{"id":29922,"date":"2014-05-15T03:22:20","date_gmt":"2014-05-15T08:22:20","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=29922"},"modified":"2014-05-15T03:22:20","modified_gmt":"2014-05-15T08:22:20","slug":"ermenilere-siginak-olan-musa-daginin-ve-bir-direnisin-hikayesi","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=29922","title":{"rendered":"Ermenilere s\u0131\u011f\u0131nak olan Musa Da\u011f\u0131\u2019n\u0131n ve bir direni\u015fin hik\u00e2yesi"},"content":{"rendered":"

\"\u0555\u057d\u0574\u0561\u0576<\/a>Birzamanlar Yay\u0131nc\u0131l\u0131k\u2019tan Osman K\u00f6ker\u2019in edit\u00f6rl\u00fc\u011f\u00fcnde yay\u0131mlanan \u2018Antakya, \u0130skenderun ve Musa Da\u011f\u0131 Ermenileri\u2019 adl\u0131 kitapta, b\u00f6lgenin siyasi tarihinin yan\u0131 s\u0131ra, 1915\u2019te Musa Da\u011f\u0131\u2019ndan Port Said\u2019e ka\u00e7may\u0131 ba\u015farabilen d\u00f6rt bin Ermeni\u2019nin hik\u00e2yesini aktaran bir bro\u015f\u00fcrden derlenen pasajlara da rastl\u0131yoruz. Kitapta yer alan ve tamam\u0131 koleksiyoner Orlando Carlo Calumeno\u2019ya ait olan kartpostallar ve g\u00f6rsel d\u00f6k\u00fcmanlar, b\u00f6lgenin tarihine dair e\u015fsiz bir g\u00f6rsel tan\u0131kl\u0131k sunuyor. <\/i><\/b><\/p>\n

M\u0131s\u0131r, Port Said Liman\u0131\u2019nda d\u00f6rt bin Ermeni i\u00e7in kurulan m\u00fclteci kamp\u0131nda ekmek ve s\u00fct da\u011f\u0131t\u0131m\u0131. Dikran Andreasyan\u2019\u0131n notlar\u0131nda \u2018Kurtar\u0131c\u0131m\u0131z\u0131n bebekken g\u00fcvenlik ve s\u0131\u011f\u0131nmak i\u00e7in M\u0131s\u0131r\u2019a getirildi\u011fini unutmuyoruz. Yusuf\u2019un karde\u015fi, verilen m\u0131s\u0131r ve bu\u011fdaydan \u00f6t\u00fcr\u00fc en az bizim kadar minnettar olmu\u015ftur\u2019 yazar. (OCC Koleksiyonu)<\/i><\/strong><\/p>\n

LORA SARI<\/strong><\/p>\n

Anadolu\u2019daki halklar\u0131n bu topraklardaki varl\u0131klar\u0131n\u0131 yans\u0131tan, onlar\u0131n ekonomik, sosyal ve k\u00fclt\u00fcrel hayatlar\u0131n\u0131 anlatmaya y\u00f6nelik yay\u0131mlar yapan Birzamanlar Yay\u0131nc\u0131l\u0131k\u2019tan ge\u00e7en hafta \u2018Antakya, \u0130skenderun ve Musa Da\u011f\u0131 Ermenileri\u2019 adl\u0131 bir kitap \u00e7\u0131kt\u0131. Osman K\u00f6ker\u2019in edit\u00f6rl\u00fc\u011f\u00fcnde yay\u0131mlanan kitapta, b\u00f6lgenin siyasi tarihinin yan\u0131 s\u0131ra, 1915\u2019te Musa Da\u011f\u0131\u2019ndan Port Said\u2019e ka\u00e7may\u0131 ba\u015farabilen d\u00f6rt bin Ermeni\u2019nin hik\u00e2yesini aktaran bir bro\u015f\u00fcrden derlenen pasajlara da rastl\u0131yoruz. Kitapta yer alan ve tamam\u0131 koleksiyoner Orlando Carlo Calumeno\u2019ya ait olan kartpostallar ve g\u00f6rsel d\u00f6k\u00fcmanlar, b\u00f6lgenin tarihine dair e\u015fsiz bir g\u00f6rsel tan\u0131kl\u0131k sunuyor. Calumeno\u2019nun y\u0131llar boyu b\u00fcy\u00fck emek, zaman ve maddi kaynak harcayarak bir araya getirdi\u011fi bu g\u00f6rsel malzeme aras\u0131nda yer alan kartpostallarda, \u0130skenderun\u2019da, Antakya\u2019da ve Asi Nehri kenar\u0131nda s\u0131ralanm\u0131\u015f, s\u0131rtlar\u0131n\u0131 Musa Da\u011f\u0131\u2019na vermi\u015f insanlar\u0131n hayatlar\u0131n\u0131 g\u00f6r\u00fcyoruz. Ak\u0131llara \u2018bir varm\u0131\u015f, bir yokmu\u015f\u2019la ba\u015flayan c\u00fcmleler gelirken, bir kez daha \u00fcz\u00fclmemek i\u00e7in daha fazla d\u00fc\u015f\u00fcnmemeyi tercih ediyor ve kitab\u0131n sayfalar\u0131 aras\u0131nda gezintimi s\u00fcrd\u00fcr\u00fcyorum.<\/p>\n

1915\u2019te, Der Zor\u2019a tehcir karar\u0131na uymayarak, Musa Da\u011f\u0131\u2019na \u00e7\u0131kan ve orada Osmanl\u0131 Ordusu\u2019nun ku\u015fatmas\u0131 alt\u0131nda haftalarca direndikten sonra bir Frans\u0131z sava\u015f gemisinin onlar\u0131 M\u0131s\u0131r\u2019daki Port Said Liman\u0131\u2019na g\u00f6t\u00fcrmesiyle kurtulan 4 bin Ermeni\u2019nin hik\u00e2yesini bilenler \u00e7oktur. \u00d6yle ki, Avusturyal\u0131 yazar Franz Werfel, 1929’da Suriye\u2019ye yapt\u0131\u011f\u0131 gezi esnas\u0131nda g\u00f6rd\u00fc\u011f\u00fc bedbaht haldeki Ermeni yetimlerden \u00e7ok etkilemi\u015f ve \u2018Musa Da\u011f\u0131\u2019nda 40 G\u00fcn\u2019 isimli kitab\u0131 yazmaya sevk etmi\u015ftir. \u2018Antakya, \u0130skenderun ve Musa Da\u011f\u0131 Ermenileri\u2019 kitab\u0131nda, Musa Da\u011f\u0131 direni\u015f\u00e7ilerinden din adam\u0131 Dikran Andreasyan\u2019\u0131n Port Said\u2019e ula\u015ft\u0131ktan sonra bro\u015f\u00fcre ve baz\u0131 fotokartlar\u0131n arkas\u0131na kaleme ald\u0131\u011f\u0131 bir tak\u0131m pasajlar\u0131 okuyoruz.<\/p>\n

Zorlu yolun ba\u015flang\u0131c\u0131<\/strong><\/p>\n

Mara\u015f, Zeytun\u2019da past\u00f6rl\u00fck yapan ve misyon yetimhanesinden de sorumlu olan Dikran Andreasyan, bir sabah Birlik Komutan\u0131\u2019ndan ald\u0131\u011f\u0131 bir emirle kar\u0131s\u0131n\u0131 ve yetimhanedeki \u00e7ocuklar\u0131 da yan\u0131na alarak derhal yola \u00e7\u0131kar: \u201cTela\u015fla haz\u0131rl\u0131klar\u0131m\u0131z\u0131 yapt\u0131k; \u00e7\u00fcnk\u00fc yan\u0131m\u0131za \u00e7ok az e\u015fya almam\u0131za izin verildi. Ayr\u0131l\u0131rken s\u0131zlayan bir kalple d\u00f6n\u00fcp geriye bakt\u0131m, i\u00e7i bo\u015f ve yaln\u0131z aziz kilisemizi g\u00f6rd\u00fcm. On bin ki\u015filik son kafile vadiden a\u015fa\u011f\u0131 ak\u0131p s\u00fcrg\u00fcne gidiyordu! [\u2026] Birinci g\u00fcn\u00fcn y\u00fcr\u00fcy\u00fc\u015f\u00fc hepimizi bitkin d\u00fc\u015f\u00fcrd\u00fc. Karanl\u0131kta, a\u00e7\u0131k alanda yerlere uzanm\u0131\u015f yatarken, T\u00fcrk kat\u0131rc\u0131lar gelip e\u015feklerimizi ve kat\u0131rlar\u0131m\u0131z\u0131 al\u0131p g\u00f6t\u00fcrd\u00fc. Ertesi g\u00fcn peri\u015fan durumda, \u00e7ocuklar\u0131n ayaklar\u0131 \u015fi\u015fmi\u015f ve kabarm\u0131\u015f vaziyette Mara\u015f\u2019a ula\u015ft\u0131k. Amerikal\u0131 misyonerlerin \u0131srarl\u0131 iste\u011fi \u00fczerine, benim ve kar\u0131m\u0131n, Antakya\u2019n\u0131n 20 kilometre bat\u0131s\u0131nda, denize yak\u0131n, memleketim Yo\u011funoluk\u2019a d\u00f6nmemiz i\u00e7in validen bir emir al\u0131nd\u0131. Vali bu izni, ben ve kar\u0131m Zeytun\u2019un yerlisi olmad\u0131\u011f\u0131m\u0131z i\u00e7in verdi. Kalbim, cemaatin bir par\u00e7as\u0131yla s\u00fcrg\u00fcn\u00fc payla\u015fma arzusu ile kar\u0131m\u0131, babam\u0131n evinde nispeten g\u00fcvenli bir yere g\u00f6t\u00fcrme arzusu aras\u0131nda kald\u0131. Ama emir bir kere verilmi\u015fti, uymaktan ba\u015fka \u00e7arem yoktu.\u201d<\/p>\n

\u2018Bu emrin neden oldu\u011fu \u015fa\u015fk\u0131nl\u0131\u011f\u0131 ve k\u0131zg\u0131nl\u0131\u011f\u0131 hayal edemezsiniz\u2019<\/strong><\/p>\n

Ka\u00e7\u0131n\u0131lmaz sonun en nihayetinde de\u011fi\u015fmeyece\u011finin fark\u0131nda olan validen gelen izinle memleketi Yo\u011funoluk\u2019a d\u00f6nen Andreasyan, tehcire kar\u015f\u0131 gelerek kendisiyle birlikte binlerce Ermeni\u2019nin kaderini tayin eden olaylar\u0131 \u015f\u00f6yle anlat\u0131r:\u00a0 \u201cEve ula\u015ft\u0131ktan on sekiz g\u00fcn sonra Antakya\u2019daki T\u00fcrk h\u00fck\u00fcmetinden, Musa Da\u011f\u0131\u2019n\u0131n alt\u0131 k\u00f6y\u00fcn\u00fcn yedi g\u00fcn i\u00e7inde s\u00fcrg\u00fcne haz\u0131rlanmas\u0131 emri geldi. Bu emrin neden oldu\u011fu \u015fa\u015fk\u0131nl\u0131\u011f\u0131 ve k\u0131zg\u0131nl\u0131\u011f\u0131 hayal edemezsiniz. Gece boyunca oturup ne yapaca\u011f\u0131m\u0131z\u0131 tart\u0131\u015ft\u0131k. T\u00fcrk h\u00fck\u00fcmetinin kuvvetlerine direnmek neredeyse umutsuz bir \u00e7aba gibi g\u00f6r\u00fcn\u00fcyordu; ama fanatik ve kanun tan\u0131mayan Arap a\u015firetlerin cirit att\u0131\u011f\u0131 uzak yerlere ailelerin da\u011f\u0131t\u0131lmas\u0131 da o kadar \u00fcrk\u00fct\u00fcc\u00fc bir ihtimal gibi g\u00f6r\u00fcnd\u00fc ki, hem erkeklerin hem kad\u0131nlar\u0131n e\u011filimi \u00e7a\u011fr\u0131ya uymamak ve h\u00fck\u00fcmetin \u00f6fkesine dayanmak oldu. Ne var ki, herkes bu fikirde de\u011fildi. \u00d6rne\u011fin, Bityas\u2019taki Protestan Kilisesi\u2019nin vaizi Muhterem Harutyun Nohudyan, direnmenin ahmakl\u0131k olaca\u011f\u0131na ve s\u00fcrg\u00fcn\u00fcn zorlu\u011funun bir \u015fekilde hafifletilebilece\u011fine inan\u0131yordu. Boyun e\u011fmekten yanayd\u0131. Onun k\u00f6y\u00fcnden altm\u0131\u015f aile ve onunla ayn\u0131 fikirde olan ba\u015fka bir k\u00f6yden hat\u0131r\u0131 say\u0131l\u0131r miktarda aile bizden ayr\u0131ld\u0131 ve T\u00fcrk muhaf\u0131zlar\u0131n e\u015fli\u011finde Antakya\u2019ya gitti. K\u0131sa s\u00fcrede a\u015fa\u011f\u0131 F\u0131rat\u2019a do\u011fru s\u00fcr\u00fcld\u00fcler (\u0130zlerini kaybettik ve onlardan bir daha haber alamayabiliriz).\u201d<\/p>\n

Musa Da\u011f\u0131\u2019n\u0131n eteklerinde hayat s\u00fcren, sert a\u011fa\u00e7lardan ve kemikten taraklar yapan; a\u011fa\u00e7 oymac\u0131l\u0131\u011f\u0131yla u\u011fra\u015fan, ipek b\u00f6cek\u00e7ili\u011fi yaparak ham ipek \u00fcreten; mendil ve e\u015farp dokuyan, Andreasyan\u2019\u0131n\u00a0deyimiyle\u00a0\u2018sade ve \u00e7al\u0131\u015fkan\u2019 bu halk\u0131n en b\u00fcy\u00fck\u00a0\u015fans\u0131 Musa Da\u011f\u0131\u2019n\u0131 avu\u00e7lar\u0131n\u0131n i\u00e7i gibi bilmeleridir. Andreasyan hat\u0131rat\u0131nda \u201cCebel Ahmer\u2019e biti\u015fik Musa Da\u011f\u0131\u2019n\u0131n geni\u015f, engebeli s\u0131rt\u0131 do\u011fu taraf\u0131m\u0131zda y\u00fckselir. Sevgili da\u011f\u0131m\u0131z\u0131n her bo\u011faz\u0131 ve u\u00e7urumu, \u00e7ocuklar\u0131m\u0131z ve insanlar\u0131m\u0131z taraf\u0131ndan bilinir\u201d der. Da\u011f\u0131n eteklerindeki k\u00f6ylerin savunmas\u0131n\u0131n zor oldu\u011funu bilerek, ta\u015f\u0131yabildikleri kadar \u00e7ok yiyecek ve malzemeyle Musa Da\u011f\u0131\u2019n\u0131n tepesine \u00e7\u0131kan bu halk, \u00fc\u00e7 g\u00fcn s\u00fcren bir yolculu\u011fun ard\u0131ndan da\u011f\u0131n \u00fcst kayal\u0131klar\u0131na ula\u015f\u0131r: \u201cErtesi sabah, \u015fafak vakti eli tutan herkes da\u011fa \u00e7\u0131k\u0131\u015f\u0131n en stratejik noktalar\u0131nda siper kazmaya gitti. Siper kazacak toprak bulunmayan yerlerde, kayalar yuvarlanarak yan yana getirilip g\u00fc\u00e7l\u00fc barikatlar yap\u0131ld\u0131; keskin ni\u015fanc\u0131lar\u0131m\u0131z bu barikatlar\u0131n arkas\u0131na yerle\u015fti. G\u00fcne\u015f do\u011fdu ve gelece\u011finden emin oldu\u011fumuz sald\u0131r\u0131ya kar\u015f\u0131 mevzilerimizi g\u00fc\u00e7lendirmek i\u00e7in g\u00fcn boyunca \u00e7al\u0131\u015ft\u0131k\u201d yazar.
\nEllerinde iki haftal\u0131k yiyecek sto\u011fu kalan ve da\u011flar\u0131 ku\u015fatma alt\u0131nda olan \u2018Musa\u2019l\u0131lar, tek ka\u00e7\u0131\u015f\u0131n deniz yoluyla olabilece\u011fini biliyordu. \u201cG\u00fcnler ge\u00e7ti ve bir yelkenli bile g\u00f6r\u00fclmedi. Sava\u015f, kabotaj\u0131 asgari d\u00fczeye indirmi\u015fti. Bu arada benim \u00f6nerim \u00fczerine kad\u0131nlar\u0131m\u0131z iki b\u00fcy\u00fck bayrak yap\u0131yordu; birinin \u00fczerine b\u00fcy\u00fck harflerle \u0130ngilizce \u201cHIR\u0130ST\u0130YANLAR DARDA: \u0130MDAT\u201d yazd\u0131m. Beyaz bir bayrakt\u0131; renkli harfleri, kad\u0131nlar aceleyle i\u015fledi. K\u0131z karde\u015fim \u0130skuhi\u2019nin yapt\u0131\u011f\u0131 di\u011fer bayrak da beyazd\u0131 ve ortas\u0131nda b\u00fcy\u00fck bir k\u0131z\u0131l ha\u00e7 vard\u0131. Bu bayraklar\u0131 uzun sopalara ba\u011flad\u0131k ve sabahtan ak\u015fama kadar ufku taramak i\u00e7in n\u00f6bet tuttuk. Baz\u0131 g\u00fcnler ya\u011fmur yedik, baz\u0131 g\u00fcnler, bizim sahillerimizde yayg\u0131n oldu\u011fu \u00fczere, yo\u011fun sis ve dumanla ge\u00e7ti.\u201dAndreasyan\u2019\u0131n anlat\u0131lar\u0131n\u0131 okudu\u011fumuzda Musa Da\u011f\u0131\u2019nda hayatta kalabilmenin ve sivil olan bu halk\u0131n Osmanl\u0131 Ordusu\u2019nun sald\u0131r\u0131lar\u0131na kar\u015f\u0131 koyabilmesinin ard\u0131nda, \u015fanstan \u00e7ok zekice y\u00fcr\u00fct\u00fclen bir stratejinin oldu\u011funu g\u00f6r\u00fcyoruz. Da\u011fdaki siper ve barikat alanlar\u0131n\u0131n yan\u0131 s\u0131ra, da\u011fdaki alt\u0131 cemaatten sorumlu ve yetkili olacak bir Savunma Komitesi kuruluyor. Kapal\u0131 oy sistemiyle, demokratik bir \u015fekilde se\u00e7ilen konsey \u00fcyeleri da\u011fdaki her ge\u00e7it ve kampa \u00e7\u0131kan her yol i\u00e7in savunma planlar\u0131 yap\u0131yor ve beklenen sald\u0131r\u0131 5 A\u011fustos g\u00fcn\u00fc ba\u015fl\u0131yor: \u201cH\u00fck\u00fcmet celpleri 30 Temmuz\u2019da gelmi\u015fti. Yedi g\u00fcnl\u00fck s\u00fcre bitmek \u00fczereydi. [\u2026] 5 A\u011fuston g\u00fcn\u00fc sald\u0131r\u0131 ba\u015flad\u0131. \u00d6nc\u00fc birlik iki y\u00fcz muvazzaf askerdi ve y\u00fczba\u015f\u0131lar\u0131 k\u00fcstah\u00e7a b\u00f6b\u00fcrlenerek, bir g\u00fcnde da\u011f\u0131 temizleyece\u011fini s\u00f6yl\u00fcyordu. Ama \u00e7ok kay\u0131p verdiler ve p\u00fcsk\u00fcrt\u00fcld\u00fcler.\u201dH\u0131ristiyanlar dar: \u0130mdat\u00a0<\/strong><\/p>\n

Kurtar\u0131c\u0131 gemi ufukta<\/strong><\/p>\n

Baz\u0131 kaynaklara g\u00f6re 40, baz\u0131s\u0131na g\u00f6re 53, Andreasyan\u2019a g\u00f6re Musa Da\u011f\u0131\u2019nda ge\u00e7en 44 endi\u015feli ve uzun g\u00fcn\u00fcn ard\u0131ndan bir pazar sabah\u0131, savunman\u0131n otuz alt\u0131nc\u0131 g\u00fcn\u00fcnde m\u00fcjdeli haber ula\u015f\u0131r. Bu arada, Andreasyan\u2019\u0131n e\u015fi da\u011fda bir o\u011flan \u00e7ocu\u011fu do\u011furmu\u015ftur. K\u0131z\u0131l Ha\u00e7 bayra\u011f\u0131n\u0131 g\u00f6ren bir Frans\u0131z sava\u015f gemisi k\u0131y\u0131ya yakla\u015f\u0131r: \u201c [\u2026] baz\u0131 gen\u00e7ler k\u0131y\u0131ya ko\u015ftu ve Tanr\u0131\u2019dan bize g\u00f6nderilmi\u015f gibi g\u00f6r\u00fcnen heybetli gemiye do\u011fru y\u00fczd\u00fc. Heyecan i\u00e7inde aceleyle k\u0131y\u0131ya indik ve \u00e7ok ge\u00e7meden, Kaptan bir heyeti gemiye \u00e7\u0131k\u0131p durumu anlatmaya davet etti. Filo Amirali\u2019ne telsizle haber verdi ve \u00e7ok ge\u00e7meden bayrak gemisi \u201cSte. Jeanne d\u2019Arc\u201d ufukta belirdi ve onu, di\u011fer Frans\u0131z sava\u015f gemileri izledi. Amiral bizi teskin etti ve hepimizin gemilere al\u0131nmas\u0131n\u0131 emretti. [\u2026] K\u00fckreyen dalgalar\u0131n aras\u0131ndan gemilerin filikalar\u0131na gitmek i\u00e7in e\u011freti sallara binmek zorunda kald\u0131k. D\u00f6rt Frans\u0131z ve bir \u0130ngiliz kruva\u00f6z\u00fcrne bindirildik ve bize \u00e7ok kibar davran\u0131ld\u0131. \u0130ki g\u00fcnde M\u0131s\u0131r\u2019da Port Said\u2019e vard\u0131k ve \u015fimdi \u0130ngiliz yetkililerin bizim i\u00e7in temin etti\u011fi kal\u0131c\u0131 bir kampa yerle\u015fiyoruz. [\u2026]<\/p>\n

14 Eyl\u00fcl 1915\u2019te, 4.058 Ermeni iki g\u00fcnl\u00fck yolculu\u011fun ard\u0131ndan Port Said\u2019e ula\u015f\u0131r. Ge\u00e7ici olarak bu kampta kalmalar\u0131na izin verilen Musa Da\u011f\u0131 Ermenileri, uzun s\u00fcre s\u0131\u011f\u0131nabilecekleri bir \u00fclke bulamazlar. \u0130skenderun, Antakya ve Musa Da\u011f\u0131 Ermenilerinden sa\u011f kalanlar, Birinci D\u00fcnya Sava\u015f\u0131\u2019n\u0131n sonunda memleketlerine geri d\u00f6ner. 1921\u2019de Frans\u0131z mandas\u0131ndaki \u2018\u0130skenderun Sanca\u011f\u0131\u2019 sadece onlar i\u00e7in de\u011fil, Adanal\u0131, D\u00f6rtyollu, Mara\u015fl\u0131, Antepli, Harputlu bir\u00e7ok Ermeni i\u00e7in de ya\u015fama \u015fans\u0131 bulabilecekleri bir yer olur. B\u00f6lgede tekrar yerle\u015fik hayata d\u00f6nen, k\u00f6yler ve okullar kuran, zanaatlar\u0131n\u0131 yapmaya devam eden Ermenilerin n\u00fcfusu giderek artar ve 3.000\u2019e ula\u015f\u0131r. Hatay\u2019\u0131n 1939\u2019da T\u00fcrkiye\u2019ye kat\u0131lmas\u0131yla Ermeniler b\u00f6lgeyi terk eder. Geriye az say\u0131da Ermeni\u2019nin ya\u015fad\u0131\u011f\u0131, T\u00fcrkiye\u2019nin tek Ermeni k\u00f6y\u00fc olarak \u00f6v\u00fcn\u00fclen Musa\u2019n\u0131n eteklerindeki Vak\u0131fl\u0131 kal\u0131r\u2026<\/p>\n

lorasari@agos.com.tr<\/i><\/b><\/a><\/p>\n

http:\/\/www.agos.com.tr\/haber.php?seo=ermenilere-siginak-olan-musa-daginin-ve-bir-direnisin-hikyesi&haberid=7182<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Birzamanlar Yay\u0131nc\u0131l\u0131k\u2019tan Osman K\u00f6ker\u2019in edit\u00f6rl\u00fc\u011f\u00fcnde yay\u0131mlanan \u2018Antakya, \u0130skenderun ve Musa Da\u011f\u0131 Ermenileri\u2019 adl\u0131 kitapta, b\u00f6lgenin siyasi tarihinin yan\u0131 s\u0131ra, 1915\u2019te Musa Da\u011f\u0131\u2019ndan Port Said\u2019e ka\u00e7may\u0131 ba\u015farabilen d\u00f6rt bin Ermeni\u2019nin hik\u00e2yesini aktaran bir bro\u015f\u00fcrden derlenen pasajlara da rastl\u0131yoruz. Kitapta yer alan ve tamam\u0131 koleksiyoner Orlando Carlo Calumeno\u2019ya ait olan kartpostallar ve g\u00f6rsel d\u00f6k\u00fcmanlar, b\u00f6lgenin tarihine dair […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54],"tags":[],"class_list":["post-29922","post","type-post","status-publish","format-standard","hentry","category-haberler","category-kitaplar-elestiriler"],"yoast_head":"\nErmenilere s\u0131\u011f\u0131nak olan Musa Da\u011f\u0131\u2019n\u0131n ve bir direni\u015fin hik\u00e2yesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=29922\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ermenilere s\u0131\u011f\u0131nak olan Musa Da\u011f\u0131\u2019n\u0131n ve bir direni\u015fin hik\u00e2yesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Birzamanlar Yay\u0131nc\u0131l\u0131k\u2019tan Osman K\u00f6ker\u2019in edit\u00f6rl\u00fc\u011f\u00fcnde yay\u0131mlanan \u2018Antakya, \u0130skenderun ve Musa Da\u011f\u0131 Ermenileri\u2019 adl\u0131 kitapta, b\u00f6lgenin siyasi tarihinin yan\u0131 s\u0131ra, 1915\u2019te Musa Da\u011f\u0131\u2019ndan Port Said\u2019e ka\u00e7may\u0131 ba\u015farabilen d\u00f6rt bin Ermeni\u2019nin hik\u00e2yesini aktaran bir bro\u015f\u00fcrden derlenen pasajlara da rastl\u0131yoruz. 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