{"id":18441,"date":"2012-09-22T03:30:30","date_gmt":"2012-09-22T08:30:30","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=18441"},"modified":"2012-09-22T03:30:30","modified_gmt":"2012-09-22T08:30:30","slug":"yetim-ermeni-kizin-anlattiklari-ve-tarih-sorgulamalari","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=18441","title":{"rendered":"Yetim Ermeni k\u0131z\u0131n anlatt\u0131klar\u0131 ve tarih sorgulamalar\u0131"},"content":{"rendered":"

\"\"<\/a>Alin Ozinian<\/strong><\/p>\n

Berlin ve \u0130stanbul’dan sonra Erivan’a da gelen, Ermenistan’dan Civilitas Vakf\u0131 ve T\u00fcrkiye’den Anadolu K\u00fclt\u00fcr Merkezi’nin ortakla\u015fa ger\u00e7ekle\u015ftirdi\u011fi “Da\u011f\u0131 T\u0131rmanmak” projesinin ilk konuklar\u0131ndan tiyatro sanat\u00e7\u0131s\u0131 Arsine Khanjian ve avukat Fethiye \u00c7etin sahneye \u00e7\u0131kt\u0131klar\u0131nda y\u00fczlerinde ge\u00e7mi\u015fin \u00fcz\u00fcnt\u00fclerinin yan\u0131 s\u0131ra konu\u015fabilmenin gururu vard\u0131.<\/em><\/strong><\/p>\n

Dink davas\u0131n\u0131n ve ailenin avukat\u0131 “Anneannem” kitab\u0131n\u0131n yazar\u0131 Fethiye \u00c7etin, Erivanl\u0131lara, T\u00fcrkiye’yi, m\u00fccadelesini, kendisi gibi insanlar\u0131 ve en \u00e7ok da anneannesini anlatt\u0131: “\u0130lk anlatmaya ba\u015flad\u0131\u011f\u0131 g\u00fcn g\u00f6zlerini sabit bir noktaya dikerek anlatt\u0131 hep, sanki g\u00f6remedi\u011fimiz fakat ete\u011finde birikmi\u015f kiri temizler gibiydi eli, durmadan ayn\u0131 \u015feyi tekrar ediyordu, gitsin o g\u00fcnler, gitsin ve bir daha gelmesin…”<\/p>\n

Ad\u0131 Seher olarak de\u011fi\u015ftirilen k\u00fc\u00e7\u00fck Heranu\u015f, 1915’te annesinin elinden askerlerce zorla al\u0131nm\u0131\u015f ve bir M\u00fcsl\u00fcman k\u0131z\u0131 olarak b\u00fcy\u00fct\u00fclm\u00fc\u015f, evlendirilmi\u015f, \u00e7ocuklar\u0131 olmu\u015f, torunlar\u0131 olmu\u015f. Seher \u00e7ok derinlere g\u00f6md\u00fc\u011f\u00fc Heranu\u015f’u ancak torunlar\u0131ndan biri olan Fethiye’ye anlatm\u0131\u015f. “Neden ben, \u00e7ok d\u00fc\u015f\u00fcnd\u00fcm, h\u00e2l\u00e2 da d\u00fc\u015f\u00fcn\u00fcyorum, ba\u015fka torunlar\u0131 vard\u0131, \u00e7ocuklar\u0131 vard\u0131… Hukuk fak\u00fcltesini kazanm\u0131\u015ft\u0131m, adalet i\u00e7in elimden ne gelirse yapaca\u011f\u0131m\u0131 hep y\u00fcksek sesle s\u00f6yledim, muhalefettim, ink\u00e2ra kar\u015f\u0131 durdum, isyank\u00e2rd\u0131m, kad\u0131nd\u0131m, beni se\u00e7ti.” diyen \u00c7etin, anneannesinin bu ac\u0131yla ya\u015fayabilmek i\u00e7in y\u00f6ntemler geli\u015ftirdi\u011fini g\u00f6zlemlemi\u015f: “Anlatamam\u0131\u015ft\u0131, bu ac\u0131yla ya\u015famak g\u00fc\u00e7t\u00fc, ilk yapt\u0131\u011f\u0131 \u015fey kendi gibi kad\u0131nlar ile odaya kapan\u0131p saatlerce konu\u015fmak oluyordu, ne konu\u015ftuklar\u0131n\u0131 asla bilemedik ama \u015fimdi anl\u0131yorum ge\u00e7mi\u015flerini hat\u0131rlay\u0131p huzur bulmaya \u00e7al\u0131\u015f\u0131yorlard\u0131, bu onlar\u0131n s\u0131rr\u0131yd\u0131. Hayat\u0131n\u0131n son y\u0131llar\u0131nda daha farkl\u0131 bir \u00e7\u00f6z\u00fcm geli\u015ftirdi, itiraf etti, bu ac\u0131y\u0131, bu s\u0131rr\u0131 daha fazla omuzlar\u0131nda ta\u015f\u0131mak istemedi, kurtulmakt\u0131 dile\u011fi, y\u00fck\u00fcn\u00fc b\u0131rak\u0131p \u00f6yle gitmek.”<\/p>\n

“Kad\u0131nlara anlatt\u0131lar bu hik\u00e2yeleri hep, k\u0131z torunlara, ancak bir kad\u0131n anlayabilirdi bu ac\u0131y\u0131, erkekler bilse ‘alt\u0131nlar\u0131 nereye g\u00f6mm\u00fc\u015fler?’ diye ku\u015fkusuz s\u0131k\u0131\u015ft\u0131racaklard\u0131 bu ya\u015fl\u0131 kad\u0131nlar\u0131.” diyen \u00c7etin, ki\u015filerin kendi k\u00fc\u00e7\u00fck hik\u00e2yelerini dinledik\u00e7e, resmi tarihin insan\u0131n g\u00f6z\u00fcnde parampar\u00e7a oldu\u011funu anlatt\u0131. L\u00fcbnan’da do\u011fan, T\u00fcrkiye’de g\u00f6sterimine izin verilemeyen “Ararat” filminin ba\u015frol oyuncusu Arsine Khanjiyan, ilk olarak \u0130stanbul’a da, Berlin’e de birilerine bir \u015feyler ispat etmek i\u00e7in gitmedi\u011fini s\u00f6yledi. “Tarihi biliyorum, ikna etmek ya da ikna olmak de\u011fil istedi\u011fim, ben konu\u015fmak istedim, bu konuyu kar\u015f\u0131 taraftan birileri ile konu\u015fmak. \u0130nk\u00e2r\u0131 hep hissettim, \u00fczerimde bunu ayd\u0131nlatman\u0131n y\u00fck\u00fcyle ge\u00e7ti hayat\u0131m ama Berlin’deki toplant\u0131m\u0131z s\u0131ras\u0131nda bir \u015fey anlad\u0131m. Toplant\u0131 bitti\u011finde tak\u0131m elbiseli bir adam gelip Fethiye’yi ikna etmeye \u00e7al\u0131\u015ft\u0131, tart\u0131\u015ft\u0131 Fethiye ile, sonra T\u00fcrk b\u00fcy\u00fckel\u00e7ili\u011finden oldu\u011funu \u00f6\u011frendim, art\u0131k beni ikna etmeye \u00e7al\u0131\u015fm\u0131yorlard\u0131, T\u00fcrkiye kendi i\u00e7inde tart\u0131\u015fmaya ba\u015flam\u0131\u015ft\u0131, de\u011fi\u015fim ba\u015flam\u0131\u015ft\u0131.”<\/p>\n

NEDEN DEDEN DE\u011e\u0130L NENEN ERMEN\u0130? <\/strong><\/p>\n

Daima “da\u011fa” t\u0131rmanma hayali ile ya\u015fam\u0131\u015f Khanjiyan, “Da\u011f diyorum ona ben, \u00e7\u00fcnk\u00fc benim i\u00e7in tek bir da\u011f var, o da Ararat, bizim i\u00e7in ‘ha\u00e7a gitmektir’ da\u011fa t\u0131rmanabilmek.” diyor. “Oraya vard\u0131\u011f\u0131m\u0131zda sokaklara \u00e7\u0131k\u0131p dola\u015ft\u0131m, Ermeni oldu\u011fumu anlayan biri yan\u0131ma gelip ‘Benim de nenem Ermeni.’ dedi, \u015fa\u015f\u0131rd\u0131m, sonra bir ki\u015fi daha, bir ki\u015fi daha, say\u0131lar\u0131 onu ge\u00e7ince dayanamad\u0131m sordum, ‘Peki sen Ermeni misin?’ Hay\u0131r demeye ba\u015flad\u0131lar sert\u00e7e. \u00d6yleyse dedim, neden bana s\u00f6yl\u00fcyorsun, neden deden de\u011fil de nenen Ermeni, bunu hi\u00e7 d\u00fc\u015f\u00fcnd\u00fcn m\u00fc?” Kendisi de bir Bat\u0131 Ermeni’si torunu olan Civilitas Vakf\u0131’n\u0131n direkt\u00f6r\u00fc Salpi Ghazarian, g\u00f6zlerindeki ya\u015f\u0131 daha fazla saklamayarak toplant\u0131 sonunda \u00c7etin’e sordu: “Ben de geriye d\u00f6nmenin yolunu arad\u0131m Fethiye, o g\u00fcnlere d\u00f6nebilmeye, b\u00fcy\u00fcklerimin ac\u0131lar\u0131n\u0131 hafifletmeye \u00e7al\u0131\u015ft\u0131m, bir yol, bir k\u00f6pr\u00fc arad\u0131m, bulamad\u0131m… Sen ne yapt\u0131n, nas\u0131l yapt\u0131n? T\u00fcrk olman\u0131n bu denli gurur verici, \u015fanl\u0131 bir ger\u00e7ek ve tersinin hainlik oldu\u011fu bir \u00fclkede hi\u00e7 korkmad\u0131n m\u0131?”<\/p>\n

“Hem Ermeni’ydim, hem T\u00fcrk, bir yan\u0131m ma\u011fdurdu bir yan\u0131m fail. Hepimiz faillerdik, elimizde kan yoktu belki, ama saklad\u0131k, sustuk, sistematik bir bi\u00e7imde ink\u00e2r ettik. Herkes ucundan k\u00f6\u015fesinden kar\u0131\u015ft\u0131 bu olaylara, Ermeni evleri talan edilirken k\u00fc\u00e7\u00fcc\u00fck bir barda\u011f\u0131 al\u0131p evine g\u00f6t\u00fcren bile ortak oldu, ben olmak istemedim, omuzumdaki bu y\u00fck\u00fc gelecek nesillere b\u0131rakmak istemedim. Anneannemin hik\u00e2yesini dinledikten sonra, \u00e7evreme bakt\u0131m, resm\u00ee tarihe benzemiyordu olup bitenler, anneannemin anlat\u0131klar\u0131n\u0131 do\u011fruluyordu etraf\u0131mdaki her \u015fey. Bu topraklardan tarihin t\u00fcm izlerini silmek istiyorlar, \u00e7\u00fcnk\u00fc ink\u00e2r politikas\u0131 devam etmekte. Elaz\u0131\u011f vilayetindeki Palu il\u00e7esinin Havav k\u00f6y\u00fc… “Ka\u011ftsrahayatsk” manast\u0131r\u0131… Buradaki da\u011f\u0131n eteklerinde kiliseler var. Anneannem, 9 ya\u015f\u0131na kadar bu da\u011f\u0131n eteklerinde ya\u015fam\u0131\u015f. K\u00f6yde ge\u00e7mi\u015fin \u015fahane ama bug\u00fcn\u00fcn kurumu\u015f \u00e7e\u015fmeleri var. \u00c7e\u015fmelerin ta\u015flar\u0131n\u0131 g\u00f6t\u00fcrm\u00fc\u015fler, alt\u0131n\u0131 \u00fcst\u00fcne getirmi\u015fler, kazm\u0131\u015flar, alt\u0131n aram\u0131\u015flar. \u00c7e\u015fmelerin birka\u00e7 kemeri kalm\u0131\u015f.Bu \u00e7e\u015fmeleri restore etmeyi denedim. Bunu, T\u00fcrklerin ve K\u00fcrtlerin, bu yap\u0131lar\u0131 nas\u0131l tahrip etmi\u015f olduklar\u0131n\u0131 g\u00f6rerek, hatalar\u0131n\u0131 d\u00fczeltmeye \u00e7al\u0131\u015farak, bir an\u0131 etkinli\u011fi olarak yapacakt\u0131k. 2009 y\u0131l\u0131nda bu \u00e7e\u015fmeleri restore etmeye ba\u015flad\u0131k. Ge\u00e7en y\u0131l 4 ay kald\u0131m orada. Ermenistan’dan da kat\u0131l\u0131mc\u0131lar geldi. Birlikte ya\u015fad\u0131k, \u00e7al\u0131\u015ft\u0131k… Birlikte a\u011flad\u0131k ve sevindik. Nihayet restorasyonu bitirdik ve \u015fimdi bu \u00e7e\u015fmelerden sular ak\u0131yor. T\u00fcm bunlar\u0131, o k\u00f6yden kovulan, o k\u00f6yde katledilen insanlar\u0131n canlar\u0131 i\u00e7in yapt\u0131k. O insanlar\u0131n torunlar\u0131 d\u00f6nebilsinler, bu \u00e7e\u015fmelerin sular\u0131yla susuzluklar\u0131n\u0131 giderebilsinler diye yapt\u0131k. Ben gittim ve orada anneannemin evinin y\u0131k\u0131nt\u0131lar\u0131n\u0131 buldum. A\u011fa\u00e7lar diktik ve t\u00fcm a\u011fa\u00e7lara g\u00f6nderilenlerin, bizlerin, gen\u00e7lerin isimlerini verdik. A\u011fa\u00e7 dikerken, kazmalar\u0131 topra\u011fa her vurdu\u011fumuzda s\u00fcrekli duvar ta\u015flar\u0131na rastl\u0131yorduk. Ben, bu ta\u015flardan birinin de anneannemin \u00e7ocukluk y\u0131llar\u0131nda oynad\u0131\u011f\u0131 evin duvar\u0131na ait oldu\u011funu biliyordum, ama yine vurduk kazmay\u0131, sanki topra\u011f\u0131n alt\u0131ndan ac\u0131 f\u0131\u015fk\u0131r\u0131yordu, fakat biz kazmaya devan ediyorduk…” diye anlat\u0131rken, korkmad\u0131\u011f\u0131ndan dem vuruyor \u00c7etin. “En k\u00f6t\u00fcs\u00fc nedir, can\u0131m\u0131 alacaklard\u0131, bu a\u011f\u0131r y\u00fckle ya\u015famak ya da bu candan olmak, ben fark g\u00f6remiyorum. Anneannemin \u015fahsi hik\u00e2yesini anlatt\u0131\u011f\u0131mdan dolay\u0131, kimse bana sald\u0131rmaya cesaret etmedi. \u015eahsi bir hik\u00e2ye anlat\u0131ld\u0131\u011f\u0131nda, bunu ink\u00e2r etmek imk\u00e2ns\u0131zd\u0131r.”<\/p>\n

1915’ten sonra d\u00f6rt bir yana yay\u0131lan Ermenilerin temel hedefi, hayatta kalabilmekti, ama bir Ermeni olarak. Onlara kucak a\u00e7an \u00fclkelerde okullar kurdular, kiliseler in\u015fa ettiler. Ermenili\u011fi korumak, dili, tarihi, haf\u0131zay\u0131 ve dini korumakt\u0131. Suriye ve L\u00fcbnan, Ermeni kimli\u011finin ya\u015fat\u0131labildi\u011fi en \u00f6nemli \u00fclkeler oldular. 20. y\u00fczy\u0131l\u0131n ba\u015f\u0131nda kurtulabilen Ermeniler t\u00fcm olanlar i\u00e7in yas tutarken, bir taraftan da ayakta kalabilmenin gururunu ya\u015f\u0131yorlard\u0131. Din de\u011fi\u015ftirip M\u00fcsl\u00fcman olmu\u015f Ermenilerden haberdard\u0131lar, ama onlara g\u00f6re bu ki\u015filer kolaya ka\u00e7m\u0131\u015flard\u0131, ya\u015fayabilmek i\u00e7in asl\u0131n\u0131 ink\u00e2r etmi\u015flerdi. Fakat hi\u00e7 ak\u0131llar\u0131ndan ge\u00e7irmemi\u015flerdi ki, din de\u011fi\u015ftirmek zorunda kalan, b\u00fcy\u00fck \u00e7o\u011funlu\u011fu k\u0131z \u00e7ocuklar\u0131ndan olu\u015fan bu zavall\u0131lar hen\u00fcz yedi, sekiz belki 5 ya\u015f\u0131ndayd\u0131lar, adlar\u0131n\u0131 bile zar zor hat\u0131rlayabiliyorlard\u0131. \u00c7etin’in anneannesi belki de \u015fansl\u0131yd\u0131, dokuz ya\u015f\u0131ndayd\u0131 ve ailesinin ge\u00e7mi\u015fini hat\u0131rl\u0131yordu. Saklanan ger\u00e7ekler, s\u0131rlar ile ya\u015faman\u0131n verdi\u011fi \u00fcz\u00fcnt\u00fc, a\u011f\u0131rl\u0131k hatta bazen utan\u00e7. T\u00fcrk olmakla m\u00fcthi\u015f derecede \u00f6v\u00fcn\u00fclen bir \u00fclkede “Ermeni’yim ben asl\u0131nda” demek zordur, \u00f6zellikle o kadar sene saklad\u0131ktan sonra. Kad\u0131nlar yine zor olan\u0131 yapmaktalar. Bir haf\u0131zay\u0131 usulca, kula\u011f\u0131m\u0131za f\u0131s\u0131ldamaktalar. Kendi ki\u015fisel tarihleri, hazin hik\u00e2yeleriyle tarihi ayd\u0131nlatmaktalar.<\/p>\n

S\u0131rr\u0131n\u0131 saklamak zorunda kalm\u0131\u015f, elindeki tek ara\u00e7 mutfak olan, yetim bir k\u0131z \u00e7ocu\u011fu ne yapabilir? \u00c7ocuklar\u0131na ben “Ermeni’yim”, benim ad\u0131m bu de\u011fil diyemeyen bir k\u0131z ne yapabilir? Bu kad\u0131nlar da d\u00fc\u015f\u00fcnd\u00fcler ve mutfakta siyaset yapmaya ba\u015flad\u0131lar, tuhaf isimli yemekler pi\u015firdiler, paskalyada \u00e7\u00f6rek yapt\u0131lar. \u00c7ocuklar\u0131n\u0131n ak\u0131llar\u0131na bir soru i\u015fareti b\u0131rakt\u0131lar. “Mezardakilerden korkma, ya\u015fayanlardan kork k\u0131z\u0131m”, “Tan\u0131r\u0131m, o da k\u0131l\u0131\u00e7 art\u0131\u011f\u0131d\u0131r”, “O g\u00fcnler gitsin ve gelmesin…” bu c\u00fcmlelerin ger\u00e7ek anlam\u0131n\u0131 anlad\u0131klar\u0131nda art\u0131k hi\u00e7bir \u015fey eskisi gibi olamayacakt\u0131 yetimlerin torunlar\u0131 i\u00e7in. B\u00fcy\u00fckannelerinin ac\u0131s\u0131n\u0131 i\u00e7lerinde hissetmekle beraber “tarihi” de sorgulayacaklard\u0131, okulda, kitaplarda ve sadece devletin kendine ait oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc tarihin asl\u0131nda kendi b\u00fcy\u00fckannelerinin \u00e7ocukluk hik\u00e2yeleri oldu\u011funu anlayacaklard\u0131. Ve belki de \u00c7etin gibi o tarihin izini s\u00fcreceklerdi… *<\/p>\n

http:\/\/zaman.com.tr\/haber.do?haberno=1348618&title=yetim-ermeni-kizin-anlattiklari-ve-tarih-sorgulamalari&haberSayfa=1<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Alin Ozinian Berlin ve \u0130stanbul’dan sonra Erivan’a da gelen, Ermenistan’dan Civilitas Vakf\u0131 ve T\u00fcrkiye’den Anadolu K\u00fclt\u00fcr Merkezi’nin ortakla\u015fa ger\u00e7ekle\u015ftirdi\u011fi “Da\u011f\u0131 T\u0131rmanmak” projesinin ilk konuklar\u0131ndan tiyatro sanat\u00e7\u0131s\u0131 Arsine Khanjian ve avukat Fethiye \u00c7etin sahneye \u00e7\u0131kt\u0131klar\u0131nda y\u00fczlerinde ge\u00e7mi\u015fin \u00fcz\u00fcnt\u00fclerinin yan\u0131 s\u0131ra konu\u015fabilmenin gururu vard\u0131. Dink davas\u0131n\u0131n ve ailenin avukat\u0131 “Anneannem” kitab\u0131n\u0131n yazar\u0131 Fethiye \u00c7etin, Erivanl\u0131lara, T\u00fcrkiye’yi, m\u00fccadelesini, […]<\/p>\n","protected":false},"author":7,"featured_media":18442,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,56,53],"tags":[],"class_list":["post-18441","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-tartismalar","category-turkiyede-azinliklar"],"yoast_head":"\nYetim Ermeni k\u0131z\u0131n anlatt\u0131klar\u0131 ve tarih sorgulamalar\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=18441\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Yetim Ermeni k\u0131z\u0131n anlatt\u0131klar\u0131 ve tarih sorgulamalar\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Alin Ozinian Berlin ve \u0130stanbul’dan sonra Erivan’a da gelen, Ermenistan’dan Civilitas Vakf\u0131 ve T\u00fcrkiye’den Anadolu K\u00fclt\u00fcr Merkezi’nin ortakla\u015fa ger\u00e7ekle\u015ftirdi\u011fi “Da\u011f\u0131 T\u0131rmanmak” projesinin ilk konuklar\u0131ndan tiyatro sanat\u00e7\u0131s\u0131 Arsine Khanjian ve avukat Fethiye \u00c7etin sahneye \u00e7\u0131kt\u0131klar\u0131nda y\u00fczlerinde ge\u00e7mi\u015fin \u00fcz\u00fcnt\u00fclerinin yan\u0131 s\u0131ra konu\u015fabilmenin gururu vard\u0131. 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