeteci ve dernek y\u00f6neticileri var.\u00a0<\/p>\n

Baykal, Ermeni, T\u00fcrk, Rum, Musevi ve az da olsa Levantenlerin bir arada ya\u015fad\u0131\u011f\u0131 Ye\u015filk\u00f6y\u2019\u00fcn bu anlamda korunakl\u0131 bir b\u00f6lge oldu\u011funu s\u00f6yl\u00fcyor: \u201cBir Ermeni\u2019nin \u0130stanbul\u2019da ya\u015fayabilece\u011fi yer say\u0131s\u0131, bir elin parmaklar\u0131n\u0131 ge\u00e7mez. Ermenilerin uzun s\u00fcredir Ye\u015filk\u00f6y\u2019de ya\u015f\u0131yor olmas\u0131n\u0131n yan\u0131nda, buradaki kilise ve okulun varl\u0131\u011f\u0131 da, hayat\u0131 onlar i\u00e7in huzurlu k\u0131l\u0131yor. Ayn\u0131 zamanda bir aidiyet s\u0131n\u0131r\u0131 da \u00e7iziyor bu semt. Kendilerini, birincil olmasa da, Ye\u015filk\u00f6yl\u00fcl\u00fck \u00fczerinden tan\u0131mlayabiliyorlar.\u201d<\/p>\n

\u0130kinci anayurt <\/b><\/p>\n

Baykal\u2019\u0131n da dedi\u011fi gibi, Ermenilerin \u0130stanbul\u2019da ya\u015fayabilecekleri semtler s\u0131n\u0131rl\u0131. H\u00e2l bu olunca, yaln\u0131zca Ye\u015filk\u00f6yl\u00fcler de\u011fil, Kurtulu\u015flular, Bak\u0131rk\u00f6yl\u00fcler, Samatyal\u0131lar da kendilerini semtleri \u00fczerinden tan\u0131ml\u0131yorlar. Ancak biliyoruz ki, do\u011fup b\u00fcy\u00fcd\u00fckleri bu semtler \u201cAslen nerelisin?\u201d sorusuna yan\u0131t olmuyor. G\u00f6r\u00fc\u015f\u00fclen Ye\u015filk\u00f6yl\u00fclerin \u00e7o\u011fu, \u0130stanbul\u2019a Anadolu\u2019dan, Kayseri, Yozgat, Sivas ve Malatya\u2019dan g\u00f6\u00e7m\u00fc\u015f ve onlar i\u00e7in h\u00e2l\u00e2 bu \u015fehirler anavatan. Baykal, \u201cAnadolulu olmak, onlar i\u00e7in saf ve temiz kalmak, bozulmamak, geleneklerin devam ettirilmesi anlam\u0131na geliyordu\u201d diyor. \u0130lgin\u00e7 olansa, Anadolu\u2019dan g\u00f6\u00e7enlerin \u0130stanbullu \u00e7ocuklar\u0131 i\u00e7in de \u201canavatan\u201d\u0131n apayr\u0131 bir yeri var: \u201cG\u00f6r\u00fc\u015f\u00fclen ki\u015filer, kolektif ge\u00e7mi\u015flerini, tarihlerini, ailelerinin do\u011fdu\u011fu Anadolu\u2019daki \u015fehirlerle \u00f6zde\u015fle\u015ftirdiler. En gen\u00e7 g\u00f6r\u00fc\u015fmeci bile Anadolu\u2019yu mutluluk, bar\u0131\u015f, birlik i\u00e7inde ya\u015fanan; g\u00fczel an\u0131lar\u0131, do\u011fal g\u00fczellikleri, atalar\u0131n mezarlar\u0131n\u0131 bar\u0131nd\u0131ran, \u015fiirsel bir ya\u015fam alan\u0131 olarak tasvir etti ve Ermeni k\u00fclt\u00fcr\u00fcn\u00fcn bu topraklarda do\u011fdu\u011funu ve Anadolu k\u00fclt\u00fcr\u00fcn\u00fcn bir par\u00e7as\u0131 oldu\u011funu vurgulad\u0131.\u201d<\/p>\n

Anadoluluk vurgusunun kimlik in\u015fas\u0131nda \u00e7ok \u00f6nemli bir yeri oldu\u011funun alt\u0131n\u0131 \u00e7izen Baykal, \u201cbir \u00e7e\u015fit telafi alan\u0131, s\u0131\u011f\u0131nak\u201d olarak g\u00f6r\u00fclen \u0130stanbul\u2019un, \u201ck\u00f6ks\u00fczle\u015fme hallerinin telafi edilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 ikinci bir anayurt\u201d olarak de\u011ferlendirildi\u011fini belirtti.<\/p>\n

1915\u2019i bu ba\u011flamda nereye oturttuklar\u0131n\u0131 soruyorum Baykal\u2019a: \u201c1915, Anadolu ile \u00f6zde\u015fle\u015fen kolektif bir travmaya i\u015faret ediyor. G\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm ki\u015filerde 1915\u2019in ac\u0131lar\u0131na dair genel bir sessizlik ve k\u0131rg\u0131nl\u0131k h\u00e2linden de bahsetmek m\u00fcmk\u00fcnken, bu travman\u0131n bir \u2018kendini kurbanla\u015ft\u0131rma\u2019 s\u00fcrecine neden olmad\u0131\u011f\u0131, \u00e7o\u011fu i\u00e7in ge\u00e7mi\u015fle gelecek aras\u0131nda, kimli\u011fin devaml\u0131l\u0131\u011f\u0131nda \u00e7ok b\u00fcy\u00fck bir kesintiye yol a\u00e7mad\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcyordu.\u201d<\/p>\n

G\u00f6r\u00fc\u015fmelerin sonucunda Ermenilerin bu yaray\u0131 de\u015fmek yerine, \u00fcst\u00fcn\u00fc kapatmay\u0131 tercih ettikleri anla\u015f\u0131l\u0131yor. \u201cYeni bir gelecek in\u015fas\u0131 i\u00e7in\u201d bu konular\u0131n konu\u015fulmamas\u0131 gerekti\u011fi, \u201cher iki toplum aras\u0131nda ge\u00e7mi\u015fe d\u00f6n\u00fck bir k\u0131r\u0131kl\u0131k\u201d oldu\u011fu, Anadolu\u2019dan gidebilenlerin \u201cgittikleri \u00fclkelerde ac\u0131y\u0131 kaleme alabildiklerini\u201d, fakat bu ac\u0131y\u0131 bug\u00fcn okuyarak kar\u015f\u0131 tarafa d\u00fc\u015fmanl\u0131k hissedilmemesi ve ge\u00e7mi\u015fi ge\u00e7mi\u015fte b\u0131rakmak gerekti\u011fi gibi ifadeler var. 1915\u2019i \u201cobjektif de\u011ferlendirme yakla\u015f\u0131m\u0131 ve kar\u015f\u0131l\u0131kl\u0131 anlay\u0131\u015f\u0131\u201d benimseyerek ele almak gerekti\u011fini s\u00f6yleyenler de var. G\u00f6r\u00fc\u015f\u00fclenlerin b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fu, ayn\u0131 zamanda Diaspora\u2019n\u0131n 1915 politikalar\u0131n\u0131 da \u00e7ok sert buluyor.<\/p>\n

\u2018Az\u0131nl\u0131k\u2019 rahats\u0131zl\u0131\u011f\u0131 <\/b><\/p>\n

\u00c7o\u011funlukla apolitik, bir k\u0131sm\u0131 \u201cBeyaz T\u00fcrk\u201d olarak nitelendirilebilecek, h\u00e2li vakti yerinde Ye\u015filk\u00f6y Ermenilerinin, de\u011fi\u015fim s\u00fcreci ya\u015fayan T\u00fcrkiye i\u00e7inde kendilerine nas\u0131l bir yer edindiklerini soruyorum: \u201cBeyaz T\u00fcrk olma h\u00e2li, onlar\u0131 Ermeni toplumundan uzakla\u015ft\u0131r\u0131yor. Etno-dinsel kimli\u011fin d\u0131\u015f\u0131na \u00e7\u0131kabiliyorlar. Gen\u00e7ler aras\u0131nda, al\u0131\u015f\u0131lagelen Ermeni kimli\u011finden s\u0131yr\u0131lma durumu var. Yine de ya\u015fl\u0131larla kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda, gen\u00e7 grup, rahat\u00e7a Ermeni oldu\u011funu s\u00f6yleyebiliyor ve siyasete dair sorulara daha a\u00e7\u0131k yan\u0131tlar veriyor. Ya\u015fl\u0131lar\u0131n a\u011f\u0131rl\u0131kta oldu\u011fu grupsa, ki bu gruptakilerin say\u0131s\u0131 bekledi\u011fimden fazlayd\u0131, kapal\u0131 kalmaya devam ediyor.\u201d<\/p>\n

Baykal\u2019\u0131n s\u00f6z\u00fcn\u00fc etti\u011fi bu kapal\u0131 gruptakiler, kendilerini etnik kimlikleri yerine, H\u0131ristiyanl\u0131k \u00fczerinden tan\u0131mlamay\u0131 tercih ediyor. Paradoksal bir \u015fekilde, kendini din \u00fczerinden tan\u0131mlayan bu ki\u015filer, \u201ccemaat\u201d kelimesinin olu\u015fturdu\u011fu din\u00ee \u00e7a\u011fr\u0131\u015f\u0131mlar sebebiyle bu kelimeden rahats\u0131zl\u0131k duyarken, onun yerine toplum ve millet kelimelerinin kullan\u0131lmas\u0131n\u0131 tercih ediyorlar.<\/p>\n

Kendini Ermeni ve\/veya H\u0131ristiyan olarak tan\u0131mlayanlara ek olarak, T\u00fcrkiyeliyim, Anadoluluyum, T.C. vatanda\u015f\u0131y\u0131m diyenler de var. Herkesin bulu\u015ftu\u011fu ortak noktaysa, \u201caz\u0131nl\u0131k\u201d kelimesinin rahats\u0131zl\u0131k veriyor olu\u015fu. Kendilerini bu \u00fclkenin asli unsuru g\u00f6rd\u00fckleri i\u00e7in rahats\u0131z olanlar da var; az\u0131nl\u0131k olman\u0131n hi\u00e7bir h\u00fckm\u00fcn\u00fcn olmad\u0131\u011f\u0131 anlam\u0131na geldi\u011fi i\u00e7in bu kelimeyi kullanmaktan ka\u00e7\u0131nanlar da… Baykal ise bu rahats\u0131zl\u0131\u011f\u0131n \u00f6z\u00fcnde, Cumhuriyet tarihi boyunca uygulanan ayr\u0131mc\u0131 politikalar\u0131n yatt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor.<\/p>\n

Kilise <\/b><\/p>\n

Yine de, H\u0131ristiyanl\u0131\u011f\u0131n \u00e7o\u011fu zaman bir din olman\u0131n \u00f6tesine ge\u00e7ti\u011fini s\u00f6yl\u00fcyor Baykal. \u201cEtnograf Anthony Smith, Ermeni halk\u0131 i\u00e7in dinin, kendilerini yaln\u0131z ve kimsesiz hissettikleri karanl\u0131k d\u00f6nemlerde milli gurur ve rahatl\u0131k hissi veren bir kaynak i\u015flevi g\u00f6rd\u00fc\u011f\u00fcnden, d\u00fcnyan\u0131n farkl\u0131 yerlerine savrulmalar\u0131na ra\u011fmen onlar\u0131 bir arada tutu\u011fundan bahseder. Bu noktada, H\u0131ristiyanl\u0131\u011f\u0131 ilk kabul eden devletin Ermeni Devleti olu\u015fu ve ilk H\u0131ristiyan Ermenilerin kar\u015f\u0131la\u015ft\u0131\u011f\u0131 zorluklar da g\u00f6r\u00fc\u015f\u00fclen ki\u015filerin anlat\u0131lar\u0131nda da \u00f6nemli yer tutmaktayd\u0131. Ermeni toplumunun, dili ve dini sayesinde, d\u00fcnyan\u0131n pek \u00e7ok yerine da\u011f\u0131lm\u0131\u015f olmas\u0131na ra\u011fmen, dayan\u0131\u015fma ve ba\u011fl\u0131l\u0131kla devaml\u0131l\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrebildi\u011fi vurgusuna da anlat\u0131larda s\u0131k\u00e7a rastlad\u0131m.\u201d<\/p>\n

Kilise, Ermeniler i\u00e7in din\u00ee pratiklerin yap\u0131ld\u0131\u011f\u0131 bir ibadethaneden \u00e7ok, bir toplanma vesilesi, karma evlilikleri \u00f6nlemek i\u00e7in kullan\u0131lan bir ara\u00e7. Baykal, g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fc ki\u015filerin baz\u0131lar\u0131n\u0131n hem destek olmak, hem de toplumun ve etno-dinsel kimli\u011fin devam\u0131n\u0131 sa\u011flamak i\u00e7in kiliseye gittiklerini s\u00f6ylediklerini belirtti. G\u00f6r\u00fc\u015f\u00fclen ki\u015filerden birinin s\u00f6zlerini aktar\u0131yoruz: \u201cDikkat ettiyseniz, Ermeni okullar\u0131n\u0131n yan\u0131nda her zaman bir de kilise vard\u0131r. Biz ayn\u0131 zamanda d\u00fcnya \u00fczerinde ilk H\u0131ristiyan olan milletiz, bunun da onurunu ta\u015f\u0131yoruz. Dindar olal\u0131m veya olmayal\u0131m, kilisenin bizim kimli\u011fimizde \u00e7ok \u00f6nemli bir yeri vard\u0131r. B\u00fct\u00fcn k\u0131z ve erkek \u00e7ocuklar\u0131, bir g\u00fcn kilisede evleneceklerini bilir ve buna \u00f6zenirler. Hepimizin vaftiz oldu\u011fu, evlendi\u011fi ve \u00f6ld\u00fc\u011f\u00fcnde cenazesinin kalkmas\u0131n\u0131 istedi\u011fi kiliseler vard\u0131r. Hatta, yabanc\u0131 biriyle evlenmi\u015f, yabanc\u0131 derken M\u00fcsl\u00fcman biriyle evlenmi\u015f ki\u015fi i\u00e7in T\u00fcrk olmu\u015f derler, oysa biri milliyettir di\u011feri dindir; ama Ermenilik ve H\u0131ristiyanl\u0131k o kadar i\u00e7 i\u00e7e ge\u00e7mi\u015ftir ki, Ermeni d\u0131\u015f\u0131nda biriyle evlenen T\u00fcrk, yani M\u00fcsl\u00fcman olmu\u015ftur. Gidelim veya gitmeyelim, kilise bizim hayat\u0131m\u0131z\u0131n tam ortas\u0131ndad\u0131r.\u201d<\/p>\n

Y\u00fck kad\u0131nlarda<\/b><\/p>\n

Kilisenin birle\u015ftirici y\u00f6nlerinin, ayn\u0131 zamanda s\u0131n\u0131rlay\u0131c\u0131 oldu\u011funu fark etti\u011fini s\u00f6yl\u00fcyor Baykal ve hepimiz iyi biliyoruz ki, Baykal\u2019\u0131n 24 ki\u015fiyle yapt\u0131\u011f\u0131 g\u00f6r\u00fc\u015fmeler neticesinde edindi\u011fi bu do\u011fru izlenim, Ermeni gen\u00e7lerinin s\u0131rtlar\u0131nda ta\u015f\u0131d\u0131klar\u0131 bir y\u00fck. Ermeni k\u00fclt\u00fcr\u00fcn\u00fc ve toplumunu devam ettirme sorumlulu\u011fu bir kara bulut gibi \u00e7\u00f6k\u00fcyor \u00fcst\u00fcm\u00fcze. Bu durumun kad\u0131nlar \u00fczerinde daha da b\u00fcy\u00fck bir bask\u0131 unsuru olu\u015fturdu\u011fu, Baykal\u2019\u0131n yapt\u0131\u011f\u0131 g\u00f6r\u00fc\u015fmelerden de anla\u015f\u0131l\u0131yor: \u201cErmeni toplumunda da g\u00f6rd\u00fc\u011f\u00fcm kadar\u0131yla, kad\u0131n\u0131n, kimli\u011fi ta\u015f\u0131ma g\u00f6revi a\u011f\u0131r bir y\u00fck. Ermenili\u011fi, k\u00fclt\u00fcr\u00fc ve dili \u00e7ocuklar\u0131na aktaracak olanlar onlar ve bunun yaratt\u0131\u011f\u0131 bask\u0131 alt\u0131nda eziliyorlar. Evlilik, bu noktada kilit bir role sahip. Bunun alt\u0131nda, karma evlilik korkusu ve buna ba\u011fl\u0131 olarak say\u0131ca azalma korkusunun oldu\u011fu g\u00f6r\u00fcl\u00fcyor.\u201d<\/p>\n

G\u00f6r\u00fc\u015f\u00fclen ki\u015filerden biri, karma evliliklerle ilgili \u015fu yorumu yap\u0131yor: \u201cKimli\u011fimiz a\u00e7\u0131s\u0131ndan bak\u0131ld\u0131\u011f\u0131nda, en \u00e7ok kanayan yaram\u0131z. Karma evlilik yapan herhangi birisini yarg\u0131layabilir miyim, veyahut da onu herhangi bir \u015fekilde reddedebilir miyim? Hay\u0131r. Dedi\u011fim gibi \u00f6zellikle iki gen\u00e7 birbirini seviyorsa, art\u0131k yapacak bir \u015feyimiz yok. Fazla bir \u015feyimiz yok, \u00fcz\u00fcc\u00fc m\u00fc? \u00c7ok \u00fcz\u00fcc\u00fc.\u201d<\/p>\n

Dil aktar\u0131m\u0131 ve Bat\u0131 Ermenicesinin gelece\u011fi de toplum i\u00e7inde en \u00e7ok tart\u0131\u015f\u0131lan konulardan biri. Gen\u00e7ler, dile daha pragmatik yakla\u015f\u0131p Ermenicenin onlara i\u015f hayat\u0131nda bir fayda sa\u011flamayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorlar. \u00c7ocuklar\u0131n\u0131n e\u011fitim hayat\u0131na ayn\u0131 d\u00fc\u015f\u00fcnceyle y\u00f6n veren aileler, onlar\u0131 Ermeni okullar\u0131na g\u00f6ndermeyi tercih etmiyorlar. Fakat Baykal, Ye\u015filk\u00f6yl\u00fclerin evlerinde \u00f6zellikle Ermenistanl\u0131 bak\u0131c\u0131lar \u00e7al\u0131\u015ft\u0131rd\u0131klar\u0131n\u0131 anlat\u0131yor: \u201cErmenistanl\u0131 bak\u0131c\u0131lar\u0131n \u00f6zellikle tercih edilmesinin sebebi, okulda alamad\u0131klar\u0131 Ermenice e\u011fitimi evde devam ettirmek.\u201d Buna ra\u011fmen, Baykal, evlerde aile i\u00e7inde Ermenice konu\u015fuldu\u011funa \u00e7ok fazla \u015fahit olmad\u0131\u011f\u0131n\u0131 da belirtiyor.<\/p>\n

Ya\u015fl\u0131 ku\u015faksa, kendi aralar\u0131nda Ermenice konu\u015fmaya devam ediyor ve k\u00fclt\u00fcr\u00fcn dil olmadan aktar\u0131lmayaca\u011f\u0131 konusunda hemfikir. Sadece s\u00f6zl\u00fc de\u011fil, yaz\u0131l\u0131 gelene\u011fin \u00f6neminin de alt\u0131 \u00e7izilirken, Ermeni alfabesinin kimli\u011fi korumada b\u00fcy\u00fck bir rol\u00fc oldu\u011fu, hatta yok olma tehlikesinin \u00f6n\u00fcne ge\u00e7ti\u011fi d\u00fc\u015f\u00fcn\u00fcl\u00fcyor: \u201cBence alfabe, konu\u015fulan dille birlikte Ermeni kimli\u011finin temel unsurudur. Alfabe sayesinde Ermeni toplumu, Roma \u0130mparatorlu\u011funun i\u00e7inde erimekten kurtuldu. Yoksa sa\u011flam bir k\u00fclt\u00fcr\u00fcm\u00fcz olmas\u0131na ra\u011fmen, o d\u00f6nemlerde \u00e7ok kolay asimile olabilirdik\u201d diyor g\u00f6r\u00fc\u015fmecilerden biri.<\/p>\n

Belki de en ba\u015fta sormam gereken soruyu, sona sakl\u0131yorum. Mutlular m\u0131 peki? \u201cFransa\u2019daki bir akrabas\u0131n\u0131n ad\u0131n\u0131 de\u011fi\u015ftirdi\u011fini, kendisininse bunu yapmad\u0131\u011f\u0131n\u0131, gerek duymad\u0131\u011f\u0131n\u0131 anlatt\u0131 g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm ki\u015filerden biri. S\u00fcrekli burada ne kadar mutlu, huzurlu ve rahat oldu\u011funu s\u00f6yledi. Ne kadar mutlu ve huzurlu oldu\u011funa vurgu yapan \u00e7oktu.\u201d Baykal, bunu Ye\u015filk\u00f6yl\u00fclerin sosyo-ekonomik durumuyla ili\u015fkilendiriyor. \u201cKapal\u0131\u00e7ar\u015f\u0131\u2019da ticaret yapan, paras\u0131n\u0131 kazanan, oradaki esnafla ili\u015fkileri iyi olan, Ye\u015filk\u00f6y gibi nezih bir yerde g\u00fczel bir eve sahip olan insanlar bunlar. Neden i\u015fyerinde \u2018ters\u2019 bir c\u00fcmle kurup rahat\u0131n\u0131 bozsun? \u00dcstelik, belki cidden mutlu hissediyorlard\u0131r.\u201d<\/p>\n

Baykal, Ermeni, T\u00fcrk, Rum, Musevi ve az da olsa Levantenlerin bir arada ya\u015fad\u0131\u011f\u0131 Ye\u015filk\u00f6y\u2019\u00fcn bu anlamda korunakl\u0131 bir b\u00f6lge oldu\u011funu s\u00f6yl\u00fcyor.<\/p>\n

\u2018Huzurluyum ama\u2026\u2019<\/b><\/p>\n

Bu \u00fclkenin onlar i\u00e7in belirledi\u011fi s\u0131n\u0131rlar i\u00e7inde kendilerine mutlu bir hayat kurgulayan ve bu sayede \u201chuzurluyum\u201d diyebilen Ermeniler, yine de e\u015fit vatanda\u015f olamaman\u0131n onlardan neleri g\u00f6t\u00fcrd\u00fc\u011f\u00fcn\u00fcn fark\u0131nda. K\u00e2\u011f\u0131t \u00fcst\u00fcnde m\u00fcmk\u00fcn, pratikteyse \u00e7ok zor g\u00f6z\u00fcken devlet memurlu\u011fu veya orduda g\u00f6rev alma gibi mesleki hayallerin \u00f6n\u00fcne ge\u00e7iliyor olmas\u0131, can s\u0131k\u0131yor. Bir de tabii toplum nezdinde tecr\u00fcbe edilen ayr\u0131mc\u0131l\u0131k, d\u0131\u015flanma, \u00f6nyarg\u0131lar var. Baykal, bunlar\u0131n da etnik kimliklerini saklamalar\u0131na, hatta \u201cT\u00fcrkten daha T\u00fcrk olmak\u201d \u00e7abas\u0131na neden oldu\u011funu anlat\u0131yor: \u201cBu uygulamalar sonucu suskunluk, iyi bir vatanda\u015f olma vurgusu, cemaat ili\u015fkilerini ve k\u00fclt\u00fcr\u00fc koruma \u00e7abas\u0131yla bir nevi i\u00e7e d\u00f6nme h\u00e2li, ulus-devlet i\u00e7inde az\u0131nl\u0131k olarak var olabilmenin stratejileri kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor.\u201d<\/p>\n

Bu stratejilerin en heybetlisi de devlete ba\u011fl\u0131l\u0131k. \u201cMillet-i S\u00e2d\u0131ka\u201d olarak an\u0131lmaktan onur duyan Ye\u015filk\u00f6yl\u00fc g\u00f6r\u00fc\u015fmecilerden biri \u015f\u00f6yle diyor: \u201cErmeniler, en s\u00e2d\u0131k T\u00fcrk\u2019ten daha s\u00e2d\u0131kt\u0131r bu \u00fclkeye. Bu \u00fclkenin Ermenileri, en \u00e7ok katk\u0131 yapan T\u00fcrk\u2019ten daha \u00e7ok katk\u0131 yapmaya haz\u0131rd\u0131r. Biz garip bir milletizdir. Ya\u015fad\u0131\u011f\u0131m\u0131z \u00fclkeye \u00e7ok fazla ba\u011flan\u0131r\u0131z. O \u00fclke i\u00e7in \u00e7ok fazla \u015fey yapar\u0131z. Elimizde de\u011fildir.\u201d<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/10053\/yesilkoylu-ermeniler-konusuyor<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

ODT\u00dc\u2019de Sosyoloji B\u00f6l\u00fcm\u00fc doktora \u00f6\u011frencisi ve Beykent \u00dcniversitesi\u2019nde ara\u015ft\u0131rma g\u00f6revlisi Zeynep Baykal, y\u00fcksek lisans tezinde \u0130stanbul Ermenilerinin kimlik in\u015fas\u0131 ve bu s\u00fcre\u00e7te etkili olan dinamikleri, Ye\u015filk\u00f6y Ermenileri \u00f6zelinde ara\u015ft\u0131rd\u0131. \u00c7al\u0131\u015fmas\u0131nda tarihsel ge\u00e7mi\u015fin, g\u00fcndelik ili\u015fkilerin ve ulus-devletle olan ili\u015fkinin bu kimli\u011fin olu\u015fumundaki etkilerini de g\u00f6zeten Baykal, \u00e7ok katmanl\u0131 Ermeni kimli\u011finin toplum i\u00e7inde yeniden in\u015fa edildi\u011fini, fakat […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,1,34],"tags":[],"class_list":["post-32882","post","type-post","status-publish","format-standard","hentry","category-gunumuzde-bati-ermenileri","category-haberler","category-istanbul"],"yoast_head":"\nYe\u015filk\u00f6yl\u00fc Ermeniler konu\u015fuyor - 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