{"id":1744,"date":"2010-08-30T07:29:53","date_gmt":"2010-08-30T12:29:53","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=1744"},"modified":"2010-08-30T07:59:40","modified_gmt":"2010-08-30T12:59:40","slug":"dersim-haygaz-ve-bedrosun-hikayesi","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=1744","title":{"rendered":"Dersim, Haygaz ve Bedros’un hik\u00e2yesi"},"content":{"rendered":"

\"\"<\/a>AY\u015eE H\u00dcR<\/em><\/strong><\/p>\n

\u00a0<\/p>\n

\u00a0<\/em><\/strong><\/p>\n

“Gel bakal\u0131m o\u011flum, senin ad\u0131n nedir? \u00c7ocuk cevap veremez. Yaz Molla Efendi, \u0130brahim o\u011flu Abdullah!”<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Hollandal\u0131 K\u00fcrdoloji uzman\u0131 Martin van Bruinessen’e g\u00f6re dinsel rit\u00fcellerini T\u00fcrk\u00e7e yapan, T\u00fcrk\u00e7e adlar ta\u015f\u0131yan ama g\u00fcnl\u00fck hayatlar\u0131nda K\u00fcrt\u00e7e veya Zazaca konu\u015fan, Alevi a\u015firetleri, hem K\u00fcrtler aras\u0131nda hem de T\u00fcrkler aras\u0131nda belli bir rahats\u0131zl\u0131k ve merak konusudur. Bu rahats\u0131zl\u0131\u011f\u0131 a\u015fmak i\u00e7in, T\u00fcrk taraf\u0131 K\u00fcrt\u00e7e ve Zazaca’n\u0131n asl\u0131nda T\u00fcrk dilleri oldu\u011funu kan\u0131tlamaya giri\u015fmi\u015f, K\u00fcrt taraf\u0131 ise Alevili\u011fin \u0130ran\u00ee k\u00f6kenlerinin alt\u0131n\u0131 \u00e7izmi\u015f.<\/p>\n

Zazaca ve Kurmanci konu\u015fan Alevi K\u00fcrtler’in merkezi Dersim b\u00f6lgesi. Bug\u00fcn Tunceli ili ve ona kom\u015fu olan Erzincan’\u0131n Kemah ve Tercan il\u00e7eleri ile Bing\u00f6l’\u00fcn Ki\u011f\u0131 il\u00e7esini kapsayan Dersim’in bat\u0131s\u0131nda Zazaca konu\u015fan \u015eeyhhasan a\u015firetleri varken, do\u011fusunda aralar\u0131nda hem Zazaca hem de Kurmanci dillerini konu\u015fan a\u015firetler ya\u015far. Dersim’den Bing\u00f6l, Kuzey Mu\u015f, Varto boyunca Kars’a kadar do\u011fuya uzanan a\u015firetlerin en b\u00fcy\u00fckleri ve en iyi bilinenleri, Kurmanci konu\u015fan Hormek (Xormek) ve Zazaca konu\u015fan Lolan a\u015firetleridir. Daha bat\u0131da, Sivas’\u0131n Zara b\u00f6lgesi ve \u00e7evresinde Alevi K\u00fcrt Ko\u00e7giri a\u015fireti ile kar\u015f\u0131la\u015f\u0131r\u0131z. Zaza leh\u00e7esinden \u00e7ok Kurmanci leh\u00e7esi kullanmalar\u0131na ra\u011fmen, Ko\u00e7giri a\u015fireti Bat\u0131 Dersimli \u015eeyhhasan a\u015fireti ile akraba olduklar\u0131n\u0131 iddia eder. (K\u00fcrt milliyet\u00e7isi Dr. Nuri Dersimi’ye g\u00f6re Ko\u00e7giri a\u015firetinin dili “g\u00f6r\u00fcn\u00fc\u015fte K\u00fcrt\u00e7e’nin bir leh\u00e7esi olan ancak Zazalar ya da Diyarbak\u0131r Kurmancilerince zorlukla anla\u015f\u0131labilen” bir dildir.) Dersimli a\u015firetlerinden, hem Zazaca hem de Kurmanci konu\u015fanlar, Sivas’\u0131n di\u011fer b\u00f6lgelerinde yerle\u015fiktirler. Malatya, Mara\u015f-Elbistan ve Antep’ten Suriye ve Adana’ya dek g\u00fcneye uzanan b\u00f6lgede ya\u015fayan Kurmanci konu\u015fan a\u015firetler ise Dersim’le ba\u011flar\u0131 oldu\u011funu iddia ederler. Balabanl\u0131lar\u0131n T\u00fcrkmen as\u0131ll\u0131 olduklar\u0131, \u015eeyhhasan, \u0130zoli, Hormek ve Sadi gibi a\u015firetlerin Kurey\u015fli ve Bamasoran gibi soylara dayand\u0131klar\u0131 ve y\u00fczy\u0131llarca \u00f6nce Horasan’dan gelmi\u015f olduklar\u0131 iddia edilir. Nuri Dersimi, bunu, \u00e7o\u011fu K\u00fcrd\u00fcn ‘K\u00fcrt’ oldu\u011funa inand\u0131\u011f\u0131 Alevi kahraman\u0131 Horasanl\u0131 Ebu M\u00fcslim ve Hac\u0131 Bekta\u015f ile ilintilendirir. Horasan, Alevilerin anayurdu olarak bilinir. (Not edelim: Osmanl\u0131 d\u00f6neminde Horasan T\u00fcrk yurdu say\u0131lmazd\u0131.) 1930’larda, birka\u00e7 a\u015firetin kendilerini Mo\u011fol i\u015fgalinden \u00f6nce Do\u011fu Anadolu’ya gelen Celaleddin Harzem\u015fah’\u0131n askerlerinin ard\u0131llar\u0131 sayd\u0131klar\u0131 s\u00f6ylenir. 1930’lar\u0131n ba\u015f\u0131na ait bir istihbarat raporu, P\u00fcl\u00fcm\u00fcr b\u00f6lgesindeki ya\u015fl\u0131 erkeklerin h\u00e2l\u00e2 Celaleddin Harzem\u015fah’a dair efsaneleri hat\u0131rlad\u0131klar\u0131n\u0131, Dujik Baba Da\u011f\u0131’n\u0131n onun mezar\u0131 olarak say\u0131ld\u0131\u011f\u0131n\u0131 ve bu y\u00fczden ayn\u0131 zamanda Sultan Baba olarak da bilindi\u011fini kaydeder. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Dersim’in K\u00fcrt, T\u00fcrk ve Alevi tarihi \u00e7ok karma\u015f\u0131k. (M. van Bruinessen, “Asl\u0131n\u0131 \u0130nkar Eden Haramzadedir”, www.diyarbekir.net<\/a>)<\/p>\n

Dersim, \u00f6te yandan Ermenilerin de vatan\u0131. Hatta, Ermeni ara\u015ft\u0131rmac\u0131 Kevork Hala\u00e7yan’a g\u00f6re 1600 y\u0131llar\u0131nda Anadolu’yu alt\u00fcst eden Celali isyanlar\u0131n\u0131n yaratt\u0131\u011f\u0131 ortamdan rahats\u0131z olan Dersimli Ermenilerin bir b\u00f6l\u00fcm\u00fc bat\u0131ya g\u00f6\u00e7erken, bir b\u00f6l\u00fcm\u00fc g\u00fcven i\u00e7inde ya\u015famak i\u00e7in dini liderleri Der Simon \u00f6nc\u00fcl\u00fc\u011f\u00fcnde topluca Alevili\u011fe ge\u00e7mi\u015fler, ancak Surp Sarkis, Ga\u011fant, Zadik, Vartavar gibi eski inan\u00e7 ve geleneklerini kendi i\u00e7lerinde ya\u015fatmaya devam etmi\u015flerdi. Hala\u00e7yan, Dersim ad\u0131n\u0131n k\u00f6kenini Der Simon’a ba\u011flayarak, bir anlamda Yusuf Hala\u00e7o\u011flu’nu do\u011frular. Yeri gelmi\u015fken, ilgin\u00e7 bir raslant\u0131ya, farkl\u0131 d\u00f6nemler i\u00e7in benzer iddialarda bulunan biri Ermeni biri T\u00fcrk iki ara\u015ft\u0131rmac\u0131n\u0131n soy isimlerinin benzerli\u011fine dikkat \u00e7ekmek istiyorum. Yusuf Hala\u00e7o\u011flu kendi k\u00f6keninin “\u00f6z be \u00f6z T\u00fcrk” oldu\u011fundan \u00e7ok emin g\u00f6r\u00fcn\u00fcyor, ayr\u0131ca eski soy-s\u00fclale isimlerinden yola \u00e7\u0131karak herhangi bir ailenin etnik k\u00f6kenini belirlemenin m\u00fcmk\u00fcn oldu\u011funu s\u00f6yl\u00fcyordu. \u015eu halde Hala\u00e7yan ve Hala\u00e7o\u011flu isimlerinin ge\u00e7mi\u015fi de bir yerde kesi\u015fiyor olamaz m\u0131? \u015eahsen bu isim benzerli\u011finin tesad\u00fcfi oldu\u011funu san\u0131yorum, ama Hala\u00e7o\u011flu’nun d\u00fc\u015f\u00fcnce sistemati\u011fine g\u00f6re b\u00f6yle bir soru pek\u00e2l\u00e2 sorulabilir de\u011fil mi?<\/p>\n

Ad\u0131n ne?<\/strong><\/p>\n

17. y\u00fczy\u0131l\u0131n ba\u015f\u0131nda ya\u015fananlar\u0131n bir benzeri, \u00e7e\u015fitli kaynaklara g\u00f6re 80 bin ila 300 bin Ermeni’nin \u00f6l\u00fcm\u00fcyle sonu\u00e7lanan 1895-96 k\u0131r\u0131m\u0131ndan ve yine \u00e7e\u015fitli kaynaklara g\u00f6re 300 bin ila 1,5 milyon aras\u0131nda Ermeni’nin \u00f6l\u00fcm\u00fcyle sonu\u00e7lanan 1915-16 k\u0131r\u0131mlar\u0131ndan sonra da ya\u015fand\u0131. Bu felaketlerden her nas\u0131lsa sa\u011f kurtulan Ermenilerin, onlar\u0131n \u00e7ocuklar\u0131n\u0131n, torunlar\u0131n\u0131n, vatanlar\u0131nda kalmak ancak tekrar ayn\u0131 \u015feyi ya\u015famamak i\u00e7in kimliklerini gizlemek zorunda kald\u0131klar\u0131 da art\u0131k bir s\u0131r de\u011fil. Bu gruplar\u0131n say\u0131s\u0131n\u0131 100 bin ki\u015fiye \u00e7\u0131karan kaynaklar var. Dersimli tarih\u00e7i Kevork Yerevanyan, \u00c7arsancakl\u0131 Ermenilerin Tarihi adl\u0131 eserinde \u015f\u00f6yle bir “d\u00f6nme” hik\u00e2yesi anlat\u0131r: “Bir sabah sar\u0131kl\u0131 bir molla birka\u00e7 h\u00fck\u00fcmet g\u00f6revlisiyle Jo\u011fovaran’\u0131n avlusuna geldi. Yan\u0131nda defter ve m\u00fcrekkep de getirmi\u015fti. Y\u00fczlerinde hince bir g\u00fcl\u00fcmseyi\u015f: Gel bakal\u0131m o\u011flum, senin ad\u0131n nedir? \u00c7ocuk cevap veremez. Yaz Molla Efendi, \u0130brahim o\u011flu Abdullah! Bir ba\u015fkas\u0131na d\u00f6nerek: Senin ad\u0131n nedir? Benim ad\u0131m Haygaz. Ne? \u0130t o\u011flu it, Haygaz maygaz kalmad\u0131. Senin ad\u0131n Dursun’dur. Gel o\u011flum, sana g\u00fczel bir isim koyaca\u011f\u0131m. Bundan sonra senin ad\u0131n H\u0131d\u0131r’d\u0131r…” Bu \u015fekilde 300’den fazla Ermeni \u00e7ocu\u011fun kilisede kutsal Meron’la vaftiz edilmi\u015f isimleri de\u011fi\u015ftirilip yerine T\u00fcrk ve \u0130slam isimleri konuldu. \u0130nsan hayat\u0131nda \u00e7eli\u015fkili g\u00f6r\u00fcnt\u00fcler eksik olmaz. \u00c7ok zaman \u00f6l\u00fcm ile ya\u015fam birbiriyle alay eder. O ak\u015fam molla ile ekibinin gitmesi ard\u0131ndan yetimler i\u00e7indeki birka\u00e7 b\u00fcy\u00fck \u00e7ocuk ellerine ka\u011f\u0131t ve kalem alarak sahneye \u00e7\u0131k\u0131p ya\u015fanan dram\u0131 oyun haline getirdiler. T\u00fcrkle\u015ftirilen yetimlerin isimlerini y\u00fcksek sesle okuyup yoklama yapt\u0131lar: ‘Dursun Azadyan, S\u00fcleyman Krikoryan, Hasan Ha\u00e7aduryan, H\u0131d\u0131r Gopoyan…’ Bu belirsiz durum birka\u00e7 g\u00fcn s\u00fcrd\u00fc. Bize giydirilen rengarenk ‘d\u00f6nme’lik g\u00f6mle\u011fi g\u00f6r\u00fcnmez ruhlar taraf\u0131ndan lime lime edilip kayboldu. Biz yine kendi \u00f6z isimlerimizle kald\u0131k, ‘gavur o\u011flu gavur’ diye an\u0131lmak \u00fczere…”<\/p>\n

Yerevenyan’\u0131n kitab\u0131ndan bir “d\u00f6nme” hik\u00e2yesi daha okuyal\u0131m: “Bir cuma g\u00fcn\u00fc h\u00fck\u00fcmet tellal \u00e7a\u011f\u0131rt\u0131p ka\u00e7ak Ermeni k\u00f6yl\u00fclerin harman yerinde toplanmalar\u0131 emrini yayd\u0131. Peri Ermenilerinin camiye toplan\u0131p \u0130slamiyeti kabul etmeleri isteniyor, aksi halde ac\u0131madan k\u0131r\u0131lacaklar\u0131 s\u00f6yleniyordu. Sonradan \u00f6\u011frendi\u011fimize g\u00f6re Peri’de sand\u0131k emini olarak memurluk yapan \u00c7emi\u015fgezekli N\u0131\u015fan Efendi kaymakamla yak\u0131nl\u0131\u011f\u0131n\u0131 kullanarak onu etkilemi\u015f ve Ermenileri bekleyen daha k\u00f6t\u00fc ak\u0131beti \u00f6nlemek i\u00e7in bir \u00e7\u00f6z\u00fcm bulmaya zorlam\u0131\u015f. Bunu kabul eden kaymakam ‘padi\u015fah\u0131n emriyle Ermenilere af \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131, bundan b\u00f6yle Ermeni kan\u0131 d\u00f6kenlerin cezaland\u0131r\u0131laca\u011f\u0131n\u0131’ bildiren d\u00fczmece telgraf \u00f6rnekleri yaym\u0131\u015f. Ayn\u0131 zamanda ‘Hak dinini benimseyen her Ermeni ba\u011f\u0131\u015flan\u0131r ve kurtulur’ diyerek bunu merkezi politikayla ba\u011fda\u015ft\u0131rmaya \u00e7al\u0131\u015fm\u0131\u015f. Camide M\u00fcsl\u00fcman olmak i\u00e7in toplanan Ermenilerden Hovsepyan Sarkis ba\u015f\u0131na beyaz bir \u00e7it ba\u011flam\u0131\u015f olarak hararetli \u015fekilde ha\u00e7 \u00e7\u0131kart\u0131nca kendisine m\u00fcdahale etmi\u015fler. ‘\u0130slam’da ha\u00e7 \u00e7\u0131kart\u0131lmaz, \u00f6yle de\u011fil \u015f\u00f6yle yap’ diye. Hoca demi\u015f ki ‘Ziyan\u0131 yok, yava\u015f yava\u015f namaz k\u0131lmay\u0131 \u00f6\u011frenir’… M\u0131xsi Bedros’u harman yerinde tutup diz \u00e7\u00f6kt\u00fcrm\u00fc\u015fler ve Piadanl\u0131 Ali Haya’ya emretmi\u015fler ki onu M\u00fcsl\u00fcman etsin. Ali ba\u011f\u0131rm\u0131\u015f: ‘M\u0131khsi salavat getir!’ M\u0131khsi ha\u00e7 \u00e7\u0131kartarak ba\u015flam\u0131\u015f ‘Hanun hor yev vortvo yev hokvuyn’ diye Ermenice dua etmeye. Bu ‘kart gavur’u d\u00f6nd\u00fcrmenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 g\u00f6rerek orada \u00f6ld\u00fcrmeye karar vermi\u015fler. Fakat gel g\u00f6r ki Ali Haya, M\u0131khsi’nin \u00e7ok ekme\u011fini yemi\u015f ve minnet duygusu ile ba\u011fl\u0131ym\u0131\u015f. M\u0131khsi’nin kula\u011f\u0131na f\u0131s\u0131ldam\u0131\u015f; ‘Ben silah\u0131m\u0131 bo\u015fa s\u0131kaca\u011f\u0131m ve diyece\u011fimki M\u0131khsi’ye de\u011fmiyor’. B\u00f6yle birka\u00e7 defa s\u0131kt\u0131ktan sonra ‘M\u0131khsi aziz oldu\u011fu i\u00e7in ona kur\u015fun i\u015flemiyor’ diyerek onu \u00f6l\u00fcmden kurtarm\u0131\u015f…” (s. 376-384).<\/p>\n

\u0130\u015fte k\u00fc\u00e7\u00fck Haygaz b\u00f6yle ‘d\u00f6nme’ olmu\u015f, ya\u015fl\u0131 M\u0131khsi Bedros b\u00f6yle ‘d\u00f6nme’ olmaktan kurtulmu\u015f (mu acaba?). Bir insan\u0131 s\u0131rf Ermeni oldu\u011fu i\u00e7in \u00f6l\u00fcmle d\u00f6nmelik aras\u0131nda b\u0131rakanlar\u0131 k\u0131nayaca\u011f\u0131 yerde, Ermeni olmay\u0131 “maalesef” diyerek anan, d\u00f6nmeli\u011fi \u00e7ok b\u00fcy\u00fck bir ay\u0131pm\u0131\u015f gibi sunanlara ithaf olunur!<\/p>\n

Not:<\/strong> Kevork Yerevanyan’\u0131n kitab\u0131na dikkatimi \u00e7eken Say\u0131n Hovsep Hayreni’ye te\u015fekk\u00fcr ederim.<\/em><\/p>\n

\u00a0http:\/\/www.radikal.com.tr\/ek_haber.php?ek=r2&haberno=7452<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

AY\u015eE H\u00dcR \u00a0 \u00a0 “Gel bakal\u0131m o\u011flum, senin ad\u0131n nedir? \u00c7ocuk cevap veremez. Yaz Molla Efendi, \u0130brahim o\u011flu Abdullah!” \u00a0 Hollandal\u0131 K\u00fcrdoloji uzman\u0131 Martin van Bruinessen’e g\u00f6re dinsel rit\u00fcellerini T\u00fcrk\u00e7e yapan, T\u00fcrk\u00e7e adlar ta\u015f\u0131yan ama g\u00fcnl\u00fck hayatlar\u0131nda K\u00fcrt\u00e7e veya Zazaca konu\u015fan, Alevi a\u015firetleri, hem K\u00fcrtler aras\u0131nda hem de T\u00fcrkler aras\u0131nda belli bir rahats\u0131zl\u0131k ve merak […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,1],"tags":[],"class_list":["post-1744","post","type-post","status-publish","format-standard","hentry","category-gunumuzde-bati-ermenileri","category-haberler"],"yoast_head":"\nDersim, Haygaz ve Bedros'un hik\u00e2yesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=1744\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dersim, Haygaz ve Bedros'un hik\u00e2yesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"AY\u015eE H\u00dcR \u00a0 \u00a0 “Gel bakal\u0131m o\u011flum, senin ad\u0131n nedir? \u00c7ocuk cevap veremez. Yaz Molla Efendi, \u0130brahim o\u011flu Abdullah!” \u00a0 Hollandal\u0131 K\u00fcrdoloji uzman\u0131 Martin van Bruinessen’e g\u00f6re dinsel rit\u00fcellerini T\u00fcrk\u00e7e yapan, T\u00fcrk\u00e7e adlar ta\u015f\u0131yan ama g\u00fcnl\u00fck hayatlar\u0131nda K\u00fcrt\u00e7e veya Zazaca konu\u015fan, Alevi a\u015firetleri, hem K\u00fcrtler aras\u0131nda hem de T\u00fcrkler aras\u0131nda belli bir rahats\u0131zl\u0131k ve merak […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/tr\/?p=1744\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2010-08-30T12:29:53+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2010-08-30T12:59:40+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/akunq.net\/tr\/wp-content\/uploads\/2010\/08\/Ayse-Hur.jpg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/akunq.net\/tr\/?p=1744\",\"url\":\"https:\/\/akunq.net\/tr\/?p=1744\",\"name\":\"Dersim, Haygaz ve Bedros'un hik\u00e2yesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\",\"isPartOf\":{\"@id\":\"https:\/\/akunq.net\/tr\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/akunq.net\/tr\/?p=1744#primaryimage\"},\"image\":{\"@id\":\"https:\/\/akunq.net\/tr\/?p=1744#primaryimage\"},\"thumbnailUrl\":\"http:\/\/akunq.net\/tr\/wp-content\/uploads\/2010\/08\/Ayse-Hur.jpg\",\"datePublished\":\"2010-08-30T12:29:53+00:00\",\"dateModified\":\"2010-08-30T12:59:40+00:00\",\"author\":{\"@id\":\"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e\"},\"breadcrumb\":{\"@id\":\"https:\/\/akunq.net\/tr\/?p=1744#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/akunq.net\/tr\/?p=1744\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/akunq.net\/tr\/?p=1744#primaryimage\",\"url\":\"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2010\/08\/Ayse-Hur.jpg\",\"contentUrl\":\"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2010\/08\/Ayse-Hur.jpg\",\"width\":\"300\",\"height\":\"225\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/akunq.net\/tr\/?p=1744#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/akunq.net\/tr\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Dersim, Haygaz ve Bedros’un hik\u00e2yesi\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/akunq.net\/tr\/#website\",\"url\":\"https:\/\/akunq.net\/tr\/\",\"name\":\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/akunq.net\/tr\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e\",\"name\":\"admin\",\"url\":\"https:\/\/akunq.net\/tr\/?author=7\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Dersim, Haygaz ve Bedros'un hik\u00e2yesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=1744","og_locale":"en_US","og_type":"article","og_title":"Dersim, Haygaz ve Bedros'un hik\u00e2yesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"AY\u015eE H\u00dcR \u00a0 \u00a0 “Gel bakal\u0131m o\u011flum, senin ad\u0131n nedir? \u00c7ocuk cevap veremez. 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