{"id":22165,"date":"2013-03-09T08:39:43","date_gmt":"2013-03-09T13:39:43","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=22165"},"modified":"2013-03-10T01:53:40","modified_gmt":"2013-03-10T06:53:40","slug":"mari-hovhannisyanin-gecmis-ve-gelecegin-catismasi-ermeni-soykiriminin-toplumsal-hafizasi-ve-turk-inkarciligi-kitabi-hakkinda","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=22165","title":{"rendered":"Mari Hovhannisyan\u2019\u0131n \u201cGe\u00e7mi\u015f ve gelece\u011fin \u00e7at\u0131\u015fmas\u0131, Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n toplumsal haf\u0131zas\u0131 ve T\u00fcrk ink\u00e2rc\u0131l\u0131\u011f\u0131\u201d kitab\u0131 hakk\u0131nda"},"content":{"rendered":"

\"Collision<\/a>Tehmine Martoyan<\/b><\/p>\n

(Tarih doktoru)<\/i><\/b><\/p>\n

Mari Hovhannisyan\u2019\u0131n \u201cGe\u00e7mi\u015f ve gelece\u011fin \u00e7at\u0131\u015fmas<\/i><\/b>\u0131<\/strong><\/em>, Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n toplumsal haf\u0131zas\u0131 ve T\u00fcrk ink\u00e2rc\u0131l\u0131\u011f\u0131\u201d (Collision of Past and Present The Collective Memory of the Armenian Genocide and the Turkish Denial) ara\u015ft\u0131rmas\u0131, \u0130ngilizce olarak 2012 y\u0131l\u0131nda Almanya\u2019n\u0131n Saarbr\u00fccken \u015fehrinde yay\u0131nlanm\u0131\u015ft\u0131r.<\/i><\/b><\/p>\n

Ermeni Soyk\u0131r\u0131m\u0131\u2019yla ilgili Ermeni ve yabanc\u0131 yazarlar\u0131n ara\u015ft\u0131rmalar\u0131 farkl\u0131 ve \u00e7e\u015fitlidir. Yeni nesil Ermeni ara\u015ft\u0131rmac\u0131lar da Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131 ara\u015ft\u0131rma konusundaki \u00f6nemli \u00e7al\u0131\u015fmaya katk\u0131lar\u0131n\u0131 sunmaktad\u0131r.<\/p>\n

Mari Hovhannisyan\u2019\u0131n \u201cGe\u00e7mi\u015f ve gelece\u011fin \u00e7at\u0131\u015fmas\u0131. Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n toplumsal haf\u0131zas\u0131 ve T\u00fcrk ink\u00e2rc\u0131l\u0131\u011f\u0131\u201d ara\u015ft\u0131rmas\u0131, soyk\u0131r\u0131m biliminin g\u00fcn\u00fcm\u00fczdeki temel sorunlar\u0131 ve bunlar\u0131n ara\u015ft\u0131r\u0131lmas\u0131 a\u00e7\u0131s\u0131ndan, T\u00fcrkiye taraf\u0131ndan s\u00fcrd\u00fcr\u00fclen Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n ink\u00e2r\u0131na y\u00f6nelik devlet politikas\u0131na at\u0131lan bir eldiven niteli\u011findedir.<\/p>\n

Mari Hovhannisyan, \u00e7a\u011fda\u015f bir ara\u015ft\u0131rmac\u0131 olarak, de\u011ferli incelemesiyle Ermeni soyk\u0131r\u0131m bilimine \u00f6nemli bir katk\u0131 sunmaktad\u0131r. Yazar, Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n toplumsal haf\u0131zas\u0131 ve T\u00fcrk ink\u00e2rc\u0131l\u0131\u011f\u0131yla ilgili sorunlar\u0131 yeni bir yakla\u015f\u0131mla de\u011ferlendirip, yeni bulgulama imk\u00e2nlar\u0131 ortaya koymaktad\u0131r. Ara\u015ft\u0131rma, bilimsel a\u00e7\u0131dan ciddi de\u011fere ve \u00e7a\u011fda\u015f \u00f6neme haizdir.<\/p>\n

M. Hovhannisyan\u2019\u0131n \u201cGe\u00e7mi\u015f ve gelece\u011fin \u00e7at\u0131\u015fmas\u0131, Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n toplumsal haf\u0131zas\u0131 ve T\u00fcrk ink\u00e2rc\u0131l\u0131\u011f\u0131\u201d ara\u015ft\u0131rmas\u0131, farkl\u0131 tarihi kaynaklar, farkl\u0131 dillerde yay\u0131nlanm\u0131\u015f eserlerin ele\u015ftirel irdelenmesi, bas\u0131n taramas\u0131 ve irdelenmesi ile m\u00fclakatlar \u00fczerine kurulmu\u015ftur. Ara\u015ft\u0131rman\u0131n taban\u0131n\u0131 V. Dad\u0131ryan, R. Hovhannisyan, H. Marutyan, \u0130, \u00c7arni, T. Ak\u00e7am ve daha farkl\u0131 tan\u0131nm\u0131\u015f bilim adamlar\u0131n\u0131n ara\u015ft\u0131rmalar\u0131 olu\u015fturmaktad\u0131r.<\/p>\n

\u00d6zellikle r\u00f6portajlar, yazar\u0131n \u00e7al\u0131\u015fmas\u0131na yeni bir nefes sunmaktad\u0131r. M. Hovhannisyan, sorular\u0131n\u0131n cevab\u0131n\u0131 bulmak amac\u0131yla, ara\u015ft\u0131rman\u0131n bir k\u0131sm\u0131n\u0131 \u0130stanbul\u2019da ger\u00e7ekle\u015ftirmi\u015f, ink\u00e2rc\u0131l\u0131\u011f\u0131n sebeplerini betimleyebilmek ve \u00fclke i\u00e7inde s\u00fcregelen faaliyetlerin g\u00f6rg\u00fc \u015fahidi olabilmek amac\u0131yla T\u00fcrk ve Ermeni bilim adamlar\u0131yla r\u00f6portajlar yapm\u0131\u015ft\u0131r. Akabinde \u00e7al\u0131\u015fmas\u0131na Ermenistan\u2019da devam etmi\u015f, Ermenistan Cumhuriyeti Bilimler Milli Akademisi Ermeni Soyk\u0131r\u0131m\u0131 M\u00fcze-Enstit\u00fcs\u00fc\u2019n\u00fcn bilimsel ar\u015fivlerinde var olan belgeleri ara\u015ft\u0131rm\u0131\u015f, Ermeni ayd\u0131nlarla r\u00f6portajlar ger\u00e7ekle\u015ftirmi\u015ftir.<\/p>\n

Yazar\u0131n \u00e7al\u0131\u015fmas\u0131, kendi i\u00e7lerinde alt ba\u015fl\u0131klara ayr\u0131lan \u00fc\u00e7 ba\u015fl\u0131ktan, \u00f6ns\u00f6zden, sonu\u00e7 b\u00f6l\u00fcm\u00fcnden, kaynak\u00e7a ve ek b\u00f6l\u00fcmlerinden olu\u015fmaktad\u0131r.<\/p>\n

Ara\u015ft\u0131rman\u0131n ba\u015fl\u0131klar\u0131, \u00f6zg\u00fcn yakla\u015f\u0131mlar\u0131yla dikkat \u00e7ekmektedir. Birinci k\u0131s\u0131m \u201cErmeni Soyk\u0131r\u0131m\u0131, betimlemesi, tarihi bak\u0131\u015f ve ideolojisi\u201d ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131makta olup, Soyk\u0131r\u0131m teriminin betimlemesine, Ermenilere y\u00f6nelik ger\u00e7ekle\u015ftirilmi\u015f olan Soyk\u0131r\u0131m\u2019\u0131n anlat\u0131m\u0131na ayr\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Mari Hovhannisyan, temel sorunu daha kapsaml\u0131 ve b\u00fct\u00fcnc\u00fcl duruma getirebilmek amac\u0131yla, var olan de\u011ferli kaynaklara ek olarak, Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n toplumsal haf\u0131zas\u0131n\u0131 ara\u015ft\u0131r\u0131p sunmu\u015f ve \u00e7al\u0131\u015fmas\u0131n\u0131n neticesini ara\u015ft\u0131rman\u0131n ikinci ba\u015fl\u0131\u011f\u0131nda (\u201cToplumsal haf\u0131za\u201d) toplam\u0131\u015ft\u0131r. Yazar\u0131n, konuyla ilgili olarak ortaya atm\u0131\u015f oldu\u011fu sorular ilgi \u00e7ekicidir. \u201c\u2026 Ge\u00e7mi\u015fin galibiyetlerini g\u00f6r\u00fcyor muyuz, ge\u00e7mi\u015fteki kahramanlar\u0131 milletimizden d\u0131\u015fl\u0131yor muyuz? Cevap birdir, hay\u0131r! Bu durumda ge\u00e7mi\u015fin su\u00e7lar\u0131n\u0131 nas\u0131l g\u00f6rmezden gelebiliriz? Ermeniler, Soyk\u0131r\u0131m trajedisini haf\u0131zalar\u0131ndan nas\u0131l silebilirler ve T\u00fcrkler cumhuriyet T\u00fcrkiye\u2019sinde ya\u015fay\u0131p, XX. y\u00fczy\u0131l ba\u015f\u0131ndaki olaylarla ilgileri olmad\u0131\u011f\u0131n\u0131 nas\u0131l a\u00e7\u0131klarlar? Yeni rejimin kurulmas\u0131yla, yeni bir millet mi \u015fekillenmi\u015f oluyor? Tabii ki hay\u0131r! Her halk, zaman\u0131n de\u011fi\u015fimlerine tabi olarak milli karakter ve kimlik de\u011fi\u015fimlerine maruz kalmaktad\u0131r, lakin bug\u00fcn, ge\u00e7mi\u015fin bir devam\u0131d\u0131r\u201d[1]<\/a>.<\/p>\n

Yazar, her bir d\u00fc\u015f\u00fcncesinin de\u011ferini ve bunun okur \u00fczerindeki etkisinin \u00e7ok iyi bilincindedir. \u0130nan\u00e7l\u0131 bir \u015fekilde ge\u00e7mi\u015fi hat\u0131rlamaya telkin etmekte ve bunun \u00f6nemini gerek\u00e7elendirmektedir. M. Hovhannisyan, adaleti yeniden tesis etmek, ruh sars\u0131nt\u0131s\u0131 sonu\u00e7lar\u0131ndan onmak ve uyuma varmak i\u00e7in ge\u00e7mi\u015fin haf\u0131zas\u0131n\u0131n belirleyici oldu\u011funu vurgulayarak, okura iyimserlik telkin etmektedir[2]<\/a>.<\/p>\n

Var olan literat\u00fcr ve s\u00f6yle\u015filerin analizi, yazar\u0131, farkl\u0131 cemaatlerde ya\u015fayan Ermenilerin, g\u00f6rg\u00fc \u015fahidi olduklar\u0131 olaylar ve bulunduklar\u0131 ortama ba\u011fl\u0131 olarak, Soyk\u0131r\u0131m\u0131 farkl\u0131 \u015fekillerde kavrad\u0131\u011f\u0131 sonucuna ula\u015ft\u0131rm\u0131\u015ft\u0131r. M. Hovhannisyan, cemaatler birbirlerinden ayr\u0131 olarak Soyk\u0131r\u0131m haf\u0131zas\u0131n\u0131 ayakta tutuldu\u011fu, aralar\u0131ndaki ili\u015fkilerin ise diyalog vas\u0131tas\u0131yla daha sa\u011flamla\u015ft\u0131\u011f\u0131na ikna olmu\u015ftur. Yazar\u0131n, Soyk\u0131r\u0131m haf\u0131zas\u0131n\u0131n, suskunluk d\u00f6nemlerinde dahi canl\u0131 kalm\u0131\u015f oldu\u011fu konusunda \u015f\u00fcphesi bulunmamaktad\u0131r.<\/p>\n

M. Hovhannisyan, diaspora Ermenilerine de\u011finerek \u201c\u2026Yabanc\u0131 \u00fclkede ya\u015fayan Ermeniler, misafir oldu\u011fu \u00fclkenin dilini bilip, \u00fclkenin adetlerini benimseyerek, kendilerini birle\u015ftiren bu haf\u0131zalar\u0131n\u0131 ta\u015f\u0131m\u0131\u015flard\u0131r\u201d[3]<\/a>,- diye belirtmektedir.<\/p>\n

Yazar, Soyk\u0131r\u0131m\u2019\u0131n Ermeniler taraf\u0131ndan farkl\u0131 \u015fekilde hat\u0131rlanmas\u0131na ra\u011fmen haf\u0131zan\u0131n, Ermenilerin fikrinde ve y\u00fcre\u011finde ya\u015famaya devam etti\u011fine emindir. M. Hovhannisyan\u2019\u0131n a\u015fa\u011f\u0131da belirtilen iddias\u0131 hayli kararl\u0131d\u0131r, \u201c\u2026 T\u00fcrkiye taraf\u0131ndan Soyk\u0131r\u0131m\u2019\u0131n ink\u00e2r\u0131 var oldu\u011fu s\u00fcrece haf\u0131za, Ermenilere delici bir ac\u0131 vermeye devam edecektir\u2026 Bir bu\u00e7uk milyon Ermeni\u2019nin \u015fahadetinin su\u00e7u h\u00e2l\u00e2 ink\u00e2r edilmektedir, tarihi haks\u0131zl\u0131k h\u00e2l\u00e2 cevaps\u0131z kalm\u0131\u015ft\u0131r. Kay\u0131p vatan\u0131n ac\u0131s\u0131 h\u00e2l\u00e2 canl\u0131d\u0131r\u201d[4]<\/a>.<\/p>\n

Karaba\u011f hareketi s\u00fcresinde Azerbaycan\u2019\u0131n Sumgait \u015fehrinde Ermenilere kar\u015f\u0131 ger\u00e7ekle\u015ftirilen gaddarl\u0131klar\u0131 belirtip, irdeleyen yazar, t\u00fcm bunlar\u0131n Ermeniler aras\u0131nda, Bat\u0131 Ermenistan\u2019daki \u00e7ileleriyle ilgili hat\u0131ralar uyand\u0131rm\u0131\u015f oldu\u011funu kan\u0131tlamaktad\u0131r. M. Hovhannisyan, bu ara\u015ft\u0131rmay\u0131 yaparken, ba\u015f\u0131ndan itibaren, ge\u00e7mi\u015fi hat\u0131rlama konusunda bu iki trajedi aras\u0131nda s\u0131k\u0131 bir ili\u015fki oldu\u011funa dair kanaate sahip olmu\u015ftur.<\/p>\n

M. Hovhannisyan, \u201cErmeni Soyk\u0131r\u0131m\u0131 konusunda T\u00fcrk ink\u00e2rc\u0131l\u0131\u011f\u0131n\u0131n temel g\u00f6r\u00fc\u015flerine bir bak\u0131\u015f\u201d ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yan son b\u00f6l\u00fcm\u00fc, T\u00fcrk ger\u00e7ekli\u011finde on y\u0131llarca var olan ink\u00e2r \u00e7e\u015fitlerinin analizine ay\u0131rm\u0131\u015ft\u0131r.<\/p>\n

Yazar, Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131 s\u00fcrekli T\u00fcrk ink\u00e2rc\u0131l\u0131\u011f\u0131 a\u00e7\u0131s\u0131ndan ara\u015ft\u0131r\u0131rken, Stanley Cohen taraf\u0131ndan \u00f6nerilen, literal-ba\u015flang\u0131\u00e7, interpretiv-ilgili ve implicatory-sonu\u00e7 \u00e7\u0131karan olarak, ink\u00e2rc\u0131l\u0131\u011f\u0131n \u00fc\u00e7 temel kategorisi oldu\u011fu konusundaki teorisini takip etmi\u015ftir.<\/p>\n

M. Hovhannisyan, ara\u015ft\u0131rmas\u0131n\u0131n bu b\u00f6l\u00fcm\u00fcnde, ink\u00e2rc\u0131l\u0131\u011f\u0131n \u015fekillerinin \u00e7ok y\u00f6nl\u00fc incelenmesinin, ge\u00e7i\u015f adaletinin temel konseptlerinden biri olup, ge\u00e7mi\u015fte ger\u00e7ekle\u015fmi\u015f olan\u0131 belgelemenin haricinde, benzer c\u00fcr\u00fcmlerin tekrarlanmas\u0131n\u0131 \u00f6nlemeye y\u00f6nelik oldu\u011funu kan\u0131tlamaktad\u0131r. Yazar, ink\u00e2r\u0131n ge\u00e7mi\u015ften ka\u00e7\u0131\u015f olup, ge\u00e7mi\u015f hatalar\u0131n kabullenilmesi yakla\u015f\u0131m\u0131n, sorumlulu\u011fun takip etmesi gerekti\u011fi ve kurbanlar ile onlar\u0131n nesillerine y\u00f6nelik i\u015flenmi\u015f olan adaletsizli\u011fin gerekti\u011fi gibi tanzim edilmesi konusunda emindir[5]<\/a>.<\/p>\n

M. Hovhannisyan taraf\u0131ndan \u0130stanbul\u2019da yap\u0131lan s\u00f6yle\u015filerden, g\u00fcn\u00fcm\u00fcz T\u00fcrk toplumu taraf\u0131ndan ink\u00e2r siyasetinin benimsenmi\u015f oldu\u011funu g\u00f6rmekteyiz. Ara\u015ft\u0131rmac\u0131n\u0131n, \u00f6zellikle \u201cT\u00fcrkiye\u2019ye yapt\u0131\u011f\u0131m ziyaret, Ermeni Soyk\u0131r\u0131m\u0131 kurbanlar\u0131n\u0131n anma g\u00fcn\u00fc olan 24 Nisana denk geldi. Modern T\u00fcrkiye tarihinde ilk defa olarak (2010 y\u0131l\u0131nda-Akunq web sayfas\u0131 y\u00f6neticileri)<\/i>, bir grup T\u00fcrk ve K\u00fcrt ayd\u0131n taraf\u0131ndan, 1915 kurbanlar\u0131 hat\u0131ras\u0131n\u0131 anma niyetiyle bir g\u00f6steri d\u00fczenlenmi\u015fti. \u0130lk bak\u0131\u015fta, T\u00fcrkiye ger\u00e7ekten de kendi tarihini kabul etme ve ge\u00e7mi\u015fi irdeleme yolunda bulunuyor gibi g\u00f6z\u00fck\u00fcyordu, fakat Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131 anan insanlar\u0131n say\u0131s\u0131n\u0131 g\u00f6z \u00f6n\u00fcnde bulundurup, \u015fehrin (\u0130stanbul) n\u00fcfusuyla kar\u015f\u0131la\u015ft\u0131rd\u0131\u011f\u0131m\u0131zda, meydan\u0131n di\u011fer taraf\u0131nda da milliyet\u00e7ilerin, pankartlar ve propaganda ama\u00e7l\u0131 el ilanlar\u0131yla toplanm\u0131\u015f olup,\u00a0 \u201chainler\u201d diye ba\u011f\u0131rd\u0131klar\u0131n\u0131 hesaba katt\u0131\u011f\u0131m\u0131zda, ink\u00e2r kar\u015f\u0131t\u0131 T\u00fcrk \u00e7abalar\u0131n\u0131n o denli \u00fcmit vadeden olmad\u0131\u011f\u0131n\u0131 g\u00f6rmekteyiz. \u201cErmenilerin ac\u0131s\u0131n\u0131 payla\u015fan\u201d g\u00f6stericilerin say\u0131s\u0131 o denli b\u00fcy\u00fck de\u011fildi. Yakla\u015f\u0131k 2000 ki\u015fiydiler ve yar\u0131s\u0131 \u0130stanbul\u2019da ya\u015fayan Ermenilerden olu\u015fmaktayd\u0131. H\u00e2lbuki \u015fehrin n\u00fcfusu, son verilere istinaden, 13 milyon dolaylar\u0131ndayd\u0131 (T\u00fcrkiye istatistik enstit\u00fcs\u00fc)\u201d[6]<\/a>,- kayd\u0131 ilgin\u00e7tir.<\/p>\n

M. Hovhannisyan, T\u00fcrk resmi s\u00f6ylemlerini, bilim adamlar\u0131 ve basit insanlar\u0131n a\u00e7\u0131klamalar\u0131yla kar\u015f\u0131la\u015ft\u0131r\u0131p, bu verileri, Stanley Cohen\u2019in \u00f6nermi\u015f oldu\u011fu teori \u00e7er\u00e7evesinde inceleyerek, T\u00fcrk ink\u00e2rc\u0131l\u0131\u011f\u0131n\u0131n b\u00fcy\u00fck \u00e7aplarda ger\u00e7ekle\u015fti\u011fi ve Soyk\u0131r\u0131m ink\u00e2r\u0131 propagandas\u0131n\u0131n her yerde yayg\u0131n olup, m\u00fcmk\u00fcn ve gayrim\u00fcmk\u00fcn t\u00fcm metotlarla ilerletildi\u011fi sonucuna varmaktad\u0131r.<\/p>\n

Yazar, \u201cGe\u00e7mi\u015fin ink\u00e2r\u0131, kurbanlar\u0131 a\u015fa\u011f\u0131lamakla kalmay\u0131p, ayn\u0131 veya ba\u015fka bir halka y\u00f6nelik yeni katliamlar veya soyk\u0131r\u0131mlar ger\u00e7ekle\u015ftirme konusunda su\u00e7lulara imk\u00e2n sunmaktad\u0131r\u2026 T\u00fcrk ink\u00e2rc\u0131l\u0131\u011f\u0131n\u0131n temel \u00f6\u011felerinin ara\u015ft\u0131r\u0131lmas\u0131, \u00f6ncelikle benzer c\u00fcr\u00fcmlerin tekrarlanmas\u0131n\u0131 \u00f6nlemeye y\u00f6neliktir. Soyk\u0131r\u0131m ink\u00e2rc\u0131l\u0131\u011f\u0131n\u0131n ara\u015ft\u0131r\u0131lmas\u0131, belli oranda adaletin yeniden tesis edilmesi ve ge\u00e7mi\u015fle ilgili sorular\u0131 cevapland\u0131rmak anlam\u0131na gelmektedir\u201d[7]<\/a>.<\/p>\n

Mari Hovhannisyan\u2019\u0131n ara\u015ft\u0131rmas\u0131ndan, bilgili ve kararl\u0131 bir gen\u00e7 ara\u015ft\u0131rmac\u0131ya lay\u0131k cesaretle donat\u0131lm\u0131\u015f bir yazarla kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fumuz anla\u015f\u0131lmaktad\u0131r.<\/p>\n

M. Hovhannisyan, \u00f6zg\u00fcn lisaniyat\u0131yla g\u00f6ze \u00e7arpan ciddi bir \u00e7al\u0131\u015fma ger\u00e7ekle\u015ftirmi\u015ftir. Yazar\u0131n \u201cGe\u00e7mi\u015f ve gelece\u011fin \u00e7at\u0131\u015fmas\u0131. Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n toplumsal haf\u0131zas\u0131 ve T\u00fcrk ink\u00e2rc\u0131l\u0131\u011f\u0131\u201d \u00e7al\u0131\u015fmas\u0131, Ermeni Soyk\u0131r\u0131m\u0131 tarihinin ara\u015ft\u0131r\u0131lmas\u0131 alan\u0131nda b\u00fcy\u00fck bir katk\u0131 ve Ermeni Soyk\u0131r\u0131m\u0131 olgusunun tan\u0131n\u0131p, k\u0131nanmas\u0131 yolunda \u00f6nemli bir ad\u0131md\u0131r.<\/p>\n

Yazar hakk\u0131nda<\/b><\/p>\n

Mari Hovhannisyan, 22 Mart 1985 tarihinde Yerevan\u2019da do\u011far. \u0130lk\u00f6\u011frenimini 150 No\u2019lu Nansen okulunda g\u00f6r\u00fcr. 2006 y\u0131l\u0131nda Yerevan Devlet \u00dcniversitesi\u2019nin Gazetecilik Fak\u00fcltesi\u2019nden mezun olur ve 2009-2010 y\u0131llar\u0131nda Budape\u015fte Merkezi Avrupa \u00dcniversitesi\u2019nin (CEU) Siyaset Fak\u00fcltesi\u2019nde y\u00fcksek lisans e\u011fitimini tamamlar.<\/p>\n

2010-2012 y\u0131llar\u0131nda Ermenistan Cumhuriyeti Bilimler Milli Akademisi Ermeni Soyk\u0131r\u0131m\u0131 M\u00fcze-Enstit\u00fcs\u00fc\u2019nde \u00e7al\u0131\u015f\u0131r. M. Hovhannisyan, bilimsel makaleler ve yay\u0131nlara sahiptir. Bilimsel ilgi alan\u0131 soyk\u0131r\u0131m bilimi, \u00e7at\u0131\u015fma bilimi ile kriz sonras\u0131 ve ge\u00e7i\u015f d\u00f6neminde bulunan toplumlar\u0131n demokrasi tesisi sorunlar\u0131n\u0131 kapsamaktad\u0131r.<\/p>\n

T\u00fcrk\u00e7eye \u00e7eviren Diran Lokmag\u00f6zyan<\/i><\/b><\/p>\n

Akunq.net<\/i><\/b><\/p>\n


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[1]<\/a> Hovhannisyan M<\/b>., Collision of Past and Present: The Collective Memory of the Armenian Genocide and the Turkish Denial, Saarbr\u00fccken, 2012, p. 16.<\/p>\n<\/div>\n

\n

[2]<\/a> A.g.e., s.17.<\/p>\n<\/div>\n

\n

[3]<\/a> A.g.e., s.20.<\/p>\n<\/div>\n

\n

[4]<\/a> A.g.e., s.27.<\/p>\n<\/div>\n

\n

[5]<\/a> A.g.e., s.29.<\/p>\n<\/div>\n

\n

[6]<\/a> A.g.e., s.36.<\/p>\n<\/div>\n

\n

[7]<\/a> A.g.e., s.48.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Tehmine Martoyan (Tarih doktoru) Mari Hovhannisyan\u2019\u0131n \u201cGe\u00e7mi\u015f ve gelece\u011fin \u00e7at\u0131\u015fmas\u0131, Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n toplumsal haf\u0131zas\u0131 ve T\u00fcrk ink\u00e2rc\u0131l\u0131\u011f\u0131\u201d (Collision of Past and Present The Collective Memory of the Armenian Genocide and the Turkish Denial) ara\u015ft\u0131rmas\u0131, \u0130ngilizce olarak 2012 y\u0131l\u0131nda Almanya\u2019n\u0131n Saarbr\u00fccken \u015fehrinde yay\u0131nlanm\u0131\u015ft\u0131r. Ermeni Soyk\u0131r\u0131m\u0131\u2019yla ilgili Ermeni ve yabanc\u0131 yazarlar\u0131n ara\u015ft\u0131rmalar\u0131 farkl\u0131 ve \u00e7e\u015fitlidir. Yeni nesil […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1,54],"tags":[],"class_list":["post-22165","post","type-post","status-publish","format-standard","hentry","category-ermeni-soykirimi","category-haberler","category-kitaplar-elestiriler"],"yoast_head":"\nMari Hovhannisyan\u2019\u0131n \u201cGe\u00e7mi\u015f ve gelece\u011fin \u00e7at\u0131\u015fmas\u0131, Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n toplumsal haf\u0131zas\u0131 ve T\u00fcrk ink\u00e2rc\u0131l\u0131\u011f\u0131\u201d kitab\u0131 hakk\u0131nda - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=22165\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mari Hovhannisyan\u2019\u0131n \u201cGe\u00e7mi\u015f ve gelece\u011fin \u00e7at\u0131\u015fmas\u0131, Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n toplumsal haf\u0131zas\u0131 ve T\u00fcrk ink\u00e2rc\u0131l\u0131\u011f\u0131\u201d kitab\u0131 hakk\u0131nda - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Tehmine Martoyan (Tarih doktoru) Mari Hovhannisyan\u2019\u0131n \u201cGe\u00e7mi\u015f ve gelece\u011fin \u00e7at\u0131\u015fmas\u0131, Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n toplumsal haf\u0131zas\u0131 ve T\u00fcrk ink\u00e2rc\u0131l\u0131\u011f\u0131\u201d (Collision of Past and Present The Collective Memory of the Armenian Genocide and the Turkish Denial) ara\u015ft\u0131rmas\u0131, \u0130ngilizce olarak 2012 y\u0131l\u0131nda Almanya\u2019n\u0131n Saarbr\u00fccken \u015fehrinde yay\u0131nlanm\u0131\u015ft\u0131r. Ermeni Soyk\u0131r\u0131m\u0131\u2019yla ilgili Ermeni ve yabanc\u0131 yazarlar\u0131n ara\u015ft\u0131rmalar\u0131 farkl\u0131 ve \u00e7e\u015fitlidir. 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