{"id":22923,"date":"2013-04-18T03:52:16","date_gmt":"2013-04-18T08:52:16","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=22923"},"modified":"2013-04-18T03:52:16","modified_gmt":"2013-04-18T08:52:16","slug":"samatyanin-310-yillik-muzik-ve-inanc-cinari","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=22923","title":{"rendered":"Samatya\u2019n\u0131n 310 y\u0131ll\u0131k m\u00fczik ve inan\u00e7 \u00e7\u0131nar\u0131"},"content":{"rendered":"

\"Samatya<\/a>Zakarya Mildano\u011flu<\/b><\/p>\n

Besse Kabak<\/b><\/p>\n

1703 y\u0131l\u0131nda kabul edilen yaz\u0131l\u0131 t\u00fcz\u00fc\u011f\u00fcyle resmi hale gelen Samatya S. Kevork Kilisesi Muganni Heyeti 20 ve 27 Nisan tarihlerinde \u015ei\u015fli Kent K\u00fclt\u00fcr Merkezi\u2019nde verece\u011fi konserlerle 310. y\u0131ld\u00f6n\u00fcm\u00fcn\u00fc kutlayacak. Biz de bu vesileyle, kilisede ilahilere ses veren t\u0131birlerin, yani mugannilerin kilise i\u00e7erisindeki konumlar\u0131n\u0131 ve sosyal hayat \u00fczerindeki etkilerini ara\u015ft\u0131rd\u0131k.<\/p>\n

Bug\u00fcn Kocamustafapa\u015fa ad\u0131yla an\u0131lan Samatya, \u0130stanbul\u2019un en eski semtlerinden biri. \u0130stanbul\u2019un fethinden sekiz y\u0131l sonra Fatih Sultan Mehmet Bursa\u2019da bulunan Ermeni Ruhani \u00d6nderi Hovagim Episkopos\u2019u \u0130stanbul\u2019a getirterek Samatya\u2019da ilk Ermeni Patrikhanesi\u2019nin kurulmas\u0131n\u0131 istedi. Patrikhane 1641\u2019de Kumkap\u0131\u2019ya ta\u015f\u0131nsa da, Samatya Ermeniler i\u00e7in \u00f6nemli merkezlerden biri olma \u00f6zelli\u011fini hi\u00e7 yitirmedi. B\u00fct\u00fcn bu tarih s\u00fcresince muganni heyetleri, \u0130stanbul kilise m\u00fczi\u011finde \u00f6nemli bir rol oynamaya devam eti.<\/p>\n

Muganniler: Ermeni Kilise M\u00fczi\u011fi\u2019nin zanaatk\u00e2rlar\u0131<\/b><\/p>\n

Ermenilerin cenaze, d\u00fc\u011f\u00fcn, vaftiz t\u00f6renlerine ve dini ayinlere zaman zaman H\u0131ristiyan olmayan kom\u015fular\u0131m\u0131z da kat\u0131l\u0131r ac\u0131m\u0131z\u0131, sevincimizi payla\u015f\u0131rlar. Bu t\u00f6renler sonras\u0131nda, \u201c\u015fabig\u201d denilen \u00f6zel k\u0131yafetler i\u00e7inde dua okuyan ki\u015filerin kimlerden olu\u015ftu\u011fu, nerede e\u011fitim ald\u0131klar\u0131, papaz olup olmad\u0131klar\u0131 gibi sorularla y\u00fcz y\u00fcze kal\u0131r\u0131z s\u0131k s\u0131k.<\/p>\n

Ermeni Kilise M\u00fczi\u011fi, 21 y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda \u00e7ok sesli hale gelen Badarak (Kudisi \u015eerif, veya Mes ayini) d\u0131\u015f\u0131nda tek sesli ve makamsal bir m\u00fcziktir. Bu sistem, s\u00f6zl\u00fc gelenek \u00fczerine kurulmu\u015f ve nota yaz\u0131l\u0131m\u0131yla peki\u015ftirilmi\u015f bir sistemdir. 1860\u2019l\u0131 y\u0131llarda kuramsal bir yap\u0131ya oturmaya ba\u015flar.<\/p>\n

Aram Kerovpyan ve Altu\u011f Y\u0131lmaz\u2019\u0131n \u2018Klasik Osmanl\u0131 M\u00fczi\u011fi ve Ermeniler\u2019 ba\u015fl\u0131kl\u0131 kitab\u0131nda, konu ayr\u0131nt\u0131lar\u0131yla i\u015flenir. Ermeni kiliselerinde ayinler geleneksel olarak, m\u00fczik alan\u0131nda uzmanla\u015fm\u0131\u015f din adamlar\u0131 ve kilise hiyerar\u015fisi i\u00e7inde t\u0131bir r\u00fctbesini ta\u015f\u0131yan mugannilerden olu\u015fan heyetler (t\u0131brats tas) taraf\u0131ndan okunur. T\u0131bir terimi hem \u201cmuganni\u201d hem de \u201cokumu\u015f ki\u015fi\u201d anlam\u0131nda kullan\u0131l\u0131r.<\/p>\n

T\u0131birler, papazlara benzer \u015fekilde, bir kutsama ayiniyle g\u00f6reve ba\u015flarlar, ancak kilise hiyerar\u015fisine d\u00e2hil olmakla birlikte, ruhani de\u011fillerdir. Rabbi y\u00fcceltmek i\u00e7in okunacak ilahileri seslendiren t\u0131birlerin g\u00fczel sesli olmalar\u0131 tercih edilse de, aslolan ki\u015finin kilisede hizmet etmek istemesidir, sesi g\u00fczel olmayan veya do\u011fru okuyamayan ki\u015filer de t\u0131bir olabilirler.\u00a0<\/p>\n

Muganni heyetlerinin m\u00fczikal sorumlusu yeraj\u0131\u015fdabed (ba\u015fmuganni), idari sorumlu ise t\u0131brabed (muganni heyeti reisi) unvan\u0131n\u0131 ta\u015f\u0131r. Muganni say\u0131s\u0131n\u0131n y\u00fcksek oldu\u011fu kiliselerde daha ayr\u0131nt\u0131l\u0131 i\u015fb\u00f6l\u00fcm\u00fc de yap\u0131l\u0131r. Muganni heyetleri, kilise yap\u0131s\u0131 i\u00e7inde son derece iyi organize olmu\u015f, kendine \u00f6zg\u00fc ahlaki normlar\u0131, dini otorite taraf\u0131ndan onaylanm\u0131\u015f ve uyulmas\u0131 gereken disiplin kurallar\u0131yla, ayr\u0131nt\u0131l\u0131 t\u00fcz\u00fcklere g\u00f6re y\u00f6netilen topluluklard\u0131r. Zanaatk\u00e2r loncalar\u0131na benzeyen yap\u0131s\u0131yla, m\u00fczik icras\u0131 yan\u0131nda kilise m\u00fctevelli heyetlerinde g\u00f6rev al\u0131r, kilise d\u0131\u015f\u0131nda sorumluluk ta\u015f\u0131r ve toplum i\u00e7inde sayg\u0131 g\u00f6ren ki\u015filerden olu\u015fur.<\/p>\n

Mugannilikte \u00f6\u011frenim s\u00fcreci, makamsal m\u00fcziklerde ve zanaat alanlar\u0131nda h\u00e2kim olan usta-\u00e7\u0131rak modeline t\u0131pat\u0131p uymaktad\u0131r. Temelinde s\u00f6zl\u00fc aktar\u0131m ve \u201cyaparak \u00f6\u011frenme\u201d y\u00f6nteminin yer ald\u0131\u011f\u0131 model, y\u00fczy\u0131llar boyunca ku\u015faktan ku\u015fa\u011fa aktar\u0131larak g\u00fcn\u00fcm\u00fcze kadar gelmi\u015ftir. Yakla\u015f\u0131k be\u015f ya\u015f\u0131ndan itibaren d\u00fczenli olarak kiliseye g\u00f6t\u00fcr\u00fclen \u00e7ocuklar, on ya\u015f\u0131ndan itibaren mum ta\u015f\u0131ma gibi pasif g\u00f6r\u00fcnen hizmetlere kat\u0131l\u0131rken s\u0131k\u00e7a kullan\u0131lan ezgilerle, icra \u00fcsluplar\u0131 ve makamlarla tan\u0131\u015f\u0131r. \u201cKula\u011f\u0131 dolan\u201d \u00e7ocuklar t\u0131birli\u011fe do\u011fru ilerler. Ba\u015f muganni, \u00e7ocuklar\u0131n e\u011fitimiyle yak\u0131ndan ilgilenir, ba\u015far\u0131lar\u0131na, sebatlar\u0131na g\u00f6re sorumluluklar verir. Standart bir \u00f6\u011frenim s\u00fcresi yoktur. \u00d6\u011frenim s\u00fcrecinde gen\u00e7 t\u0131bir t\u00fcm ayinlerde kullan\u0131lan Krapar\u2019a da (Klasik Ermenice) bu a\u015famada a\u015final\u0131k kazan\u0131r, ard\u0131ndan ezgi kal\u0131plar\u0131yla tan\u0131\u015f\u0131r.<\/p>\n

552 y\u0131ll\u0131k muganniler heyeti<\/b><\/p>\n

1461 y\u0131l\u0131nda Patriklik makam\u0131n\u0131n kuruldu\u011fu Samatya Surp Kevork Kilisesi\u2019inde g\u00f6rev alan muganni heyetinin 552 y\u0131l \u00f6nce kuruldu\u011fu kabul ediliyor. Ancak 1703 y\u0131l\u0131nda ilk kez Sarraf Sarkis Ta\u015f\u00e7\u0131yan, sekiz makam ba\u015f\u0131 ve 80 ki\u015filik t\u0131bir kadrosu, olu\u015fturulan t\u00fcz\u00fckle resmi hale geldi ve g\u00fcn\u00fcm\u00fcze de\u011fin devam eden T\u0131brats Tas kurumu olu\u015ftu. Samatya\u2019y\u0131 1710\u2019da \u00dcsk\u00fcdar Surp Ha\u00e7 Kilisesi, 1719\u2019da da Kumkap\u0131 Meyrem Ana Kilisesi\u2019nin muganniler heyeti takip eder.<\/p>\n

G\u00fcn\u00fcm\u00fczde mevcut olan t\u00fcz\u00fck gere\u011fince muganni heyeti y\u00f6netimleri \u00fcyelerin verdi\u011fi oylar sonucunda se\u00e7ilerek Patriklik Ruhani Meclisi onay\u0131 ile resmi hale gelmekte.<\/p>\n

Ermeni Kilisesi\u2019nde 19. y\u00fczy\u0131l\u0131n sonlar\u0131na do\u011fru, Gara Murza (1854-1902), Magar Yegmalyan (1857-1905) ve Gomidas Vartabed\u2019in (1869-1935) yapt\u0131klar\u0131 b\u00fcy\u00fck katk\u0131larla \u00e7okseslilik d\u00f6nemi ba\u015flad\u0131. Bu yeni d\u00f6nem, gen\u00e7leri hayli cezbeder. Gelenekten yana olan mugannilerse, gen\u00e7 t\u0131bir adaylar\u0131n\u0131 kaybetmemek i\u00e7in kilise m\u00fczi\u011findeki bu yenili\u011fe d\u00e2hil olmak zorunda kal\u0131rlar.<\/p>\n

20. y\u00fczy\u0131l\u0131n ilk \u00e7eyre\u011finde, muganni heyetleri Badaraklar\u0131 \u00e7ok sesli okuyabilmek i\u00e7in korolar kurmaya ba\u015flarlar. Surp Kevork Kilisesi Mugani Heyeti ise 1938\u2019de Dr. Zaven Menzilciyan\u2019\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcyle Sahakyan Korosu\u2019nu kurar. Koro, ismini kilisenin hemen biti\u015fi\u011finde bulunan Sahakyan Nunyan Okulu\u2019ndan al\u0131r ve Sahakyan T\u0131brats Tas Yerk\u00e7akhump (Sahakyan Muganniler Korosu) olarak an\u0131lmaya ba\u015flar. Ayinlerde \u00e7ok sesli badarak okumak i\u00e7in kurulan korolar zamanla \u00e7ok sesli halk \u015fark\u0131lar\u0131n\u0131n da seslendirilece\u011fi konserler vermeye ba\u015flarlar.<\/p>\n

\u0130lk kad\u0131n \u015fef<\/b><\/p>\n

Rahibelerin kilise i\u00e7inde g\u00f6rev almalar\u0131 nedeniyle k\u0131z \u00e7ocuklar\u0131n\u0131n \u015fabik giyerek ayinlere kat\u0131l\u0131m g\u00f6sterme tarihinin \u00e7ok eskilere dayand\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliriz. Kay\u0131tlarda yer alan listelerden 1927 y\u0131l\u0131nda S. Kevork Kilisesi\u2019nde \u015fef Vahe \u00dct\u00fcc\u00fcyan\u2019\u0131n y\u00f6netiminde 55 ki\u015fiyle okunan Fa Min\u00f6r badarakta 25 kad\u0131n yer al\u0131r.<\/p>\n

1943 y\u0131l\u0131nda ise sadece kad\u0131nlardan olu\u015fan, B\u00fcy\u00fck Oru\u00e7 d\u00f6neminde kiliselerde yap\u0131lan \u201cArevakal\u201d ayinindeki ilahileri okuyan bir grup kurulur. Ke\u011fam Kalender\u2019in y\u00f6netiminde 28 kad\u0131ndan olu\u015fan \u201cArevakal\u201d grubu k\u0131sa s\u00fcrede b\u00fcy\u00fck be\u011feni toplayarak farkl\u0131 semtlerdeki kiliselerden davetler al\u0131r.<\/p>\n

1947 y\u0131l\u0131na ait kay\u0131tlara g\u00f6re, t\u0131p e\u011fitimi almakta olan Dikran Tahtaburunyan\u2019\u0131n s\u0131navlara haz\u0131rlanmak i\u00e7in koro \u015fefli\u011fine ara verece\u011fini bildirmesi \u00fczerine, koroyu Anjel Manavyan\u2019\u0131n \u00e7al\u0131\u015ft\u0131rmas\u0131na karar verilir. Manavyan b\u00f6ylece Samatya Muganni Heyeti\u2019nin ilk kad\u0131n \u015fefi olur.<\/p>\n

O y\u0131llarda ya\u015fanan bir ba\u015fka ilk ise kad\u0131nlar\u0131n kendi aralar\u0131nda yapt\u0131klar\u0131 se\u00e7imle kendi y\u00f6netimlerini olu\u015fturmalar\u0131d\u0131r. 1947\u2019de ikinci kez yap\u0131lan se\u00e7imde Y\u00f6netime Anjel Manavyan, Adrine Melikyan, Anjel Adalyan g\u00f6rev \u00fcstlenirler.<\/p>\n

Askerlik sorunu<\/b><\/p>\n

1911 y\u0131l\u0131na ait kay\u0131tlar askerlik hizmetinin o d\u00f6nemde s\u00fcreklili\u011fi kesintiye u\u011fratan en \u00f6nemli fakt\u00f6r oldu\u011funu g\u00f6stermekte. \u00c7ocuk ya\u015fta ba\u015flay\u0131p ancak uzun y\u0131llar sonras\u0131nda e\u011fitimli hale gelebilen t\u0131birlere, s\u00fcreklili\u011fi sa\u011flama, en az\u0131ndan ayinlerdeki d\u00fczenin aksamadan devam ettirilmesi ad\u0131na ayr\u0131cal\u0131k yap\u0131l\u0131r. D\u00f6neme ait kay\u0131tlar, yaz\u0131\u015fmalar, muganni heyetlerinden Patrikhane\u2019ye ve oradan da Divan\u0131 Harp\u2019e yap\u0131lan ba\u015fvurularla, her kiliseden belli say\u0131da t\u0131bir askerlikten muaf tutulur. 1914 y\u0131l\u0131nda \u0130stanbul genelinde 250 t\u0131bir\u2019in askerlikten muaf tutulmu\u015f oldu\u011funu kay\u0131tlara ge\u00e7er.<\/p>\n

Samatya T\u0131brats Tas kay\u0131tlar\u0131nda M\u00fctevelli Heyeti ve Patrikhaneyle yap\u0131lan benzer pek \u00e7ok yaz\u0131\u015fman\u0131n \u00f6rnekleri yer almaktad\u0131r.\u00a0<\/p>\n

\u201c31 Temmuz 1911<\/p>\n

Say\u0131n Ba\u015fkan Efendi,<\/p>\n

Sayg\u0131de\u011fer Samatya Surp Kevork Kilisesi M\u00fctevelli Heyetine.<\/p>\n

T\u0131brats Tas\u2019\u0131m\u0131z\u0131n yararl\u0131 \u00fcyelerinden bay Nazaret Zahreyan askerlik \u00e7a\u011fr\u0131s\u0131 alm\u0131\u015f bulunmaktad\u0131r. M\u00fctevveli Kurulundan Ruhani Meclise m\u00fcracaat ederek kendisinin askerlikten muaf tutulmas\u0131 i\u00e7in gerekli m\u00fcracaat\u0131n yap\u0131lmas\u0131n\u0131 rica etmekteyiz.<\/p>\n

Bu vesileyle belirtmemiz gerekir ki bu beyefendi her Pazar sabah\u0131 erkenden gelerek Badarak bitimine kadar g\u00f6revini ciddiyetle yerine getirdi\u011finden Muganni Heyetimiz i\u00e7in onun eksikli\u011fi \u00e7ok hissedilir olacakt\u0131r. Her anlamda kendisinin yapt\u0131\u011f\u0131 katk\u0131lar\u0131, sizler i\u00e7in de malum oldu\u011fu \u00fczere, takdire \u015fayand\u0131r\u2026<\/p>\n

25 Eyl\u00fcl 1911\u201d<\/p>\n

Kara y\u0131llar: 1915, 1941-1942<\/b><\/p>\n

1915 y\u0131l\u0131nda edebiyat, m\u00fczik, e\u011fitim alanlar\u0131nda kaybedilen de\u011ferli insanlar\u0131n b\u0131rakt\u0131\u011f\u0131 bo\u015fluk hi\u00e7bir zaman doldurulamaz.<\/p>\n

Takip eden y\u0131llar i\u00e7inde i\u00e7 ve d\u0131\u015f g\u00f6\u00e7 dalgas\u0131 ba\u015flar. \u0130stanbul\u2019dakiler yurt d\u0131\u015f\u0131na, Anadolu\u2019da kalan Ermenilerse \u0130stanbul\u2019a g\u00f6\u00e7 eder. Anadolu\u2019dan gelen Ermenilerin b\u00fcy\u00fck \u00e7o\u011funlu\u011fu Ermenice bilmemektedir. \u0130lk etapta okul ya\u015f\u0131nda olan \u00e7ocuklar okula kaydedilir.<\/p>\n

B\u00f6yle zor d\u00f6nemlerde, koronun kad\u0131n \u00fcyelerinin yard\u0131mlar\u0131yla olu\u015fturulan Garod Usano\u011fats Ca\u015fi Hantsnakhump (Muhta\u00e7 \u00f6\u011frencilere yemek yard\u0131m\u0131 kurulu) fakir \u00f6\u011frencilerin a\u00e7 kalmamas\u0131, iyi beslenebilmesi i\u00e7in \u00e7al\u0131\u015fmalar y\u00fcr\u00fct\u00fcr.<\/p>\n

1941 y\u0131l\u0131 Nisan ay\u0131nda Nazi ordular\u0131n\u0131n Yunanistan\u2019\u0131 i\u015fgal etmesi \u00fczerine 1896-1913 do\u011fumlu, 25-42 ya\u015f aras\u0131 askerlik hizmetini tamamlam\u0131\u015f olanlar d\u00e2hil, 12 bin civar\u0131nda gayrim\u00fcslim erkek, naf\u0131a (bay\u0131nd\u0131rl\u0131k) emrine verilmek \u00fczere askere al\u0131n\u0131r. Silah verilmeyen, sadece geri hizmetlerde, a\u011f\u0131rl\u0131kla yol in\u015faatlar\u0131nda \u00e7al\u0131\u015ft\u0131r\u0131l\u0131rlar. Bu insanlar\u0131n pek \u00e7o\u011fu ikinci, hatta \u00fc\u00e7\u00fcnc\u00fc kez askere al\u0131nmaktad\u0131r. Onlar askerde \u00e7ile doldururken, 14 ay boyunca \u00fcretim ve ticari faaliyet d\u0131\u015f\u0131nda tutularak, aileleri ve Ermeni toplumu da b\u00fcy\u00fck bir ekonomik darbe al\u0131rlar. Bu uygulaman\u0131n sona erdi\u011fi 27 Temmuz 1942 tarihinden \u00fc\u00e7 bu\u00e7uk ay sonra ise \u00fcnl\u00fc Varl\u0131k Vergisi kanunu y\u00fcr\u00fcrl\u00fc\u011fe girer ve vurulan darbenin boyutu iyice b\u00fcy\u00fcr.<\/p>\n

Kay\u0131t defterine bakt\u0131\u011f\u0131m\u0131zda 1941-42 y\u0131l\u0131na ait bir etkinli\u011fe, bir kayda rastlam\u0131yoruz. \u00dcyelere ait adres bilgilerinin yer ald\u0131\u011f\u0131 k\u0131s\u0131mda ardasahman (yurt d\u0131\u015f\u0131) notunun yer ald\u0131\u011f\u0131, t\u0131birlerin pek \u00e7o\u011funun bir iki y\u0131l i\u00e7inde \u00fclkeyi terk ettikleri g\u00f6r\u00fcl\u00fcyor.<\/p>\n

2 Mart 1947 tarihli toplant\u0131da ise Zaven Menzilciyan \u0130kinci D\u00fcnya Sava\u015f\u0131 nedeniyle uzun bir s\u00fcredir se\u00e7im yapamad\u0131klar\u0131n\u0131 ve yeni bir d\u00f6nemin ba\u015flad\u0131\u011f\u0131n\u0131 belirtir. Ayn\u0131 y\u0131l mizahi Gavro\u015fi Daretsuyts (Gavro\u015f Y\u0131ll\u0131\u011f\u0131) toplulu\u011fun bir foto\u011fraf\u0131n\u0131 yay\u0131mlar. \u00c7ekilen foto\u011fraf ayn\u0131 zamanda tarihsel bir karikat\u00fcr panosuna d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n

Ermeni korolar\u0131 ve y\u00f6netimleri t\u00fcm askeri darbelerde ve ola\u011fan\u00fcst\u00fc d\u00f6nemlerde ya\u015fanan olumsuz olaylardan kendi paylar\u0131na d\u00fc\u015feni al\u0131r. Neredeyse her darbe \u00f6ncesinde koro elemanlar\u0131n\u0131n say\u0131s\u0131 azalarak \u00e7al\u0131\u015fmalar durma noktas\u0131na gelir, ancak her seferinde k\u00fcller aras\u0131ndan ye\u015feren fidanlar gibi yeni elemanlar\u0131n deste\u011fiyle tekrar aya\u011fa kalkarlar.<\/p>\n

1980\u2019li y\u0131llara gelindi\u011finde bu kez de Sahakyan Lisesi gen\u00e7leri kiliselerine sahip \u00e7\u0131kar. D\u00f6nemin lise son s\u0131n\u0131f \u00f6\u011frencileri \u015eef Bedros Kamc\u0131yan himayesinde \u00e7al\u0131\u015fmalar tekrar ba\u015flar. K\u0131sa s\u00fcrede semtteki di\u011fer gen\u00e7ler de \u00e7al\u0131\u015fmalara kat\u0131l\u0131p gerek koral m\u00fczik, gerekse kilise ayinleri konusunda yeti\u015firler.<\/p>\n

Ber\u00e7 \u00c7alyan\u2019\u0131n vefat\u0131 \u00fczerine, 1991\u2019de kurulan \u00e7ocuk korosunu \u00e7al\u0131\u015ft\u0131rmak i\u00e7in Sahakyan ailesine kat\u0131lan Sevan Ago\u015fyan koronun \u015fefli\u011fini \u00fcstelenir. Ma\u00e7ka Maden Fak\u00fcltesi, Aya \u0130rini, L\u00fctf\u00fc K\u0131rdar, festivaller ve daha pek \u00e7ok farkl\u0131 mek\u00e2nda verilen konserlerde, koro, T\u00fcrkiye\u2019de Ermeni m\u00fczi\u011fini ba\u015far\u0131yla temsil eder.<\/p>\n

Yakla\u015f\u0131k 100\u2019e yak\u0131n \u00fcyenin bulundu\u011fu Sahakyan \u00c7ocuk Korosu \u015fefli\u011fini ise \u00e7ocuk korosundan yeti\u015fen Anita Kurto\u011flu ve Alen Ke\u00e7ecio\u011flu devral\u0131r.<\/p>\n

Uraragir Sargavaklar Ha\u00e7ik Sar\u0131l\u0131, Kevork Nergiz ve Alen Nergiz\u2019in \u00f6zverili \u00e7al\u0131\u015fmalar\u0131 sayesinde ise Sahakyan T\u0131brats Tas, bug\u00fcn \u0130stanbul Ermeni kiliselerinin en \u00e7ok takdir edilen t\u0131bir kadrolar\u0131ndan birine sahiptir. 310. ya\u015f\u0131n\u0131 deviren bu b\u00fcy\u00fck \u00e7\u0131nar, gelene\u011fi gelece\u011fe ta\u015f\u0131ma y\u00f6n\u00fcndeki \u00e7al\u0131\u015fmalar\u0131na aral\u0131ks\u0131z devam etmektedir.<\/p>\n

Harutyun Murado\u011flu: <\/b><\/p>\n

\u00dcyeleri evlerinden al\u0131r, provadan sonra evlerine b\u0131rak\u0131rd\u0131k<\/p>\n

Annem Kayserili, babamsa Yozgatl\u0131yd\u0131. Her ikisi de 1923- 924 y\u0131llar\u0131nda \u0130stanbul\u2019a ilk g\u00f6\u00e7 edenlerden, Samatya\u2019da tan\u0131\u015farak evlenmi\u015fler.<\/p>\n

Ben de 1937 y\u0131l\u0131nda Samatya\u2019da d\u00fcnyaya gelmi\u015fim. Anas\u0131n\u0131f\u0131 bitirip ilkokul birinci s\u0131n\u0131fa ba\u015flad\u0131\u011f\u0131mda Mihran Ulikyan ve birka\u00e7 arkada\u015f\u0131mla birlikte \u015fabig giymeye ba\u015flad\u0131k. 1956 y\u0131l\u0131nda da koronun resmi \u00fcyesi oldum. \u0130lk varjabedim, daha sonra papaz olarak Kad\u0131k\u00f6y\u2019de uzun y\u0131llar hizmet veren Der Movses Kalenderyan\u2019d\u0131. Bizlerin yeti\u015fmesinde \u00e7ok eme\u011fi olmu\u015ftu.<\/p>\n

Bizden \u00f6nce Samatya\u2019da do\u011fma b\u00fcy\u00fcme \u0130stanbullu Samatyal\u0131lar ya\u015famaktayd\u0131. 1915 y\u0131l\u0131ndan sonra yeti\u015fen nesil Anadolu\u2019dan g\u00f6\u00e7 etmek zorunda kal\u0131nca benim milat diye tabir etti\u011fim bir d\u00f6nem ba\u015flad\u0131. Annem babam Ermenice bildikleri i\u00e7in bizler hi\u00e7 yabanc\u0131 olarak g\u00f6r\u00fclmedik ancak daha sonra Anadolu’dan gelenler Ermenice bilmedi\u011fi i\u00e7in yabanc\u0131 gibi g\u00f6r\u00fcl\u00fcyordu.<\/p>\n

Zaman i\u00e7erisinde eski ve yeni Samatyal\u0131lar\u0131n yava\u015f yava\u015f kayna\u015fmas\u0131yla onlar da koroya \u00fcye oldular, T\u0131brats Tas ve kilise y\u00f6netiminde g\u00f6rev almaya ba\u015flad\u0131lar.<\/p>\n

\u0130kinci D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda az\u0131nl\u0131klara uygulanan haks\u0131zl\u0131klar sonras\u0131nda h\u0131z kazanan yurt d\u0131\u015f\u0131 g\u00f6\u00e7leri ve farkl\u0131 sebepler nedeniyle koro \u00e7al\u0131\u015fmalar\u0131 neredeyse sonlanma noktas\u0131na gelse de Anadolu\u2019dan gelenler sayesinde koromuz tekrar aktif hale geldi.<\/p>\n

Dedem Giragos s\u00fct\u00e7\u00fc oldu\u011fundan Ermenilere ait her evde tan\u0131nan, itimat edilen biriydi. Annemse Kayseri\u2019de kolej e\u011fitimi alm\u0131\u015f, Ermenice ve T\u00fcrk\u00e7e okuryazarl\u0131\u011f\u0131 sayesinde 1941-42 y\u0131llar\u0131nda 20 kura veya naf\u0131a askerli\u011fi olarak adland\u0131r\u0131lan d\u00f6nemde b\u00fct\u00fcn Samatya\u2019n\u0131n mektuplar\u0131n\u0131 yazm\u0131\u015ft\u0131. Herkes mektup yazd\u0131r\u0131p okutmak i\u00e7in bize geldi\u011finden t\u00fcm Samatya\u2019da sevilen, tan\u0131nan bir aileydik.<\/p>\n

Aileme duyulan g\u00fcven sayesinde benim gibi T\u0131brats Tas \u00fcyesi olan k\u0131z karde\u015fimle birlikte Per\u015fembe ak\u015famlar\u0131 ev ev dola\u015f\u0131r, koro \u00fcyelerini toplar, provaya kat\u0131l\u0131mlar\u0131n\u0131 sa\u011flard\u0131k. Prova bitti\u011finde onlar\u0131 tekrar evlerine b\u0131rak\u0131r, sonra kendi evimize d\u00f6nerdik.<\/p>\n

1961\u2019deki darbeden sonra Hazine\u2019ye yard\u0131m amac\u0131yla d\u00fczenlenen A\u00e7\u0131k Hava Konserinin komisyonunda g\u00f6rev ald\u0131m. Korolar\u0131n birle\u015fmesiyle olu\u015fan 250 ki\u015filik b\u00fcy\u00fck koroyu \u015eef Dikran Mamigonyan ve Ohannes \u00c7eki\u00e7 y\u00f6netmi\u015flerdi. Konsere kat\u0131lan \u00fcst d\u00fczey subaylar, pek \u00e7ok resmi g\u00f6revli \u0130stiklal Mar\u015f\u0131\u2019n\u0131n \u00e7ok sesli olarak icra edilmesi kar\u015f\u0131s\u0131nda \u015fa\u015fk\u0131nl\u0131klar\u0131n\u0131 gizleyemediler. Rahmetli patri\u011fimiz Ha\u00e7aduryan da haz\u0131r bulunmu\u015ftu.<\/p>\n

1961\u2019de Karekin Ha\u00e7aduryan Patri\u011fimizi kaybettik. U\u011furlama t\u00f6reni i\u00e7in Vehapar 1. Vazken \u0130stanbul\u2019a gelmi\u015f T\u00fcrkiye Ermenileri a\u00e7\u0131s\u0131ndan b\u00fcy\u00fck bir moral kayna\u011f\u0131 olmu\u015ftu. Birle\u015fik koro Vehapar i\u00e7in Park otelde s\u00fcrpriz bir konser sundu. Orada \u015eef Ohannes \u00c7eki\u00e7\u2019in yetene\u011fi Vehapar\u2019\u0131n dikkatini \u00e7ekmi\u015f ve sonras\u0131nda onu Ermenistan\u2019a g\u00f6t\u00fcrm\u00fc\u015ft\u00fc. \u00c7eki\u00e7, sonraki d\u00f6nemde Ermenistan\u2019\u0131n en \u00f6nemli \u015feflerinden biri oldu.<\/p>\n

T\u0131brabed Hagop Manukyan:<\/b><\/p>\n

1942\u2019de salonumuz askerlerle doluydu\u00a0<\/p>\n

Be\u015f ya\u015f\u0131nda kiliseye girdim. Yetmi\u015f dokuz seneden bu yana \u015fabig giymekteyim. 1943 y\u0131l\u0131nda resmen koroya \u00fcye oldum. 1954\u2019te t\u0131birlik derecesi ald\u0131m, 1959\u2019da da sargavak oldum. 1942 y\u0131l\u0131nda \u0130kinci D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda bizlerin kulland\u0131\u011f\u0131 salon askerlerle doluydu. \u00dc\u00e7 sene derslerimizi kilisenin i\u00e7inde yapt\u0131k.<\/p>\n

Samatya\u2019n\u0131n Ermeni ve Rum n\u00fcfusunun yo\u011fun oldu\u011fu bizim zamanlar\u0131m\u0131zda bayram \u00f6ncesi Kh\u0131tum ak\u015fam\u0131 yap\u0131lan badarak ayininden sonra insanlar evlerine gider dinlenirdi.<\/p>\n

Gece saat ikide, birka\u00e7 ki\u015fi okunan ilahilerle sokak sokak dola\u015fmaya ba\u015flard\u0131. Noel bayram\u0131nda \u201cKhorhurt Medz\u201d, Paskalya\u2019da ise \u201cKovya yerusa\u011fem Iz Der\u201d ilahisi okunurdu. Her sokakta t\u0131birler ve halk ilahi okuyan gruba kat\u0131l\u0131r, Samatya\u2019n\u0131n t\u00fcm sokaklar\u0131 dola\u015f\u0131ld\u0131ktan sonra saat d\u00f6rde kadar toplananlar kiliseye gider, ayine ba\u015flan\u0131rd\u0131. Sabah saat dokuz, on denince Badarak ayini son bulurdu.<\/p>\n

Samatya mugannilerine sayg\u0131<\/b><\/p>\n

Samatya mugannileri ve koro \u00fcyelerinden y\u00fczlercesi \u00f6nemli \u00e7al\u0131\u015fmalarda rol ald\u0131. \u0130stanbul\u2019dan yurt d\u0131\u015f\u0131na g\u00f6\u00e7 eden t\u0131birler gittikleri \u00fclkelerdeki kilse korolar\u0131n\u0131 kurdular, din adam\u0131 olarak g\u00f6rev ald\u0131lar. Samatya\u2019ya ise \u00e7o\u011fu Yozgat, Kayseri ve Sivasl\u0131 k\u0131l\u0131\u00e7 art\u0131klar\u0131n\u0131n \u00e7ocuklar\u0131 yerle\u015ftiler.<\/p>\n

K\u0131r\u0131mdan ge\u00e7en, da\u011f\u0131lma, yok olma noktas\u0131na gelen bu insanlar tekrar aya\u011fa kalkarak, kiliselerine, kimliklerine, k\u00fclt\u00fcrlerine sahip \u00e7\u0131kt\u0131lar.<\/p>\n

Bu insanlar, gen\u00e7lerin k\u00fclt\u00fcrel faaliyette bulanabilecekleri Sahakyan Derne\u011fi\u2019ni kurdular. Gen\u00e7lerin, ba\u015fta futbol olmak \u00fczere sportif faaliyetlerde bulunabilece\u011fi kul\u00fcplerin temelini att\u0131lar. Yanm\u0131\u015f, d\u00f6rt duvar kalm\u0131\u015f okullar\u0131n\u0131n tekrar aya\u011fa kald\u0131r\u0131lmas\u0131nda g\u00f6rev alarak Sahagyan-Nunyan Okulunu in\u015fa ettiler.<\/p>\n

Onlar, kilise geleneklerinin devam ettirilmesi, kilise m\u00fczi\u011finin geli\u015fmesi, kimli\u011fin, dilin ve edebiyat\u0131n korunmas\u0131 i\u00e7in e\u015fsiz katk\u0131lar sundular.\u00a0<\/p>\n

Onlar, cenazelerimizde, d\u00fc\u011f\u00fcnlerimizde, vaftizlerimizde yan\u0131 ba\u015f\u0131m\u0131zda bulundular. Onlar\u0131n sesi ac\u0131m\u0131z\u0131 azaltt\u0131.<\/p>\n

T\u00fcm\u00fcn\u00fcn ad\u0131n\u0131 saymak m\u00fcmk\u00fcn de\u011fil. Ancak verdikleri hizmetler unutulmayacak. Hayatta olanlara uzun \u00f6m\u00fcrler diliyor, hayat\u0131n\u0131 kaybedenlerin an\u0131lar\u0131 \u00f6n\u00fcnde sayg\u0131 ile e\u011filiyoruz. Nice 310 y\u0131llara.<\/p>\n

G\u00f6nderen: talin gidici<\/i><\/b> <<\/b><\/i>talin.gidici@gmail.com<\/i><\/b><\/a>><\/i><\/b><\/p>\n

http:\/\/hyetert.blogspot.com\/2013\/04\/samatyann-310-yllk-muzik-ve-inanc-cnar.html<\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Zakarya Mildano\u011flu Besse Kabak 1703 y\u0131l\u0131nda kabul edilen yaz\u0131l\u0131 t\u00fcz\u00fc\u011f\u00fcyle resmi hale gelen Samatya S. Kevork Kilisesi Muganni Heyeti 20 ve 27 Nisan tarihlerinde \u015ei\u015fli Kent K\u00fclt\u00fcr Merkezi\u2019nde verece\u011fi konserlerle 310. y\u0131ld\u00f6n\u00fcm\u00fcn\u00fc kutlayacak. Biz de bu vesileyle, kilisede ilahilere ses veren t\u0131birlerin, yani mugannilerin kilise i\u00e7erisindeki konumlar\u0131n\u0131 ve sosyal hayat \u00fczerindeki etkilerini ara\u015ft\u0131rd\u0131k. Bug\u00fcn Kocamustafapa\u015fa […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,34,20],"tags":[],"class_list":["post-22923","post","type-post","status-publish","format-standard","hentry","category-haberler","category-istanbul","category-tarih-sayfalari"],"yoast_head":"\nSamatya\u2019n\u0131n 310 y\u0131ll\u0131k m\u00fczik ve inan\u00e7 \u00e7\u0131nar\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=22923\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Samatya\u2019n\u0131n 310 y\u0131ll\u0131k m\u00fczik ve inan\u00e7 \u00e7\u0131nar\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Zakarya Mildano\u011flu Besse Kabak 1703 y\u0131l\u0131nda kabul edilen yaz\u0131l\u0131 t\u00fcz\u00fc\u011f\u00fcyle resmi hale gelen Samatya S. Kevork Kilisesi Muganni Heyeti 20 ve 27 Nisan tarihlerinde \u015ei\u015fli Kent K\u00fclt\u00fcr Merkezi\u2019nde verece\u011fi konserlerle 310. y\u0131ld\u00f6n\u00fcm\u00fcn\u00fc kutlayacak. Biz de bu vesileyle, kilisede ilahilere ses veren t\u0131birlerin, yani mugannilerin kilise i\u00e7erisindeki konumlar\u0131n\u0131 ve sosyal hayat \u00fczerindeki etkilerini ara\u015ft\u0131rd\u0131k. Bug\u00fcn Kocamustafapa\u015fa […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/tr\/?p=22923\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2013-04-18T08:52:16+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/akunq.net\/tr\/wp-content\/uploads\/2013\/04\/Samatya-S.-Kevork-Kilisesi-300x225.jpg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"15 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/akunq.net\/tr\/?p=22923\",\"url\":\"https:\/\/akunq.net\/tr\/?p=22923\",\"name\":\"Samatya\u2019n\u0131n 310 y\u0131ll\u0131k m\u00fczik ve inan\u00e7 \u00e7\u0131nar\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\",\"isPartOf\":{\"@id\":\"https:\/\/akunq.net\/tr\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/akunq.net\/tr\/?p=22923#primaryimage\"},\"image\":{\"@id\":\"https:\/\/akunq.net\/tr\/?p=22923#primaryimage\"},\"thumbnailUrl\":\"http:\/\/akunq.net\/tr\/wp-content\/uploads\/2013\/04\/Samatya-S.-Kevork-Kilisesi-300x225.jpg\",\"datePublished\":\"2013-04-18T08:52:16+00:00\",\"author\":{\"@id\":\"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e\"},\"breadcrumb\":{\"@id\":\"https:\/\/akunq.net\/tr\/?p=22923#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/akunq.net\/tr\/?p=22923\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/akunq.net\/tr\/?p=22923#primaryimage\",\"url\":\"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2013\/04\/Samatya-S.-Kevork-Kilisesi.jpg\",\"contentUrl\":\"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2013\/04\/Samatya-S.-Kevork-Kilisesi.jpg\",\"width\":1632,\"height\":1224},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/akunq.net\/tr\/?p=22923#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/akunq.net\/tr\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Samatya\u2019n\u0131n 310 y\u0131ll\u0131k m\u00fczik ve inan\u00e7 \u00e7\u0131nar\u0131\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/akunq.net\/tr\/#website\",\"url\":\"https:\/\/akunq.net\/tr\/\",\"name\":\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/akunq.net\/tr\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e\",\"name\":\"admin\",\"url\":\"https:\/\/akunq.net\/tr\/?author=7\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Samatya\u2019n\u0131n 310 y\u0131ll\u0131k m\u00fczik ve inan\u00e7 \u00e7\u0131nar\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=22923","og_locale":"en_US","og_type":"article","og_title":"Samatya\u2019n\u0131n 310 y\u0131ll\u0131k m\u00fczik ve inan\u00e7 \u00e7\u0131nar\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"Zakarya Mildano\u011flu Besse Kabak 1703 y\u0131l\u0131nda kabul edilen yaz\u0131l\u0131 t\u00fcz\u00fc\u011f\u00fcyle resmi hale gelen Samatya S. Kevork Kilisesi Muganni Heyeti 20 ve 27 Nisan tarihlerinde \u015ei\u015fli Kent K\u00fclt\u00fcr Merkezi\u2019nde verece\u011fi konserlerle 310. y\u0131ld\u00f6n\u00fcm\u00fcn\u00fc kutlayacak. Biz de bu vesileyle, kilisede ilahilere ses veren t\u0131birlerin, yani mugannilerin kilise i\u00e7erisindeki konumlar\u0131n\u0131 ve sosyal hayat \u00fczerindeki etkilerini ara\u015ft\u0131rd\u0131k. Bug\u00fcn Kocamustafapa\u015fa […]","og_url":"https:\/\/akunq.net\/tr\/?p=22923","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2013-04-18T08:52:16+00:00","og_image":[{"url":"http:\/\/akunq.net\/tr\/wp-content\/uploads\/2013\/04\/Samatya-S.-Kevork-Kilisesi-300x225.jpg","type":"","width":"","height":""}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"15 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/akunq.net\/tr\/?p=22923","url":"https:\/\/akunq.net\/tr\/?p=22923","name":"Samatya\u2019n\u0131n 310 y\u0131ll\u0131k m\u00fczik ve inan\u00e7 \u00e7\u0131nar\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/#website"},"primaryImageOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=22923#primaryimage"},"image":{"@id":"https:\/\/akunq.net\/tr\/?p=22923#primaryimage"},"thumbnailUrl":"http:\/\/akunq.net\/tr\/wp-content\/uploads\/2013\/04\/Samatya-S.-Kevork-Kilisesi-300x225.jpg","datePublished":"2013-04-18T08:52:16+00:00","author":{"@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"breadcrumb":{"@id":"https:\/\/akunq.net\/tr\/?p=22923#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/akunq.net\/tr\/?p=22923"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/akunq.net\/tr\/?p=22923#primaryimage","url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2013\/04\/Samatya-S.-Kevork-Kilisesi.jpg","contentUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2013\/04\/Samatya-S.-Kevork-Kilisesi.jpg","width":1632,"height":1224},{"@type":"BreadcrumbList","@id":"https:\/\/akunq.net\/tr\/?p=22923#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/akunq.net\/tr"},{"@type":"ListItem","position":2,"name":"Samatya\u2019n\u0131n 310 y\u0131ll\u0131k m\u00fczik ve inan\u00e7 \u00e7\u0131nar\u0131"}]},{"@type":"WebSite","@id":"https:\/\/akunq.net\/tr\/#website","url":"https:\/\/akunq.net\/tr\/","name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/akunq.net\/tr\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e","name":"admin","url":"https:\/\/akunq.net\/tr\/?author=7"}]}},"_links":{"self":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/22923","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22923"}],"version-history":[{"count":2,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/22923\/revisions"}],"predecessor-version":[{"id":22926,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/22923\/revisions\/22926"}],"wp:attachment":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22923"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22923"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22923"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}