{"id":24563,"date":"2013-07-11T02:37:49","date_gmt":"2013-07-11T07:37:49","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=24563"},"modified":"2013-07-11T02:37:49","modified_gmt":"2013-07-11T07:37:49","slug":"doga-icin-dogudan-bir-ses","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=24563","title":{"rendered":"Do\u011fa i\u00e7in Do\u011fu\u2019dan bir ses"},"content":{"rendered":"

\"Mikail<\/a>Almanya\u2019da ya\u015fayan m\u00fczisyen Mikail Aslan \u00fc\u00e7 y\u0131l aradan sonra, yeni bir alb\u00fcm \u00e7\u0131kard\u0131. Kalan M\u00fczik etiketiyle \u00e7\u0131kan ve \u0130nsan-do\u011fa ili\u015fkisinin sorgulayan \u2018Xoza\u2019da, s\u00f6z ve m\u00fczi\u011fi ise Aslan\u2019a ait eserlerin yan\u0131 s\u0131ra, bir Ezidi k\u0131lam\u0131 ile, Alevi ozan\u0131 Seyyid Nesimi\u2019ye ait bir beyit de bulunuyor. Aslan\u2019la \u2018Xoza\u2019 ve g\u00fcndemdeki olaylar \u00fczerine konu\u015ftuk.<\/i><\/b><\/p>\n

\u2018Xoza\u2019 ne demek? Alb\u00fcme neden bu ad\u0131 verdiniz?<\/b><\/p>\n

Zazacada \u2018do\u011fa\u2019 anlam\u0131na geliyor. \u2018Tarlay\u0131 hozana b\u0131rakmak\u2019 diye bir deyim var. Ekildik\u00e7e verimsizle\u015fen tarlan\u0131n topra\u011f\u0131n\u0131 kendi haline b\u0131rak\u0131yorsunuz; \u00fczerinde her \u00e7e\u015fit ot kendine yer buluyor \u2013 diken, \u00e7al\u0131 \u00e7\u0131rp\u0131… Kendi do\u011fas\u0131na b\u0131rak\u0131lan toprak kendini yeniden do\u011furuyor. Kelimenin i\u00e7inde \u2018kendini do\u011furmak\u2019 anlam\u0131 var. \u2018Xo\u2019 kendini, \u2018za\u2019 ise do\u011furmak demek. Bu kelimede beni heyecanland\u0131ran iki mana var; ilki daha \u00e7ok m\u00fczikle, ikincisi do\u011faya kar\u015f\u0131 minnet duygumuzu yitirmekle alakal\u0131. Do\u011fay\u0131 babam\u0131z\u0131n tarlas\u0131ym\u0131\u015f gibi s\u00fcrekli ekip bi\u00e7erken, dinlenmesine bir an bile f\u0131rsat vermiyoruz.<\/p>\n

Sizi bu alb\u00fcm\u00fc yapmaya y\u00f6nlendiren ne oldu? Kimlerle \u00e7al\u0131\u015ft\u0131n\u0131z?<\/b><\/p>\n

Ben genelde, bir alb\u00fcm\u00fc kaydedip bitirdi\u011fimde sonraki alb\u00fcm\u00fcn ad\u0131n\u0131 belirliyorum. 2008 y\u0131l\u0131nda \u2018Zernkut\u2019 alb\u00fcm\u00fcn\u00fc bitirdi\u011fimde \u2018Xoza\u2019 dedim i\u00e7imden. Yani d\u00f6rt y\u0131ll\u0131k bir fikir bu. Zaman i\u00e7inde i\u00e7erik olu\u015fuyor, kafamda konsept tamam olunca kay\u0131tlara ge\u00e7iyorum. \u00d6zellikle son y\u0131llarda Dersim\u2019de barajlar, suyun \u00f6n\u00fcn\u00fcn tutulmas\u0131, ziyaretlerde meydana gelen tahribatlar ve yozla\u015fma, genel anlamda do\u011faya kar\u015f\u0131 olan y\u0131k\u0131c\u0131l\u0131\u011f\u0131m\u0131z beni derinden etkiledi. Alb\u00fcm\u00fcn ana konular\u0131 bunlar. Alb\u00fcm\u00fc, Cemil Qo\u00e7giri\u2019nin y\u00f6netmenli\u011finde kaydettim. Erkan O\u011fur da alb\u00fcme sesi ve perdesiz gitar\u0131 ile g\u00fczel bir renk katt\u0131.<\/p>\n

2008\u2019de verdi\u011finiz bir s\u00f6yle\u015fide \u201cBat\u0131 m\u00fczi\u011finin benim m\u00fczi\u011fim \u00fczerindeki manip\u00fclasyonunu, etkisini minimalize etmeye \u00e7al\u0131\u015f\u0131yorum\u201d demi\u015fsiniz. Xoza\u2019da bu amac\u0131n\u0131za ne kadar yakla\u015ft\u0131n\u0131z?<\/b><\/p>\n

Bu yine insan\u0131n \u2018kendi Do\u011fu\u2019su\u2019 ile alakal\u0131 bir sorun. Bat\u0131 manip\u00fclasyonu, evrensel olmak i\u00e7in sanki tek yol onlardan ge\u00e7iyormu\u015f gibi bir fikir yerle\u015ftirmi\u015f i\u00e7imize. Do\u011fu m\u00fczi\u011finin evrensel boyuta ula\u015fmas\u0131nda ille Bat\u0131 m\u00fczi\u011fi gerekli de\u011fil; o kendi i\u00e7inde, kendi \u00f6\u011feleriyle bunu ba\u015farabilir. Biz Do\u011fulular bu kompleksten kurtulup bize aktar\u0131lan m\u00fczikal miras\u0131m\u0131za g\u00fcvenmeliyiz. Xoza alb\u00fcm\u00fc bu anlamda incelenmeye de\u011fer diye d\u00fc\u015f\u00fcn\u00fcyorum, \u00e7\u00fcnk\u00fc Bat\u0131\u00a0<\/p>\n

enstr\u00fcmanlar\u0131n\u0131n yo\u011funlu\u011fu i\u00e7inde m\u00fczi\u011fin kendi kimli\u011fi net olarak hissedilebilir. Ama son karar\u0131 dinleyiciye b\u0131rakmak gerekiyor.<\/p>\n

Dinleyicilerin, pop m\u00fczi\u011fin etkisinden kurtulup, y\u00fczy\u0131llard\u0131r kendi memleketlerinde \u00e7al\u0131nan ezgilere y\u00f6nelmesinde, sizin gibi geleneksel ezgileri modern bi\u00e7imlerde icra eden m\u00fczisyenlerin rol\u00fc hakk\u0131nda neler s\u00f6yleyebilirsiniz?<\/b><\/p>\n

A\u011fabeylerimiz, s\u00fcrekli olarak, g\u00fczel \u015feyleri \u00e7ok uzaklarda aramam\u0131z gerekti\u011fini anlatt\u0131lar bize. B\u00f6ylece, kendi topraklar\u0131m\u0131z\u0131n \u00fczerindeki renkleri fark etmedik, onlara yabanc\u0131la\u015ft\u0131k. Bu \u00f6nyarg\u0131 bu tarzda m\u00fczik yapan m\u00fczisyenler taraf\u0131ndan a\u015f\u0131ld\u0131. Bu m\u00fczisyenler, y\u00f6resel olan\u0131n \u00e7ok g\u00fczel bir miras oldu\u011funu g\u00f6sterdiler. Bach\u2019\u0131n en b\u00fcy\u00fck senfonik eserinde bir Alman halk \u015fark\u0131s\u0131n\u0131n melodisi gizlidir. Evrensele giden yol yerelden ge\u00e7iyor.<\/p>\n

Alb\u00fcm\u00fcn\u00fcz\u00fcn ana konusu do\u011fa. \u00dclke olarak yo\u011fun bir \u015fekilde \u2018do\u011fa-insan\u2019 konusunu konu\u015ftu\u011fumuz bug\u00fcnlerde Gezi Park\u0131 olaylar\u0131 hakk\u0131nda neler d\u00fc\u015f\u00fcn\u00fcyorsunuz?<\/b><\/p>\n

\u0130nsanlar\u0131n birbirine kar\u015f\u0131 y\u00fcr\u00fctt\u00fckleri sava\u015f ve y\u0131k\u0131c\u0131l\u0131\u011f\u0131, insan\u0131n do\u011fayla olan ili\u015fkisinde de g\u00f6rmek m\u00fcmk\u00fcn. \u2018Hayig\u2019 ba\u015fl\u0131kl\u0131 edebiyat denememde \u015f\u00f6yle demi\u015ftim: \u201cBir yerin \u0131rma\u011f\u0131 ne kadar kirliyse, insan\u0131 da o kadar kirlenmi\u015f demektir.\u201d Bana g\u00f6re bir toplumun ilericili\u011fi ve \u00e7a\u011fda\u015fl\u0131\u011f\u0131, do\u011fas\u0131yla olan ili\u015fkisinden belli olur. Gezi Park\u0131\u2019nda da ilk defa ilericili\u011fimiz do\u011fa \u00fczerinden sorgulan\u0131yor bence. Bu \u00f6nemlidir. Ben de iki g\u00fcn Gezi Park\u0131\u2019na gittim, a\u00e7\u0131k\u00e7as\u0131 oradaki bayrak yar\u0131\u015f\u0131ndan biraz rahats\u0131z oldum. Bu gen\u00e7 ve iyi niyetli \u00e7evrecilerin niyetini manip\u00fcle etmeye \u00e7al\u0131\u015fan kesimlerin tav\u0131rlar\u0131 rahats\u0131z edici. Oysa bu gen\u00e7 eylemciler hi\u00e7bir bayra\u011f\u0131n alt\u0131na s\u0131\u011fm\u0131yorlar. Bu tavr\u0131 ve duyarl\u0131l\u0131\u011f\u0131 s\u00fcrd\u00fcrmeleri \u00f6nemli ve umut verici. Bu eylemliklerinin, Dersim\u2019de yap\u0131lan bir d\u00fczine gereksiz, do\u011fay\u0131 katleden baraj i\u00e7in de g\u00f6sterilmesi laz\u0131m.<\/p>\n

Gazeteci Devrim Tekino\u011flu\u2019ya birlikte \u2018Ma\u2019 ad\u0131nda Zazaca bir k\u00fclt\u00fcr-sanat dergisi \u00e7\u0131karmaya ba\u015flad\u0131n\u0131z. Ni\u00e7in b\u00f6yle bir dergi \u00e7\u0131karma ihtiyac\u0131 duydunuz?<\/b><\/p>\n

Kendi anadilimizde okumaya ba\u015flamak i\u00e7in. Zazaca son zamanlarda politik anlamda \u00e7ok ara\u00e7salla\u015ft\u0131r\u0131l\u0131yor ama dili ya\u015fatma y\u00f6n\u00fcnde neredeyse hi\u00e7bir \u00e7al\u0131\u015fma yok. Dilimizde bir d\u00fc\u011f\u00fcm var ve gittik\u00e7e s\u0131k\u0131la\u015f\u0131yor, lal olmak \u00fczereyiz.<\/p>\n

Ayn\u0131 r\u00f6portajda \u201cBir insan Do\u011fu\u2019suyla bar\u0131\u015f\u0131ksa do\u011fas\u0131na varabilir. Do\u011fusuyla bar\u0131\u015f\u0131p do\u011fas\u0131na inebiliyorsa, i\u015fte o insan\u0131n do\u011frular\u0131 daha g\u00fc\u00e7l\u00fc olur\u201d demi\u015fsiniz. Son y\u0131llarda h\u00fck\u00fcmetin giri\u015fimleriyle ba\u015flayan, T\u00fcrkiye\u2019nin \u2018do\u011fusuyla bar\u0131\u015fma \u00e7al\u0131\u015fmalar\u0131\u2019 hakk\u0131nda ne d\u00fc\u015f\u00fcn\u00fcyorsunuz? T\u00fcrkiye bar\u0131\u015f s\u00fcreciyle kendi do\u011fas\u0131na varmay\u0131 ba\u015farabilecek mi?<\/b><\/p>\n

Bu s\u00fcre\u00e7te bir t\u0131kanma s\u00f6z konusu bence. Toplumun \u00e7e\u015fitli kesimlerinde meselenin tart\u0131\u015fmaya a\u00e7\u0131lmas\u0131 gerekirken kapal\u0131 kap\u0131lar ard\u0131nda baz\u0131 kararlar verildi, \u00e7at\u0131\u015fma ortam\u0131 durdu ama gerisi gelmedi. Bu noktada kayg\u0131lar\u0131m var. H\u00fck\u00fcmetin son olaylardaki tutumundan da bu a\u00e7\u0131k ve net olarak g\u00f6r\u00fcl\u00fcyor. Do\u011fu\u2019yla bar\u0131\u015f\u0131p Bat\u0131\u2019yla \u00e7at\u0131\u015fmaya ba\u015flamak bu \u00fclkeye demokrasi getirmez. Bu anlamda s\u00fcrece dair umudum zay\u0131f. G\u00f6n\u00fclden bar\u0131\u015fmaya K\u00fcrtler haz\u0131r ama h\u00fck\u00fcmet halen siyaset pe\u015finde.<\/p>\n

Ge\u00e7en y\u0131l, \u201cEn az\u0131ndan Dersim kelimesini a\u011fz\u0131na alarak Kayseriliye, Konyal\u0131ya da \u2018Dersim\u2019 diye bir yerin varl\u0131\u011f\u0131n\u0131 a\u015fik\u00e2r etti(\u011fi) ve olanlar\u0131 katliam olarak ifade ederek oca\u011f\u0131m\u0131za d\u00fc\u015fen ate\u015fi onlara g\u00f6sterdi(\u011fi)\u201d i\u00e7in Ba\u015fbakan Erdo\u011fan\u2019a m\u00fcte\u015fekkir oldu\u011funuzu belirtmi\u015ftiniz. K\u0131sa s\u00fcre \u00f6nce Ba\u015fbakan yine \u2018isim verme\u2019 \u00fczerinden bir \u00e7\u0131k\u0131\u015f yapt\u0131 ve temeli at\u0131lan \u00fc\u00e7\u00fcnc\u00fc k\u00f6pr\u00fcye \u2018Yavuz Sultan Selim\u2019 ad\u0131n\u0131n verilmesini savundu ve bu durum haliyle Alevileri \u00e7ok rahats\u0131z etti. Bu konu hakk\u0131nda ne d\u00fc\u015f\u00fcn\u00fcyorsunuz? Ba\u015fbakan\u2019a h\u00e2l\u00e2 m\u00fcte\u015fekkir misiniz?<\/b><\/p>\n

K\u00fcrt a\u00e7\u0131l\u0131m\u0131, Alevi a\u00e7\u0131l\u0131m\u0131, Dersim meselesi vb. bir\u00e7ok konuda h\u00fck\u00fcmet birtak\u0131m \u00e7\u0131k\u0131\u015flar yapt\u0131 ve do\u011fal olarak toplumun \u00f6nemli bir kesimi ve bir\u00e7ok ayd\u0131n-sanat\u00e7\u0131 umutlanarak Ba\u015fbakan\u2019a destek sundu. Benim ya\u015fl\u0131 annem, Ba\u015fbakan \u2018Dersim\u2019 kelimesini telaffuz etti\u011finde \u201cG\u00f6zlerime inanam\u0131yorum, kim derdi ki bir g\u00fcn Ba\u015fbakan Meclis\u2019te Dersim katliam\u0131ndan s\u00f6z edecek\u201d deyip h\u00fcng\u00fcr h\u00fcng\u00fcr a\u011flam\u0131\u015ft\u0131. Ba\u015fbakan, bunun akabinde, Sivas-Mad\u0131mak olay\u0131n\u0131 \u00f6rtbas eden mahkeme karar\u0131n\u0131, neredeyse \u201cGazan\u0131z m\u00fcbarek olsun\u201d manas\u0131na gelen s\u00f6zleriyle herkesi hayal k\u0131r\u0131kl\u0131\u011f\u0131na u\u011fratt\u0131. Bar\u0131\u015f s\u00fcrecinde de oldu\u011fu gibi, bu t\u00fcr a\u00e7\u0131klamalardan dolay\u0131 T\u00fcrkiye\u2019deki siyaset\u00e7ilere inanm\u0131yorum art\u0131k.<\/p>\n

\u00d6ZG\u00dcN \u00c7A\u011eLAR
\n<\/i><\/b>ozguncaglar1@gmail.com<\/i><\/b><\/a><\/p>\n

http:\/\/agos.com.tr\/haber.php?seo=doga-icin-dogudan-bir-ses&haberid=5345<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Almanya\u2019da ya\u015fayan m\u00fczisyen Mikail Aslan \u00fc\u00e7 y\u0131l aradan sonra, yeni bir alb\u00fcm \u00e7\u0131kard\u0131. Kalan M\u00fczik etiketiyle \u00e7\u0131kan ve \u0130nsan-do\u011fa ili\u015fkisinin sorgulayan \u2018Xoza\u2019da, s\u00f6z ve m\u00fczi\u011fi ise Aslan\u2019a ait eserlerin yan\u0131 s\u0131ra, bir Ezidi k\u0131lam\u0131 ile, Alevi ozan\u0131 Seyyid Nesimi\u2019ye ait bir beyit de bulunuyor. Aslan\u2019la \u2018Xoza\u2019 ve g\u00fcndemdeki olaylar \u00fczerine konu\u015ftuk. \u2018Xoza\u2019 ne demek? Alb\u00fcme […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,71],"tags":[],"class_list":["post-24563","post","type-post","status-publish","format-standard","hentry","category-haberler","category-mulakatlar"],"yoast_head":"\nDo\u011fa i\u00e7in Do\u011fu\u2019dan bir ses - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=24563\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Do\u011fa i\u00e7in Do\u011fu\u2019dan bir ses - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Almanya\u2019da ya\u015fayan m\u00fczisyen Mikail Aslan \u00fc\u00e7 y\u0131l aradan sonra, yeni bir alb\u00fcm \u00e7\u0131kard\u0131. Kalan M\u00fczik etiketiyle \u00e7\u0131kan ve \u0130nsan-do\u011fa ili\u015fkisinin sorgulayan \u2018Xoza\u2019da, s\u00f6z ve m\u00fczi\u011fi ise Aslan\u2019a ait eserlerin yan\u0131 s\u0131ra, bir Ezidi k\u0131lam\u0131 ile, Alevi ozan\u0131 Seyyid Nesimi\u2019ye ait bir beyit de bulunuyor. Aslan\u2019la \u2018Xoza\u2019 ve g\u00fcndemdeki olaylar \u00fczerine konu\u015ftuk. \u2018Xoza\u2019 ne demek? 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Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=24563","og_locale":"en_US","og_type":"article","og_title":"Do\u011fa i\u00e7in Do\u011fu\u2019dan bir ses - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"Almanya\u2019da ya\u015fayan m\u00fczisyen Mikail Aslan \u00fc\u00e7 y\u0131l aradan sonra, yeni bir alb\u00fcm \u00e7\u0131kard\u0131. Kalan M\u00fczik etiketiyle \u00e7\u0131kan ve \u0130nsan-do\u011fa ili\u015fkisinin sorgulayan \u2018Xoza\u2019da, s\u00f6z ve m\u00fczi\u011fi ise Aslan\u2019a ait eserlerin yan\u0131 s\u0131ra, bir Ezidi k\u0131lam\u0131 ile, Alevi ozan\u0131 Seyyid Nesimi\u2019ye ait bir beyit de bulunuyor. Aslan\u2019la \u2018Xoza\u2019 ve g\u00fcndemdeki olaylar \u00fczerine konu\u015ftuk. \u2018Xoza\u2019 ne demek? 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