{"id":28310,"date":"2014-02-06T03:09:20","date_gmt":"2014-02-06T08:09:20","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=28310"},"modified":"2014-02-06T03:09:20","modified_gmt":"2014-02-06T08:09:20","slug":"ocalanin-bogazimizdan-cekip-alamadigi-kilcik","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=28310","title":{"rendered":"‘\u00d6calan’\u0131n bo\u011faz\u0131m\u0131zdan \u00e7ekip alamad\u0131\u011f\u0131 k\u0131l\u00e7\u0131k’"},"content":{"rendered":"

\"\u00d6calan\"<\/a>Hovsep Hayreni \u00d6calan\u2019\u0131n Ermeniler\u2019e mektubunu de\u011ferlendirdi\u2026<\/i><\/b><\/p>\n

Ermeni Demokratlar Derne\u011fi’nden (EDD) Hovsep Hayreni\u00a0Abdullah \u00d6calan\u2019\u0131n Ermeniler\u2019e mektubunu de\u011ferlendirdi.<\/i><\/b><\/p>\n

\u00d6calan\u2019\u0131n baz\u0131 a\u00e7\u0131klamalar\u0131n\u0131 ele\u015ftiren Hayreni s\u00f6zlerini, \u201cK\u00fcrt hareketinin \u00f6nde gelenleri hi\u00e7 de\u011filse \u00d6calan’\u0131n son mektubundaki pozitif noktalar\u0131 baz alarak, kendi \u00f6zg\u00fcr ko\u015fullar\u0131 i\u00e7inde daha ileri s\u00f6ylem ve eylemleri geli\u015ftirmenin sorumlulu\u011funu duymal\u0131d\u0131rlar. 2015’e do\u011fru ve adalet sa\u011flan\u0131ncaya kadar Ermeni-S\u00fcryani halklar\u0131yla s\u0131cak bir dayan\u0131\u015fma K\u00fcrt hareketinin namus borcudur\u201d diye bitirdi.<\/i><\/b><\/p>\n

\u0130\u015fte o yaz\u0131:<\/i><\/b><\/p>\n

\u00d6CALAN’IN BO\u011eAZIMIZDAN \u00c7EK\u0130P ALAMADI\u011eI KIL\u00c7IK…<\/b><\/p>\n

KCK liderlerinden Bese Hozat ile R\u0131za Altun’un ard arda yapt\u0131klar\u0131 \u201cErmeni ve Rum lobileri\u201dne dair ifrada vard\u0131r\u0131lm\u0131\u015f su\u00e7lamalar birka\u00e7 hafta boyunca yo\u011fun tepkiler ald\u0131. Ele\u015ftirilerin bir\u00e7o\u011funda dikkat \u00e7ekildi\u011fi gibi, bu son beyanlar \u00e7ok daha \u00f6nce \u0130mral\u0131 Zab\u0131tlar\u0131’nda okunmu\u015f olan Abdullah \u00d6calan’\u0131n s\u00f6zlerini g\u00f6z\u00fc kapal\u0131 tekrarlamaktayd\u0131. Paris katliam\u0131n\u0131n muhtemel sorumlular\u0131 \u00fczerine fikir y\u00fcr\u00fct\u00fcl\u00fcrken, onunla ba\u011flant\u0131l\u0131 oldu\u011fu ima edilerek, hem de \u201cbizzat T\u00fcrkiye’de devlet i\u00e7erisinde yuvalanm\u0131\u015flar\u201d gibi akla ayk\u0131r\u0131 vurgularla esrarengiz \u201clobiler\u201de sald\u0131r\u0131lmas\u0131, \u0130slam eksenli o yeni paradigman\u0131n getirdi\u011fi bir t\u00fcr \u201c\u015feytan ta\u015flamas\u0131\u201dyd\u0131. Bu s\u00f6ylemle \u00f6ne \u00e7\u0131kan veya belki de tercihen k\u00fcrs\u00fcye \u00e7\u0131kar\u0131lanlar\u0131n hareket i\u00e7inde Dersimli ve Alevi kimli\u011fiyle tan\u0131nan isimler olmas\u0131 daha da ac\u0131kl\u0131 oldu. Ayn\u0131 g\u00fcnlerde \u00d6mer G\u00fcney’in ses kayd\u0131 ve M\u0130T’in \u0131slak imzal\u0131 belgesiyle Paris cinayetlerinin haz\u0131rl\u0131k safhas\u0131 ortaya d\u00f6k\u00fcl\u00fcyor, fakat \u201cbar\u0131\u015f s\u00fcrecini bozmamak\u201d ad\u0131na bu durumun \u00fczerine \u00f6yle sert gidilmezken hayalet gibi \u00f6ne \u00e7\u0131kar\u0131lm\u0131\u015f \u201clobiler\u201de y\u00f6nelik su\u00e7lamada \u0131srar ediliyordu. \u00d6calan’\u0131n \u201cK\u00fcrt sorununda \u00e7\u00f6z\u00fcm\u00fc istemeyecek \u00e7evreler\u201d diye onlar\u0131 i\u015faret etmi\u015f olmas\u0131 b\u00fct\u00fcn bu ak\u0131l d\u0131\u015f\u0131l\u0131klar\u0131n ba\u015fkaca kan\u0131t gerektirmeyecek g\u00fc\u00e7te dayana\u011f\u0131 olmu\u015ftu. En ba\u015f\u0131nda \u201cparalel devlet\u201d tabirinin i\u00e7ine o \u201clobi\u201dleri soku\u015fturan ve ezbercilerin hayal aleminde \u201cCemaat\u00e7ilerle kolkola Ermeniler\u201d tasavvuruna yol a\u00e7an da kendisiydi. Bu nedenle sorunun as\u0131l muhatab\u0131 olarak \u00d6calan’dan a\u00e7\u0131klama beklemek b\u00fct\u00fcn duyarl\u0131 \u00e7evrelerin ortak talebi olacakt\u0131.<\/p>\n

Hi\u00e7 ku\u015fku yok ki, \u00d6calan’\u0131n Ermeni halk\u0131na \u00f6zel bir mektupla seslenmek istemesi bu tart\u0131\u015fmalardan kaynakland\u0131. Fakat merakla beklenen mektubu yay\u0131nlan\u0131nca g\u00f6rd\u00fck ki, \u00d6calan tepki \u00e7ekmi\u015f beyanlar\u0131n\u0131n ne \u00f6zele\u015ftirisini veriyor, ne de mant\u0131\u011f\u0131n\u0131 a\u00e7\u0131kl\u0131yor. \u0130ki sayfal\u0131k mektupta as\u0131l g\u00f6r\u00fclmek istenen \u015feyin do\u011frudan bahsi yok. Sat\u0131r aras\u0131 mu\u011flak ifadelerden dolayl\u0131 olarak anla\u015f\u0131lan ise, hem kendisinin, hem de KCK s\u00f6zc\u00fclerinin lobi ta\u015flamalar\u0131n\u0131 yine savundu\u011fudur. \u201cKapitalist modernite\u201d, \u201culuslararas\u0131 sermaye\u201d, \u201cpara-kapital ve milliyet\u00e7ilik\u201d gibi s\u00f6zc\u00fcklerle beraber s\u0131k s\u0131k anmadan edemedi\u011fi \u201clobiler\u201di bu defa kimliksiz ifade etmi\u015f. Lakin bu \u00f6rt\u00fcl\u00fc ifade bir\u015feyi de\u011fi\u015ftirmiyor. Ortalama ak\u0131l sahibi her okur, burada s\u00f6z\u00fcn yine \u00f6zellikle \u201cErmeni lobileri\u201dne gitti\u011fini anlayabilir. \u00c7\u00fcnk\u00fc bu soyut s\u00f6ylemleri tam da Ermeni soyk\u0131r\u0131m\u0131yla y\u00fczle\u015fme gere\u011fine de\u011findi\u011fi yerde yap\u0131yor. O c\u00fcmlesinden sonra d\u00f6n\u00fcp Ermeni halk\u0131n\u0131\u00a0\u201c\u0131rk\u00e7\u0131-milliyet\u00e7i tuzaklara\u201d\u00a0ve \u201chalklar\u0131m\u0131z\u0131 daha y\u00fczy\u0131llar boyunca \u00e7at\u0131\u015ft\u0131rmay\u0131 hedefleyen uluslararas\u0131 sermaye g\u00fc\u00e7lerinin ve lobilerinin sinsi ama\u00e7lar\u0131na\u201d\u00a0kar\u015f\u0131 uyar\u0131yor. Mektubunun baz\u0131 c\u00fcmleleri Ermeni halk\u0131n\u0131n (ve di\u011fer yok edilmi\u015f halklar\u0131n) adalet aray\u0131\u015f\u0131na s\u0131cak bakt\u0131\u011f\u0131n\u0131 ima ederken, baz\u0131 c\u00fcmleleri tersini d\u00fc\u015f\u00fcnd\u00fcr\u00fcyor.<\/p>\n

\u201cK\u00fcrt \u00e7\u00f6z\u00fcm s\u00fcreci ve Ermeni Heyulas\u0131\u201d ba\u015fl\u0131kl\u0131 yaz\u0131mda \u00d6calan’\u0131n \u0130mral\u0131 Zab\u0131tlar\u0131’na d\u00fc\u015fen s\u00f6zlerini ele\u015ftirirken \u201clobiler\u201d \u015fifresine geni\u015f\u00e7e de\u011finmi\u015ftim. Tart\u0131\u015f\u0131lan bu konu Ermeni halk\u0131na ne hissettiriyor? Bazen k\u00fc\u00e7\u00fck bir mizah binlerce s\u00f6zden daha \u00e7arp\u0131c\u0131 \u015fekilde durumu \u00f6zetler. Agos’ta Aret G\u0131c\u0131r’\u0131n karikat\u00fcr kahraman\u0131 bir defas\u0131nda \u015f\u00f6yle diyordu: \u201cHepimiz Ermeni lobisiyiz 1915’den beri!..\u201d \u0130\u015fte b\u00fct\u00fcn meselenin \u00f6zeti. Her kim 1915’in soyk\u0131r\u0131m oldu\u011funu s\u00f6yl\u00fcyor ve bunun adaletini talep ediyorsa baz\u0131lar\u0131n\u0131n nazar\u0131nda \u201cErmeni lobisi\u201ddir. B\u00fct\u00fcn Ermeni diasporas\u0131na zaten lobi g\u00f6z\u00fcyle bak\u0131l\u0131r. \u201cLobi\u201d kelimesinin Ermenice bir anlam\u0131 da var ki, b\u00fct\u00fcn bunlar\u0131 alaya alacak bir ba\u015fka do\u011fal hicivdir. Bizim Bat\u0131 Ermenicesiyle \u201clupya\u201d dedi\u011fimiz fasulyeye Do\u011fu Ermenicesinde \u201clobi\u201d derler. T\u00fcrk devleti ve medyas\u0131n\u0131n somut olarak hangi grup, kurulu\u015f, \u015fah\u0131s i\u00e7in konu\u015ftu\u011funun hi\u00e7bir \u00f6nemi olmadan rastgele diline pelesenk etti\u011fi Ermeni lobileri, tam da kelimenin o anlam\u0131yla ve argo tabirle \u201cfasulyeden\u201d (yani bo\u015f ve de\u011fersiz) hamaset s\u00f6zleridir. \u00d6calan’\u0131n ortaya att\u0131\u011f\u0131 \u201cK\u00fcrt sorununda \u00e7\u00f6z\u00fcm\u00fc istemeyecek olan lobiler\u201d ise o bayatlam\u0131\u015f fasulyenin bo\u011faza dizilen ipli\u011fi!.. T\u00fcrk\u00e7ede \u201ck\u0131l\u00e7\u0131k atmak\u201d diye bir deyim var. Sanki bunun i\u00e7in s\u00f6ylenmi\u015f. \u00d6calan bu k\u0131l\u00e7\u0131\u011f\u0131 bir defa\u00a0\u00a0Ermeni halk\u0131 ve dostlar\u0131n\u0131n bo\u011faz\u0131na sald\u0131, \u015fimdi nas\u0131l \u00e7ekip alacak diye mektubun muhtevas\u0131n\u0131 merak ediyorduk ki, heyhat olmad\u0131! K\u0131l\u00e7\u0131k at\u0131ld\u0131\u011f\u0131 yerde duruyor ve bu yakla\u015f\u0131mla benzer s\u00f6ylemlerin yinelenmesine a\u00e7\u0131k kap\u0131 da b\u0131rak\u0131ld\u0131\u011f\u0131 i\u00e7in daha \u00e7ok\u00e7a iritasyon ya\u015fanabilir.<\/p>\n

Okuyucunun dikkatini \u015fu farka \u00e7ekmek istiyorum. Y\u0131llar y\u0131l\u0131 Ermeni ve Rum d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 k\u00f6r\u00fcklemede T\u00fcrk devleti ve bas\u0131n\u0131n\u0131n \u00e7i\u011fnedi\u011fi \u201clobiler\u201d sak\u0131z\u0131 b\u00f6yle hassas tepkilere yol a\u00e7maz, hatta ald\u0131r\u0131\u015f bile edilmeden ge\u00e7ilirken, \u015fimdi K\u00fcrt siyasetinin dilinden duyulmas\u0131 olay olmu\u015ftur. Kimileri bunu \u201cPKK ve K\u00fcrt halk\u0131na kar\u015f\u0131 lin\u00e7 kampanyas\u0131\u201d diye yorumluyor. B\u00f6yle s\u00f6yleyenler hi\u00e7 d\u00fc\u015f\u00fcnm\u00fcyor mu; ayn\u0131 Ermeniler ve dostlar\u0131 T\u00fcrk resmi literat\u00fcr\u00fcne \u00f6yle tepki g\u00f6stermezken bize neden g\u00f6steriyorlar diye? Bunun cevab\u0131 basittir, \u00e7\u00fcnk\u00fc sizden beklemedikleri i\u00e7in o s\u00f6zleri duyunca \u015fok oluyorlar. Yap\u0131lan ele\u015ftirilerin de \u00e7ok b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc bundan duyulan \u00fcz\u00fcnt\u00fcy\u00fc hissettirme ve telafisini sa\u011flamaya d\u00f6n\u00fck olmu\u015ftur. Ona ra\u011fmen g\u00f6sterilen kar\u015f\u0131l\u0131klar, yaln\u0131z siyasi de\u011fil, k\u00fclt\u00fcrel olarak da ciddi bir sorun ya\u015fand\u0131\u011f\u0131n\u0131 g\u00f6sterir. Yani her\u015feyden \u00f6nce ele\u015ftirilmeye kapal\u0131l\u0131k, en hakl\u0131 tepkileri bile \u201cd\u00fc\u015fmanca\u201d sayma ve hi\u00e7 \u00f6z\u00fcrs\u00fcz savu\u015fturma e\u011filimi. Bu sorunla ba\u015fetmek siyasi yanl\u0131\u015flarla u\u011fra\u015fmaktan daha zor olacak g\u00f6r\u00fcn\u00fcyor.<\/p>\n

Yine mektubun muhtevas\u0131na d\u00f6nersek, \u00d6calan b\u00fct\u00fcn sonraki ezberlerin sorumlulu\u011funu da \u00fcstlenerek kendi referans s\u00f6zleri i\u00e7in bir \u00f6zele\u015ftiri vermek yerine, o s\u00f6zlerin bahsini etmeksizin Ermeni halk\u0131n\u0131n kula\u011f\u0131na ho\u015f gelecek ba\u015fka de\u011finmelerle biraz g\u00f6n\u00fcl almay\u0131 denemi\u015ftir. Bu a\u00e7\u0131ky\u00fcreklilikten yoksun tutum yine de \u00e7\u00f6lde bir par\u00e7a serinlik arayan T\u00fcrkiye Ermenilerine vaha gibi gelmi\u015f, Agos yazarlar\u0131n\u0131n ho\u015fnutluk duygusunu biraz abart\u0131l\u0131 \u015fekilde \u00f6ne \u00e7\u0131karmalar\u0131na yetmi\u015ftir. \u015e\u00fcphesiz her biri tatmin edici olmayan noktalara da temas ettiler, ama bunlar takdir edici s\u00f6zlerinin g\u00f6lgesinde kald\u0131 ve mektubun politik k\u0131vrakl\u0131\u011f\u0131n\u0131 hakk\u0131yla sorgulamak ay\u0131p olacakm\u0131\u015f gibi bir hisle s\u00f6ylemekten ka\u00e7\u0131n\u0131lan \u015feyler, sonu\u00e7ta onun \u00f6zele\u015ftirisiz i\u015fin i\u00e7inden \u00e7\u0131kmas\u0131n\u0131 kolayla\u015ft\u0131rmaya yarad\u0131. \u00d6ncesinde ele\u015ftirilere g\u00f6sterilen haks\u0131z sert tepkilerin etkisiyle \u201cK\u00fcrt ve Ermeni halklar\u0131 aras\u0131nda gerginlik yaratan\u201d taraf olmamak ad\u0131na b\u00f6yle davranman\u0131n tercih edilmesi de anla\u015f\u0131l\u0131r, ama kendi pay\u0131na hoyratl\u0131ktan sak\u0131nmayanlar bu hassasiyetin de\u011ferini bilecek mi, oras\u0131 \u00e7ok me\u00e7hul. Bunu s\u00f6ylemekteki kast\u0131m, benzer kar\u015f\u0131l\u0131klar\u0131 \u00f6zendirmek asla de\u011fil. Sayg\u0131l\u0131, \u00f6l\u00e7\u00fcl\u00fc, yap\u0131c\u0131 ve dostane \u00fcslubu terketmeden i\u015fin \u00f6z\u00fcne dair s\u00f6zlerimizi hakk\u0131yla s\u00f6yleyebilmektir.<\/p>\n

Sonu\u00e7ta evet, mektubun pozitif bir y\u00f6n\u00fc de var. Ermeni soyk\u0131r\u0131m\u0131ndan ve tarihle y\u00fczle\u015fme gere\u011finden a\u00e7\u0131k\u00e7a s\u00f6zetmesi, T\u00fcrkiye Cumhuriyeti i\u00e7in bunun ka\u00e7\u0131n\u0131lmazl\u0131\u011f\u0131n\u0131 vurgulamas\u0131, halklar aras\u0131nda karde\u015fli\u011fin \u201cger\u00e7ek bir adalet temelinde in\u015fa edilmi\u015f tarihi bir bar\u0131\u015f\u201dla m\u00fcmk\u00fcn olabilece\u011fini s\u00f6ylemesi elbette olumludur. Bunun dile geldi\u011fi ko\u015fullar\u0131 ve kendisine ba\u011fl\u0131 y\u0131\u011f\u0131nlar \u00fczerinde yapaca\u011f\u0131 etkiyi d\u00fc\u015f\u00fcn\u00fcrsek de\u011ferini yads\u0131yamay\u0131z. Ama unutmayal\u0131m, 2013 Newroz mesaj\u0131ndaki tarih okumas\u0131, \u201cbin y\u0131ll\u0131k \u0130slam karde\u015fli\u011fi\u201d ve \u201cMisak-\u0131 Milli ruhu\u201d temelinde ittifak aray\u0131\u015f\u0131 da ge\u00e7erlili\u011fini s\u00fcrd\u00fcren bir olgudur. Ermeni halk\u0131na seslenirken bunlar\u0131 yinelememi\u015f olmas\u0131 esas siyasi y\u00f6neliminin bu oldu\u011fu ger\u00e7e\u011fini de\u011fi\u015ftirmiyor. Ayr\u0131ca \u015funu belirtmek gerekir; \u00d6calan 1915’te Ermeni halk\u0131na yap\u0131lan\u0131n soyk\u0131r\u0131m oldu\u011funu daha \u00f6nceleri de s\u00f6ylemi\u015f, fakat a\u00e7\u0131l\u0131m\u0131n\u0131 yapt\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde o tan\u0131mlamay\u0131 anlams\u0131zla\u015ft\u0131ran, katili neredeyse me\u015fru m\u00fcdafaa pozisyonuna yerle\u015ftiren bir bak\u0131\u015fa sahip oldu\u011funu g\u00f6stermi\u015fti. Ona g\u00f6re esas sorun o zaman da \u201cemperyalist g\u00fc\u00e7lerin oyunlar\u0131na gelen Ermeni milliyet\u00e7ili\u011fi\u201dydi, bug\u00fcn de \u00f6yledir. T\u00fcrk milliyet\u00e7ili\u011fini o kadar su\u00e7lad\u0131\u011f\u0131 olmuyor. Sermaye \u00e7evrelerine \u00e7atarken de ayr\u0131mc\u0131d\u0131r; d\u00fcnyada ba\u015fka kapitalist yok sanki, varsa yoksa Ermeni, Rum, Yahudi lobileriyle ili\u015fkili sermaye! Peki T\u00fcrk sermayesi ve devletinin finanse etti\u011fi lobiler neci oluyor? Bu se\u00e7icili\u011fin nedeni birincilerin \u201cyabanc\u0131\u201d ikincinin \u201cyerli ve de milli\u201d g\u00f6r\u00fclmesi olmas\u0131n sak\u0131n?<\/p>\n

\u015e\u00fcphesiz biz bu yorumlar\u0131 yaparken onun i\u00e7inde bulundu\u011fu \u00e7ok \u00f6zel tutsakl\u0131k (hatta bir bak\u0131ma politik rehinelik) ko\u015fullar\u0131n\u0131 g\u00f6zard\u0131 etmemeliyiz. Bu mektup da Adalet Bakanl\u0131\u011f\u0131 kanal\u0131yla iletilmi\u015ftir, h\u00fck\u00fcmetin onay\u0131ndan ge\u00e7meyecek i\u00e7erikte \u015feyleri en az\u0131ndan bu yolla bekleyemeyiz. Ama bu ko\u015fullar her\u015feyi mazur g\u00f6rmenin gerek\u00e7esi de olamaz. Zira do\u011fru mesajlar vermenin engellendi\u011fi durumda yanl\u0131\u015f s\u00f6zler s\u00f6yleme zorunlulu\u011fu yoktur. Bu nedenle, daha \u00f6nemli olarak onun se\u00e7ti\u011fi yada uzla\u015farak kabul etti\u011fi politik stratejinin rol\u00fcn\u00fc g\u00f6rmemiz gerekir. O do\u011frultu olmadan yukarda i\u015faret etti\u011fimiz se\u00e7ici yakla\u015f\u0131m, \u00e7eli\u015fki ve tuhafl\u0131klar\u0131 a\u00e7\u0131klayabilmek m\u00fcmk\u00fcn de\u011fil.\u00a0\u00a0<\/p>\n

Daha ilgin\u00e7 bir tezat, \u00d6calan’\u0131n yine \u0130mral\u0131 Zab\u0131tlar\u0131’nda yans\u0131m\u0131\u015f olan M\u0130T’i kollama hassasiyetinde g\u00f6r\u00fclebilir. Bu topraklarda ya\u015fama hakk\u0131 yok edilmi\u015f halklar\u0131n diaspora g\u00fc\u00e7lerini devletin \u201chain d\u0131\u015f mihraklar\u201d s\u00f6ylemine benzer \u015fekilde hedef g\u00f6sterip, M\u0130T’e gelince g\u00f6zbebe\u011fi gibi korunmas\u0131 gereken \u201cmilli\u201d bir kurulu\u015ftan s\u00f6z etmek nas\u0131l bir \u015feydir? Herhalde \u201cmilliyet\u00e7ili\u011fi tam olarak a\u015fmak\u201d b\u00f6yle oluyor. \u00d6calan \u0130mral\u0131 s\u00f6yle\u015fisinde bir de \u015funu diyordu;\u00a0\u201cHa bizi vurmu\u015f, ha Sakine\u2019yi vurmu\u015flar. \u00c7ok karanl\u0131k bir olay. Ankara\u2019ya gelmi\u015f (\u00d6mer G\u00fcney) \u00c7ankaya\u2019da b\u00fcro tutmu\u015f. Sterk ‘M\u0130T kaynakl\u0131’ demi\u015f. M\u00fcmk\u00fcn de\u011fil ama d\u00fc\u015f\u00fcneceksin. Milyonda bir de olsa d\u00fc\u015f\u00fcneyim, M\u0130T var m\u0131? M\u0130T de \u015fa\u015f\u0131rd\u0131. Demek ki darbe hala devam ediyor.\u201d\u00a0Bug\u00fcn art\u0131k somut deliller a\u00e7\u0131k\u00e7a M\u0130T’i g\u00f6sterirken, halen daha soyut \u201clobiler\u201dden bahisle cin kovalayan hoca gibi davranmak da bir t\u00fcr \u201csiyaset ustal\u0131\u011f\u0131\u201d olsa gerek. Hastay\u0131 Kur’an okuyarak iyile\u015ftiremeyen hocalar bazen \u201cbunu g\u00e2vur yeli \u00e7arpm\u0131\u015f, bizim duam\u0131z k\u00e2r etmiyor\u201d diye ba\u015f\u0131ndan savard\u0131. \u00c7ocuklu\u011fumda bir T\u00fcrk anne saral\u0131 k\u0131z\u0131na \u015fifa bulamayan hocan\u0131n bu te\u015fhisi \u00fczerine \u201cbir g\u00e2vura okutmak\u201d i\u00e7in araya sora bizim aileyi bulmu\u015f, ya\u015fl\u0131 ninem \u00e7ocu\u011fa sevab\u0131na \u0130ncil okumu\u015f ve \u015fans\u0131ndan iyile\u015fen hastan\u0131n ailesi \u00e7ok minnettar olmu\u015ftu. Ne yapsak acaba, \u201cg\u00e2vur yeline tutulmu\u015f\u201d gibi \u201clobiler\u201dden sak\u0131n\u0131lan \u015fu hasta s\u00fcrece de \u0130ncil mi okutsak?<\/p>\n

\u201cZorlu ko\u015fullar\u0131ma ra\u011fmen s\u00fcrd\u00fcrmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m bar\u0131\u015f aray\u0131\u015f\u0131n\u0131n hi\u00e7bir halk\u0131n zarar\u0131na ve aleyhine olmayaca\u011f\u0131, olamayaca\u011f\u0131 30 k\u00fcsur y\u0131ll\u0131k m\u00fccadelemizin her an\u0131nda sakl\u0131d\u0131r\u201d\u00a0diyen \u00d6calan, soyk\u0131r\u0131m ma\u011fduru halklar\u0131 bu konuda temin etmeye \u00e7al\u0131\u015f\u0131rken, onlar\u0131n adalet aray\u0131\u015f\u0131n\u0131n kendilerince neden \u015f\u00fcpheyle kar\u015f\u0131land\u0131\u011f\u0131n\u0131 konu etmiyor. K\u00fcrt ve Ermeni halklar\u0131n\u0131n hakl\u0131 m\u00fccadeleleri aras\u0131nda dayan\u0131\u015fmaya ayk\u0131r\u0131 olan kendi beyanlar\u0131yd\u0131 halbuki. \u201c\u00c7\u00f6z\u00fcm s\u00fcrecinin ba\u015far\u0131ya ula\u015fmas\u0131n\u0131 kimler istemez?\u201d sorusuna kar\u015f\u0131l\u0131k\u00a0\u201cErmeni lobisi etkili. 2015\u2019le g\u00fcndem olmak istiyorlar… Anadolu \u0130slamla\u015ft\u0131ktan sonra, bin y\u0131ll\u0131k bir H\u0131ristiyanl\u0131k \u00f6fkesi var. Rum, Ermeni, Yahudi, Anadolu\u2019da hak iddia eder…\u201d\u00a0gibi kar\u015f\u0131l\u0131klar vermi\u015fti. \u00c7ok a\u00e7\u0131k ki \u00d6calan Ermeni halk\u0131n\u0131n 1915’e dair adalet aray\u0131\u015f\u0131na orada sempatiyle bakm\u0131yor, bunu K\u00fcrt sorununda kendi ama\u00e7lad\u0131\u011f\u0131 \u201c\u00e7\u00f6z\u00fcm\u201de engel olarak g\u00f6r\u00fcyor ve K\u00fcrt halk\u0131n\u0131n 2015’e do\u011fru soyk\u0131r\u0131m ma\u011fduru halklarla birlik olmas\u0131n\u0131 istemez gibi konu\u015fuyordu. Son mektubunda o s\u00f6zlerini yine tekzip etmemekle beraber iki hakl\u0131 m\u00fccadelenin dayan\u0131\u015fmas\u0131 lehine olumlu olan \u015fu s\u00f6zleri s\u00f6ylemi\u015f:\u00a0\u201cK\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesi ile Ermeni halk\u0131n\u0131n ac\u0131lar\u0131n\u0131n sa\u011falt\u0131lmas\u0131, e\u015fit haklara sahip yurtta\u015flar olarak bu topraklarda ya\u015fama m\u00fccadelesi i\u00e7 i\u00e7e ge\u00e7mi\u015ftir. Demokrasiyle ta\u00e7land\u0131r\u0131lm\u0131\u015f bir cumhuriyet hem ge\u00e7mi\u015fiyle hesapla\u015fm\u0131\u015f hem de farkl\u0131 b\u00fct\u00fcn kimliklerin \u00f6zg\u00fcrce ya\u015fad\u0131\u011f\u0131 bir cumhuriyet olacakt\u0131r.\u201d\u00a0Bunlar\u0131 duymak g\u00fczel, fakat yeterli de\u011fil. \u00c7\u00fcnk\u00fc bir do\u011frunun \u00f6n\u00fcnde ve arkas\u0131nda giden yanl\u0131\u015flar onu g\u00fcme g\u00f6t\u00fcr\u00fcr.<\/p>\n

Tarihsel deneyimler de bizi uyar\u0131yor. \u00d6calan yaln\u0131zca d\u0131\u015f g\u00fc\u00e7lerin kullanmac\u0131 ve m\u00fcdahaleci geleneklerine dikkat \u00e7ekmekte. Ku\u015fkusuz bu da vard\u0131r ve onlara bel ba\u011flamadan hareket etmeyi bilmek gerekir. Ayr\u0131 mesele. Bu konu d\u00fcnyada 1915’i soyk\u0131r\u0131m olarak tan\u0131yan \u00fclkelerin say\u0131s\u0131n\u0131 \u00e7o\u011faltma ve uluslararas\u0131 platformlarda olay\u0131 daha g\u00fc\u00e7l\u00fc mahkum etme \u00e7abas\u0131na kar\u015f\u0131 bir dalgak\u0131ran gibi kullan\u0131lamaz. Onun da alt\u0131n\u0131 \u00e7izelim. Emperyalist g\u00fc\u00e7ler bir \u00e7ok \u015feyi kendi yarar\u0131na kullanmak isteyebilir, Ermeni diasporas\u0131 bundan dolay\u0131 hakl\u0131 davas\u0131n\u0131 tan\u0131tmaktan r\u00fccu edecek de\u011fildir. O mant\u0131kla bak\u0131l\u0131rsa K\u00fcrt hareketinin de s\u00f6zgelimi Avrupa’da hi\u00e7bir kurulu\u015fu kendi lehine tav\u0131r almaya zorlamamas\u0131 gerekir. T\u00fcrk devletine g\u00f6re bu da \u201chainlik\u201dtir. Bu kadar\u0131n\u0131 s\u00f6ylemek yeter, gerisini K\u00fcrt hareketinin ak\u0131l ve izan sahibi fertleri rahatl\u0131kla anlayabilir. Tarihte Ermeni ulusal hareketine arka \u00e7\u0131kar gibi yapan b\u00fct\u00fcn b\u00fcy\u00fck devletler sonunda onu satm\u0131\u015f ve trajedisiyle ba\u015fba\u015fa ortada b\u0131rakm\u0131\u015ft\u0131r. \u015eimdi de esas olarak stratejik hesaplar\u0131nda daha \u00f6nemli yer tutan T\u00fcrkiye’yi kolluyorlar. Bu durumu zorlamak ve onlar\u0131n samimiyetsiz tav\u0131rlar\u0131n\u0131 da sorgulayarak T\u00fcrk devletinin hesap vermesi i\u00e7in m\u00fccadele etmek neden yanl\u0131\u015f olsun? Hele de K\u00fcrtlerin \u00f6zg\u00fcrl\u00fck m\u00fccadelesine bunun zarar\u0131 nedir? Mazlum halklar\u0131n dostluk ve dayan\u0131\u015fmas\u0131n\u0131 savunanlar bunu iyi d\u00fc\u015f\u00fcnmeli, alakas\u0131z kar\u015f\u0131tl\u0131k denklemleri kurmamal\u0131d\u0131r.<\/p>\n

Gelelim \u00d6calan’\u0131n hi\u00e7 s\u00f6z\u00fcn\u00fc etmedi\u011fi k\u0131z\u0131\u015ft\u0131r\u0131c\u0131 fakt\u00f6re: Her iki davan\u0131n muhatab\u0131 olan T\u00fcrk devleti ve onun bu halklar\u0131 birbirine kar\u015f\u0131 getirme becerisi ge\u00e7mi\u015fte daha az rol oynamad\u0131\u011f\u0131 gibi, bug\u00fcn de daha az \u00f6nemli de\u011fil. Y\u00fcz y\u0131l \u00f6nce Ermeni sorununda \u00e7\u00f6z\u00fcm aray\u0131\u015flar\u0131 hep K\u00fcrtlere kar\u015f\u0131 g\u00f6sterilerek onlar\u0131n devletten yana konumlanmalar\u0131 sa\u011fland\u0131. Ermeni hareketinin hatalar\u0131 da buna bir \u00f6l\u00e7\u00fcde \u00e7anak tuttu. Y\u00fcz y\u0131l sonra T\u00fcrk devlet gelene\u011fi yine ayn\u0131 \u00e7abay\u0131 g\u00f6steriyor. Ermeni halk\u0131n\u0131n adalet m\u00fccadelesini K\u00fcrt sorununda \u00e7\u00f6z\u00fcme kar\u015f\u0131 g\u00f6stermek, b\u00f6ylece K\u00fcrt halk\u0131n\u0131n Ermeni ve S\u00fcryanilerle dayan\u0131\u015fmas\u0131n\u0131 \u00f6nlemek istiyor. Bu ill\u00fczyonu do\u011frudan devlet adamlar\u0131 yapmaya \u00e7al\u0131\u015fsa o kadar etkisi olmazd\u0131. S\u00fcreci ba\u015flat\u0131rken \u00d6calan’la diyalog i\u00e7inde olan M\u0130T yetkilileri, muhtemelen ona \u201cbu i\u015fi bozmaya \u00e7al\u0131\u015facak g\u00fc\u00e7lerin ba\u015f\u0131nda Ermeni lobileri geliyor, bu y\u00f6nde ald\u0131\u011f\u0131m\u0131z istihbari bilgiler var, sizin de buna kar\u015f\u0131 uyan\u0131k olman\u0131z gerekir\u201d gibi \u015feyler empoze ettiler. Belki inand\u0131rmak i\u00e7in uyduruk \u201cbelirtiler\u201d de g\u00f6sterdiler. Nas\u0131l oldu\u011funu bilemeyiz, ama o mesaj\u0131 K\u00fcrt hareketinin lideri a\u011fz\u0131ndan iletmek i\u00e7in bir dolap \u00e7evirmi\u015f olduklar\u0131 \u015f\u00fcphe g\u00f6t\u00fcrmez. Yoksa kimsenin g\u00f6remedi\u011fi \u00f6yle bir \u201ctehdit unsuru\u201dnu daha s\u0131n\u0131rl\u0131 bas\u0131n-yay\u0131n imkanlar\u0131yla \u00d6calan nerden ke\u015ffedip de BDP heyetleriyle ilk kapsaml\u0131 g\u00f6r\u00fc\u015fmesinde buna dikkat \u00e7ekecekti? Sahi nas\u0131l oldu da, onlarca y\u0131ld\u0131r T\u00fcrk egemen jargonuna mahsus bir \u015fey olan \u201cErmeni lobileri\u201d ona yabanc\u0131 durumdaki K\u00fcrt hareketinin diline yerle\u015fti? Hadi \u00d6calan mahkumdu, biraz da dolduru\u015fa getirildi diyelim, ya d\u0131\u015fardaki \u00f6zg\u00fcr kadrolar\u0131n bu hamasi resmi s\u00f6yleme \u00e7abucak adapte olmalar\u0131na ne demeli? Korkun\u00e7 bir ak\u0131l tutulmas\u0131 de\u011fil mi?<\/p>\n

Ortaya at\u0131ld\u0131\u011f\u0131 bir y\u0131ldan beri ne devlet kanal\u0131ndan, ne de \u00d6calan’\u0131n o mesaj\u0131n\u0131 a\u011f\u0131r bir boyunduruk gibi ta\u015f\u0131yan hareketin kanallar\u0131ndan Ermeni diaspora kurulu\u015flar\u0131n\u0131n K\u00fcrt \u00e7\u00f6z\u00fcm s\u00fcrecini sabote etmeye \u00e7al\u0131\u015ft\u0131klar\u0131na dair en ufak bir somut veri g\u00f6sterilemedi. Bu ger\u00e7eklik b\u00fct\u00fcn soyut su\u00e7lamalardan g\u00fc\u00e7l\u00fcd\u00fcr. \u00d6calan’\u0131n bunu dolayl\u0131 ve mu\u011flak ifadelerle ge\u00e7i\u015ftirmek yerine b\u00fcy\u00fck bir handikap i\u00e7ine d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc itiraf etmesi iyi olurdu. Yine de ge\u00e7 de\u011fil, \u00f6n\u00fcm\u00fczde 99. y\u0131l\u0131n 24 Nisan’\u0131 var. \u00d6calan \u00f6nceki negatif beyanlar\u0131n\u0131n ve son zamanlarda yap\u0131lan daha k\u00f6t\u00fc tekrarlar\u0131n yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a kabul ederek d\u00fczeltici davranmal\u0131, son mektubunda bile \u00e7ok\u00e7a tekrar etti\u011fi \u201clobiler\u201d hikayesine art\u0131k bir son vermeli, 2015’e haz\u0131rlanan Ermenileri su\u00e7lamakla savunmak aras\u0131nda tercihini net olarak yapmal\u0131d\u0131r. 2015’e sadece bir y\u0131l kalm\u0131\u015fken K\u00fcrt halk\u0131n\u0131n dayan\u0131\u015fma e\u011filimine g\u00fc\u00e7 vermek ile ta\u015f koymak aras\u0131nda bir se\u00e7im olacakt\u0131r bu. Mektuptaki g\u00fczel s\u00f6zleri ancak b\u00f6yle bir sarihlikle anlam ve pratik de\u011fer kazanabilir. Bu da bizim na\u00e7izane dile\u011fimizdir.<\/p>\n

Son bir s\u00f6z\u00fc hareketin d\u0131\u015fardaki kadrolar\u0131na s\u00f6ylemekte yarar var. \u00d6calan zaman zaman s\u00f6yl\u00fcyor, \u201cher\u015feyi benim \u00fczerime y\u0131kmay\u0131n\u201d diye. \u0130\u015fte b\u00fct\u00fcn\u00fcyle onun \u00fczerine y\u0131k\u0131lmamas\u0131 gereken \u00e7ok \u00f6nemli konulardan biri de budur. \u00d6zg\u00fcrl\u00fck, adalet ve demokrasi m\u00fccadelelerinin birli\u011fi, dayan\u0131\u015fmas\u0131 deniliyorsa g\u00fcn bug\u00fcnd\u00fcr. Kimse teorik olarak dost g\u00f6rd\u00fc\u011f\u00fcn\u00fc pratikte soyut faraziyelerle d\u00fc\u015fman yerine koymamal\u0131 ve egemen k\u00fclt\u00fcr\u00fcn ayr\u0131mc\u0131l\u0131\u011f\u0131na maruz kalanlar birbirini \u00f6tekile\u015ftirmekten geri durmal\u0131d\u0131r. Son zaman bu yanl\u0131\u015f\u0131 K\u00fcrt hareketinin s\u00f6zc\u00fcleri g\u00f6sterdi ve vicdani olarak T\u00fcrk resmi s\u00f6yleminin yapamad\u0131\u011f\u0131 kadar incitici oldular. Bunun muhasebesi yap\u0131l\u0131p dostluk dili geli\u015ftirilmelidir. Politik do\u011frultusunun yanl\u0131\u015flar\u0131na dikkat \u00e7ekme ve ele\u015ftirmekle birlikte K\u00fcrtlerin \u00f6zg\u00fcrl\u00fck m\u00fccadelesine destek, dayan\u0131\u015fma bizlerin do\u011fal g\u00f6revi. Ermeni, S\u00fcryani, Rum, Alevi, Yezdi halklar\u0131n adalet ve hak taleplerine g\u00fc\u00e7 vermek de K\u00fcrt ve T\u00fcrk demokratlar\u0131 i\u00e7in \u00f6yle olmal\u0131. Adaletsiz demokrasi olmaz. Soyk\u0131r\u0131m ma\u011fduru halklar\u0131n sorunu yaln\u0131z \u201cyas\u0131n\u0131 tutabilmek\u201d de\u011fildir. Mesele \u00f6yle olsa y\u00fcz y\u0131ld\u0131r yas tutmaktan yoruldular. Ermenilerin as\u0131rl\u0131k bir uyan\u0131\u015f-dirili\u015f t\u00fcrk\u00fcs\u00fc var: \u201cXe\u011fc M\u0131\u015fetsin merav lalov\u201d (Garip Mu\u015flu a\u011flamaktan helak oldu) diye ba\u015flar. Bizler \u00fc\u00e7\u00fcnc\u00fc nesiliz, hala geriye bakmaktan ileri bakam\u0131yoruz. Bizim ihtiyac\u0131m\u0131z art\u0131k bu sorunun muhatab\u0131 olan devlet ve toplumlar\u0131n adam gibi y\u00fczle\u015ftiklerini g\u00f6rmek ve telafi edici ad\u0131mlarla s\u00fckuta ermektir. \u00d6calan’\u0131n s\u00f6z\u00fcn\u00fc etti\u011fi \u201cac\u0131lar\u0131n sa\u011falt\u0131lmas\u0131\u201d da b\u00f6yle olur. Ancak o zaman tarihle u\u011fra\u015fmaktan kurtulup b\u00fct\u00fcn kapasitemizle gelece\u011fe y\u00f6nelebiliriz. Bu y\u00fczle\u015fme ve iyile\u015ftirici ad\u0131mlarda K\u00fcrt toplumuna da g\u00f6rev d\u00fc\u015f\u00fcyor. Onun ikincil planda kendi hesab\u0131na yapaca\u011f\u0131 muhasebe, asli sorumlu olarak T\u00fcrk devletinin y\u00fczle\u015fmesine de etki edecektir. B\u00fct\u00fcn bunlar i\u00e7in K\u00fcrt hareketinin \u00f6nde gelenleri hi\u00e7 de\u011filse \u00d6calan’\u0131n son mektubundaki pozitif noktalar\u0131 baz alarak, kendi \u00f6zg\u00fcr ko\u015fullar\u0131 i\u00e7inde daha ileri s\u00f6ylem ve eylemleri geli\u015ftirmenin sorumlulu\u011funu duymal\u0131d\u0131rlar. 2015’e do\u011fru ve adalet sa\u011flan\u0131ncaya kadar Ermeni-S\u00fcryani halklar\u0131yla s\u0131cak bir dayan\u0131\u015fma K\u00fcrt hareketinin namus borcudur.<\/p>\n

http:\/\/www.demokrathaber.net\/yasam\/ocalanin-bogazimizdan-cekip-alamadigi-kilcik-h28107.html<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Hovsep Hayreni \u00d6calan\u2019\u0131n Ermeniler\u2019e mektubunu de\u011ferlendirdi\u2026 Ermeni Demokratlar Derne\u011fi’nden (EDD) Hovsep Hayreni\u00a0Abdullah \u00d6calan\u2019\u0131n Ermeniler\u2019e mektubunu de\u011ferlendirdi. \u00d6calan\u2019\u0131n baz\u0131 a\u00e7\u0131klamalar\u0131n\u0131 ele\u015ftiren Hayreni s\u00f6zlerini, \u201cK\u00fcrt hareketinin \u00f6nde gelenleri hi\u00e7 de\u011filse \u00d6calan’\u0131n son mektubundaki pozitif noktalar\u0131 baz alarak, kendi \u00f6zg\u00fcr ko\u015fullar\u0131 i\u00e7inde daha ileri s\u00f6ylem ve eylemleri geli\u015ftirmenin sorumlulu\u011funu duymal\u0131d\u0131rlar. 2015’e do\u011fru ve adalet sa\u011flan\u0131ncaya kadar Ermeni-S\u00fcryani halklar\u0131yla […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-28310","post","type-post","status-publish","format-standard","hentry","category-haberler"],"yoast_head":"\n'\u00d6calan'\u0131n bo\u011faz\u0131m\u0131zdan \u00e7ekip alamad\u0131\u011f\u0131 k\u0131l\u00e7\u0131k' - 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Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=28310","og_locale":"en_US","og_type":"article","og_title":"'\u00d6calan'\u0131n bo\u011faz\u0131m\u0131zdan \u00e7ekip alamad\u0131\u011f\u0131 k\u0131l\u00e7\u0131k' - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"Hovsep Hayreni \u00d6calan\u2019\u0131n Ermeniler\u2019e mektubunu de\u011ferlendirdi\u2026 Ermeni Demokratlar Derne\u011fi’nden (EDD) Hovsep Hayreni\u00a0Abdullah \u00d6calan\u2019\u0131n Ermeniler\u2019e mektubunu de\u011ferlendirdi. \u00d6calan\u2019\u0131n baz\u0131 a\u00e7\u0131klamalar\u0131n\u0131 ele\u015ftiren Hayreni s\u00f6zlerini, \u201cK\u00fcrt hareketinin \u00f6nde gelenleri hi\u00e7 de\u011filse \u00d6calan’\u0131n son mektubundaki pozitif noktalar\u0131 baz alarak, kendi \u00f6zg\u00fcr ko\u015fullar\u0131 i\u00e7inde daha ileri s\u00f6ylem ve eylemleri geli\u015ftirmenin sorumlulu\u011funu duymal\u0131d\u0131rlar. 2015’e do\u011fru ve adalet sa\u011flan\u0131ncaya kadar Ermeni-S\u00fcryani halklar\u0131yla […]","og_url":"https:\/\/akunq.net\/tr\/?p=28310","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2014-02-06T08:09:20+00:00","author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"18 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/akunq.net\/tr\/?p=28310","url":"https:\/\/akunq.net\/tr\/?p=28310","name":"'\u00d6calan'\u0131n bo\u011faz\u0131m\u0131zdan \u00e7ekip alamad\u0131\u011f\u0131 k\u0131l\u00e7\u0131k' - 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