{"id":18478,"date":"2012-09-22T06:38:58","date_gmt":"2012-09-22T11:38:58","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=18478"},"modified":"2012-09-22T07:08:34","modified_gmt":"2012-09-22T12:08:34","slug":"farkli-dusunce-sekli","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=18478","title":{"rendered":"Farkl\u0131 d\u00fc\u015f\u00fcnce \u015fekli"},"content":{"rendered":"

\"\"<\/a>Hakob So\u011fomonyan\u2019\u0131n \u201cS\u00fcnnetliler\u201d roman\u0131 hakk\u0131nda d\u00fc\u015f\u00fcnceler<\/strong><\/em><\/p>\n

Kanada\u2019n\u0131n k\u00fc\u00e7\u00fck Cambridge \u015fehrindeki Ermeni kilisesinin hemen yan\u0131 ba\u015f\u0131nda T\u00fcrk camisi bulunmaktad\u0131r.<\/p>\n

\u0130nsan\u0131n akl\u0131ndan ilk ge\u00e7en \u015fey, \u201cT\u00fcrkler, Ermenistan ve T\u00fcrkiye\u2019den binlerce kilometre uzakta, denizler ve okyanuslar \u00f6tesindeki bu \u00fclkede camilerini in\u015fa etmek i\u00e7in, hi\u00e7 de\u011filse \u015fehrin bir ba\u015fka mahallesinde, Ermeni kilisesinden uzak ba\u015fka bir yer bulamam\u0131\u015flar m\u0131?\u201d,- d\u00fc\u015f\u00fcncesi olmaktad\u0131r.<\/p>\n

Bu s\u00f6z\u00fcmona rastlant\u0131, bilin\u00e7alt\u0131nda s\u00fcregelen \u00e7at\u0131\u015fman\u0131n, varolu\u015f m\u00fccadelesinin d\u0131\u015favurumu olup, gizli veya a\u00e7\u0131k, durmadan devam etmekte ve i\u00e7inde gelenekselle\u015fme tehlikesi ta\u015f\u0131maktad\u0131r.<\/p>\n

Bu m\u00fccadele Hakob So\u011fomonyan\u2019\u0131n roman\u0131nda, iki halk\u0131n ortak varl\u0131\u011f\u0131n\u0131 imk\u00e2ns\u0131z k\u0131lan bir ay\u0131r\u0131c\u0131 felaket olan Ermeni Soyk\u0131r\u0131m\u0131\u2019ndan bir as\u0131r sonra, ola\u011fan\u00fcst\u00fc bir olay\u0131n sonucunda olu\u015fan, Ermeni ve T\u00fcrk\u2019\u00fcn ya\u015fam felsefesinin \u00e7at\u0131\u015fmas\u0131n\u0131n yeni bir d\u0131\u015favurumudur.<\/p>\n

Bir yanda, trajik tarihi ve kimli\u011fiyle Ermeni durmaktad\u0131r, di\u011fer yanda ise ink\u00e2rc\u0131l\u0131\u011f\u0131yla, yabanc\u0131 d\u00fc\u015fman\u0131 ve soyk\u0131r\u0131mc\u0131 T\u00fcrk durmaktad\u0131r.<\/p>\n

Bu m\u00fccadelenin bir nihayeti var m\u0131d\u0131r, nereye kadar gidecektir, ne kadar s\u00fcrer?<\/p>\n

Sorunun cevab\u0131 arzular\u0131n, \u00f6nceliklerin ve reel siyasi uygunluklardan kaynaklanan yakla\u015f\u0131mlar\u0131n d\u0131\u015f\u0131ndad\u0131r.<\/p>\n

T\u00fcrk ink\u00e2rc\u0131l\u0131\u011f\u0131 veya en iyi \u015fartlarda, ge\u00e7mi\u015fi unutarak ileriye bakma konusundaki siyasi yakla\u015f\u0131m\u0131, g\u00fcn\u00fcm\u00fcz T\u00fcrk ya\u015fam felsefesine uygun olmakla birlikte, Ermeni\u2019ye \u00f6nerilen bu yabanc\u0131 d\u00fc\u015f\u00fcnce \u015fekli, Ermeni ya\u015fam felsefesinin ortadan kald\u0131r\u0131lmas\u0131n\u0131n ink\u00e2r edilemez \u00f6n \u015fart\u0131n\u0131 olu\u015fturmakta, yani Ermeni\u2019nin ruhsal-fikirsel soyk\u0131r\u0131m\u0131, Ermeni tarihinin sonu anlam\u0131na gelmektedir.<\/p>\n

Y\u00fcz y\u0131ll\u0131k manevi m\u00fccadelede \u015fekillenmi\u015f olan bu bilin\u00e7 sonucunda, trajedilerin en b\u00fcy\u00fc\u011f\u00fcn\u00fc veya yenilgiyi revize etme iradesini ku\u015fanm\u0131\u015flar\u0131n nesli, \u201cs\u00fcnnetliler\u201d do\u011fmaktad\u0131r.<\/p>\n

\u201cS\u00fcnnetlilerin\u201d sava\u015f\u0131, kendilerince, \u00e7ok farkl\u0131d\u0131r, \u00f6ld\u00fcrmelerine ra\u011fmen, kendileri \u00f6l\u00fcm yayan de\u011fildir.<\/p>\n

Onlar, bir kere soyk\u0131r\u0131ma u\u011fram\u0131\u015f olan\u0131n y\u00fczy\u0131ll\u0131k kahr\u0131ndan do\u011fan ya\u015fam felsefesiyle yeni soyk\u0131r\u0131m tehdidine kar\u015f\u0131 m\u00fccadele etmektedir.<\/p>\n

Onlar, t\u00fcr olarak sonsuza dek yok olmaya kar\u015f\u0131 m\u00fccadele etmektedir.<\/p>\n

S\u00fcnnetlilerin varolu\u015f m\u00fccadelesinde \u00e7ok \u015fey de\u011fi\u015fmi\u015ftir. Art\u0131k kar\u015f\u0131 kar\u015f\u0131ya duranlar kurban ve cell\u00e2t olmay\u0131p, kurban\u0131n y\u00fcz y\u0131ll\u0131k halet-i ruhiyesinden olu\u015fan ve kendini hakl\u0131 \u00e7\u0131karma konusunda son olanaklar\u0131n\u0131 yitirmi\u015f d\u00fc\u015f\u00fcnce \u015feklidir.<\/p>\n

Bu d\u00fc\u015f\u00fcnce \u015feklilerinin y\u0131k\u0131c\u0131 \u00e7at\u0131\u015fmas\u0131n\u0131 durdurmak m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

Bu niyetle T\u00fcrk taraf\u0131na, kurtulu\u015f yolu olarak ikinci bir olanak fikri sunulmaktad\u0131r.<\/p>\n

\u0130lk kitapta geli\u015fen ruhsal sava\u015f\u0131n, ne sonuca ula\u015faca\u011f\u0131, sunulan olana\u011f\u0131n nas\u0131l kullan\u0131lacak olaca\u011f\u0131 hen\u00fcz belli de\u011fildir, fakat kand\u0131rma ve kendini kand\u0131rma olas\u0131l\u0131\u011f\u0131 s\u00f6z konusu de\u011fildir, Kasandra\u2019n\u0131n \u00f6ng\u00f6r\u00fcleri bu \u015fartlar\u0131 kabul etmemektedir.<\/p>\n

T\u00fcrk gazeteci, \u00e7ok muall\u00e2k olsa da, bilin\u00e7alt\u0131nda bunu hissetmektedir.<\/p>\n

Vaftiz edilen Ermeni \u00e7ocu\u011funa verilen \u201cVrej\u201d (\u0130ntikam-\u00e7evirenin notu) ismi, ruhunda alarm sinyalleri vermektedir. Neden Harutyun (Yeniden do\u011fu\u015f-\u00e7ev. notu) de\u011fil de Vrej? \u0130kile\u015fen kimli\u011fi kar\u015f\u0131s\u0131nda giderek gelecek \u015fekillenmekte ve kendisi, yeniden do\u011fu\u015f yolunun intikamdan ge\u00e7ece\u011fi d\u00fc\u015f\u00fcncesinden neredeyse deh\u015fete d\u00fc\u015fmektedir.<\/p>\n

T\u00fcrk gazeteciyi deh\u015fete d\u00fc\u015f\u00fcren, tamamen farkl\u0131 sebepten dolay\u0131 olsa da, Ermeni subay\u0131n\u0131 da deh\u015fete d\u00fc\u015f\u00fcrmektedir.<\/p>\n

\u0130ntikam, Ermeni\u2019yi de, kendi cell\u00e2d\u0131 gibi bir soyk\u0131r\u0131mc\u0131ya d\u00f6n\u00fc\u015ft\u00fcrmez mi acaba?<\/p>\n

Bu tezad\u0131n nereye s\u00fcr\u00fckleyece\u011fi hen\u00fcz belli de\u011fildir, fakat gelece\u011fin hayalindeki \u0130stanbul camilerinden birinde olu\u015fan korkun\u00e7 g\u00f6r\u00fcnt\u00fc, Ermeni kilisesinde vaftizle verilen Vrej ismiyle ba\u015flamaktad\u0131r.<\/p>\n

Roman\u0131n trajedisi, bu arzu edilmeyenin ka\u00e7\u0131n\u0131lmazl\u0131\u011f\u0131d\u0131r.<\/p>\n

\u0130ki halk\u0131n \u00f6n\u00fcnde duran ve iki toplum taraf\u0131ndan farkl\u0131 alg\u0131lanan en zor sorun budur.<\/p>\n

Kurban\u0131n ve cell\u00e2d\u0131n kar\u015f\u0131l\u0131kl\u0131 ili\u015fkisinin felsefi sorgulanmas\u0131, \u015fahsi d\u00fczeyde ilgin\u00e7 ruhsal, felsefi veya sanatsal anlamland\u0131rmalara ve \u00e7\u00f6z\u00fcmlemelere varsa da, cell\u00e2t-halk ve kurban-halk ili\u015fkilerinin \u00e7\u00f6z\u00fcme ula\u015fmas\u0131, benzer d\u00fc\u015f\u00fcnce yap\u0131lar\u0131n\u0131n \u00f6tesinde ve farkl\u0131d\u0131r.<\/p>\n

Temel sorgulama, i\u015fte bu \u201c\u00f6tenin ve di\u011ferinin\u201d perspektifi korkusudur.<\/p>\n

Cell\u00e2d\u0131n da nihayette bir kurban oldu\u011funa dair bir\u00e7ok kereler ortaya at\u0131lan fikir, farkl\u0131 sorunlar ortaya \u00e7\u0131karmaktad\u0131r.<\/p>\n

Bunun b\u00f6yle olmas\u0131 durumunda, cell\u00e2t e\u015fit bir kurban ve intikam\u0131 ger\u00e7ekle\u015ftiren kurban da benzer bir cell\u00e2t m\u0131d\u0131r?<\/p>\n

\u0130ntikam bir bedel midir, yoksa intikam\u0131 ger\u00e7ekle\u015ftireni soyk\u0131r\u0131mc\u0131 m\u0131 yapmaktad\u0131r?<\/p>\n

Soyk\u0131r\u0131mc\u0131n\u0131n ba\u015fka bir se\u00e7enek b\u0131rakmad\u0131\u011f\u0131 durumda hangi \u015f\u0131k kalmaktad\u0131r? \u0130lahi adalet mi?<\/p>\n

\u00c7\u0131k\u0131\u015f yolunun intikam olmas\u0131 durumunda, bunun sonucunda soyk\u0131r\u0131mc\u0131ya d\u00f6n\u00fc\u015fm\u00fc\u015f olan eski kurban ve kurbana d\u00f6n\u00fc\u015fen eski soyk\u0131r\u0131mc\u0131n\u0131n varolu\u015f dayanaklar\u0131 nedir ve var m\u0131d\u0131r?<\/p>\n

Ermeni subay Mahtesyan ve T\u00fcrk gazeteci G\u00fcl, farkl\u0131 kutuplardan geriye do\u011fru giderek bu sorunun siluetinde g\u00f6r\u00fcnt\u00fclenen korkun\u00e7 gelece\u011fe yakla\u015f\u0131rken, di\u011fer kutupta T\u00fcrk subay Hac\u0131 ve Ermeni gazeteci Sevan ayn\u0131 \u015fekilde, farkl\u0131 kutuplardan, ad\u0131m-ad\u0131m ge\u00e7mi\u015fin karabasanlar\u0131na inmektedir.<\/p>\n

Bug\u00fcn\u00fcm\u00fcz, gelece\u011fin deh\u015fetleri ve ge\u00e7mi\u015fin karabasanlar\u0131 aras\u0131ndaki, T\u00fcrk camisi ve Ermeni kilisesinin iki karakteri olan iki mahtesilerin veya hac\u0131lar\u0131n, \u00fczerinde kar\u015f\u0131la\u015facaklar\u0131 bir k\u00f6pr\u00fcye d\u00f6n\u00fc\u015fmektedir.<\/p>\n

Yakla\u015f\u0131k bir as\u0131r boyu, t\u00fcm Ermeni ulusunun ge\u00e7mi\u015fini karabasan ve gelece\u011fini belirsizlik ve korkular i\u00e7ine hapseden en b\u00fcy\u00fck felaket, yeni sorunlar ortaya atmaktad\u0131r.<\/p>\n

Tarih\u00e7iler, yazarlar, bilginler, siyaset\u00e7iler, soyk\u0131r\u0131m uzmanlar\u0131, resmi ve farkl\u0131 liderlerin bu soruya verdikleri cevaplar, bu felaketin t\u00fcm derinli\u011fini ve bu u\u00e7urumdan \u00e7\u0131kabilme imk\u00e2n ve perspektiflerini ortaya \u00e7\u0131kartabilmi\u015fler midir acaba?<\/p>\n

Roman\u0131n yeni ve yenilik\u00e7i sorgulamalar\u0131n\u0131n, m\u00fcteakip kitaplarda, okuyucuda yeni-yeni cevap ufuklar\u0131 olu\u015fturarak, bu \u015f\u00fcpheleri derinle\u015ftirmesi m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

Haykazun Alv\u0131rtsyan<\/em><\/strong><\/p>\n

T\u00fcrk\u00e7eye \u00e7eviren: Diran Lokmag\u00f6zyan<\/em><\/strong><\/p>\n

Akunq.net<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Hakob So\u011fomonyan\u2019\u0131n \u201cS\u00fcnnetliler\u201d roman\u0131 hakk\u0131nda d\u00fc\u015f\u00fcnceler Kanada\u2019n\u0131n k\u00fc\u00e7\u00fck Cambridge \u015fehrindeki Ermeni kilisesinin hemen yan\u0131 ba\u015f\u0131nda T\u00fcrk camisi bulunmaktad\u0131r. \u0130nsan\u0131n akl\u0131ndan ilk ge\u00e7en \u015fey, \u201cT\u00fcrkler, Ermenistan ve T\u00fcrkiye\u2019den binlerce kilometre uzakta, denizler ve okyanuslar \u00f6tesindeki bu \u00fclkede camilerini in\u015fa etmek i\u00e7in, hi\u00e7 de\u011filse \u015fehrin bir ba\u015fka mahallesinde, Ermeni kilisesinden uzak ba\u015fka bir yer bulamam\u0131\u015flar m\u0131?\u201d,- d\u00fc\u015f\u00fcncesi […]<\/p>\n","protected":false},"author":7,"featured_media":18488,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1,54],"tags":[],"class_list":["post-18478","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ermeni-soykirimi","category-haberler","category-kitaplar-elestiriler"],"yoast_head":"\nFarkl\u0131 d\u00fc\u015f\u00fcnce \u015fekli - 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