{"id":32157,"date":"2014-10-24T02:19:33","date_gmt":"2014-10-24T07:19:33","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=32157"},"modified":"2014-10-24T02:19:33","modified_gmt":"2014-10-24T07:19:33","slug":"efsanelerin-harman-yeri-daglar-ulkesi-dersim","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=32157","title":{"rendered":"Efsanelerin harman yeri, da\u011flar \u00fclkesi Dersim"},"content":{"rendered":"

\"Dersim\"<\/a>SARK\u0130S SEROPYAN <\/b><\/p>\n

Kimi co\u011frafyalar, ya\u015fananlar\u0131 do\u011frudan belirleyecek yo\u011fun bir g\u00fc\u00e7 ta\u015f\u0131r \u00f6yle ki \u2018oral\u0131\u2019 olmak ba\u015fl\u0131 ba\u015f\u0131na bir tarihtir. Bu yerlerden biri de Dersim. Ac\u0131 ger\u00e7ekleri belgelerken bir yandan da ge\u00e7mi\u015ften g\u00fc\u00e7 alman\u0131n yollar\u0131n\u0131 aramak elzem. \u0130\u015fte bu d\u00fcsturla kadim Dersim tarihine ve efsanelerine bak\u0131p ilham ve umut toplamak istedik. <\/i><\/b><\/p>\n

Nerede ya\u015farsa ya\u015fas\u0131nlar, Dersim\u2019i orada da ya\u015fatan bu insanlar\u0131 besleyen zengin bir k\u00fclt\u00fcr ve s\u00f6ylence k\u00fclt\u00fcr\u00fc var. Yaz\u0131k ki bu tarihe, bu topraklar\u0131n farkl\u0131 uygarl\u0131klar\u0131na gereken \u00f6zen hi\u00e7bir zaman g\u00f6sterilmedi. Son olarak Dersim yak\u0131nlar\u0131ndaki Mazgirt\u2019te yer alan eski Ermeni mezarl\u0131k alan\u0131n\u0131n \u00fczerine yap\u0131lan su yolu bu ger\u00e7e\u011fi bir kez daha an\u0131msatt\u0131. Su yolu kaz\u0131n\u0131rken meydana gelen toprak kaymas\u0131 nedeniyle kafatas\u0131 ve kemikler ortaya sa\u00e7\u0131ld\u0131. Geriye de \u00f6l\u00fclerine gereken sayg\u0131y\u0131 g\u00f6stermeyenlerin ya\u015fayanlara da bir hayr\u0131 olamayaca\u011f\u0131 ger\u00e7e\u011fi kald\u0131.<\/p>\n

Bu ac\u0131 ger\u00e7ekleri belgelerken bir yandan da ge\u00e7mi\u015ften g\u00fc\u00e7 alman\u0131n yollar\u0131n\u0131 aramak elzem. \u0130\u015fte bu d\u00fcsturla kadim Dersim tarihine ve efsanelerine bak\u0131p ilham ve umut toplamak istedik.<\/p>\n

Do\u011fu Anadolu\u2019nun, bir ba\u015fka deyi\u015fle tarihte Ermenilerin ya\u015fad\u0131\u011f\u0131 yer olmas\u0131 hasebiyle \u2018Armenia\u2019 ad\u0131 verilen y\u00fcksek platonun kalbinde yer alan da\u011flar \u00fclkesi Dersim\u2019in halk\u0131, benzer da\u011fl\u0131k b\u00f6lgelerin, \u00f6rne\u011fin Sasun, Zeytun, Musa Da\u011f\u0131, Karaba\u011f, Hem\u015fin gibi do\u011fal korumal\u0131 co\u011frafyalar\u0131n insanlar\u0131 gibi tarih boyunca i\u00e7inde ya\u015fad\u0131klar\u0131 b\u00f6lgenin otoritesine uymakta zorluk \u00e7ekmi\u015f, ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 ye\u011flemi\u015f, d\u00f6nem d\u00f6nem asi ilan edilmi\u015f ama \u00e7o\u011fu zaman ba\u015f\u0131na buyruk olmu\u015ftur.<\/p>\n

Dersim ve yan\u0131 ba\u015f\u0131ndaki Harput, tarihteki ad\u0131yla Hantzit ya da Dzopk\u2019un bir b\u00f6l\u00fcm\u00fc; M.\u00d6 9. y\u00fczy\u0131lda Ermenistan topraklar\u0131nda kurulmu\u015f ilk birle\u015fik krall\u0131k olan Urartu egemenli\u011fine girmi\u015f, 4. y\u00fczy\u0131lda Yervantuni Ermeni krall\u0131\u011f\u0131n\u0131n bir eyaleti olmu\u015f, ancak 1. y\u00fczy\u0131l ba\u015f\u0131nda Kral 2. Dikran taraf\u0131ndan Ermenistan’la birle\u015ftirilmi\u015f, bunlar d\u0131\u015f\u0131nda hemen her zaman ba\u011f\u0131ms\u0131z kalabilmi\u015f.<\/p>\n

Tarihe k\u0131saca de\u011findimizde de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, Dersim b\u00f6lgesinin b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc, bat\u0131s\u0131ndaki Harput ve Aradzani (Murat) nehrinin g\u00fcneyindeki topraklarla birlikte \u2018Dzopk\u2019 ad\u0131yla k\u0131sa d\u00f6nemler Ermenistan’\u0131n 4. Hayk b\u00f6lgesine dahil olup, bunun d\u0131\u015f\u0131nda genelde ba\u015f\u0131na buyruk ya\u015fam\u0131\u015f. Bu nedenle \u201cBu sert do\u011fal \u015fartlarda ya\u015fayan halktan ba\u015fka ne beklenir\u201d diyor ve bu topraklar\u0131n en eski sahiplerinin kimli\u011fini aramak i\u00e7in efsanelere ba\u015fvuruyoruz.<\/p>\n

Dersim ad\u0131 Der Simon adl\u0131 papazdan m\u0131 geliyor?<\/b><\/p>\n

Dersim ad\u0131na 17. y\u00fczy\u0131la kadar hi\u00e7bir yerde rastlanmaz. Ancak T\u00fcrklerin egemenli\u011finden sonra Manana\u011fik, Karya, hatta Z\u0131rvan yer adlar\u0131na kar\u015f\u0131l\u0131k Dersim daha \u00e7ok telaffuz edilmeye ba\u015flar. Bu konuda halk aras\u0131nda tarihsel temelleri olan bir efsane de anlat\u0131l\u0131r halk.<\/p>\n

1604 y\u0131l\u0131na gelindi\u011finde bir yandan \u0130ran H\u00fck\u00fcmdar\u0131 \u015eah Abbas Do\u011fu Ermenistan halk\u0131n\u0131 \u0130ran i\u00e7erlerine g\u00f6\u00e7 ettirerek \u00fclkeyi bo\u015falt\u0131rken, di\u011fer yandan Sinan Pa\u015fa ile anla\u015fan Celaliler de Bat\u0131 Ermenistan topraklar\u0131ndaki halk\u0131 yok ediyorlard\u0131. Bu nedenle 1604\u2019\u00fcn bahar\u0131nda Erzurum, Erzincan, E\u011fin ve Kemah halk\u0131 Celali zulm\u00fcnden ka\u00e7arak her \u015feyini terk edip bat\u0131ya, \u0130stanbul ve Trakya taraflar\u0131na s\u0131\u011f\u0131nd\u0131lar. Bu felaket y\u0131llar\u0131nda ana yurdundan ayr\u0131lmayan Ermeni halk\u0131, Celalilerin soygun ve k\u0131y\u0131m\u0131ndan kurtulmak amac\u0131 ile din de\u011fi\u015ftirmeyi ye\u011fliyordu. Rivayete g\u00f6re, Ke\u015fi\u015f Da\u011f\u0131 eteklerinden S\u0131p\u0131ngar ve \u00c7ardakl\u0131 eteklerindeki Ermeni k\u00f6yleri dinini de\u011fi\u015ftirip yurdundan uzakla\u015fmamay\u0131 se\u00e7mi\u015fti. Bunlar \u0130slamiyeti kabul etmelerine kar\u015f\u0131n Ermeni k\u00f6y adlar\u0131n\u0131 (P\u0131rg\u00e7ata\u011f-P\u0131\u015fg\u0131ta\u011f-Kalar\u0131\u00e7-Kalaris, Karta\u011f, S\u0131p\u0131ngor, S\u0131rgata\u011f-S\u0131rpata\u011f, \u00c7ormes, Khakh, S\u0131lbus-Surp Luys, Til, Vartam\u015fah vb.) ve kiliselerini korumay\u0131 ba\u015fard\u0131lar.<\/p>\n

Da\u011f k\u00f6ylerinde sakl\u0131 hik\u00e2ye<\/b><\/p>\n

Da\u011f etekleri, yayla ve ova k\u00f6yleri Ermenilerinin kaderi b\u00f6yle d\u00fczenlenirken, da\u011f k\u00f6ylerininki daha farkl\u0131 ger\u00e7ekle\u015fti. Ba\u011fri, M\u0131nzuri, Avzardi ve Kazanda\u011f, Surp Luys, Simo, Dujik, Mal, Davras k\u00f6yleri Ermenileri, Celalilerin sald\u0131r\u0131lar\u0131ndan nas\u0131l korunmak gerekti\u011fi konusunda karar vermek i\u00e7in ruhani \u00f6nderleri olan, zeka ve kararlar\u0131na g\u00fcvendikleri Papaz Der Simon’un o tarihlerde da\u011f \u00fclkesi d\u0131\u015f\u0131nda d\u00fczenlenmi\u015f bir dini toplant\u0131dan d\u00f6nmesini beklerler ve efsane de burada ba\u015flar:<\/p>\n

Der Simon ve beraberindekiler ruhani toplant\u0131dan d\u00f6nerken trajik olay\u0131 duyar ve ne pahas\u0131na olursa olsun \u00fclkelerine ula\u015fmak i\u00e7in hi\u00e7 zaman kaybetmeyip da\u011fl\u0131 k\u0131yafetlerini de\u011fi\u015ftirir, ba\u015flar\u0131na birer ye\u015fil pu\u015fi ba\u011flay\u0131p yollarda kendilerini Alevi-K\u00fcrt Din adam\u0131 olarak tan\u0131t\u0131rlar.<\/p>\n

G\u00fcven i\u00e7inde \u00fclkesine d\u00f6nen Der Simon toplumun ruhani ve cismani y\u00f6neticilerini toplant\u0131ya davet eder ve bu zor durumdan kurtulman\u0131n \u00e7aresi olarak, din de\u011fi\u015ftirmeyi, ancak T\u00fcrkle\u015fip \u0130slamiyeti kabul etmek yerine, b\u00f6lgedeki kom\u015fu Alevilerin dinini kabul etmeyi \u00f6nerir. Karar oybirli\u011fiyle kabul edilir. Bu durumda Der Simon Seyit Ali ad\u0131yla Kure\u015fanlar oca\u011f\u0131n\u0131n piri unvan\u0131n\u0131 al\u0131r, ancak \u00e7ok ge\u00e7meden Ermeni ve Alevi dini \u00f6nderlerinin \u00f6\u011f\u00fct ve destekleriyle Piri-piran (Gato\u011figos) makam\u0131na lay\u0131k g\u00f6r\u00fcl\u00fcr.<\/p>\n

Bu efsane, daha do\u011frusu tarihsel olgu hakk\u0131nda toplant\u0131 zab\u0131tlar\u0131 t\u00fcm ayr\u0131nt\u0131lar\u0131 ile par\u015f\u00f6men \u00fczerine kaydedilmi\u015f ve kutsal emanet olarak Piri-piran\u0131n miras\u00e7\u0131lar\u0131 taraf\u0131ndan saklanmaktad\u0131r. Bunlar dokunulmaz olup Piri-piran\u0131n en b\u00fcy\u00fck o\u011flundan ba\u015fka hi\u00e7 kimse taraf\u0131ndan el s\u00fcr\u00fclemez. Miras\u00e7\u0131 pir babas\u0131ndan veya dedesinden emanet ald\u0131\u011f\u0131 yaz\u0131larla ilgili t\u00fcm ayinleri ve de i\u00e7eri\u011fini herkeslerden gizleyece\u011fine ve koruyaca\u011f\u0131na dair ant i\u00e7er.<\/p>\n

B\u00f6ylece, da\u011flar \u00fclkesi Ermenileri Alevili\u011fi kabul ederek tehlikeden uzak kalm\u0131\u015f ve de \u00f6nderinin ad\u0131n\u0131 \u00f6l\u00fcms\u00fcz tutmak i\u00e7in, Y\u00fcksek Ermenistan’\u0131n en y\u00fcksek da\u011f \u00fclkesini Der Simon diye adland\u0131rm\u0131\u015f, bu da zamanla de\u011fi\u015fime u\u011fray\u0131p k\u0131salt\u0131larak Dersim \u015feklini alm\u0131\u015f.<\/p>\n

Munzur Da\u011f\u0131’n\u0131n azizesi \u2018Ana\u2019 <\/b><\/p>\n

Efsaneler k\u00f6ylerin bug\u00fcnk\u00fc sakinlerinde de ya\u015famaya devam ediyor. Torud k\u00f6yl\u00fc, \u00e7\u0131nar boylu, geni\u015f omuzlu, kara g\u00f6zl\u00fc aksakall\u0131 Munzur A\u011fa’n\u0131n anlatt\u0131\u011f\u0131na g\u00f6re, y\u00f6rede mezrelerin varl\u0131\u011f\u0131 ve kendi soyad\u0131 \u2018Torne Anaye pili\u2019 eski bir hik\u00e2yeyle ba\u011flant\u0131l\u0131ym\u0131\u015f. \u00d6ncelikle kendi k\u00f6y\u00fcn\u00fcn ad\u0131 Torid de\u011filmi\u015f ve mezreler kurulmadan \u00f6nce atalar\u0131 Kardag k\u00f6y\u00fcnde ya\u015farlarm\u0131\u015f. Bu k\u00f6y dev kayal\u0131klarla \u00e7evrilmi\u015f iki vadinin aras\u0131nda, g\u00fc\u00e7l\u00fc bir \u2018Ziyaret\u2019in, yani adak yerinin yak\u0131n\u0131ndaym\u0131\u015f ve Munzur Da\u011f\u0131’n\u0131n \u2018Ana\u2019 s\u00fctp\u0131nar\u0131ndan g\u00fc\u00e7l\u00fc bir kayna\u011f\u0131 varm\u0131\u015f. Ziyaret iyilik, fazilet ve bereket azizesi \u2018Anahit\u2019 (k\u0131salt\u0131lm\u0131\u015f\u0131 Ana) ad\u0131n\u0131 ta\u015f\u0131rm\u0131\u015f.<\/p>\n

Seyit Munzur’un anlatt\u0131\u011f\u0131na g\u00f6re kendi soyad\u0131 \u2018Torne Anaye-pili\u2019 eski Putperestlik d\u00f6neminde tap\u0131lan Anahit’ten geliyor. \u2018Anaye pil\u2019 y\u00fcce ve kutsal ana s\u0131fat\u0131 zamanla bir oca\u011fa d\u00f6n\u00fc\u015fm\u00fc\u015f ve kendisi de bu oca\u011f\u0131n seyitiymi\u015f.<\/p>\n

Alevi olup kendilerini K\u00fcrt sayanlar\u0131n oca\u011f\u0131n\u0131n putperestlikle ilgisini sordu\u011fumda ise Munzur A\u011fa beni \u015f\u00f6yle cevaplad\u0131:<\/p>\n

– Siz Harmeniler de vaktiyle putperestmi\u015fsiniz, sonradan Hristiyanl\u0131\u011f\u0131 kabul etmi\u015fsiniz. Bizim atalar\u0131m\u0131z da Ermenilermi\u015f, hatta benim Karpank’lardaki mezrelerde ya\u015fayan amca o\u011fullar\u0131m, ger\u00e7i Alevice konu\u015fuyorlar, ama etnik k\u00f6kenlerini koruyor ve \u2018Miraklar\u2019 ad\u0131yla tan\u0131n\u0131yorlar. Ger\u00e7i Dersim’de \u00e7ok Miraklar var ve onlar\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc de Ermenice konu\u015furlar.<\/i><\/p>\n

– Peki siz niye etnik kimli\u011finizi saklamam\u0131\u015fs\u0131n\u0131z?<\/i><\/p>\n

– B\u00fcy\u00fck Ana oca\u011f\u0131n\u0131 yanar tutmak i\u00e7in atalar\u0131m\u0131z \u00f6yle uygun g\u00f6rm\u00fc\u015fler. Kardag’daki k\u00f6y\u00fcm\u00fcz y\u0131k\u0131l\u0131p ziyaretteki kayaya oyulmu\u015f adak yeri de ta\u015flarla \u00f6rt\u00fcld\u00fckten sonra Anaye-pil sa\u011f kalan yak\u0131nlar\u0131 ile Dujik-baba’n\u0131n eri\u015filmez \u00e7atlaklar\u0131na s\u0131\u011f\u0131nm\u0131\u015f, sonra da geriye, ilk oca\u011f\u0131n\u0131 yakt\u0131\u011f\u0131 birinci mezreye d\u00f6nm\u00fc\u015f, ve bu oca\u011f\u0131n korunmas\u0131n\u0131 en b\u00fcy\u00fck o\u011fluna teslim etmi\u015f. Biz o o\u011fulun soyundan geliyoruz.<\/i><\/p>\n

– Peki, kim y\u0131km\u0131\u015f o ziyareti?<\/i><\/p>\n

– Sizin atalar\u0131n\u0131z.<\/i><\/p>\n

– Neden?<\/i><\/p>\n

– Putperestli\u011fi yok etmek ve Hristiyanl\u0131\u011f\u0131 yaymak i\u00e7in. O ziyaretin yerinde g\u00f6rd\u00fc\u011f\u00fcn\u00fcz gibi ta\u015ftan tepeler y\u00fckselmi\u015ftir \u00e7\u00fcnk\u00fc ziyareti y\u0131kanlar oray\u0131 \u2018cehennetname\u2019 olarak adland\u0131r\u0131p, her gelenge\u00e7enin Ana’n\u0131n ziyaretinin g\u00f6m\u00fcld\u00fc\u011f\u00fc yere bir ta\u015f atmas\u0131n\u0131 s\u00f6ylemi\u015f ve y\u00fczy\u0131llar boyunca at\u0131lan ta\u015flarla \u00f6nce ta\u015f y\u0131\u011f\u0131nlar\u0131 sonra da tepeler olu\u015fmu\u015f.<\/i><\/p>\n

– \u015eimdi de ada\u011fa gidiyor musunuz bu ziyarete?<\/i><\/p>\n

– Ziyaret yeri belli de\u011fil, fakat s\u00fct p\u0131nar\u0131 yerli yerinde. Biz oraya ada\u011fa gidip B\u00fcy\u00fck Ana an\u0131s\u0131na kurban kesiyoruz.<\/i><\/p>\n

– Ya amcao\u011flunuz Miraklar?<\/i><\/p>\n

– S\u00fct p\u0131nara herkes taraf\u0131ndan tap\u0131n\u0131l\u0131r, Ermeni veya K\u00fcrt fark etmez, hepimiz, hatta bizim Surp Garabet Manast\u0131r\u0131\u2019na ziyarete gelenlerle bile birlikte gideriz…<\/i><\/p>\n

Alevilerin M\u00fcsl\u00fcmanl\u0131\u011f\u0131<\/b><\/p>\n

De\u011fi\u015fik n\u00fcfus ara\u015ft\u0131rmalar\u0131na g\u00f6re T\u00fcrkiye’de 10 ile 20 milyon aras\u0131nda Alevi ya\u015famaktad\u0131r. Dolay\u0131s\u0131yla %99’u M\u00fcsl\u00fcman olan T\u00fcrkiye’de Aleviler de M\u00fcsl\u00fcmanlar aras\u0131nda say\u0131lmakta. Bu durumda \u0130slamiyete, daha do\u011frusu S\u00fcnni mezhebine ge\u00e7mek i\u00e7in ba\u015fvuran bir Alevi’ye \u201c\u00d6nce Ermeni ol\u201d telkininde bulunulmas\u0131 gelene\u011fi halen devam ediyor mu bilemiyoruz. Bildi\u011fimiz, Alevi toplumunun, ama \u00f6zellikle Dersim Alevilerinin Ermenilikle ve de Hristiyanl\u0131kla olan \u201cg\u00f6n\u00fcl birli\u011fi\u201d diyebilece\u011fimiz yak\u0131nl\u0131k ve k\u00fclt\u00fcr benzerli\u011fidir. Belki de bu nedenle 1915 soyk\u0131r\u0131m\u0131nda F\u0131rat’\u0131n \u00f6te yan\u0131na, Dersim topraklar\u0131na ge\u00e7ebilenlerin hayat\u0131 kurtulmu\u015ftu. D\u00fc\u015f\u00fcnmek bile istemesek de, belki de bu nedenle 30’lu y\u0131llar\u0131n sonunda, t\u0131pk\u0131 bir d\u00fc\u015fman \u00fclke gibi bo\u015falt\u0131ld\u0131, hatta havadan bombaland\u0131 Dersim\u2026<\/p>\n

Ermenilerin Hristiyanl\u0131\u011f\u0131<\/b><\/p>\n

301 y\u0131l\u0131nda devlet dini olarak Hristiyanl\u0131\u011f\u0131 kabul eden Ermeniler, o tarihten \u00f6nce pagan, bir di\u011fer deyimle \u00e7ok tanr\u0131l\u0131l\u0131\u011fa inanan putperestlerdi. Ancak Ermeni tarih\u00e7ilere g\u00f6re dahi paganl\u0131ktan Hristiyanl\u0131\u011fa ge\u00e7i\u015f \u00e7ok zor ve kanl\u0131 olmu\u015f, dahas\u0131 eski dine ba\u011fl\u0131 kalan, gizli putperestler de Ermeni da\u011f \u00fclkesinin \u00fccra k\u00f6\u015felerinde ya\u015famlar\u0131n\u0131 eskisi gibi s\u00fcrd\u00fcr\u00fcyorlard\u0131.<\/p>\n

Ancak putperestlikten \u00f6nce Ermenilerin belki de ilk genel inan\u00e7lar\u0131 olan g\u00fcne\u015fe tap\u0131nmadan putperestli\u011fe d\u00f6n\u00fc\u015f\u00fcn ne kadar kanl\u0131 oldu\u011funu hi\u00e7bir tarih\u00e7i yazamad\u0131\u011f\u0131 i\u00e7in bilemiyoruz, ama pek de kolay olmad\u0131\u011f\u0131 kesin. Her hal\u00fckarda s\u00f6z\u00fc edilen her din de\u011fi\u015fiminin ard\u0131ndan eski dine inanan \u2018bakaya\u2019lar\u0131n varl\u0131\u011f\u0131 kesinlikle yads\u0131namaz. Nitekim g\u00fcne\u015fperestli\u011fin etkileri \u00f6ylesine derin iz b\u0131rakm\u0131\u015f ki, g\u00fcn\u00fcm\u00fcze kadar Ermeni mabetlerinin apsisleri do\u011fu y\u00f6n\u00fcne; g\u00fcne\u015fin do\u011fdu\u011fu yere bakar. Kilise d\u0131\u015f\u0131nda mezarl\u0131klarda, son zamanlara kadar \u00f6l\u00fcler ba\u015f\u0131 do\u011fuya gelecek \u015fekilde g\u00f6m\u00fcl\u00fcrd\u00fc. Eskiler kilisede ibadet ederken do\u011fuya d\u00f6n\u00fcp secde ederler, orta\u00e7a\u011f ilahileri \u2018Adil G\u00fcne\u015f\u2019e ithaf edilirdi. Bug\u00fcne kadar \u0130sa Mesih de \u201cD\u00fcnya’n\u0131n I\u015f\u0131\u011f\u0131 Benim\u201d der \u015fakirtlerinin a\u011fz\u0131ndan.<\/p>\n

Ancak M\u00fcsl\u00fcmanl\u0131\u011f\u0131n Arap yar\u0131madas\u0131nda h\u0131zla yay\u0131lmas\u0131n\u0131n ard\u0131ndan, 7. y\u00fczy\u0131lda Anadolu’nun g\u00fcneydo\u011fu ve do\u011fu b\u00f6lgelerindeki Arap i\u015fgallerinin ba\u015flamas\u0131 ile zorla \u0130slamla\u015ft\u0131rma olaylar\u0131 da ba\u015flad\u0131. G\u00fc\u00e7l\u00fc bir egemenlikten yoksun Ermeniler i\u00e7in Hristiyanl\u0131k milli bir varl\u0131k, temel bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcyd\u00fc, ancak \u0130slamiyet ak\u0131m\u0131 Anadolu’da ve Ortado\u011fu’da hayli g\u00fc\u00e7l\u00fc bir bi\u00e7imde ilerliyordu. Nitekim Sel\u00e7uklular ve Osmanl\u0131lar d\u00f6nemlerinde pek \u00e7ok de\u011fi\u015fik form\u00fcllerle (dev\u015firmelik, yeni\u00e7erilik, zaptedilen yerlerde penciyek -be\u015f \u00e7ocuktan birini askere almak-) erkek cinsini eksiltmek, kad\u0131n ve \u00e7ocuklar\u0131 sahipsiz b\u0131rakmak yollar\u0131 yarat\u0131ld\u0131, dahas\u0131 bu politika 20. y\u00fczy\u0131lda da farkl\u0131 \u015fekillerde s\u00fcrd\u00fcr\u00fcl\u00fcyor.<\/p>\n

Sapk\u0131n inan\u00e7lar ve \u2018bakaya\u2019lar<\/b><\/p>\n

Burada bir an i\u00e7in geriye, g\u00fcne\u015f k\u00fclt\u00fcr\u00fcn\u00fcn pagan d\u00f6nemi ve Hristiyanl\u0131k \u00fczerinde g\u00fcn\u00fcm\u00fcze kadar s\u00fcre gelen etkilerine d\u00f6nelim ve Hristiyan dininde g\u00f6r\u00fclen ve sapk\u0131nl\u0131k olarak adland\u0131r\u0131lan Pavlus\u00e7uluk, Nasturilik, \u015eemsilik, Tend\u00fcrek\u00e7ilik ve daha bir \u00e7ok antihristiyan tarikat ve inan\u00e7lara k\u0131saca bir g\u00f6z atal\u0131m.<\/p>\n

Bunlardan \u015eemsilik en eski sapk\u0131nl\u0131k olup Ermeniler aras\u0131nda \u2018Arevortik\u2019, m\u00fcsl\u00fcmanla\u015ft\u0131ktan sonra ise Mezapotamya’da \u015eemsiler ad\u0131yla bilinir.<\/p>\n

Pavlus\u00e7uluk (Ermenicede Bav\u011figyan) Avrupa’ya da uzanm\u0131\u015f tutucu bir Hristiyanl\u0131k tarikat\u0131 olup geleneksel Hristiyanl\u0131ktan sapm\u0131\u015f bir\u00e7ok inan\u00e7 bi\u00e7imine de \u00f6rnek olmu\u015ftur. \u2018Tontragetziner\u2019 ad\u0131yla bilinen olay ise Orta\u00e7a\u011f\u2019da Van G\u00f6l\u00fc’n\u00fcn kuzeyinde Tend\u00fcrek ad\u0131yla bilinen s\u00f6nm\u00fc\u015f bir volkan\u0131n yama\u00e7lar\u0131nda yay\u0131lan ve 9. y\u00fczy\u0131lda da\u011fdaki manast\u0131r rahiplerinin s\u00f6m\u00fcr\u00fcs\u00fcnden b\u0131karak isyan edip manast\u0131r\u0131 y\u0131kan k\u00f6yl\u00fc hareketidir. Anadolu’daki ilk sosyal hareket sayabilece\u011fimiz kiliseye isyan olaylar\u0131 iki y\u00fcz y\u0131l boyunca devam etmi\u015f, sonunda bast\u0131r\u0131lm\u0131\u015ft\u0131r. Bu sapk\u0131nl\u0131klardan baz\u0131lar\u0131, \u00f6rne\u011fin Nestor adl\u0131 bir rahibin kurdu\u011fu Nasturili\u011fin art\u00e7\u0131lar\u0131 g\u00fcn\u00fcm\u00fcze kadar Hristiyan topluluklar olarak ya\u015famlar\u0131n\u0131 g\u00fcneydo\u011fuda s\u00fcrd\u00fcrseler de, s\u00f6z edilen topluluklar\u0131n b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fu Mezopotamya’ya ge\u00e7ip din ve isim de\u011fi\u015ftirmi\u015ftir.<\/p>\n

Sonu\u00e7 olarak bakt\u0131\u011f\u0131m\u0131zda Armenia ad\u0131 verilen co\u011frafyan\u0131n kalbinde Hititler, Rumlar, Araplar, Bizansl\u0131lar \u0130ranl\u0131lar, Asurlular vb. ya\u015famad\u0131\u011f\u0131na, buraya Asya’dan ve ba\u015fka bir yerlerden g\u00f6\u00e7 etmek de kolay olmad\u0131\u011f\u0131na g\u00f6re, dinsel nedenlerle kendi toplumuna ters d\u00fc\u015fen, d\u0131\u015flanan, ya\u015fam hakk\u0131 tan\u0131nmayan Ermenilerin bu da\u011flar \u00fclkesini yurt edinmi\u015f olmas\u0131ndan ba\u015fka bir olanak yok gibi geliyor bize. G\u00fcne\u015f k\u00fclt\u00fcnden tutun da, putperest ve Hristiyan Ermeni geleneklerini b\u00f6ylesine \u00f6z\u00fcmsemi\u015f, Y\u0131lba\u015f\u0131na Ermeniler gibi \u2018Ga\u011fant\u2019 diyen, Vartavar kutlayan, Paskalya’da yumurta boyayan, Anahit’e inanan, onun ak s\u00fct\u00fcyle and i\u00e7en ve bar\u0131\u015fan, 1915’te s\u0131\u011f\u0131nanlar\u0131 koruyan Dersim Alevilerinin atalar\u0131n\u0131n Ermeni toplumunun d\u0131\u015flanm\u0131\u015f kesimi oldu\u011funu biz iddia etmek istemiyor, karar\u0131 her bir okurun kalbine b\u0131rak\u0131yoruz.<\/p>\n

Ana Tanr\u0131\u00e7a Anahit’in S\u00fct\u00fc<\/b><\/p>\n

Dersim’in do\u011fal korumas\u0131n\u0131 sa\u011flayan Munzur ve Mercan da\u011flar\u0131 3600 metreye ula\u015fan zirveleriyle da\u011f \u00fclkesinin kuzeyinde do\u011fudan bat\u0131ya, d\u00fcnya cenneti Bing\u00f6l’den E\u011fin’e kadar uzan\u0131r ve bu da\u011flar\u0131n eteklerinden f\u0131\u015fk\u0131ran kaynak sular\u0131, kuzeyde F\u0131rat, g\u00fcneyde ise Aradzani (Karasu ve Murat) nehirlerine d\u00f6k\u00fcl\u00fcr ve Munzur G\u00f6zeleri ile Mercan Suyu isimleriyle bilinir. Munzur G\u00f6zeleri Zeranig k\u00f6y\u00fc kuzeyindeki ve Ziyaret’in g\u00fcneyindeki yama\u00e7lar\u0131nda bulunur. Bunlardan biri yekpare bir granit kayan\u0131n b\u00f6\u011fr\u00fcnden \u00f6ylesine g\u00fc\u00e7l\u00fc f\u0131\u015fk\u0131r\u0131r ki s\u00fct rengini al\u0131r ve uzun s\u00fcre \u00f6ylece kal\u0131r. Kayalardan f\u0131\u015fk\u0131ran sular birle\u015fip bat\u0131ya y\u00f6nelir ve Aradzani nehrine kar\u0131\u015f\u0131r. Ayn\u0131 da\u011flar\u0131n Erzincan Vadisi’ne bakan yama\u00e7lar\u0131ndaki kaynaklar ise Aradzani yerine F\u0131rat nehrine kar\u0131\u015f\u0131r.<\/p>\n

\u00a0\u2018K\u00fcrdistan Tarihi\u2019 adl\u0131 (Beyrut 1952) eserinde Nuri Dersimi bu konuda \u015f\u00f6yle yazm\u0131\u015f:<\/p>\n

\u201cAtalar\u0131m\u0131z\u0131n efsanele\u015fmi\u015f inan\u00e7lar\u0131na g\u00f6re Munzur G\u00f6zeleri B\u00fcy\u00fck Ana Tanr\u0131\u00e7am\u0131z Anahit’in g\u00f6\u011fs\u00fcnden f\u0131\u015fk\u0131r\u0131r. Anahit’in memelerinden gelen s\u00fct p\u0131nar\u0131n\u0131n sular\u0131 B\u00fcy\u00fck Anam\u0131z\u0131n s\u00fct\u00fc oldu\u011fu i\u00e7in de a\u015firetler aras\u0131ndaki t\u00fcm husumetler, kavgalar ve tart\u0131\u015fmalar\u0131n s\u00fctp\u0131nar\u0131n\u0131 ziyaret edip Anahit’in s\u00fct\u00fcnden (suyundan) i\u00e7mek rit\u00fceli ile karde\u015f\u00e7e ve bar\u0131\u015f i\u00e7inde sona erdi\u011fine inan\u0131l\u0131r.\u201d<\/p>\n

Bir di\u011fer efsaneye g\u00f6re Munzur Da\u011f\u0131’n\u0131n en y\u00fcksek ve devaml\u0131 karla kapl\u0131 zirvesi, Anahit’in silueti olup Dersim’i korumaktayd\u0131. O do\u011fudan bat\u0131ya bak\u0131yor ve sol memesinden Aradzani’ye akan Dersim s\u00fct p\u0131nar\u0131n\u0131 sa\u011f memesinden ise F\u0131rat’a akan Yerz\u0131nga (Eerzincan) s\u00fct p\u0131nar\u0131n\u0131 besliyordu. Anahit’in kutsal s\u00fct\u00fc, karde\u015f nehirlerin sular\u0131n\u0131 e\u015fit olarak kutsay\u0131p meshediyordu. Kimileri de F\u0131rat ve Aradzani’nin Anahit’in sa\u011f ve sol kollar\u0131 oldu\u011funu ve m\u00fc\u015ffik bir ana gibi Dersim’i \u00e7epe\u00e7evre sard\u0131\u011f\u0131n\u0131, korudu\u011funu d\u00fc\u015f\u00fcn\u00fcyorlard\u0131.<\/p>\n

Bir ba\u015fka efsane ise Munzur kaynaklar\u0131n\u0131n mucizevi g\u00fcc\u00fcn\u00fc Munzur adl\u0131 bir \u00e7oban ve onun s\u00fct g\u00fc\u011f\u00fcmlerinden d\u00f6k\u00fclen s\u00fct\u00fcne ba\u011flar. Bu efsanenin ba\u015f ki\u015fisi h\u00fck\u00fcmdar Cem\u015fit olup baz\u0131 anlat\u0131lara Hazreti H\u0131z\u0131r (Surp Sarkis veya Surp Kevork) da kat\u0131l\u0131yordu.<\/p>\n

http:\/\/www.agos.com.tr\/haber.php?seo=efsanelerin-harman-yeri-daglar-ulkesi-dersim&haberid=8436<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

SARK\u0130S SEROPYAN Kimi co\u011frafyalar, ya\u015fananlar\u0131 do\u011frudan belirleyecek yo\u011fun bir g\u00fc\u00e7 ta\u015f\u0131r \u00f6yle ki \u2018oral\u0131\u2019 olmak ba\u015fl\u0131 ba\u015f\u0131na bir tarihtir. Bu yerlerden biri de Dersim. Ac\u0131 ger\u00e7ekleri belgelerken bir yandan da ge\u00e7mi\u015ften g\u00fc\u00e7 alman\u0131n yollar\u0131n\u0131 aramak elzem. \u0130\u015fte bu d\u00fcsturla kadim Dersim tarihine ve efsanelerine bak\u0131p ilham ve umut toplamak istedik. Nerede ya\u015farsa ya\u015fas\u0131nlar, Dersim\u2019i orada […]<\/p>\n","protected":false},"author":7,"featured_media":32158,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-32157","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler"],"yoast_head":"\nEfsanelerin harman yeri, da\u011flar \u00fclkesi Dersim - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=32157\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Efsanelerin harman yeri, da\u011flar \u00fclkesi Dersim - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"SARK\u0130S SEROPYAN Kimi co\u011frafyalar, ya\u015fananlar\u0131 do\u011frudan belirleyecek yo\u011fun bir g\u00fc\u00e7 ta\u015f\u0131r \u00f6yle ki \u2018oral\u0131\u2019 olmak ba\u015fl\u0131 ba\u015f\u0131na bir tarihtir. Bu yerlerden biri de Dersim. Ac\u0131 ger\u00e7ekleri belgelerken bir yandan da ge\u00e7mi\u015ften g\u00fc\u00e7 alman\u0131n yollar\u0131n\u0131 aramak elzem. \u0130\u015fte bu d\u00fcsturla kadim Dersim tarihine ve efsanelerine bak\u0131p ilham ve umut toplamak istedik. Nerede ya\u015farsa ya\u015fas\u0131nlar, Dersim\u2019i orada […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/tr\/?p=32157\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2014-10-24T07:19:33+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2014\/10\/Dersim.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"550\" \/>\n\t<meta property=\"og:image:height\" content=\"395\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"14 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/akunq.net\/tr\/?p=32157\",\"url\":\"https:\/\/akunq.net\/tr\/?p=32157\",\"name\":\"Efsanelerin harman yeri, da\u011flar \u00fclkesi Dersim - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\",\"isPartOf\":{\"@id\":\"https:\/\/akunq.net\/tr\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/akunq.net\/tr\/?p=32157#primaryimage\"},\"image\":{\"@id\":\"https:\/\/akunq.net\/tr\/?p=32157#primaryimage\"},\"thumbnailUrl\":\"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2014\/10\/Dersim.jpg\",\"datePublished\":\"2014-10-24T07:19:33+00:00\",\"author\":{\"@id\":\"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e\"},\"breadcrumb\":{\"@id\":\"https:\/\/akunq.net\/tr\/?p=32157#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/akunq.net\/tr\/?p=32157\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/akunq.net\/tr\/?p=32157#primaryimage\",\"url\":\"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2014\/10\/Dersim.jpg\",\"contentUrl\":\"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2014\/10\/Dersim.jpg\",\"width\":550,\"height\":395},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/akunq.net\/tr\/?p=32157#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/akunq.net\/tr\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Efsanelerin harman yeri, da\u011flar \u00fclkesi Dersim\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/akunq.net\/tr\/#website\",\"url\":\"https:\/\/akunq.net\/tr\/\",\"name\":\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/akunq.net\/tr\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e\",\"name\":\"admin\",\"url\":\"https:\/\/akunq.net\/tr\/?author=7\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Efsanelerin harman yeri, da\u011flar \u00fclkesi Dersim - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=32157","og_locale":"en_US","og_type":"article","og_title":"Efsanelerin harman yeri, da\u011flar \u00fclkesi Dersim - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"SARK\u0130S SEROPYAN Kimi co\u011frafyalar, ya\u015fananlar\u0131 do\u011frudan belirleyecek yo\u011fun bir g\u00fc\u00e7 ta\u015f\u0131r \u00f6yle ki \u2018oral\u0131\u2019 olmak ba\u015fl\u0131 ba\u015f\u0131na bir tarihtir. Bu yerlerden biri de Dersim. Ac\u0131 ger\u00e7ekleri belgelerken bir yandan da ge\u00e7mi\u015ften g\u00fc\u00e7 alman\u0131n yollar\u0131n\u0131 aramak elzem. \u0130\u015fte bu d\u00fcsturla kadim Dersim tarihine ve efsanelerine bak\u0131p ilham ve umut toplamak istedik. Nerede ya\u015farsa ya\u015fas\u0131nlar, Dersim\u2019i orada […]","og_url":"https:\/\/akunq.net\/tr\/?p=32157","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2014-10-24T07:19:33+00:00","og_image":[{"width":550,"height":395,"url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2014\/10\/Dersim.jpg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"14 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/akunq.net\/tr\/?p=32157","url":"https:\/\/akunq.net\/tr\/?p=32157","name":"Efsanelerin harman yeri, da\u011flar \u00fclkesi Dersim - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/#website"},"primaryImageOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=32157#primaryimage"},"image":{"@id":"https:\/\/akunq.net\/tr\/?p=32157#primaryimage"},"thumbnailUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2014\/10\/Dersim.jpg","datePublished":"2014-10-24T07:19:33+00:00","author":{"@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"breadcrumb":{"@id":"https:\/\/akunq.net\/tr\/?p=32157#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/akunq.net\/tr\/?p=32157"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/akunq.net\/tr\/?p=32157#primaryimage","url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2014\/10\/Dersim.jpg","contentUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2014\/10\/Dersim.jpg","width":550,"height":395},{"@type":"BreadcrumbList","@id":"https:\/\/akunq.net\/tr\/?p=32157#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/akunq.net\/tr"},{"@type":"ListItem","position":2,"name":"Efsanelerin harman yeri, da\u011flar \u00fclkesi Dersim"}]},{"@type":"WebSite","@id":"https:\/\/akunq.net\/tr\/#website","url":"https:\/\/akunq.net\/tr\/","name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/akunq.net\/tr\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e","name":"admin","url":"https:\/\/akunq.net\/tr\/?author=7"}]}},"_links":{"self":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/32157","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=32157"}],"version-history":[{"count":1,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/32157\/revisions"}],"predecessor-version":[{"id":32159,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/32157\/revisions\/32159"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/media\/32158"}],"wp:attachment":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=32157"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=32157"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=32157"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}