{"id":20107,"date":"2012-11-20T02:27:56","date_gmt":"2012-11-20T07:27:56","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=20107"},"modified":"2012-11-20T02:27:56","modified_gmt":"2012-11-20T07:27:56","slug":"ulkesinden-koparilan-insanlarin-oykusu-anavoles-kai-katiforoi","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=20107","title":{"rendered":"\u00dclkesinden kopar\u0131lan insanlar\u0131n \u00f6yk\u00fcs\u00fc: \u2018Anavoles kai Katiforoi\u2019"},"content":{"rendered":"

\"\"<\/a>EMRE ERTAN\u0130 <\/strong>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/strong><\/p>\n

\u0130stos Yay\u0131nevi, \u0130stanbul\u2019daki Yunanca edebiyata hayat verdi ve bu dilde bir kitap yay\u0131mlad\u0131. Ek\u00fcmenik Patrikhane\u2019nin bas\u0131n s\u00f6zc\u00fcs\u00fc Hristos Anagnostopulos\u2019un otobiyografik t\u0131n\u0131lar ta\u015f\u0131yan \u2018Anavoles kai Katiforoi\u2019 adl\u0131 roman\u0131 ge\u00e7en ay yay\u0131mland\u0131. Kitap, K\u0131br\u0131s olaylar\u0131 \u00fczerine 1964\u2019te tehcir edilen bir grup \u0130stanbullu Rum\u2019un yeni bir hayat kurma u\u011fra\u015flar\u0131n\u0131 ve bunu bir t\u00fcrl\u00fc ba\u015faramamalar\u0131n\u0131 anlat\u0131yor. <\/em><\/strong><\/p>\n

\u00c7ocuklu\u011fum Kad\u0131k\u00f6y, Moda\u2019da ge\u00e7ti. O zamanlar orada ya\u015fayanlar i\u00e7in bir vatand\u0131 Kad\u0131k\u00f6y, \u0130stanbul ba\u015fka bir yerdi. Moda\u2019da \u00e7ok fazla Ermeni, Yahudi, \u0130ngiliz, Alman vard\u0131; 60\u2019l\u0131 y\u0131llara kadar Moda\u2019ya \u00e7\u0131kt\u0131\u011f\u0131nda T\u00fcrk\u00e7e konu\u015fan duymazd\u0131n. Bir de Atat\u00fcrk\u00e7\u00fc kimseler vard\u0131 fakat gayrim\u00fcslimlere kar\u015f\u0131 bug\u00fcnk\u00fc gibi fanatik bir d\u00fc\u015fmanl\u0131klar\u0131 yoktu. O zaman da Tanr\u0131la\u015ft\u0131r\u0131lm\u0131\u015f bir Mustafa Kemal vard\u0131 ama o bu kadar dogmatik de\u011fildiler. Bize \u201cDikkatli olun\u201d derlerdi, \u00e7evredeki tehlikelerden bizi korumaya \u00e7al\u0131\u015f\u0131rlard\u0131.\u00a0<\/em><\/strong><\/p>\n

Yunanistan\u2019\u0131n oldu\u011fu kadar, Balkanlar\u0131n ve Do\u011fu Avrupa\u2019n\u0131n da ilk roman\u0131 olan Filotheu Parerga (Filotheos\u2019un \u0130\u015fleri), Eflak Bo\u011fdan Beyi Nikolaos Mavrokordatos taraf\u0131ndan 1710 gibi erken bir tarihte \u0130stanbul\u2019da yaz\u0131lm\u0131\u015ft\u0131. 910 bin n\u00fcfuslu \u0130stanbul\u2019da 1914 Osmanl\u0131 say\u0131m\u0131na g\u00f6re 205 bin, 1912 Patrikhane verilerine g\u00f6re 310 bin Rum ya\u015f\u0131yordu. \u00c7ok canl\u0131 bir yay\u0131n hayat\u0131n\u0131n oldu\u011fu \u0130stanbul’da Cumhuriyet\u2019le birlikte Rum n\u00fcfusun azalmas\u0131na ve sorunlar\u0131n artmas\u0131na paralel olarak kitap yay\u0131mlamak, \u00e7ok daha \u00f6nemli sorunlar\u0131 olan Rum toplumunun \u00f6nceliklerinden biri de\u011fildi art\u0131k.<\/p>\n

\"\"<\/a>Uzun y\u0131llar sonra, \u0130stos Yay\u0131nevi, \u0130stanbul\u2019daki Yunanca edebiyata hayat verdi ve bu dilde bir kitap yay\u0131mlad\u0131. Ek\u00fcmenik Patrikhane\u2019nin bas\u0131n s\u00f6zc\u00fcs\u00fc Hristos Anagnostopulos\u2019un otobiyografik t\u0131n\u0131lar ta\u015f\u0131yan \u2018Anavoles kai Katiforoi\u2019 (Ertelemeler ve Yoku\u015flar) adl\u0131 roman\u0131 ge\u00e7en ay yay\u0131mland\u0131. Kitap, K\u0131br\u0131s olaylar\u0131 \u00fczerine 1964\u2019te tehcir edilen bir grup \u0130stanbullu Rum\u2019un yeni bir hayat kurma u\u011fra\u015flar\u0131n\u0131 ve bunu bir t\u00fcrl\u00fc ba\u015faramamalar\u0131n\u0131 anlat\u0131yor. Yazar, ma\u011fduriyetleri vurgulamaktan \u00f6zenle ka\u00e7\u0131narak, bu insanlar\u0131n kendilerini her yerde yabanc\u0131 hissetmelerine ve \u00f6nemli kararlar\u0131 hep erteliyor olmalar\u0131na odaklan\u0131yor. \u2018Rum\u2019 kelimesini hi\u00e7 sevmedi\u011fini s\u00f6yleyen Anagnostopulos\u2019la ge\u00e7mi\u015ften bug\u00fcne T\u00fcrkiye\u2019deki Rumlar\u0131n durumunu ve kitab\u0131n\u0131 konu\u015ftuk.<\/p>\n

Bu roman\u0131 yazmaya nas\u0131l karar verdiniz?<\/strong><\/p>\n

Lisedeyken \u00e7ok fazla kitap okurdum. Beni etkileyen olaylar\u0131 \u00f6yk\u00fc olarak yazma arzusu olu\u015ftu. 70 sayfal\u0131k \u2018Yolun Ba\u015f\u0131nday\u0131z\u2019 diye bir hik\u00e2ye yazd\u0131m ve bunu Rumca edebiyat hocama verdim. \u201c\u00c7ok iyi g\u00f6zlem yap\u0131yorsun, okumaya devam et\u201d demi\u015fti. Bunu hi\u00e7 unutmam. Okuldan sonra Atina\u2019da edebiyat okumak istiyordum, k\u00fc\u00e7\u00fck bir burs buldum \u00a0fakat o para yeterli olmad\u0131\u011f\u0131 i\u00e7in gidemedim. Edebiyat\u0131n d\u0131\u015f\u0131nda matematik ve kimyay\u0131 da \u00e7ok seviyordum. Ben de \u0130stanbul \u00dcniversitesi\u2019nde kimya ve biyoloji okudum. O zamanlar da yazmaya devam ettim. K\u0131br\u0131s meselesinin alevlendi\u011fi 65 y\u0131l\u0131nda askere gittim. OIkulda kal\u0131p doktora yapmay\u0131 \u00e7ok istiyordum ama K\u0131br\u0131s olaylar\u0131 o kadar g\u00fcndemdeydi ki \u201cG\u00e2vur\u201d diye hakaret eden, d\u00fc\u015fmanca yakla\u015fanlar oldu. Gazeteler man\u015fetlerinde \u201cRumlar iki T\u00fcrk\u2019\u00fc \u00f6ld\u00fcrd\u00fc\u201d diye yaz\u0131yordu. Bu \u2018Rum\u2019 kelimesi b\u00fcy\u00fck bir \u00e7ile \u00e7ekmemize neden oldu. Bu kelimeyi hi\u00e7 sevmem ama kendime Yunan da diyemem \u00e7\u00fcnk\u00fc Yunanistanl\u0131 anlam\u0131na gelir; ama ben bural\u0131y\u0131m.<\/p>\n

Neden sevmiyorsunuz Rum kelimesini?<\/strong><\/p>\n

Bu kelime sadece problem \u00e7\u0131karm\u0131\u015ft\u0131r. Rum, Romal\u0131 demektir, ben Romal\u0131 de\u011filim! Bu kelime Araplar\u0131n 7 ve 8. y\u00fczy\u0131lda Bizans ile ili\u015fkiler kurmas\u0131yla ortaya \u00e7\u0131kt\u0131. Araplar, Bizans\u2019\u0131n Roma \u0130mparatorlu\u011fu\u2019nun bir devam\u0131 oldu\u011funun fark\u0131na vard\u0131lar. Araplar Roma\u2019ya Rum derlerdi. Buradaki (Anadolu) Helenlere de Rum dediler. T\u00fcrkler de, Anadolu\u2019ya girdikten sonra bu Rum kelimesini kulland\u0131lar, herkese Rum dediler. Hatta Patrikhane\u2019ye bile Rum Patrikhanesi dediler.<\/p>\n

Rum kelimesi T\u00fcrkiye-Yunanistan aras\u0131ndaki politik sorunlardan dolay\u0131 d\u00fc\u015fman anlam\u0131nda kullan\u0131lmam\u0131\u015f olsayd\u0131 bug\u00fcn kendime Rum diyebilirdim. Fakat benim bu Rum kelimesinden nefret etmemin sebebi, ba\u015f\u0131m\u0131za gelen b\u00fct\u00fcn bu dertlerin sebebi olmas\u0131ndan dolay\u0131. \u00d6rne\u011fin K\u0131br\u0131sl\u0131lara neden Rum dendi\u011fini anlayam\u0131yorum, ya K\u0131br\u0131sl\u0131 demek gerekir ya da Helen veya Yunan denebilir. Ama Rum kelimesi \u00f6zellikle kullan\u0131lm\u0131\u015ft\u0131r ve buradaki Rumlar da K\u0131br\u0131s\u2019taki anla\u015fmazl\u0131klar\u0131n bir taraf\u0131 olarak g\u00f6sterilmi\u015ftir. E\u011fer Rum kelimesi olmasayd\u0131 burada ya\u015fayanlarla K\u0131br\u0131s\u2019takiler birbirine kar\u0131\u015fmam\u0131\u015f olurdu. H\u00e2l\u00e2 da K\u0131br\u0131s Rumlar\u0131 deniyor. Bu kelimenin bir k\u0131ymeti vard\u0131r fakat buradakiler i\u00e7in bir talihsizlik olmu\u015ftur. \u0130stanbul’daki Rumlara da bu durumu anlatmak zor, \u201cRum de\u011filim\u201d desen, \u201cNesin?\u201d diye sorarlar.<\/p>\n

Peki, yazmaya nas\u0131l ba\u015flad\u0131n\u0131z?<\/strong><\/p>\n

Askerli\u011fimi yapt\u0131\u011f\u0131m yer \u0130stanbul\u2019a yak\u0131n oldu\u011fu i\u00e7in her haftasonu Kad\u0131k\u00f6y\u2019deki Rum derne\u011fine giderdim. S\u0131kl\u0131kla siyasi durumlar konu\u015fulurdu. Her geli\u015fimde arkada\u015flar\u0131mdan biri gitmeye karar vermi\u015f ve ikinci geli\u015fimde ise, gitmi\u015f oluyordu. Her geldi\u011finde sevdi\u011fin bir arkada\u015f\u0131n\u0131 bulamamak, mektupla\u015fmaya mecbur olmak beni bunlar\u0131 yazmaya itti. Ve 67 y\u0131l\u0131n\u0131n k\u0131\u015f\u0131nda askerde bunlar\u0131 yazmaya ba\u015flad\u0131m.<\/p>\n

Bu \u00f6yk\u00fcleri d\u00f6rt kitap olarak yazd\u0131m. Ama romanlarda ayr\u0131 ayr\u0131 hik\u00e2yeler var, birbirlerinin devam\u0131 de\u011fil. Buna \u2018\u015eark\u0131n\u0131n Sonu\u2019 ismini vermi\u015ftim. Kitab\u0131 bitirdi\u011fimde askerli\u011fim bitmi\u015fti ve d\u00f6nd\u00fckten sonra evlenip, Almanya\u2019ya yerle\u015ftim. Bu 150 sayfal\u0131k hik\u00e2yeyi de\u011fi\u015ftirerek defalarca yazd\u0131m, son halini 89 y\u0131l\u0131nda verdim. Bunu yazarken birincisine de ba\u015flad\u0131m. \u201cNeden \u00fc\u00e7\u00fcnc\u00fcs\u00fcn\u00fc yay\u0131mlayarak ba\u015flad\u0131n?\u201d diye sorarsan e\u011fer, hi\u00e7 inanm\u0131yordum bunlar\u0131n T\u00fcrkiye\u2019de yay\u0131mlanaca\u011f\u0131na. Birincisini Selanik\u2019te tan\u0131d\u0131\u011f\u0131m bir yay\u0131nevine vermi\u015ftim. Kapa\u011f\u0131 bile haz\u0131rland\u0131 fakat iflas\u0131n e\u015fi\u011fine geldi\u011fi i\u00e7in basamad\u0131.\u00a0<\/p>\n

Neden Yunanistan\u2019a yerine Almanya\u2019ya gittiniz?<\/strong><\/p>\n

Benim siyasi d\u00fc\u015f\u00fcncelerim ortan\u0131n solundad\u0131r. 67\u2019den 84\u2019e kadar Yunanistan\u2019da fa\u015fist bir diktat\u00f6rl\u00fck vard\u0131 oraya gidemezdim, burada da i\u015f bulam\u0131yordum. Almanya\u2019ya doktora ve ara\u015ft\u0131rmalar yapmak i\u00e7in gittim. Ama \u0130stanbul\u2019la olan irtibat\u0131m kopmad\u0131, gidip geliyordum. Daha sonra T\u00fcrkiye\u2019de tan\u0131d\u0131\u011f\u0131m\u0131z insanlar\u0131n say\u0131s\u0131 azald\u0131k\u00e7a buraya geri d\u00f6nme \u00fcmidimizi kaybetmi\u015ftik. Nitekim 89 y\u0131l\u0131nda Almanya vatanda\u015f\u0131 olduk.<\/p>\n

Bu gidi\u015f geli\u015flerde ya\u015fanan trajedileri de g\u00f6r\u00fcyordum. Mesela 70\u2019li y\u0131llarda Milli E\u011fitim Bakanl\u0131\u011f\u0131, \u0130stanbul\u2019daki Rum liselerindeki \u00f6\u011fretmenlerin i\u015flerine son veriyordu. K\u00fc\u00e7\u00fck bir cemaat i\u00e7inde, idealist\u00e7e \u00f6\u011fretmenlik yapanlara Bakanl\u0131\u011f\u0131n gelip, \u201cSen T\u00fcrk i\u00e7in tehlikelisin\u201d demese de \u201cUygun de\u011filsin\u201d diyerek tebli\u011fler g\u00f6ndermesi \u00fczerine ya\u015fad\u0131\u011f\u0131 ruh halini d\u00fc\u015f\u00fcn\u00fcn. \u201cBunu yazmak laz\u0131m\u201d dedim ve ikinci roman\u0131m\u0131 yazd\u0131m. Bir Rum \u00f6\u011fretmenin ba\u015f\u0131na gelenleri yazd\u0131m. Bu \u00f6\u011fretmen roman\u0131n sonunda \u0130stanbul\u2019u terk ediyor. D\u00f6rt roman\u0131m\u0131n \u00fc\u00e7\u00fc \u0130stanbul\u2019un terk edilmesiyle sona erer. D\u00f6rd\u00fcnc\u00fc roman\u0131mda ise, \u0130stanbul\u2019u terk etmeyerek Moda\u2019da ya\u015fam\u0131na devam eden bir aile ile \u0130stanbul\u2019dan gitmek zorunda kalm\u0131\u015f bir ailenin hayat\u0131n\u0131n kar\u015f\u0131la\u015ft\u0131rmas\u0131d\u0131r. Hangisi daha mutlu oldu onu sorgulad\u0131m. Sonu\u00e7 olarak ikisi de mutlu olamad\u0131 \u00e7\u00fcnk\u00fc ya\u015fad\u0131klar\u0131 travmalar aile hayatlar\u0131n\u0131 zehirlemeye devam etti.<\/p>\n

T\u00fcrk\u00e7e olarak da yay\u0131mlamay\u0131 d\u00fc\u015f\u00fcn\u00fcyor musunuz?<\/strong><\/p>\n

Kitap T\u00fcrkiye\u2019de birka\u00e7 y\u00fcz taneden fazla satmaz, malum Yunanca. Ama e\u011fer Yunanistan\u2019da sat\u0131labilip iktisadi y\u00f6nden bir temel olursa T\u00fcrk\u00e7eye \u00e7evrilip yay\u0131mlanmas\u0131 da m\u00fcmk\u00fcn olur. Fakat Yunanistan\u2019\u0131n \u015fu ortam\u0131nda b\u00f6yle bir roman ne kadar okunur bilemiyorum. T\u00fcrk\u00e7e olarak yay\u0131mlan\u0131rsa burada ilgi g\u00f6rece\u011fini d\u00fc\u015f\u00fcn\u00fcyorum \u00e7\u00fcnk\u00fc insanlar merak ediyorlar ge\u00e7mi\u015fte neler oldu\u011funu. Sadece ge\u00e7mi\u015fi ink\u00e2r edenler yok, a\u00e7\u0131k fikirli insanlar da var art\u0131k.<\/p>\n

Ayr\u0131ca ba\u015fka romanlar da yazd\u0131m. Almanya\u2019da ya\u015fad\u0131m y\u0131llar\u0131 anlatt\u0131\u011f\u0131m bir roman\u0131m var. Bunda kapitalizm ele\u015ftirisi, insanlar\u0131n paraya nas\u0131l kul olduklar\u0131n\u0131 anlatmaya \u00e7al\u0131\u015ft\u0131m. Solcu bir ki\u015finin Almanya\u2019daki kapitalist sitemde ya\u015fad\u0131\u011f\u0131 zorluklar\u0131 anlatt\u0131m. \u201cBu rahiplikle nas\u0131l ba\u011fda\u015f\u0131yor?\u201d diye soracaks\u0131n tabii.<\/p>\n

Evet. Bu nas\u0131l oluyor?<\/strong><\/p>\n

Bir rahibin amac\u0131 topluma hizmet etmektir. E\u011fer bir ikilem i\u00e7inde ya\u015farsan, \u201cKime itaat ediyorum?\u201d diye sorars\u0131n. Kitab-\u0131 Mukaddes, \u201cTanr\u0131\u2019ya m\u0131 yoksa \u015feytana m\u0131 itaat ediyorsun?\u201d diye sorar. Burada \u015feytandan kas\u0131t parad\u0131r. Bir rahibin vazifesi problemleri \u00e7\u00f6zmektir, b\u00f6yle olursan kom\u00fcnist olmadan da kapitalizme, emperyalizme kar\u015f\u0131 \u00e7\u0131kars\u0131n.<\/p>\n

Kitaptaki \u00f6yk\u00fcye gelirsek\u2026<\/strong><\/p>\n

1964 tehcirinde giden insanlar\u0131n Atina\u2019da muhtelif tecr\u00fcbelerden sonra bulu\u015fmas\u0131 ve bu travmalarla nas\u0131l ya\u015fad\u0131klar\u0131n\u0131 birbirlerine anlatmalar\u0131n\u0131 i\u015fledim roman\u0131mda. Sadece olaylar\u0131n sonras\u0131ndaki hislerini de\u011fil buradan gidi\u015flerini de anlat\u0131yor kitap. 21 ya\u015f\u0131na kadar \u00e7ok memnun bir \u015fekilde \u00fclkesinde ya\u015fam\u0131\u015f bir insan\u0131n birdenbire vatan olarak g\u00f6rd\u00fc\u011f\u00fc topraklarda istenmedi\u011fini \u00f6\u011frenmesi feci bir \u015feydir. Biri sormu\u015ftu bana \u201cNeden bunlar\u0131 yaz\u0131yorsun?\u201d diye. Akl\u0131ma \u015fu c\u00fcmle geldi: \u201cSevdi\u011fin ve ya\u015famak istedi\u011fin yer, vatan\u0131n\u0131n, seni sevmedi\u011fini hissettirdi\u011fi andan itibaren ne yapars\u0131n?\u201d Bu soruyu roman yazmak olarak yan\u0131tlad\u0131m ben.<\/p>\n

Nas\u0131l bir duygu insan\u0131n kendi \u00fclkesinde istenmemesi?<\/strong><\/p>\n

\u00c7ok y\u0131prat\u0131c\u0131. Almanya\u2019da bunu ya\u015fad\u0131m, Almanlar\u0131n ya\u015fam tarz\u0131 sadece Merkel\u2019in politikalar\u0131 \u00e7er\u00e7evesinde de\u011fil, orada h\u00fcmanist d\u00fc\u015f\u00fcnen insanlar da var. Oradayken arkamda b\u0131rakt\u0131klar\u0131m\u0131n ac\u0131s\u0131n\u0131 ya\u015f\u0131yordum. Alman arkada\u015flar\u0131m bana Hitler d\u00f6neminde neler ya\u015fand\u0131\u011f\u0131n\u0131 anlat\u0131rlard\u0131 fakat bizim buradaki tecr\u00fcbelerimiz de \u00e7ok ac\u0131d\u0131r. \u201cNiye T\u00fcrkiye\u2019de ya\u015famak zor oldu bizim i\u00e7in? Ben neden T\u00fcrkiye\u2019de do\u011fdum?\u201d diye isyan ettim, insan kendi k\u0131smetine k\u00fcs\u00fcyor. Evlendi\u011fimiz zaman e\u015fimle tek arzumuz \u00e7ocuklar\u0131m\u0131z\u0131n \u00f6zg\u00fcr bir \u00fclkede ya\u015famas\u0131yd\u0131. Az\u0131nl\u0131k olma duygusunu ya\u015famas\u0131n, gayrim\u00fcslim olarak de\u011fil de, insan olarak de\u011fer g\u00f6rece\u011fi bir \u00fclkede ya\u015famas\u0131n istiyorduk. Nitekim \u00f6yle oldu, Almanya\u2019da do\u011fup b\u00fcy\u00fcd\u00fcler. Onlar\u0131n bizim gibi ac\u0131 hat\u0131ralar\u0131 yok. Benim \u00e7ocuklar\u0131m Almancay\u0131 da Rumcay\u0131 da \u00e7ok iyi biliyorlar. Almanya\u2019da hi\u00e7bir zaman onlara \u201cNeden aksanl\u0131 konu\u015fuyorsun?\u201d diye soran kimse olmaz. Burada ise, \u201cBu ne bi\u00e7im T\u00fcrk\u00e7e konu\u015fmak\u201d diye dalga ge\u00e7enler olurdu bizimle.<\/p>\n

Ama art\u0131k T\u00fcrkiye\u2019de durumun de\u011fi\u015fti\u011fini de s\u00f6ylemek laz\u0131m. Bu \u00fclkenin gen\u00e7leri ile konu\u015fuyorum \u201cSiz nereden geldiniz?\u201d diye soruyorlar. Bunlar samimi sorular. Benim gen\u00e7li\u011fimde b\u00f6yle \u015feyler yoktu, bir T\u00fcrk genci gelip de \u201cSenin burada ne i\u015fin var?\u201d diyebilirdi ama \u201cSen nereden geliyorsun?\u201d demezdi, bilirdi \u00e7\u00fcnk\u00fc Rumlar\u0131n bural\u0131 oldu\u011funu ama bug\u00fcnk\u00fc gen\u00e7ler bilmiyorlar. T\u00fcrkiye\u2019de politik fanatizm de \u00e7ok \u00e7ok gerilemi\u015ftir. Sa\u011fc\u0131, a\u015f\u0131r\u0131 dindar insanlarla bile oturup konu\u015fabiliyoruz art\u0131k. Benim gen\u00e7li\u011fimde iki Rum\u2019un adaya giderken vapurda Rumca konu\u015furken kar\u015f\u0131s\u0131ndakinin kendisine bakt\u0131\u011f\u0131n\u0131 hissetti\u011fin an hemen susard\u0131n, \u201cAllah bilir akl\u0131ndan ne ge\u00e7iyor?\u201d diye d\u00fc\u015f\u00fcn\u00fcrd\u00fc.<\/p>\n

De\u011fi\u015fimi neye ba\u011fl\u0131yorsunuz?<\/strong><\/p>\n

90\u2019lar\u0131n sonunda a\u00e7\u0131k fikirli T\u00fcrkiyeli ayd\u0131nlar\u0131n yazd\u0131klar\u0131yla bir de\u011fi\u015fim oldu. T\u00fcrkiye\u2019deki b\u00fct\u00fcn liberal d\u00fc\u015f\u00fcnceleri sadece AKP\u2019ye ba\u011flayamay\u0131z. 2003 y\u0131l\u0131nda \u0130stanbul\u2019a d\u00f6nd\u00fcm ve bug\u00fcne kadar ne yaz\u0131l\u0131 ne de telefonla hi\u00e7 hakaret almad\u0131m. Ergenekon ortaya \u00e7\u0131k\u0131ncaya kadar buradaki hayat\u0131m\u0131z k\u0131smen zordu. 2004 y\u0131l\u0131nda televizyona \u00e7\u0131k\u0131p Patrikhane\u2019nin ek\u00fcmenik oldu\u011funu ve Heybeliada Ruhban Okulu\u2019nun a\u00e7\u0131lmas\u0131 gerekti\u011fini anlatm\u0131\u015ft\u0131m. Programdan sonra arkada\u015flar\u0131m arayarak \u201cSen deli misin, bunlar s\u00f6ylenir mi? Kendini Almanya\u2019da m\u0131 san\u0131yorsun?\u201d demi\u015flerdi. Fakat pe\u015fime polis tak\u0131lmad\u0131, hi\u00e7bir \u015fey olmad\u0131. Bu konu\u015fmay\u0131 20 y\u0131l evvel yap\u0131yor olsayd\u0131m, ertesi g\u00fcn karakolda ifade veriyor olurdum. Bug\u00fcn \u201cTamamen \u00f6zg\u00fcr\u00fcz\u201d diyemem ama d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz\u00fc a\u00e7\u0131k\u00e7a s\u00f6yleyebiliyoruz. Kilisede, d\u0131\u015far\u0131da her soruya cevap verebiliyorum. Ge\u00e7enlerde Taraf gazetesinde okudum, \u0130mrozlu biri \u201cBen T\u00fcrk de\u011filim, Yunan\u2019\u0131m\u201d demi\u015f. \u00d6nceden bunu s\u00f6ylemenin imk\u00e2n\u0131 yoktu. Okudu\u011fum bir makalede ise, Do\u011fu Karadenizli bir gen\u00e7 babas\u0131na \u201cBiz neyiz, neden evde Romeika (Rumca) konu\u015furken \u2018D\u0131\u015far\u0131da sak\u0131n bu dili konu\u015fma\u2019 diyordun bana?\u201d diye soruyor. Bunlar\u0131 \u00f6nceden yazmak imk\u00e2ns\u0131zd\u0131. T\u00fcrkiye\u2019nin gelece\u011finden umutluyum diyebilirim ama nas\u0131l bir gelecek bizi bekliyor bilemiyorum.<\/p>\n

Bizim az\u0131nl\u0131k olma hissini yenmemiz laz\u0131m. Matematiksel olarak az\u0131nl\u0131k olarak kalaca\u011f\u0131z, H\u0131ristiyan\u2019\u0131z ve az\u0131z. Fakat ben din temelinde konu\u015fmuyorum; Budist, H\u0131ristiyan, ateist vs. olarak da bu toplumun i\u00e7inde \u00f6zg\u00fcrce ya\u015fama hakk\u0131m\u0131z var. \u00d6teki olarak hissetmeden ve \u00f6tekile\u015ftirmeye kar\u015f\u0131 \u00e7\u0131karak ya\u015fayabilmeliyiz. Almanya\u2019da bir s\u00fcr\u00fc ba\u015fka \u00fclkeden gelmi\u015f insan var fakat insanlar kendini bask\u0131 alt\u0131nda hissetmezler. Almanya\u2019da bizim ya\u015fad\u0131\u011f\u0131m\u0131z b\u00f6lgede H\u0131ristiyan kalmam\u0131\u015ft\u0131, oradaki M\u00fcsl\u00fcman ahali \u201cH\u0131ristiyan yok burada. Kilise \u00e7an\u0131n\u0131n h\u00e2l\u00e2 \u00e7almas\u0131na bir anlam veremiyoruz. Susturun. Bizi eziyorsunuz, bunu dinlemek istemiyoruz\u201d diyebiliyorlard\u0131. \u0130nsanlar bu d\u00fc\u015f\u00fcncelerini s\u00f6yleyebiliyorlard\u0131. T\u00fcrkiye\u2019de 60\u2019l\u0131 y\u0131llarda bir H\u0131ristiyanlar\u0131n yo\u011fun ya\u015fad\u0131\u011f\u0131 bir b\u00f6lgede, \u00f6rne\u011fin Kurtulu\u015f\u2019ta biri \u00e7\u0131k\u0131p da \u201cEzan okunmas\u0131n\u0131 istemiyoruz\u201d diyemezdi. T\u00fcrkiye\u2019de demokrasi canlan\u0131yor fakat al\u0131nmas\u0131 gereken \u00e7ok yol var.<\/p>\n

Az\u0131nl\u0131klar\u0131n k\u00fclt\u00fcrlerini devam ettirme konusunda ya\u015fad\u0131klar\u0131 s\u0131k\u0131nt\u0131lar hakk\u0131nda ne d\u00fc\u015f\u00fcn\u00fcyorsunuz?<\/strong><\/p>\n

Ge\u00e7enlerde bir rahip arkada\u015f\u0131mla konu\u015furken Ermenice vaaz verememekten yak\u0131nm\u0131\u015ft\u0131. Ermeniler de \u00e7ok \u00e7ile \u00e7ekmi\u015f bir halk. Bu y\u00fczden bir\u00e7ok Ermeni\u2019de, Anadolu\u2019dakilerde oldu\u011fu gibi kendini saklama, daha iyi T\u00fcrk\u00e7e konu\u015fma arzusu vard\u0131 \u00f6nceden. Bu bir etken olabilir bug\u00fcn Ermenicenin \u00e7ok iyi bilinmemesinde. Rumlar\u0131n ise, hem Cumhuriyet \u00f6ncesi hem de sonras\u0131 \u015f\u00f6yle bir \u015fans\u0131 vard\u0131: \u0130stanbul\u2019da liseyi bitirdikten sonra Yunan edebiyat\u0131 okumak isteyen Yunanistan\u2019a gider okurdu. Peki, Ermeniler nereye gidecekti? Onlar\u0131n b\u00f6yle bir \u015fanslar\u0131 yoktu. T\u00fcrkiye\u2019de Ermeni dili, edebiyat\u0131 okutulan bir \u00fcniversite yoktu, ayr\u0131ca Ermenistan bir Sovyet \u00fclkesi oldu\u011fu i\u00e7in kimsenin gitme \u015fans\u0131 da yoktu. Bat\u0131\u2019da var desek de, Fransa\u2019ya gitsen Frans\u0131zla\u015f\u0131rs\u0131n, ABD\u2019ye gitsen Amerikal\u0131la\u015f\u0131rs\u0131n.<\/p>\n

Rahip arkada\u015f\u0131m \u201cKitab-\u0131 Mukaddes\u2019i Ermenice okuyoruz, ayin Ermenice oluyor fakat vaaza gelince anlamayacaklar\u0131ndan korktu\u011fumuz i\u00e7in T\u00fcrk\u00e7e konu\u015fuyoruz\u201d dedi. Fakat bizde \u00f6yle bir sorun yok ben vaazda da basit bir Rumca kullan\u0131yorum. 3 bin ki\u015fi olmam\u0131za ra\u011fmen h\u00e2l\u00e2 lisan\u0131m\u0131za vak\u0131f\u0131z. Fakat gen\u00e7 nesilde durum eskisi kadar iyi de\u011fil. Konu g\u00fcnl\u00fck konu\u015fman\u0131n \u00f6tesine kayd\u0131\u011f\u0131 zaman 20\u2019li ya\u015flar\u0131ndaki bir Rum genci T\u00fcrk\u00e7e konu\u015fmaya ba\u015fl\u0131yor. \u00d6nceden bu durum tam tersiydi; entelekt\u00fcel tart\u0131\u015fmalar da Rumca yap\u0131l\u0131rd\u0131.<\/p>\n

eertani@gmail.com<\/em><\/strong><\/a><\/em><\/strong><\/p>\n

Foto\u011fraflar: Dimitris Petridis<\/em><\/strong><\/p>\n

<\/em><\/p>\n

http:\/\/agos.com.tr\/haber.php?seo=ulkesinden-koparilan-insanlarin-oykusu-anavoles-kai-katiforoi&haberid=3415<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

EMRE ERTAN\u0130 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0 \u0130stos Yay\u0131nevi, \u0130stanbul\u2019daki Yunanca edebiyata hayat verdi ve bu dilde bir kitap yay\u0131mlad\u0131. Ek\u00fcmenik Patrikhane\u2019nin bas\u0131n s\u00f6zc\u00fcs\u00fc Hristos Anagnostopulos\u2019un […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54,71,53],"tags":[],"class_list":["post-20107","post","type-post","status-publish","format-standard","hentry","category-haberler","category-kitaplar-elestiriler","category-mulakatlar","category-turkiyede-azinliklar"],"yoast_head":"\n\u00dclkesinden kopar\u0131lan insanlar\u0131n \u00f6yk\u00fcs\u00fc: \u2018Anavoles kai Katiforoi\u2019 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=20107\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00dclkesinden kopar\u0131lan insanlar\u0131n \u00f6yk\u00fcs\u00fc: \u2018Anavoles kai Katiforoi\u2019 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"EMRE ERTAN\u0130 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0 \u0130stos Yay\u0131nevi, \u0130stanbul\u2019daki Yunanca edebiyata hayat verdi ve bu dilde bir kitap yay\u0131mlad\u0131. 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