Ba\u015fbakan\u0131n bir konu\u015fmas\u0131yla \u2018alt kimlik-\u00fcst kimlik\u2019 konusu T\u00fcrkiye g\u00fcndeminde tart\u0131\u015f\u0131lmaya ba\u015fland\u0131. Farkl\u0131 \u2018kimlik\u2019 tan\u0131mlar\u0131 yap\u0131ld\u0131. Kimilerine g\u00f6re kimli\u011fimizi belirleyen unsur genetik ve sosyolojik olgulard\u0131r. Buna g\u00f6re T\u00fcrkiye\u2019de say\u0131s\u0131 30 lardan 70 lere varan alt kimlik var. Kimilerine g\u00f6re kimlik dedi\u011fimiz \u015fey; siyasi, co\u011frafi ve k\u00fclt\u00fcrel birlikteliktir. Dolays\u0131yla hepimiz T\u00fcrkiyeliyiz. Bunun yan\u0131t\u0131n\u0131 hukuki ve anayasal yurtta\u015fl\u0131kla tan\u0131mlay\u0131p noktay\u0131 koyanlar da var.Yani hepimiz T\u00fcrk kimli\u011finde birle\u015fiyoruz. \u00dclkem insanlar\u0131 kendilerini hangi tan\u0131ma yak\u0131n hisseder bilemem. Ama bizim durumumuz da, alt kimli\u011fimiz de belli. Az\u0131nl\u0131k\u2019\u0131z, Ermeni\u2019yiz. Bir s\u00fcre \u00f6nce de \u2018as\u0131l unsur\u2019, \u2018az\u0131nl\u0131k\u2019 tart\u0131\u015fmas\u0131 g\u00fcndemdeydi. Bizlerden ba\u015fka az\u0131nl\u0131k oldu\u011funu, farkl\u0131 oldu\u011funu kabul eden olmam\u0131\u015ft\u0131. Zaten bu \u00fclkede alt kimli\u011fi resmen\/hukuken belli olanlar biz az\u0131nl\u0131klar\u0131z. Bizlere: \u201cErmeni as\u0131ll\u0131 T\u00fcrk vatanda\u015f\u0131\u201d deniyor, \u201cErmeni as\u0131ll\u0131 T\u00fcrk\u201d deniyor, \u201cT\u00fcrkiye Ermeni\u2019si\u201d veya \u201cT\u00fcrk Ermeni\u2019si\u201d deniyor yada genel anlamda \u201cAz\u0131nl\u0131k vatanda\u015flar\u0131m\u0131z\u201d deniyor. Az\u0131nl\u0131k s\u00f6zc\u00fc\u011f\u00fcn\u00fcn \u00fclkemizdeki anlam\u0131 s\u00f6zl\u00fcklerdeki tan\u0131m\u0131 gibi de\u011fil. Bu s\u00f6zc\u00fck \u00fclkemizde gayrim\u00fcslim ve farkl\u0131 stat\u00fcdeki yurtta\u015flar\u0131 ifade eder. Resmen kabul edilenin d\u0131\u015f\u0131nda da bu stat\u00fcy\u00fc kim ne diye kabul etsin ki? Say\u0131n Cumhurba\u015fkan\u0131n\u0131z \u015f\u00f6yle diyor: \u201cT\u00fcrk devletine yurtta\u015fl\u0131k ba\u011f\u0131yla ba\u011fl\u0131 olan herkesin T\u00fcrk say\u0131lmas\u0131, T\u00fcrk ulusunu olu\u015fturan \u00f6\u011felerin etnik kimliklerinin yads\u0131nmas\u0131 anlam\u0131na gelmemektedir. Tam tersine, etnik k\u00f6keni, dini, ne olursa olsun t\u00fcm yurtta\u015flar\u0131n T\u00fcrk ulusu olarak adland\u0131r\u0131lmas\u0131, yurtta\u015flar aras\u0131ndaki e\u015fitli\u011fin sa\u011flanmas\u0131, \u2018\u00e7o\u011funluk\u2019 i\u00e7inde bulunan \u00e7e\u015fitli etnik k\u00f6kenli yurtta\u015flar\u0131n \u2018az\u0131nl\u0131k\u2019 durumuna d\u00fc\u015fmesini \u00f6nleme amac\u0131na y\u00f6neliktir.\u201d Bizler de T\u00fcrk devletine yurtta\u015fl\u0131k ba\u011f\u0131yla ba\u011fl\u0131 etnik k\u00f6keni, dini farkl\u0131 \u2018T\u00fcrk ulusu\u2019 olarak adland\u0131r\u0131lan \u2018e\u015fit haklara\u2019 sahip yurtta\u015flar m\u0131y\u0131z? Yoksa \u00e7o\u011funluk i\u00e7inde bulunan etnik k\u00f6kenli \u2018az\u0131nl\u0131k\u2019 durumuna \u2018d\u00fc\u015fm\u00fc\u015f\u2019, yurtta\u015flar m\u0131y\u0131z? Ne dersiniz? Bizim bu \u00fclkedeki durumumuzu nas\u0131l a\u00e7\u0131klayaca\u011f\u0131z? Anayasal yurtta\u015fl\u0131ktan kaynaklanan , e\u015fitlik haklar\u0131m\u0131z var deniyor, ama \u00f6yle de\u011fil. Az\u0131nl\u0131k olarak kabul edilen, bir alt stat\u00fcye \u2018d\u00fc\u015fm\u00fc\u015f\u2019 vatanda\u015f de\u011fil miyiz?. Kurumlar\u0131m\u0131z \u2018az\u0131nl\u0131k\u2019 s\u00f6zc\u00fc\u011f\u00fcyle tan\u0131mlan\u0131yor. Az\u0131nl\u0131k yasalar\u0131, y\u00f6netmelikleri var, az\u0131nl\u0131k kurumlar\u0131 i\u00e7in \u00f6zel idari kararlar var. 1960 ihtilalinden bu yana az\u0131nl\u0131klarla ilgili her konuda s\u00f6z s\u00f6yleyen, kararlar\u0131 dikkate al\u0131nan \u201cAz\u0131nl\u0131k Tali Komisyonu\u201d vard\u0131. \u015eimdilerde ise \u201cAz\u0131nl\u0131k Sorunlar\u0131n\u0131 De\u011ferlendirme Kurulu\u201d var. S\u00f6z\u00fcn k\u0131sas\u0131: Az\u0131nl\u0131k olmak bizlerin iradesinde olan bir \u015fey de\u011fil devlet b\u00f6yle kabul ediyor. E\u015fit yurtta\u015fl\u0131\u011f\u0131m\u0131z da devletin bizlere uygun g\u00f6rd\u00fc\u011f\u00fc oranda ger\u00e7ekle\u015fiyor.<\/p>\n
\u0130\u015fte y\u0131llar y\u0131l\u0131d\u0131r g\u00fcndemden d\u00fc\u015fmeyen \u2018az\u0131nl\u0131k haklar\u0131\u2019 olarak bilinen, az\u0131nl\u0131k vak\u0131flar\u0131n\u0131n m\u00fclk sorunlar\u0131, vak\u0131f y\u00f6netimi se\u00e7imlerindeki k\u0131s\u0131tlamalar, az\u0131nl\u0131k okullar\u0131 ile ilgili uygulamalar, kamu g\u00f6revlerindeki belli alanlarda az\u0131nl\u0131klar\u0131n sak\u0131ncal\u0131 g\u00f6r\u00fclmesi, vd. hep bu \u2018az\u0131nl\u0131k durumuna d\u00fc\u015fm\u00fc\u015f, e\u015fit olmayan yurtta\u015f\u2019 l\u0131\u011f\u0131m\u0131zdan kaynaklanm\u0131yor mu? \u0130\u015fte g\u00fcncel bir \u00f6rnek: Kimi az\u0131nl\u0131k mensuplar\u0131 m\u00fclkiyet haklar\u0131n\u0131 kullanarak \u2013huzurevi, yetimhane, hastane gibi- kurumlar\u0131na miras b\u0131rak\u0131r, ba\u011f\u0131\u015fta bulunurlar. Y\u0131llar sonra \u2018bir yanl\u0131\u015fl\u0131k oldu, kurumlar\u0131n\u0131za b\u00f6yle ba\u011f\u0131\u015flar yap\u0131lamaz\u2019 diye tapular iptal edilir. \u015eimdilerde tapular\u0131 iptal edilen bu kurumlar; haklar\u0131n\u0131 A\u0130HM\u2019de arar oldular. Hala buna gerek kalmal\u0131 m\u0131yd\u0131? Haklar\u0131m\u0131z\u0131 Anayasa\u2019n\u0131n \u2018e\u015fitlik\u2019 ilkesinden almam\u0131z gerekmez miydi? Bu konularda ne zaman iyile\u015ftirme umudu do\u011fsa; \u00f6n\u00fcn\u00fc kesmeye y\u00f6nelik kar\u015f\u0131 reflekslerin de eksik olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Bunlar AB kar\u015f\u0131tlar\u0131yla g\u00fc\u00e7 birli\u011fi i\u00e7ersindeler. Bir yanda farkl\u0131l\u0131\u011f\u0131 k\u00fclt\u00fcrel zenginlik, bu \u00fclkenin as\u0131l unsurlar\u0131n\u0131n bir par\u00e7as\u0131 olarak g\u00f6ren kesim; di\u011fer yanda bu farkl\u0131l\u0131\u011f\u0131 yok etmeye azimli, as\u0131rlard\u0131r devam ede-gelen dini geleneklere bile tahamm\u00fcls\u00fczle\u015fen bir kesim. Bir yanda say\u0131lar\u0131 giderek -ger\u00e7ekten azalan- \u2018az\u0131nl\u0131k unsurlar\u2019, di\u011fer yanda resmi\/yasal uygulamalar. B\u00f6yle konular\u0131n tart\u0131\u015f\u0131lmayaca\u011f\u0131 bir T\u00fcrkiye umudunu hep sakl\u0131 tutmaya \u00e7al\u0131\u015f\u0131yoruz. Dilerim bu umut giderek \u00fctopyaya d\u00f6n\u00fc\u015fmez. Dilerim bu \u00fclkede ya\u015farlarsa torunlar\u0131m\u0131z bunlar\u0131 tart\u0131\u015f\u0131yor olmaz. Bizler, bug\u00fcn b\u00f6yleyiz, d\u00fcn de b\u00f6yleydik. Osmanl\u0131da da as\u0131l unsur M\u00fcsl\u00fcmanlara g\u00f6re Gayrim\u00fcslimler \u201cMillet-i Saire\u201d yani \u201c\u00f6teki-millet\u201d de\u011fil miydi? 1453\u2019den 1839 y\u0131l\u0131na dek Osmanl\u0131n\u0131n millet sistemi i\u00e7erisinde M\u00fcsl\u00fcmanlar \u201cMillet-i Hakime\u201d -hakim olan, h\u00fck\u00fcm veren millet- diye an\u0131l\u0131rken Gayrim\u00fcslimler \u201cMillet-i Mahkume\u201d – hakk\u0131nda h\u00fck\u00fcm verilen millet- olarak an\u0131lmad\u0131lar m\u0131? Bu topraklardaki bin y\u0131ll\u0131k kimli\u011fimiz \u2018Millet-i Mahkume\u2019den, \u2018Az\u0131nl\u0131k Yurtta\u015f\u2019l\u0131\u011f\u0131na \u2018d\u00f6n\u00fc\u015ft\u00fc\u2019. Bizler yok olmadan \u2018E\u015fit Yurtta\u015f\u2019 olur muyuz? Ne dersiniz?<\/p>\n